The Female Body And Human And Agricultural Fertility

The Female Body And Human And Agricultural Fertility
Hosea 3:12–13:
12The guilt of Ephraim is bound up,
His sin is kept in store.
13The labor pains of childbirth come for him,
But he is not a wise son,
At the right time he does not stand in position
At the place of bursting forth of children.
Outline:
Hosea 13:12–13: Ephraim's Folly
Motif of Guilt and Sin (v. 12).
Assonance and parallelism in v. 12.
Parallel structure in Hosea 4:8, 8:13, 9:9.
Motif of Folly (v. 13)
Wisdom is observing the signs of nature
Ephraim's folly leads to death
Motif of the Female Body (v. 13)
Death in childbirth as taboo
Connection netween the female body and human and agricultural fertility
Hosea 13:12–13 in Context Previous to the passage above, the author has expounded on Israel's foolishness. Israel is ... Show more content on
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In verse 12, there is the motif of guilt and sin, arranged in such a way as to form an assonance for emphasis. Verse 13 contains the motifs of the folly
of Ephraim which leads to his destruction, and the imagery of the female body, both common threads in the book of Hosea. The imagery of the female
body, particularly regarding death in childbirth, is deeply connected to ideas of taboo, human fertility and agricultural fertility. These verses encourage
us to question the world around us and to be prepared to leave our comfort zone.

The First Motif: Guilt and Sin In verse 12, the author uses several linguistic devices to make his point. Both verbs, Ч¦ЦёЧЁЧ•ЦјЧЁЦ™ and
Ч¦Ц°Ч¤Ч•ЦјЧ ЦёЦ–Ч”, begin with the same Hebrew letter and form an assonance. In addition, both nouns, ЧўЦІЧ•ЦєЦЈЧџ and
Ч—Ц·Ч ЦёЦјЧђЧЄЦЅЧ•Ц№, present similar concepts. How the author is making his point here adds to the point itself; in the Hebrew, this verse
is repetitive in both sound and meaning. This emphasizes the author's point and makes it less easily dismissed or forgotten. It digs deeper into the
minds of the audience than if the author had merely stated it once. Interestingly, the word pair of guilt and sin appear three other times in Hosea (4:8;
8:13; 9:9), and each time the verse is similarly structured with an assonance of the verbs and the same two parallel nouns above. The linguistic quality
of these verses makes them memorable, what we might call today an ear–worm. In each of these verses, the guilt and sin are
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Christ's Love for the Church
Christ's Love for the Church
Sometimes following God is easy, but not the case of Hosea and Gomer in their not–so–fairytale romance, we see that following God's plan for our life
works out in the end. The story of Hosea and Gomer was beautiful and lovely but also quirky. This story is located in the book of Hosea in the Old
Testament of the Bible.
If your spouse were to cheat on you with multiple partners would you stay with them? Most people would say no and that they would leave, but is
this the case with Hosea and Gomer? "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish
but have eternal life." (John 3:16 NIV). Some consider John 3:16 as the "theme verse" for the entire Bible. (What Does John 3:16 Mean? 1). This tells
us that God loves us unconditionally and knows that we sin, but he still loves us.
HOSEA AND GOMER
Hosea is responsible and successful. In this book, Hosea was an obedient and faithful prophet of God, and he was responsible and followed all of the
orders that were presented to him. With every order given to him, he did not fail.
Gomer is irresponsible and unclean. Gomer was a woman that was very unclean and irresponsible. She was with many men and was not looking for love
.
Gomer is content with the life she lives. Gomer was always perfectly content with her life style and never thought about changing it.
HOSEA AND GOMER FALL IN LOVE God gives Hosea a task. One day Hosea tells God that he is

The Old Testament
With the completion of the Old Testament put a stop on the preaching and revelation of the prophets. Prophets were responsible for enlightening the
Jews about the realities of life and resolved various issues that they had. The Jews were desperate to know the truth, and the teachings of the God and
hence prophets aided these longings of theirs. Religious ritualism, social injustice, and idolatry were the three areas in which the prophets emphasized
in their preaching and filled the hearts and minds of their believers with it. Prophets were enlightened and blessed beings that had much knowledge
about the religious matters and their teachings are of still very significant and valid.
The Bible instructs numerous cases of the Social Injustice, Idolatry, and Ritualism. God 's picked prophets, for example, Hosea, Micah, Jonah,
Ezekiel, and Isaiah, give occasions of these themes. Through these picked prophets a superior comprehension of Gods expectations and implications
can be found. An inside and out an examination of these points is expected to handle the importance of everyone better. Excessive admiration, this is
a word found the Bible, however. 'Excessive praise as characterized the divine love of symbols. The expected significance of 'excessive praise in this
viewpoint is the love of something man made of any material. The more suitable significance can be better clarified by Paul Helm. In his book, Mind,
it is characterized as one brimming with philosophical enthusiasm,

An Interpretation Of The Book Of Proverbs : Selfishness...
Characterizing his book, Toward an Interpretation of the Book of Proverbs: Selfishness and Secularity Reconsidered, as standing in line with canonical
interpretation, ZoltГЎn S. SchwГЎb takes careful heed to the possibilities of theological reflections of the Book of Proverbs in resonance with its
canonical context and the church tradition. As a consequence of his focus on theological, constant self–reflection, he leaves behind the historical quests
to find out original settings/meanings, redactional layers, or compositional development of the book. His efforts is attuned to understand the text rather
than to know. He, in this way, contributes to constructing atheology of Proverbs. In this book, SchwГЎb delves into two major topics that he ... Show
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According to Thomas Aquinas' moral theology, "self–preservation is the most basic human end (97)" and this is not something to be condemned. "This
principle is subordinated to the higher ends like living in community and knowing God (95)." Virtues guide one to comprehend the right hierarchy of
ends. Among virtues of Thomas' thinking, SchwГЎb understands, the virtue of prudence is parallel to the practical admonition of Proverbs. And this
prudence "is the right sort of (practical) self–love, the self–love which is beneficial for the individual, the human community, and also for the
relationship of humans with God." "The natural inclination for Self–preservation and the priority of self–love does not mean selfishness (98)" in
Thomistic moral theology. SchwГЎb's systematic analysis on Deuteronomy presents that the motive clauses in Deuteronomy are about effectiveness
and long life that are not indifferent from Proverbs' self–interest. Reading Proverbs 1–9 as the context of Proverbs' sentence–literature levels out the
seeming non–Yahwistic characters of Proverbs. These results allow SchwГЎb to view that Proverbs is no more self–interested than the rest of the Bible.
He goes on to say that the honor as a result of wise life and the openness of better–than sayings allude to Proverbs' search for non–material gains, the
search that is similarly visible in Thomistic system. Winding up Part III, SchwГЎb

Hosea Essay
Hosea
THEME: There is nothing we can do which will separate us from God's compassion and love
I certify that I am the author of this work and that any assistance I received in its preparation is fully acknowledged.
PART I
The book Hosea was written between 790 and 710 BC by the prophet Hosea.
The story is about the relationship between Hosea and his wife, Gomer, and how their lives parallel that of the northern kingdom of Israel. There are
several themes in the book of Hosea and I will discuss what I think to be the main one, " there is absolutely nothing we can do which will separate us
from God's love and compassion". While the northern kingdom prospers monetarily its morals and spiritual condition is ... Show more content on
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The LORD tells Hosea to love his wife again so he buys her back from a slave market and tells her she must live with and be faithful to him. The
LORD is extremely distressed by Israel's lack of love and acknowledgment of His existence. He describes how they have reverted to lying, cheating
, stealing, murder, etc. and further fail to follow his word. The priests during this time are not to be let off lightly. God tells how the priests have
not spread His message, but rather they've fed off the Israelites sins. God tells how he's going to punish the people of Israel, for their sins, and the
priests, for their lack of concern. He closes by saying he will go to his place and not recognize the peoples of Israel until they earnestly seek him out.
In chapter 11 God capsulizes Israel's sins and his judgment against the people. He describes how he chose the Israelites as His people and how he
delivered them from slavery in Egypt. During this dissertation he has a change of heart and decides he will not destroy the nation Israel even if they
turn from Him. He decides he will force Israel to repent by less destructive means.
In chapter 12 Hosea preaches the Lord's message to the Israelites. He starts by describing Israel's sins against God and how the

The Political And Political Characters Of Israel In The...
God, when are you going to get us out of here? This was the cry of the Israelites when they were in captivity. Before the book of Ezra, Israel was
disobedient to God. As a result, God punishes them by putting them under the captivity of another nation. During the captivity of the Israelites, God
was orchestrating a plan of restoring for His people and this plan a student can find His plan is in the book of Ezra. When studying the book of Ezra,
God's faithfulness floods over the book! Students need to identify the political and spiritual background of Israel and key characters to understand the
book of Ezra.
The political background of Israel in the pre–exilic era was disastrous. In Israel, there was not a king who followed God's law, but in Judea there were
some kings like Hezekiah and Josiah who followed God (2 Kings 18:3, 2 Kings 22:2). Thus, when kings do not obey God, they tend to have a
temporal perspective on their ruling. This temporal perspective lends to a lack of prudence. For a nation to run effectively, the king needs to make
sure the national defense is secure and the nation's attitude is healthy. However, the kings of Israel did not take care of their nation. King Hosea is an
example of a king who did not take care of his country (2 Kings 17:1–6). King Hosea reigned for nine years in Israel, which was the twelfth year of
Ahaz in Judea (2 Kings 17:1–2). During king Hosea's reign, he become allies with the Assyrian empire, but he did not follow through with his tributes
(2 Kings 17:3–4). Thus, the actions of king Hosea caused the kingdom of Israel to fall to the Assyrians (2 Kings 17:5–6).
The spiritual background of Israel in pre–exilic era, like the political, was not good. Through the leadership of the bad kings and the influences of
other nations, Israel did not have a pure relationship with God. Some of the things that Israel did were worshipping other gods, like Baal and Asherah,
and creating altars for other gods (2 Kings 17:7). Therefore, God sent prophets like Jeremiah and Isaiah to warn the Israelites of their disobedience.
However, the warnings from the prophets did not work because the Israelites' hearts were hard to the warnings of God (2 Kings 17:18–20). As a result,
God sent

Nathan Schwartz-Salant's The Borderline Personality-Vision...
Nathan Schwartz–Salant wrote a book called, The Borderline Personality–Vision and Healing, which suggested spirituality may be the key to resolving
borderline personality disorder. In his work, he stated that some people with BPD might become deeply religious because of their lack of identity and
those who were religious might remember the prospective of healing to the relation of archetypal self. For example, the Christian holy book, the Bible,
in Hosea 2:1–13 states, "...clearly identify sinful behaviors and describe the associated consequences of such behavior" (Roberts 2013). This quote
shows that, in the Christian bible, they have a certain method on how to deal with BPD, which is to be honest with people about the consequences of
their

Figurative Language In Prophetic Literature
1)
The figurative language in prophetic literature, wisdom literature, and Lamentations all depict feminine figures and characteristics. The prophetic
literature consists of Amos, Hosea, Isiah, Jeremiah, and Ezekiel. In these scriptures, the people of Israel are depicted as pitiless and loveless by
naming the Children of Hosea and Gomer Lo–ruhamah and Lo–ammi explaining them as children of "whoredom". This imagery is seen as Israel
(Gomer) as a woman who has betrayed God (Hosea) through infidelity, worshiping other Gods and procreating with other people in those religions.
We see Israel as an exposed woman for her iniquity (Hosea 2:3–9) a shaming for her transgressions as a bride. God casts Israel out of the home for her
disloyalty (Hosea ... Show more content on Helpwriting.net ...
Two metanarratives are seen in the Chronicles; the importance and redemption of repentance, and the reoccurring theme throughout the old testament,
exile–and–return. David is the model for repentance but there is a new story of repentance not seen in the book of Kings, Manasseh. In 2 Chronicles
33:10–13 Manasseh repents for his foreign worship and more, by building an outer wall to protect the city of David and removed false idols to
restore the altars of YHWH. The repentance of Manasseh is completely missing in the book of Kings. Exile and return are experienced in 2 Chronicles
36:11–21, although kings may have repented (David, Solomon, and Manasseh) it is not implied that the people of Israel have also (2 Chronicles
34:23–24) and therefore God lets His people return to exile. The holy places are destroyed and desecrated while the Israelites are forced again into
exile. Thankfully, exile is always followed with return and restoration. King Cyrus acknowledges the Hebrew God and rebuilds the temple and the
Israelites are free from exile once

Fear In The Most Powerful Motivator, By Robert Evans...
Fear is a negative word when it comes to mind and an unwanted feeling. It is something that is dangerous, painful, and threatening to us. A lot of
people do not think of it as a motivator. In fact, it is the most potent motivator according to Robert Evans Wilson Jr., author of The Most Powerful
Motivator. Fear is what keeps us from injuries, alive, provoke fights, and prevent us from making mistakes (Wilson, 2009). Fear as a motivator also is
a pain in the ass. In the book March, there were many situations where fear was fought against to obtain equal rights. The African American fear the
ongoing racism, and they turned it around and used it as a motivator.
Fear is what keeps people brave; One example was at the very beginning of the book before chapter one, it showed a graphic scene of peaceful
African Americans marching across a bridge. Hosea asked John, "Can you swim?" John replied, "No." Hosea replied, "Neither can I, but we might
have to." The Armed police were on the other side yelling to turn around. Instead, they kneel. The cops ended up violently beating them up. In
Understanding Comics, Scott talked about emotions through vibrations of the lettering style; it tells an ongoing struggle of sounds. On page eight
where cops were beating up the African Americans, had different vibration lettering in and out of balloons. This page showed the different struggle of
fear. ... Show more content on Helpwriting.net ...
Supreme court desegregated case of Brown Vs. The Board of Education of Topeka. John was very excited, but everyone was more worried for him.
John was very determined and knew that everything was going to change from here on once he saw that school are now

The Minor Prophet Hosea As A Young Man Lived Near Soil
Isidore E. Sharpe
Professor Kenneth Yelverton
OTS – 102
18 September 2015
The Minor Prophet Hosea
The Prophet Hosea is believed to the successor of the Prophet Amos. Hosea was the only writing prophet of Israel to Israel. The name Hosea (Heb.,
Hoshea) means "salvation." It is interesting to observe that the names Joshua (Num 13:16) and Jesus (Matt 1:21) are derived from the same Hebrew
root as Hosea. (Jensen, 6739) His father name Beeri, a middle–class merchant, a farmer or cattleman. It is uncertain about the born place of Hosea; it
could have been in a town of Ephraim or Manasseh. Due to his style of writing, the Prophet Hosea as a young man lived near soil.
Hosea most likely did not attend a school of prophets, or have any formal training in a school of the prophets, but you could not tell that he did not
go to the school of prophets. Hosea writing was abrupt, short, and sharp. His writings show him to be a very knowledgeable man. Scroggie says,
"His message is one of the most profound and spiritual in the Old Testament." (Scroggie). The heartbeat of God is the tone of the author, throughout
the book. He declared the words of "thus saith the LORD" several times. (Jensen, 6780) It is not known originally, when God called him to be a prophet.
Hosea may have been one with tender–hearted prophets toward Israel. He had many titles as a prophet, "the prophet of the broken heart;" "the weeping
prophet;" and the prophet of "Israel's zero hour," because "the nation had sunk to

The Minor Prophets: The Book Of Hosea
Hosea
The book of Hosea was written by one of the Minor prophets, Hosea, who was one of the first prophets to write his own prophecy. In the book,
Hosea mentions the reigns of four kings; Uzziah, Jotham, Ahaz, and Hezekiah. This tells us that this book was written between 792 B.C and 686
B.C. Hosea wrote a prophetic message directed to Isreal as a warning about the breaking of their covenant with God. Isreal was in the midst of self
destruction through sin and false idolatry; because of this, Israel was being warned about the judgement that would come if their ways were not
corrected. God instructs Hosea to marry Gomer who is a harlot whom Hosea embraces with open and loving arms. Gomer continually breaks her
covenant with her husband by going back to ... Show more content on Helpwriting.net ...
It was while David was tending to his sheep that Samuel found him and God chose David to be the next king because the Lord saw that David had
a heart for God. Saul was currently in reign however he had failed to obey God so God left him to rule without the strength of the Lord. Before
taking his place as king, David slayed the giant Goliath when no one else would stand against him and because of this, he won favor in the eyes of
Saul. When the women of Israel began to praise David for his efforts in war, Saul began to resent David and forced him into hiding. After Saul's
death, David took his given place as kin where he ruled until his death in 970 B.C. During his reign, a married woman by the name of Bathsheba
caught his eye and David gave into sin. However, once a prophet exposed David for his sin, he went to the Lord with a sincere heart and repented.
During the time of his repentance, David wrote a song in Psalms as a prayer for forgiveness and this song was one of the many he wrote in Psalms
with various subjects. Out of his sin, he and Bathsheba birthed king Solomon who continud the lineage to Jesus

Hose Chapter 2 Verses 5 Like America Now
Hosea, again, was incriminating Israel with binding in spiritual adultery, but if Hosea was campaigning today, would he find a present–day instances of
spiritual adultery in the church? One who even takes a quick survey of the state of affairs in this nation might certainly agree. America has reiterated
the same blunder as Israel in this day in age...how? Somewhere in time various people have come to some supposition that they can be "advocates" in
Jesus or enthusiasts of Jesus without truly being His disciple. They want to love Jesus but they also want to be a part of this world and not apart from
it. There are numerous forms of viewpoints and lessons that are setting individuals apart from Christ in this modern day. Chapter 2 verses 5 ... Show
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It is nothing to sin in America these days and make sense of what you're doing. People say things like, "Well I'm doing me" or "TheBible doesn't say
anything about this". Like Israel it is very easy for people in America to be okay with the fact that sin is a part of life. However, as God called Israel
to turn back to Him...Jesus Christ is now at the right hand of the Father pleading for the same thing from this world. America has to turn away from its
sin like God was pleading with Israel to do through the prophet Hosea. It seems like America, in the same way as Israel, wants the Salvation and the
Sin; but that merely cannot be. It's astonishing how much this country has disremembered about Jesus Christ; everyone thinks they have some kind of
top–secret road to God without going through His Son. Observe this fact; pay close consideration the next time you look at any type of awards
ceremony at the acceptance speeches. One can remember a time where it would be no question, a person would accept an award and the primary
thing they would say is, "I just want to thank my Lord and Savior Jesus Christ". Now a days that is not what you will hear; you will hear them thank
their mom, dad, manager,

Misinterpretation Of Jonah: The Book Of Jonah
The book of Jonah has been a staple in Sunday school classes for many years. It has also been subject to misinterpretation for many years as there is
a much deeper meaning within the book that has enlightened audience that Jonah was originally written for. However, this remains one of the best
books in that it contains a miracle that seems impossible which directly relates to people because it is a captivating story in which a man survives in
the belly of a giant fish. Many have translated the word fish for a whale as that is the only fish that comes to mind that would have the capacity to hold
a human. Let us talk about the facts, history, characteristics and some background that makes up the beloved book.
A prophet named Jonah, the son of Amittai, is mentioned in (New International Version, 2 Kings 14.25). This prophet was from Gath Hepher in
Galilee and presumably was the same prophet named in (Jonah 1.1). The prophet would have prophesied in the reign of King Jeroboam II in 793–753
B.C. (Bible Gateway).
In spite of the fact that the book does not distinguish its writer, tradition has credited it to the prophet himself. Jonah child of Amittai; (Jonah 1.1), from
Gath Hepher; (2 Kings 14.25); in Zebulun Joshua ... Show more content on Helpwriting.net ...
Around 797 B.C. Elisha addressed the lord of Israel concerning future triumphs over Damascus (2 Kings 13.14–19). A couple of years after the fact
Jonah forecasted the rebuilding that Jeroboam finished (2Kings 14.25). Be that as it may, not long after Israel had triumphed, she started to boast over
her newly discovered power. Since she was assuaged of remote weights–alleviation that had come as per empowering words from Elisha and Jonah–she
felt enviously smug about her favored status with God (Amos 6.1). She centered her religion on desires of the "day of the Lord" (Amos 5:18–20),
when God's dimness would overwhelm alternate countries, leaving Israel to loll in his

The And The Arab Inhabitants Of Judea Were Going Through...
What was so compelling about the Christian God that helped the Israelites hold onto their beliefs after being exiled? This question came to me as I
read Hanneken. He states, "They could have given up and assimilated to the culture... Instead, they developed the idea that their God had not been
defeated, but planned the exile for their own long–term good, and remained with them." This was a clear departure in thought at the time and begs the
question why? Understanding why the Israelites held onto God during their exile will help many see that this God is unique. I think that many topics of
this course can shed light on the exceptional nature of God and help explain the continuing power of this deity as opposed to others.
RESPONSE TO THE ... Show more content on Helpwriting.net ...
Another feature of the Canaanite way of life was described as "sacred prostitution." In the act of temple prostitution the man identified himself with
Baal, the woman with Ashtart. It was believed that human pairs, by imitating the action of Baal and his partner, could bring the divine pair together
in a fertilizing union." It is noted that a man named Hosea foresaw the exile. Research shows that Hosea had warned the Northern Kingdom of
Israel of impending disaster if the northerners continued to play the harlot with foreign gods" (Glass 39). However no one took him seriously as that
had never happened before and sounded outrageous. Despite this, "Mere decades after Hosea 's warnings, however, the Kingdom of Israel's
population was exiled by the Assyrian Empire. This foreshadowing would play a role later on as to t (More needed) Another tragic event occurred
with the assassination in Mizpah of Gedaliah son of Ahikam by Ishmael son of Nethaniah. The murder of Gedaliah brought about a further expulsion of
Judeans from their native land in 582 BCE. In the years leading up to the destruction of the Temple, Jeremiah warned against mindless ritual attachment
to the House of the Lord. In Jeremiah 's time, the Temple was the ultimate ritual object for the people of Judah. In his famed prophecy at the entrance to
the Temple, Jeremiah flatly rejected the notion that the Temple in itself as

Analysis Of The Book ' Hosea ' Essay
Hosea is a polemic against idolatry and spiritual infidelity in the nation of Israel while providing hope for the repentant of restored covenant
relationship with God. The author in no uncertain terms condemns those who look to anything other than God to satisfy them or meet their needs,
whether political (5:13; 7:3–7, 8–12), financial (4:2) or spiritual (13:2), God alone is all–sufficient. The author uses many different styles when
writing the story of Hosea, he is both technical and logically persuasive when condemning the sins of Israel and the subsequent response of
judgment from God. He mimics Israelite courtroom language, declaring that God is bringing a charge against the people (4:1), and then thoroughly
lays out the specific offenses they have committed. On the other hand, the author also evokes emotion, both by using the story of Hosea and Gomer
showcasing marital imagery between God and Israel but also by graphically revealing the heart and emotion of God, who declares, "My heart recoils
within me: my compassion grows warm and tender" (11:8) when thinking about his beloved bride. The argument is both detailed and logical (I.e.
Israel has sinned, will not repent, and thus they will be judged), but also an emotionally captivating and persuasive saga of God's unrelenting love for a
bride who is utterly undeserving.
As aforementioned, the writing of Hosea, begins as a well formed and tightly structured arrangement but most of the discourse are repetitive and

Book Of Hosea Essay
Scholar Paul House expresses the focal point of the Book of the Twelve portrays the attributes of God. House brings to light that there is a threefold
movement or development of the emphases. The Book of Hosea through Micah warnings dominates the depiction of Yahweh. The Book of Nahum
through Zephaniah, judgement texts dominate. Lastly, Haggai through Malachi highlights the restoration. A common theme among the pre–exilic
prophets was proclamation and prophecy regarding repentance of Israel and Judah, no repentance would bring forth judgment, and despite the
forthcoming judgement, there was still hope for the future and restoration. We will discuss six Minor Prophets and their prophecies, and there
correlation to the New Testament scriptures and prophecies. The six Minor Prophets that will be discussed are Hosea, Joel, Amos, Obadiah, Micah,
and Habakkuk (Hays, 2010, p. 262). Hosea ministered from 782 BC – 686 BC, and was a prophet of Israel (Bible.org, 2017). We will discuss three
scriptures that connect the Old Testament scriptures of Hosea to the New Testament scriptures. "For I desire mercy, not sacrifice, and acknowledgment
of God rather than burnt offerings" (Hosea 6:6, NIV). This correlates to Matthew 9:13, "But go and learn ... Show more content on Helpwriting.net ...
Micah 4:5 states , "All the nations may walk in the name of their gods, but we will walk in the name of the LORD our God for ever and ever",
correlates to Acts 14:16, " In past generations, He let all nations go their own way." We see that both of these scriptures are relevant today, so many
people are turning to other religions. Micah 7:8 states, "Who is a God like you, who pardons sin and forgives the transgression of the remnant of his
inheritance? You do not stay angry forever but delight to show mercy", correlates to Hebrews 8:12, "For I will forgive their iniquities, and remember
their sins no more." If we repent, ask God forgiveness, He will forgive us of our

Prophets
To many Christians the Prophets are seen as being predictors of the Messiah, but it can be argued that one can take any tidbit of information from a
source (not just the bible) and use it, whether within context or out of context, to support one's argument. In my opinion, as far as the prophets are
concerned, just because the prophets seem to predict the coming of the Messiah because of the parallels that have been drawn between the books of the
prophets and the New Testament does not necessarily mean that they were able to predict the future–it means that the New Testament authors such as
Matthew had either heard or could refer back to the writings of the Old Testament prophets such as Isaiah, Micah, and Hosea. The problem is not that
the ... Show more content on Helpwriting.net ...
For example, Hosea names two of his children Lo–ruhmah and Lo–ammi. As Borg points out, these are Hebrew phrases that mean "not pitied" and
"not my people". Borg also points out that the names represent a threat because the days are coming when Israel will be "not pitied" and "not my
(God's) people". Chapter two of Hosea describes a divorce which seems to represent the end of the covenant between God and the Northern Kingdom –
a symbolic act where by the divorce of Hosea from Gamer for infidelity represents God's rejection of the Northern Kingdom. In typical fashion,
though, Hosea ends this prophecy with the declaration that God will one day renew the covenant and will take back Israel. Another example of
the allegory in Hosea is in chapter three when Hosea seeks out Gomer again. Either she sold herself into slavery because of debt or she is with
someone who demands money in order to give her up because Hosea has to buy her back. Even after he takes her name though he refrains from
having sex with her for a while to symbolize the fact that Israel will be without a King for many years but that God will take Israel back even at a
cost to him. Now back to the theme of social justice and the book of Amos...as Borg points our in his chapter on "Reading the prophets again", and so
it can be found in the bible, Amos speaks out against the wealthy for their exploitation of the poor. As Borg puts it, "he paints vivid and compelling
pictures of

Essay about Graduation Speech
Good evening, everyone. Now is the time for me to come in front of these 400 students in identical caps and gowns and tell them to go out and be
individuals. Looks like I have my work cut out for me. Seriously, though, consider what we've gone through. 13 years of schooling, 18 years of
growing up! And reflecting back on these years, what do we have to show for it? We have our memories. Some of you may know the old saying,
"Knowledge is not what the pupil remembers but what he cannot forget." What will remain in our minds after tonight? What memories will become
those valuable gems of unforgettable knowledge? Who in the audience knows the phases of Mitosis, or can name the capitol of Togo? Not many. But
one of us will ever forget that... Show more content on Helpwriting.net ...
Our freshmen year, we still had that leftover feeling of needing to be "cool," that carried over from middle school We'd spy out the upperclassmen and
latch on to them like leeches, hoping that somehow their "coolness" would rub off. In sports, we were the tackle–dummies, the worthless 3rd string
ball boys who dreamed of the day we'd be first string. Yes, this first year as a Bruin was a wonder of new experiences. Our sophomore year, we
realized just how immature freshmen really were. In a flash of embarrassment, we realized how stupid it was to ride the freshman limo. Instead,
we thought it would be much more preferable to be seen getting a ride with our parents ... . yeah right. This was the year when we felt a little bit
freer to participate in school We went to Homecoming, stood in frigid conditions for the Food Drive, or got involved in Honor Society. A few of
us even came out of the closet and admitted that we were in Marching Band, all the while anticipating being called "band geek." We were starting
to make our mark on Hosea. Our junior year was our year of power. We all gloried in the term "upperclassman" by claiming seniority in every
situation possible, but we still maintained that we were doing it for the good of our young friends. A few of us became so close to the seniors, that
early symptoms of senioritis began appearing towards the end of the year. For many of us, this meant that we put off the Scholarly Paper until our
senior year, but we

Hosea, Jeremiah, and the Deuteronomistic History Essay
Hosea, Jeremiah, and the Deuteronomistic History
Hosea, Jeremiah, and the Deuteronomistic History text are complementary because it talks about the relationship of the people of Israel and God,
Kingship and religion and the warn them about the punishment that accompanies. Though the message is the same the mode each took to deliver a God
message is different.
The primary goal of the Deuteronomistic History is the perception of Kingship and religion, the word Deuteronomistic History was first formulated by
Martin Noth in 1943. It refers to those historical writings (also known as former prophets), the books consist of Joshua, the judges, Samuel, and kings
(Collins 2004:183). The book of king relates the history of Hebrew united and ... Show more content on Helpwriting.net ...
I Kings 11: 9–11 the lord was angry with Solomon, because his heart had turned away from the Lord, the God of Israel, who had appeared to him
twice, and had commanded him concerning this matter, that he should not follow other gods, but he did not observe what the Lord commanded.
Therefore the lord said to Solomon, since this has been your mind and you have not kept my covenant and my statutes that I have commanded you, I
will surely tear the kingdom from you and give it to your servant. The Deuteronomistic History talks about the kingship of David, Saul and Solomon
but portrays the monarchy as corrupt, improper and always bringing calamity to the people. Hosea uses his marriage to a prostitute as a means of
preaching to the people of Northern Israel. God commanded Hosea to marry a prostitute named Gomer, the daughter of Diblaim, his Israel past
figured prominently in Hosea's prophecies to Israel. Mercy and judgment are also important themes in Hosea's message. He was a prophet of eventual
hope and immediate doom, given the understanding the covenant of blessing and curses as outline in the Tora. His message stems from the covenant
violation motif as reflected in the lawsuit YHWH has brought against Israel (Hill and Walton 2009:582–587). God controversy with Israel was rooted
in conflicting religious ideologies of Canaanite Baalism and Hebrew Yahwism (Hos. 4:4) (Hill and Walton 2009:589). For

Essay on Summary of The Book of Hosea
In this book, there is an ongoing story of adultery, fornication, and betrayal between God and Israel portrayed through the relationship between the
prophet Hosea, and his wife Gomer. There are a few different views on the actual relationship between Hosea and Gomer, the first of which is that
Gomer was already a harlot when Hosea took her as his wife. This one I would think is the most widely accepted, simply because it's the literal
description of the book, and people tend to lean towards literal definitions more frequently than not, just look at how people of the world have torn
apart the book of Revelation! The second view is that Gomer was a harlot, but was only adulterous after getting married. Those who believe this say
that she ... Show more content on Helpwriting.net ...
Gomer cheated on the prophet many times just as the nation of Israel cheated on their God with other insignificant gods. Hosea provided for his wife
the best way he could, and treated her the best way he could, and received nothing but betrayal on her part. God, the same way, did nothing but
provide for His people, His wife. He cared for them in every way He could, and they still betrayed Him at every turn. Hosea is a book telling of the
judgment that is to come against them as a nation, and what is required of them to come back to God. At the point of writing this book, it is
already too late, and the nation can do nothing to stay the wrath of God against them. God did everything He could for them, even as it is said in
13:11, God gave them a king in His anger, going against what He wanted for them, just to make them happy. In the end however, we see that God
took their king away in His wrath. The nation as a whole is to be captured, and they will no longer have a king like they had before. Their glory will
be taken away because of their sinfulness and rebellion towards God. This is one of the longer minor prophets, having 14 chapters, most of which are
dealing strictly with the ungodliness of Israel as a nation, but the final chapter seems to me that Israel did change their ways and repent to some extent.
We do see that God will forgive them, but that does not mean that the consequences for their

Comparison Of Judges And Genesis
Each member of the human race is a unique individual; no two people are exactly alike. There may be similarities among various people but with
those similarities there will be at least one characteristic that separates one from another. Although there is not one distinct difference that may be
used to distinguish one person from another, there is one universal similarity which all of humanity shares. All people are united in that they are made
in the image of God. This trait which bonds all people is given by God to all, even those who do not believe in the Lord. Therefore, being human
means one has been created in God's image. In order to discuss how all people are made in God's image, it must first be understood how humanity
came to be and ... Show more content on Helpwriting.net ...
The Lord "was with the judge, and delivered them out of the hand of their enemies all the days of the judge" (Judges 2:18). The judge was God's
mouthpiece in which He spoke to His people and gave them the orders by which they could regain His helping hand and be released from the
clutches of their enemies. His guidance is needed by the Israelites, and once a judge dies, they lose sight of the one and only God and return to
apostasy. Their repeated use of idolatry shows humanity's rejection of their proper vocation of being made in God's image. They favor the works of
human hands as opposed to the works of His hands, and through these actions are going against God and His image. The people are once again
sinning and as a result are not only denying God but also their being made in His

Joel Research Paper
Joel is the second of 12 Minor Prophets in the Old Testament of the Bible. He is placed between the prophets Hosea and Amos; this information can
be used later in determining the time in which his book was written. The book of Joel is divided into four chapters. In the book there is no true
understanding about Joel himself, except his name and his father's name. The theme of the Book of Joel is that salvation will come to Judah and
Jerusalem only when the people turn to Yahweh. The prophet Joel plays a very significant role in theBible and also has a message of great importance
to deliver to the people of Yahweh. The Book of Joel in the Bible stressed four main points. Joel wanted to warn the people of Judah that the coming
of the Lord was ... Show more content on Helpwriting.net ...
It is known that his name signifies "Jehovah is God". Joel always had an original approach when he faced the problems in his time. Because of Joel's
duty as a preacher of repentance he takes high nobility among the twelve prophets. It is also stated that he is the son of Pethuel. "Like Hosea, he
[Joel] distinguished himself from others of the same name, by the mention of his unknown father" (Pusey 143). It can also be possible that Joel
was an inhabitant of Judah, or even a citizen of Jerusalem. This can be proven by the constant repetition of the words "Zion" and "children of Zion
(2: I, 23), and also of "Judah and Jerusalem" (3: I, 6). Many scholars believe that Joel was also a priest because of his wide range of knowledge of
the Temple and also of the worship programs. It is concluded from the works that Joel has written that he was a very literate person or according to
John Watts, "a 'literary prophecy' that is, prophecy composed to be read". This can be seen through Joel's extensive prophetic writing and also in his
poetic and descriptive writings. The best example is seen in the writings of the Locust plague (2:3–11) and a drought (1:15–20). Although there are
many diverse opinions of when Joel lived or who he was, Yates gives the best overview of whom he was. I found Joel to be a very interesting prophet
he in way he reminds me of my late grandfather, Daniel Hugh Derrick

Hosea
Infidelity. This is the precise theme central to the book of Hosea, a topic touched upon briefly in Intro to Old Testament. Through the prophet's
marriage of a prostitute and the passionate oracles both decrying and expressing love towards Israel, Hosea is the first book to describe God's
relationship with Israel as marital bond. As it is, such a theme, as would be expected, connects extraordinarily well to the GEN101 Love unit. Through
the passages, one sees a prime example of true devotion in the face of adversity, similar to that of some of artifacts discussed in class. In the end,
however, what is presented is a beautiful picture of mercy and love in the face of adversity and unfaithfulness, one that perhaps could be emulated in
one's ... Show more content on Helpwriting.net ...
The sonnet discusses love in the face of adversity and how, if the love is true, then the hardship faced should do little to disrupt it. The poem states,
"Love is not love which alteration finds, Or bends with the remover to remove: O, no! it is an ever–fixed mark, that looks on tempests and is never
shaken." Similarly, in Hosea, such is seen in God's case: despite the adversity created by Israel's disobedience, God still expresses great love towards
them. This is especially apparent all throughout Hosea chapter 14; verses 4–7 state, "I will heal their apostasy; I will love them freely, for my anger has
turned from them. I will be like the dew to Israel; he shall blossom like the lily; he shall take root like the trees of Lebanon; his shoots shall spread
out; his beauty shall be like the olive, and his fragrance like Lebanon. They shall return and dwell beneath my shadow; they shall flourish like the
grain; they shall blossom like the vine; their fame shall be like the wine of Lebanon." Illustrated here especially is the dynamic nature and passion
present in God's love for Israel. Despite their iniquities against Him, God still promises restoration; His love has remained boundless even amidst Israel's

Gomer's Argument In Hosea Prostitution
Hosea married a woman with the characteristics that God had instructed him. In Hosea 1:2 God says, "Go, marry a promiscuous woman and have
children with her, for like an adulterous wife this land is guilty of unfaithfulness to the Lord" So, Hosea married a woman, Gomer, who was a
prostitute and who bore 2 sons, Jazreel and Lo–Ammi, and a daughter Lo–Ruhamah. Gods instruction of marriage for Hosea is suggestive of the fact
that Gomer was a prostitute because God describes her as a "promiscuous" and an "adulterous" woman. Further indication that may suggest that Gomer
was a prostitute in Hosea 3:3 where Hosea says, "...you must not be a prostitute..."
I believe that the woman in Hosea 3 is in fact Gomer. This is because in Hosea 3:1 the Lord says,

The Book Of Hosea
The Book of Hosea is first in the division of the Bible called the Book of Twelve, or the Minor Prophets because of their relative brevity compared to
Isaiah, Jeremiah, and Ezekiel. Hosea was a prophet originating from the Northern Kingdom and his prophecies were mainly meant to bring the
Northern Kingdom back on track. The ministry of Hosea was around 750–720 B.C., so it ended around the fall of the North Kingdom ("The Story of
the Northern Kingdom," 11).
The book consists of Hosea's speeches that critique political, social, and religious life during the last days of the Northern Kingdom before it was
conquered and demolished by the Assyrians ("The Story of the Northern Kingdom," 11–12). Additionally, Hosea's ministry began during or shortly after
the prophet Amos, as well as the final days of King Jeroboam II reign. It is no ... Show more content on Helpwriting.net ...
The book says, "Hear the world of the Lord, O people of Israel; for the Lord is an indictment against the inhabitants of the land. There is no
faithfulness or loyalty and no knowledge of God in the land," (Hosea 4:1). The Lord is accusing the nation of a list of crimes, causing the people to
have "no knowledge of God in the land." Many of those crimes relate to the Ten Commandments; therefore, the land and all who lives upon it were
starting to perish.
Chapter 4 of the Book of Hosea discusses the corruption issues brought about by the priests. Priests depend on the sacrificial system for food;
therefore, having more sins requires more sacrifices. Hosea accuses the priests of leading the nation in the wrong direction. He suggests this when he
says, "They feed on the sin of my people; they are greedy for their iniquity," (Hosea 4:8). Furthermore, The Lord believes that the priest should not be
immune from the consequences of their wrongdoing. On the other hand, the Lord is conflicted because it would be hypocritical of him to not forgive the

Prophets And The Old Testament
The last seventeen books of the Old Testament are books of prophecy. Five of these books are known as the major prophets while the other twelve
books are known as the minor prophets. The prophets in the Old Testament are very important. The prophets spoke for God and were called by the
Lord to do five specific things (Hindson & Yates, 2012 p. 287). They were to tell the people to turn back to the Lord, remind people to conform to
the Law, they were also to rebuild the nation and create a spiritual revival in the people as well as a regeneration in spiritual birth (Hindson, 2010, p.
123–124). Prophets were also given a very unique talent that they used for God. "One of the most unique features of the true Old Testament prophets
was their ability to predict" (Hindson & Yates, p. 289). "Biblical prophets speak to future events as though they had already occurred" (Hindson &
Yates, p. 289). Though prophets are known for their ability to foresee the future, they also address issues that the Israelites were facing. The prophets
spoke on many issues such as idolatry, social injustice, and religious ritualism. Frederick E. Greenspahn addressed the prophets input on idolatry.
"Israelite prophets seem particularly concerned with this problem: 'their land is full of idols... idols of silver and gold which they made in order to
prostrate [to them],' says Isaiah" (Greenspahn, 2004). Isaiah was not the only prophet who ran into the problem of idolatry, "Hosea describes the
Northern

Book Of Hosea Essay
The Book of Hosea is a story of "God's redeeming love and forgiveness." In this story of the Yahwist prophet Hosea, the Lord Yahweh is speaking
through Hosea. The sexual script of this story follows a distinct pattern of guilt, punishment, then forgiveness and acceptance. The guilt of Gomer as
a "harlot" is justified by presenting the subjectivity of females to the judgements of authoritative male figures. Regardless of the morality or
righteousness of Gomer's act, she is belittled and shamed for doing having sex with several men. The punishment follows as Gomer is stripped of
her clothes and shamed in front of everyone. Yahweh's punishment even goes as far as a "miscarrying womb and dry breasts," removing from women
the power of life and procreation. This idea of punishment resonates again with the male figure having total and complete control over the female in
all aspects of her daily engagements. Lastly we have forgiveness and acceptance. Hosea takes Gomer as his wife, ignoring all that she has committed in
the sight of Yahweh.
Hosea choosing Gomer as his wife considers the "sins" which she has committed. Hosea chooses Gomer because he forgives her for her sins. In this
script, Hosea is the one validating and criticizing ... Show more content on Helpwriting.net ...
This is because the usage of vocabulary words such as faithfulness, righteousness, justice, mercy, and steadfast love are all implying that Gomer is
the opposite of each word. This creates a tone of belittlement and disrespect towards Gomer and results in the portrayal of women as evil and
dangerous, while men are shown as good and kind individuals. This leads to the purpose of the union being that women are lost and looking for a
male to accept them. This acceptance comes with the benefit of Hosea offering Gomer safety from all that is "evil" (harlotry), and again asserting his
role as the dominant force in the union as he is the one that gives Gomer purpose and

Gomer And Hosea
The book of Hosea has to be one of the oddest books of the entire Bible to some. Who would have ever thought that God would have asked his
obedient and faithful prophet Hosea to go and take a prostitute to be his wife? There is a common knowledge that God can use anything for His
glory. Therefore, as odd as Hosea and Gomer's story is, it is not exempt from glorifying God. God's love is unfailing and unconditional for all of
humanity and that was proven in and through the love story of Hosea and Gomer. In this paper, I will cover God's peculiar instructions for Hosea,
Hosea and Gomer's story, Hosea's heartbreak, the state of Israel during this time, and God's unfailing love for Israel.
God's Peculiar Instructions for Hosea In Hosea 1:2, "God gives Hosea instructions to go out and marry an adulterous wife and have children of
unfaithfulness. God told Hosea to do this because Israel is guilty of the vilest adultery in departing from the Lord." In the next verse, Hosea married
Gomer, and Gomer had three children back to back and God told Hosea to name them names that represented His broken relationship with Israel
(Hosea 1:4–8).
Hosea and Gomer's Love Story
After having her children, Gomer obviously wasn't satisfied with her life as wife and mother, and she longed for her previous lifestyle before Hosea, as
a prostitute ... Show more content on Helpwriting.net ...
The Israelites, like Gomer, had turned their backs on God. They, similar to Gomer, proved themselves unfaithful to their commitment to God. Both
Gomer and the Israelites resumed their old lifestyle which did not honor God or obey his laws. Hosea mirrors the infallibility of God's love. He says
in Hosea 14:4: "I will heal their backsliding. I will love them freely." Gomer did not deserve that kind of forgiveness. Neither did the Israelites. God's
love extends beyond the limits of humanity's sinful humanity. He longs to bring us into a state of restoration with

Hosea Research Paper
Did you know that the book in bible reveals the personality of the prophet? It explains to us that we should carefully read the bible and think about
it. I read a book about Hosea but it was from Gomer's perspective view and it contains a little bit of fiction. After I read the book about Gomer and
Hosea, I started to be interested in Hosea and that's why I chose Hosea over any other prophets. As I write about Hosea in this essay, I want to know
about his relationship with others, God's plan for him, what he had done during his life time and other things as well. Hosea was the first minor
prophet. It does not mean that he is less important than other major prophets, but because they have shorter books that's why it calls Minor Prophets.
The book of Hosea shows really well about Hosea's true personality so that we can define him very emotional, responsible to his duty, loyal, and show
unconditional love for his wife. ... Show more content on Helpwriting.net ...
Hosea ministered approximately 40 years of his life and talked about how God loves his nation through Hosea's life even though Israelites betrayed
their God. I will talk about it later in this essay. Hosea was a son of Beeri. He was the husband of Gomer and father of two sons and one daughter.
Did you know the facts that God even gave some other signs to Israelites by naming Hosea's children? God named Hosea and Gomer's children to
give signs to Israelites. The first son of Hosea name was zereel meaning that "God's scatter" and the second son name is Lo–Ruhamah which means
"not pitied." And last daughter name which is Lo–Ammi meaning that "not my people. We can consider that God gave many signs to Israelites by
using Hosea as

The Book of Hosea is one among the several books of the...
The Book of Hosea is one among the several books of the Hebrew scripture and appears as the first in the order of the twelve Minor Prophets. The
term 'minor' refers to the length and not the importance of the books when compared to the books of Ezekiel, Isaiah and Jeremiah. All the twelve
minor books are Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Zechariah, Haggai & Malachi (Feinberg, 1990). Hosea
was instructed by God to marry a prostitute, by the name of Gomer, who symbolized covenantal relationship between Israel and him (God). Hosea's
prophesies were unique in the sense that they were relayed through the names given to his children. This paper seeks to give an illustrative description
on the first chapter of... Show more content on Helpwriting.net ...
In the book of Exodus chapter 6 verses 6–8, God had promised that he would rescue Israel from the Egyptians and give them the Promised Land (
Canaan), show mercy by saving them 'with an outstretched arm', and create a relationship with Israel and referring to them as 'My people'
Hosea the man. Little information is given about the prophet. According to Mays (1969) the name Hosea appears only in the title of the book and the
heading for the narrative in chapter one and is not mentioned anywhere again in the book (Mays, p. 1), while according to Hallman Dictionary (1991),
the name Hosea only appears at Hosea chapter 1 verses 1–2 and at Romans chapter 9 verse 25 in the Bible. There is no information about where he was
born, what he did before becoming a prophet, or when and how he was called to be a prophet. He certainly became a prophet at the marriageable
age because that is when the message of God came to him (Mays, p. 2). From the first verse, we are able to know his father's name; Beeri and no
other information about him. The name Hosea means salvation. Hosea is identified as a prophet in Hosea 1 verse1 and a genuine one for that matter,
the word of the Lord came to him and the source of his authority was God.
Hallman Dictionary (1991) shows that depending on the information shown in the book of Hosea,

The Word Love In The New Testament And Old Testament
Love is taken in many directions in the New Testament and Old Testament. The way God and Jesus Christ present this emotion throughout the bible,
shows a better understanding of unconditional love to others. Love is one of the characteristics of God and an important part of His nature.
Therefore, I will bring forth explanation of how well the word "Love" is used from translation to translation. My research will be coming out of the
New Testament and Old Testament, even though there are many other books I could talk about for the word love. In the New Testament, Almost
everyone knows that " God so loved the world" (John 3:16) and "God is love" (John 4:8), and when love appears nobody can express it better than Jesus
. We mainly hear about love in the beginning of the first Corinthians ( 1 CO 13) at wedding ceremonies. As new translation were coming out over
the years, the version NIV used love as sex acts in Genesis to express the word rather than KJV and ESV used love as knowing the feeling and
NASB used love as strong relations. In the 1 corinthians, Paul created a message saying," the love of god, the love of jesus christ, and the love that
the christian expresses in response to God's saving action in Jesus Christ (samuel E Balentine). As I was looking into the new testament, the chapter
called First John stood out to me because majority of the words are love or something describing love. First John was written to distinguish the
differences between

Essay on A Refleciton on Hosea 1:1-3:5
Old Testament Survey
I Am Gomer, the Whore of Samaria: A Reflection on Hosea 1:1
–3:5 The ministry of Hosea took place between 780 and 725 B.C.E. During this time in
the Northern Kingdom of Israel, the people of God were prosperous but unfaithful (Tenney Vol. 3). It was a time of paganism, marital infidelity, and
general disdain towards God. Hosea's entire ministry was a reflection of the unfaithfulness of Israel and the love that God still had for her. Israel was
the metaphorical bride of God. She was unfaithful, yet God constantly took her back and loved her. The message Hosea was trying to convey to the
people would have been delivered near the time of the Assyrian take over. It reflects some of the warnings David had given Israel... Show more content
on Helpwriting.net ...
The smaller literary structure within chapters 1–3 reflects the much larger structure of the book (Brisben). Forgiveness and restoration are repeated
over and over throughout the story so that the people of God can truly know that despite all of their flaws, mistakes, and suffering, God is still with
them and will take them back. Hosea began his preaching ministry by marrying Gomer. Gomer, the prostitute of Samaria and daughter of Diblaim,
was representative of all that was wrong with Israel (Tenney Vol. 2). Many of the Israeli people did not solely follow Yahweh. Instead, many
practiced polytheism and worshiped Yahweh when it was most convenient. Some scholars believe that Gomer was actually a temple prostitute that
was a sex slave for the worship or Baal (Tenney Vol. 3). What scholars do agree on is that Hosea'smarriage to Gomer is symbolic of God's relationship
with His people. Despite the sin, specifically idolatry, in the lives of the people of Israel, God still loved them. In the same way that Hosea took
back his wife, so God has taken back his people. The three children Hosea had were given symbolic names as a warning to the Northern Kingdom.
First, Jezreel was a warning of the impending massacre. The name stemmed from the Valley of Jezreel where theJews lost in a battle against the
Philistines (Tenney Vol. 3). This name would have reminded the people of Israel of the horrific experience. Though the message was

What Happened To Jacob
However, in the case of James, it is unsure why it became James, rather than Jacob. One may conjecture that James was already a common name in
England as was the King who commissioned the translation, but it is still perplexing as to why Jacob was deliberately changed to James. Was
Jacob too Jewish for them or was there an attempt at Christianize him or make him appear as a Gentile? Why are other modern translations
unwilling to change it to Jacob or even Yaakov? Wine or grape juice Next, let us consider the cases involving words which do not exist in English.
There are several Hebrew words that are translated into one English word "wine." The most common word in Hebrew for wine is Ч™ЦёЦ«Ч™ЦґЧџ
(yayin). It is used in verses such as Genesis 9:21, "And he drank of the wine (yayin), and was drunken." In this case, yayin is definitely alcoholic
which caused Noah to be inebriated. The same term is also used in Isaiah 22:13, "And behold joy and gladness, slaying oxen, and killing sheep,
eating flesh, and drinking wine (yayin): let us eat and drink; for to morrow we shall die." However, in the same book of Isaiah, in chapter 24, verse 7,
Isaiah the prophet uses the term ЧЄЦґЦјЧ™ЧЁЧ•Ц№Ч©ЧЃ (tirosh): "The new wine (tirosh)... Show more content on Helpwriting.net ...
Isaac pronounces his blessings to him in verse 28, "Therefore God give thee of the dew of heaven, and the fatness of the earth, and plenty of corn
(dagan) and wine (tirosh)." By the way, dagan literally means grain. The phrase "the fatness of the earth," Sarna (1991) states that this has to do with
the finest fruits of the soil, and dagan and tirosh are two most important examples of the finest products of the soil (p.193). The idea here is that Esau
will never run out of grain, which is for bread and the other being the produce overflowing with nectar due to well–nourished trees on fertile soil, with
which nutritious drinks can be made – two essential staple food items in ancient Hebrew

Essay on Hosea
Hosea
Hosea (c.784 – c.725 BC)
After the death of King Solomon, the united tribes of Israel split into 2 kingdoms – the southern kingdom of "Judah," with the capital remaining at
Jerusalem, and the northern kingdom of "Israel," with the capital at Samaria. The northern kingdom lasted just over 200 years before they were
conquered and taken away into exile by the Assyrians. They never returned, and have become known to history as the "Lost Ten Tribes of Israel."
The southern kingdom lasted slightly over 300 years before they were conquered and taken into exile by the Babylonians under King Nebuchadnezzar.
Unlike the northern kingdom however, a remnant of the southern kingdom was allowed to return and resettle Jerusalem in the time ... Show more
content on Helpwriting.net ...
God does strange things at times, things we don't always understand, things we can't categorize, things that don't fit into what we think we know of
him. And this is one of those strange things. Perhaps Hosea then began to understand a little bit of what God was doing. He knew it was customary in
Israel to teach by symbols –– God often used this method of instructing his people –– and that names were very important. God often used the
meanings of names to teach Israel certain truths just as we shall see in the case of Isaiah later on. Now God was planning to use this prophet and his
family as an example for his people.
Hosea obeyed the will of God, went to court Gomer, and they were married. At first it was heaven on earth. Hosea loved this girl. You can't read
this prophecy without seeing that. They must have been wonderfully happy together, and then they had their first child. It was a boy, as God had
said. Bear in mind that it was the result of adultery on Gomer's part. Hosea's heart was filled to bursting, and he went to God for the name of this boy.
"What should we name the boy?" To his surprise, God picked the name Jezreel. Now Jezreel means "cast–away" and was a name of shame in Israel. He
represented the hypocrisy and adultery of Israel, and he was a foreshadowing of what was to come in divine discipline

Relationship Between God And Israel
TB 133–140 The author dives into chapter six by addressing the prophetic themes, covenant, judgment and redemption. According to the author all the
prophets have a special relationship between God and Israel. They all share a common theme as well. Themes include announcement of judgment on
Israel, punishment, announcement of restoration after a rebellion and comparisons of Israel. The author also points out what Israel is the main focus
throughout the old testament. God choose Israel and entered into a covenant so his expectations are high compared to other nations living at that time.
Which is why intense images being express the relationship between God and Israel. Such images include parent–child, husband–wife, church–bride,
shepherd–flock, owner– vineyard and potter–clay. When Israel rebels against God Israel is compared to a prostitute or camel. However, even when
Israel is beyond redemption, the chosen prophets beg for repentance from the nation of Israel. More common is the image of people turning away
from God even when presented salvation. The author presents the prophetic books in canonical order. Isaiah, Jeremiah, Ezekiel, and the Scroll of the
Twelve are presented to the reader providing an introduction of each book. According to the author the book of Isaiah is a view into the school of
prophecy descending from the great eighth–century. Additionally, evidence has surfaced confirming Isaiah did not write the entire book himself but
rather is a complied

Chapter 11 Of Hosea
Chapter 11 of Hosea brings to a conclusion the second prominent portion of the book, which began at 4:1 with the phrase "hear the word of the
LORD". This passage "reveals God's love for Israel as strongly as any passage in this book" and is almost completely dominated by the voice of
Yahweh, with Hubbard calling Him "the chief speaker". Only two verses (vv. 8–9) directly address the people of Israel. The subject of these verses are
threefold: Yahweh's anguish at Israel's' rejection of Him in favour of Baal (vv.1
–4), their infidelity and the consequence of forthcoming judgment
(vv.5–7), and Yahweh's constant love, meaning His people would not be utterly destroyed but would return home to His blessings (vv.8
–11).
Imagery of parent/child–type ... Show more content on Helpwriting.net ...
Because they won't return to Yahweh, they will return to Egypt. The people of Israel, asGod's chosen people, had previously experienced deliverance
from bondage and slavery in Egypt. Yahweh made bare His mighty hand and set His people free. Hosea 11 speaks of a return to Egypt. Lumburg
suggests this has a double meaning, with a portion of the Israelite people geographically shifting to the land of Egypt as a result of Assyrian
conquests. Eaton, however, writes that v.5 talks of a deportation to Assyria where the people would experience what was experienced back in Egypt, in
terms of exile (v.5) and military devastation

Genre Report 4: Grasping God's Word
Genre Report 4 (Prophecy) Name: Directions:Read chapter 21 of Grasping God's Word. The purpose of this Genre Report is to get you familiarized
with the basic elements of prophetic literature. The prophets are God's attorneys, letting the kings and the people know that they have been unfaithful
to their side of the covenant. Usually (though not always) the prophetic message contains three main points: You have broken the covenant. If you do
not repent, you will be judged/punished. If you do not repent, and if you are judged, I will nevertheless be faithful to my covenant, and I will bring
restoration. For Genre Report Four, you are to read the entire book of Hosea in one sitting. After you have read Hosea in one sitting, respond to the
following questions in detail (using complete sentences, and deve9loping your points with... Show more content on Helpwriting.net ...
What was God's message? the point of God telling Hosea to marry a whore is that, so other comes to that by breaking covenant with God, what
will happen to them and what God will do to them. God also told the Hosea that his wife will later on after the marriage and also having children
she will become unfaithful to him.God message is that he will punish the king of the Jehu's dynasty, who committed murder at Jezreel. he also told he
will take the Israel Independence. He will also not show the love Israel people, and also will not forgive them. but he will show the love to the Judah
and he will also free them from their enemies – not by weapons, or armies, or horses or like this way, but from the power of the God. The also
possibility message was for Hosea is to marry who is already known as whore. or also can be said "God told to Hosea to marry with an unfaithful wife.
God also wanted to show the Greatness of his grace" (Hosea 3:1) What does God promise to Israel if they do not repent from their covenant infidelity?
(Give at least three

Relationship of the Messages of Amos and Hosea to the...
Relationship of the Messages of Amos and Hosea to the Mosaic Covenant
Assignment: From the oracles of Amos and Hosea show how their messages were true to the Mosaic revelation. (Think particularly of the Sinai
covenant blessings and curses and the new beginning).
1.0Introduction
In completing this assignment, I shall first endeavour to answer the question: What are the key elements of the Mosaic revelation? In addition, a brief
overview of the n
New Beginnings promise will be presented. Following this, I shall then relate the oracles of Amos and Hosea to the Mosaic revelation in order to
demonstrate that their messages were true to the Mosaic revelation.
2.0The Mosaic Revelation
There are three elements of the Mosaic ... Show more content on Helpwriting.net ...
His compassion is particularly evident in His provision for the poor, the oppressed and the underprivileged in the Mosaic Law. And when theIsraelites
forsook His covenant and were subjected to His judgement, it was on the basis of His mercy and compassion that He promised restoration upon their
repentance:
"None of the devoted things shall stick to your hand, that the LORD may turn from the fierceness of his anger and show you mercy and have
compassion on you and multiply you, as he swore to your fathers" (Deuteronomy 13:7). 2.1.5His Covenant–Keeping Characteristic
God particularly revealed Himself to Moses as a covenant–making and covenant–keeping God. No doubt, Moses had in depth knowledge of the
Abrahamic covenant prior to His commission on Mount Horeb, but at that "Mount of God", he was clearly instructed that it was on the basis of the
Abrahamic covenant that God was now setting things in motion to deliver the children of Israel and to bring them into the land He promised Abraham,
Isaac and Jacob:
"God spoke to Moses and said to him, В‘I am the LORD. I appeared to Abraham, to Isaac, and to Jacob, as God Almighty, but by my name the
LORD I did not make myself known to them. I also established my covenant with them to give them the land of Canaan, the land in which they lived
as sojourners. Moreover, I have heard the groaning of the people of Israel whom the Egyptians hold as slaves, and I have remembered my covenant.

Say therefore to

Hosea Research Paper
Hosea was a minor prophet to the northern kingdom of Israel during the prosperous reign of Jeroboam II (ETOT pg. 440). The book was written by
Hosea or his prophetic circle. He prophesied during the reign of Jeroboam II and Uzzriah. Hosea was written before the fall of Samaria in 722 BC/E.
Hosea lived in the northern kingdom of Israel about two hundred years after they had broken off from southern Judah. Hosea was called to speak on
God's behalf during the reign of Jeroboam the II. The nation was falling apart and in 722 BC/E the Assyrian Empire came in, attacked Israel, and
destroyed it. Hosea knew all of this was coming. The book opens with Hosea's failed marriage to Gomer. They have three children but during that time,
Gomer was committing adultery. ... Show more content on Helpwriting.net ...
God made a covenant with the Israelites at Mt. Sinai and after being lead to the promise land, the Israelites started worshiping Canaanite God's.
God could have turned away from the Israelites but instead, he decides to renew the covenant. The consequence for Israel's rebellion will be
imminent defeat by other nations and exile but there I hope for future restoration. God will also bring a new Messianic King who will acknowledge
all of God's blessings. The next sections of the book describe the cause and effect of Israel's unfaithfulness. Israel lakes all knowledge and
understanding of God. God wants his people to understand him, have a relationship, and experience his love with him. Hosea is trying to reveal the
hypocrisy of Israel's worship. He keeps making a point to describe how the Israelites keep breaking the ten commandments, causing social injustice, and
worshipping another God's. Hosea also keeps calling the Israelites out for constantly trusting in political alliances with other nations, instead of trusting
in God. They started trusting in their allies and relying only on military power. Soon, the Israelites will learn that this was not the right

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