2022/03/02 台大人類學系

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2022/03/02
SLIDES CC-BY 4.0 MEICHUN LEE
photo credit: Cofacts facebook page 1

2. ➤ 當代網絡社會中新興的政治議題
➤ The “Nobody” Movement: Digital
Activism and the Uprising of Civic
Hackers in Taiwan

3. I.
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5. “ ”

6. 2016
(post-truth)
“circumstances in which objective
facts are less influential in shaping
public opinion than appeals to
emotion and personal belief.”
POST-TRUTH
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7. WHAT HAPPENED TO SOCIAL FACTS?”
7
American Anthropologist, 2019, Vital Topic Forum, edited by Ho, Karen& Jillian
R. Cavanaugh
social facts (Durkheim)
anthropology on rumors and gossips
factual truth (Arendt)
“…what is at stake in these powerful inversions and ‘modern political lies,’
driven by the ‘interests of men,’ is that they can become ‘so big that they
require a complete rearrangement of the whole factual texture—the making of
another reality, as it were, into which they will fit without seam, crack, or
fissure’”

8. what is at stake is not about the death of belief in fact or the absence
of truth but rather the appearance of competing parallel spheres of
veridiction in which ideological engines of truth-making radiate facts
from normative institutional centers all the way into conspiratorial
fringe speculation on both ends of the political spectrum
Dominic Boyer, 2018, “Our Post-Post-Truth Condition”
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9. If the Enlightenment project can be thought of as an attempt to
establish a new epistemological settlement, displacing an older one,
then perhaps what we are witnessing is a new struggle – or a new
phase in an ongoing struggle – over theories of truth, belief and
knowledge, in the context of a radically altered information
environment.
Jonathan Mair, 2017, “Post-Truth Anthropology”

10. /
>>

11. RUMORSCAPE
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Appadurai “Modernity at Large”

12. LINE Chatbot
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Cofacts = Collaborative facts

13. EMBODIED OBJECTIVITY
Donna Haraway, 1988, “Situated Knowledge: The Science Question in
Feminism and the Privilege of Partial Perspective”
▸ ” ” ” ”
▸
▸ “ ” embodied objectivity
▸
▸ “only partial perspective promises objective vision” (583)
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14. 14
Cofacts -
(material-semiotic)

17. COFACTS
▸ MrOrz 2016 g0v
▸ 2017 3
▸
▸
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18. “將 gov 以「零」替代成為 g0v，從零
重新思考政府的角⾊，也代表數位原
⽣世代從 0 與 1 世界的視野。”
CC BY 4.0 MG Lee
g0v零時政府
⾏動主義+開源模式+公民精神
By Ipa
CC BY 4.0 g0v.tw contributors
=

19. (volunteers)
COFACTS
<>
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photo credit: Cofacts

20. (volunteers)
COFACTS
35
100 + 20
photo credit: Cofacts

21. COFACTS
6.6 +
LINE 21
photo credit: Cofacts

22. (volunteers)
COFACTS
: 2000+
3,700+ 22
photo credit: Cofacts

23. 23
@cofacts

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25. 25
▸ (“produser”, Brun 2008)
▸
▸
▸ (“wisdom of
crowd”, Surowiecki 2004)

26. (volunteers)
COFACTS
26
photo credit: Cofacts

28. ▸
▸
▸ 2000+ 10~20
” ”
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29. ” ”
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By Billion at g0v hackath41n

30. ▸ : FB
▸ : (g0v + )
▸
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31. “ ”
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photo credit: Johnson Liang photo credit: Cofacts

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37. ▸
▸ (2017 )
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39. 39
LINE Google

40. google LINE
google bot......
LINE
MrOrz
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41. ▸ Cofacts
▸ (NPOV) :
▸ “given enough eyeballs all bugs are shallow”
▸ &
“ ”
“Cofacts is not a place of absolute truth; instead, it is a platform to
display various ‘facts,’ including fact-check reports made by other
organizations......We believe in the free market of speech. Our goal is
to become a Wikipedia of online rumors.” (MrOrz)
41

42. By Billion at g0v hackath41n

43. “A recursive public is a public that is vitally concerned with the
material and practical maintenance and modification of the technical,
legal, practical, and conceptual means of its own existence as a public;
it is a collective independent of other forms of constituted power and
is capable of speaking to existing forms of power through the
production of actually existing alternatives.” (8)
(Free and Open Source Software Movement):
>> >> >> >> >>
“recursive publics” (Kelty 2008)

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“…partial, locatable, critical knowledges sustaining the possibility of
webs of connections called solidarity in politics and shared
conversations in epistemology.”
Donna Haraway, 1988, “Situated Knowledge”
▸ the material-semiotic technologies of openness
▸
▸ Mair
▸

46. google
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>>
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22K

48. ▸
▸
▸
▸ “ LINE ”
Any social project that is not imposed through force alone must be affective
in order to be effective.
— William Mazzarella 1990

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Cofacts
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50. THANK YOU
questions & comments are much appreciated
lmclee@ucdavis.edu