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CONTEXTUALIZATION
OF ISLAMIC STATE
AND NON-ISLAMIC
STATE
Ardya Syafhana
Materials :
• Background
• the definition of Dar al-Islam and Dar al-Harb
• the difference between Dar al-Islam and al-Harb
• the relation between Dar al-Islam and al-Harb
• Conclusion
Background
STATE DEFINITION
FORM OF STATE
1. What are the definition of Dar
al-Islam and Dar al-Harb ?
2. What is the difference between
Dar al-Islam and al-Harb ?
3. How is the relation between
Dar al-Islam and al-Harb ?
THE DEFINITION
1. ‫=دور‬ House
2. ‫-يسلم-سلم‬ ‫=اسالما‬ Safety.
1. ‫=دور‬ House
2. ‫-يحرب-حرب‬
‫=حربا‬ war
Darul Islam Is a land or
territory where Islam and
its laws (Islamic law) are
protected. Or can also be
called as a peaceful area.
(Glasse, Cyril, Ensiklopedi
Islam)
THE DIFFERENCE BETWEEN DAR
AL-ISLAM AND AL-HARB
Darul harb
Darul islam
1.Embodiment of
Islamic law
2.cities/territories
other than Madinah
and its expansion
3. Muslims living in
these areas are not
secure anymore. (
Hanafi)
1. There is a
manifestation of a law
other than Islam in it,
although the majority of
its population is Muslim
2. Madinah and its
expansion
3. Muslim is fully secure
(Hanafi and Zaydiyah )
THE RELATIONS
the maintenance of honor,
blood, and property for a
person is determined by the
existence 'security'.
A good and fair cooperative relationship
Allah does not forbid you from those who do not
fight you because of religion and do not expel you
from your homes - from being righteous toward
them and acting justly toward them. Indeed, Allah
loves those who act justly”
(QS. al-Mumtahanah,
60:8)
Give priority to peace
“And if they incline to peace, then
incline to it [also] and rely upon Allah.
Indeed, it is He who is the Hearing, the
Knowing.”
(QS. al-Anfal, 8:61)
Strengthening alertness in a peaceful atmosphere
“But if they intend to deceive you -
then sufficient for you is Allah. It is He
who supported you with His help and
with the believers” (QS. al-Anfal, 8:62)
War is allowed only when it is forced
and for defensive purposes, not
offensive
“Permission [to fight] has been given to those who are being
fought because they were wronged. And indeed, Allah is
competent to give them victory. [They are] those who have been
evicted from their homes without right - only because they say,
"Our Lord is Allah ." And were it not that Allah checks the
people, some by means of others, there would have been
demolished monasteries, churches, synagogues, and mosques
in which the name of Allah is much mentioned. And Allah will
surely support those who support Him. Indeed, Allah is Powerful
and Exalted in Might.” (QS. al-Hajj, 22: 39-40).
Invite others to Islam in good and wise
ways. If they do evil, recompense their
wickedness with the just, not be
excessive.
“Fight in the way of Allah those who
fight you but do not transgress.
Indeed. Allah does not like
transgressors.”( al baqarah 190)
Must not impose religion on oth
“There shall be no compulsion in [acceptance of]
the religion. The right course has become clear
from the wrong. So whoever disbelieves in Taghut
and believes in Allah has grasped the most
trustworthy handhold with no break in it. And
Allah is Hearing and Knowing.” (al baqarah 256)
Honoring signed treaty pacts.
“How can there be for the polytheists a treaty in the
sight of Allah and with His Messenger, except for
those with whom you made a treaty at al-Masjid al-
Haram? So as long as they are upright toward you, be
upright toward them. Indeed, Allah loves the
righteous [who fear Him].” (At taubah 7)
CONCLUSION
1.Darul Islam Is a territory or
territory where Islam and its
laws (Islamic law) are protected
2.Darul Harb is an area that is
not protected by the Islamic
government. It can also be
called a war zone
3. The relations between
nations between Darul Islam
and Darul harbi, in the fiqh
theory siyasah affirmed that
the maintenance of honor,
blood, and property for a
person is determined by the
existence of 'faith' and or
'security

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Contextualization of islamic state and non islamic state

  • 1. CONTEXTUALIZATION OF ISLAMIC STATE AND NON-ISLAMIC STATE Ardya Syafhana
  • 2. Materials : • Background • the definition of Dar al-Islam and Dar al-Harb • the difference between Dar al-Islam and al-Harb • the relation between Dar al-Islam and al-Harb • Conclusion
  • 3. Background STATE DEFINITION FORM OF STATE 1. What are the definition of Dar al-Islam and Dar al-Harb ? 2. What is the difference between Dar al-Islam and al-Harb ? 3. How is the relation between Dar al-Islam and al-Harb ?
  • 4. THE DEFINITION 1. ‫=دور‬ House 2. ‫-يسلم-سلم‬ ‫=اسالما‬ Safety. 1. ‫=دور‬ House 2. ‫-يحرب-حرب‬ ‫=حربا‬ war Darul Islam Is a land or territory where Islam and its laws (Islamic law) are protected. Or can also be called as a peaceful area. (Glasse, Cyril, Ensiklopedi Islam)
  • 5. THE DIFFERENCE BETWEEN DAR AL-ISLAM AND AL-HARB Darul harb Darul islam 1.Embodiment of Islamic law 2.cities/territories other than Madinah and its expansion 3. Muslims living in these areas are not secure anymore. ( Hanafi) 1. There is a manifestation of a law other than Islam in it, although the majority of its population is Muslim 2. Madinah and its expansion 3. Muslim is fully secure (Hanafi and Zaydiyah )
  • 6. THE RELATIONS the maintenance of honor, blood, and property for a person is determined by the existence 'security'.
  • 7. A good and fair cooperative relationship Allah does not forbid you from those who do not fight you because of religion and do not expel you from your homes - from being righteous toward them and acting justly toward them. Indeed, Allah loves those who act justly” (QS. al-Mumtahanah, 60:8)
  • 8. Give priority to peace “And if they incline to peace, then incline to it [also] and rely upon Allah. Indeed, it is He who is the Hearing, the Knowing.” (QS. al-Anfal, 8:61)
  • 9. Strengthening alertness in a peaceful atmosphere “But if they intend to deceive you - then sufficient for you is Allah. It is He who supported you with His help and with the believers” (QS. al-Anfal, 8:62)
  • 10. War is allowed only when it is forced and for defensive purposes, not offensive “Permission [to fight] has been given to those who are being fought because they were wronged. And indeed, Allah is competent to give them victory. [They are] those who have been evicted from their homes without right - only because they say, "Our Lord is Allah ." And were it not that Allah checks the people, some by means of others, there would have been demolished monasteries, churches, synagogues, and mosques in which the name of Allah is much mentioned. And Allah will surely support those who support Him. Indeed, Allah is Powerful and Exalted in Might.” (QS. al-Hajj, 22: 39-40).
  • 11. Invite others to Islam in good and wise ways. If they do evil, recompense their wickedness with the just, not be excessive. “Fight in the way of Allah those who fight you but do not transgress. Indeed. Allah does not like transgressors.”( al baqarah 190)
  • 12. Must not impose religion on oth “There shall be no compulsion in [acceptance of] the religion. The right course has become clear from the wrong. So whoever disbelieves in Taghut and believes in Allah has grasped the most trustworthy handhold with no break in it. And Allah is Hearing and Knowing.” (al baqarah 256)
  • 13. Honoring signed treaty pacts. “How can there be for the polytheists a treaty in the sight of Allah and with His Messenger, except for those with whom you made a treaty at al-Masjid al- Haram? So as long as they are upright toward you, be upright toward them. Indeed, Allah loves the righteous [who fear Him].” (At taubah 7)
  • 14. CONCLUSION 1.Darul Islam Is a territory or territory where Islam and its laws (Islamic law) are protected 2.Darul Harb is an area that is not protected by the Islamic government. It can also be called a war zone 3. The relations between nations between Darul Islam and Darul harbi, in the fiqh theory siyasah affirmed that the maintenance of honor, blood, and property for a person is determined by the existence of 'faith' and or 'security

Editor's Notes

  1. Al maidah 47 (siapa yang tidak implemented apa yang telah diturunkan maka termasuk orang kafir) means perintah allah untuk dirinya sendiri dan bukan berarti memaksa non muslim untuk mengikutinya juga.