The Concept of Balance and Moderation in Islam

2. SYNONYMS FOR WORD BALANCE ARE
• Stability, Equilibrium, Steadiness, Footing,
Steady, Stabilize, Fairness, Justice, Weigh up,
Opportunity, Compare, Evaluate, Consider,
Assess, Appraise, Estimate, Impartiality,
Equal, Equality

3. WHAT IS MEANT BY BALANCE?
System of Life Requires Balance in every Aspect
Every small entity is in search of balance, peace
and satisfaction. Harmony is natural behavioral
phenomenon of the whole universe and all entities
present in it. All statistics of even drastically
random behaviors are following some
synchronous probability distributions functions
and guide towards the deterministic behaviors of
even random behaviors.

4. THE EXISTENCE OF EXTREMES BECOME A
CAUSE OF MAINTAINING THE BALANCES
• This statement is proved for matter and anti
matter, matter and energy, ideologies,
economic principles, societal classes, types of
people, policy affairs etc

5. BALANCE IN UNIVERSE WITH ‘TAWHEED’
/ BALANCE OF UNIVERSE
•
• ْ‫ر‬َ ْ
‫اْل‬َ‫و‬ ُ‫ات‬َ‫او‬َ‫م‬َّ‫س‬‫ال‬ ِ‫ت‬َ‫د‬َ‫س‬َ‫ف‬َ‫ل‬ ْ‫م‬ُ‫ه‬َ‫ء‬‫ا‬َ‫و‬ْ‫ه‬َ‫أ‬ ُّ‫ق‬َ‫ح‬ْ‫ل‬‫ا‬ َ‫ع‬َ‫ب‬َّ‫ت‬‫ا‬ ِ‫و‬َ‫ل‬َ‫و‬
ِ‫ه‬ ِ
‫ر‬ْ‫ك‬ِ‫ذ‬ِ‫ب‬ ْ‫م‬ُ‫ه‬‫ا‬َ‫ن‬ْ‫ي‬َ‫ت‬َ‫أ‬ ْ‫ل‬َ‫ب‬ َّ‫ن‬ِ‫يه‬ِ‫ف‬ ْ‫ن‬َ‫م‬َ‫و‬ ُ‫ض‬
ُ‫ه‬َ‫ف‬ ْ‫م‬
ْ‫م‬
َ‫ون‬ُ‫ض‬ ِ
‫ر‬ْ‫ع‬ُ‫م‬ ْ‫م‬ِ‫ه‬ ِ
‫ر‬ْ‫ك‬ِ‫ذ‬ ْ‫َن‬‫ع‬
(
‫اْلنبياء‬
-
71
)
• ُ‫ك‬ َ‫ب‬َ‫ه‬َ‫ذ‬َ‫ل‬ ‫ا‬ً‫ذ‬ِ‫إ‬ ٍ‫ه‬َ‫ل‬ِ‫إ‬ ْ‫ن‬ِ‫م‬ ُ‫ه‬َ‫ع‬َ‫م‬ َ‫َان‬‫ك‬ ‫ا‬َ‫م‬َ‫و‬ ٍ‫د‬َ‫ل‬َ‫و‬ ْ‫ن‬ِ‫م‬ ُ َّ
‫اَّلل‬ َ‫ذ‬َ‫خ‬َّ‫ت‬‫ا‬ ‫ا‬َ‫م‬
َ‫ع‬ ْ‫م‬ُ‫ه‬ُ‫ض‬ْ‫ع‬َ‫ب‬ َ
‫َل‬َ‫ع‬َ‫ل‬َ‫و‬ َ‫ق‬َ‫ل‬َ‫خ‬ ‫ا‬َ‫م‬ِ‫ب‬ ٍ‫ه‬َ‫ل‬ِ‫إ‬ ُّ‫ل‬
‫ى‬َ‫ل‬
َ‫ون‬ُ‫ف‬ ِ
‫ص‬َ‫ي‬ ‫ا‬َّ‫م‬َ‫ع‬ ِ َّ
‫اَّلل‬ َ‫ان‬َ‫ح‬ْ‫ب‬ُ‫س‬ ٍ
‫ض‬ْ‫ع‬َ‫ب‬
(
91
)
َّ‫م‬َ‫ع‬ ‫ى‬َ‫ل‬‫ا‬َ‫ع‬َ‫ت‬َ‫ف‬ ِ‫ة‬َ‫د‬‫ا‬َ‫ه‬َّ‫ش‬‫ال‬َ‫و‬ ِ‫ب‬ْ‫ي‬َ‫غ‬ْ‫ل‬‫ا‬ ِ‫م‬ِ‫ل‬‫َا‬‫ع‬
َ‫ُون‬‫ك‬ ِ
‫ْر‬‫ش‬ُ‫ي‬ ‫ا‬
(
‫اْلنبياء‬
-
92
)
• ‫ِي‬‫ذ‬ ‫ى‬َ‫ل‬ِ‫إ‬ ‫ا‬ ْ‫و‬َ‫غ‬َ‫ت‬ْ‫ب‬ َ
‫َل‬ ‫ا‬ً‫ذ‬ِ‫إ‬ َ‫ون‬ُ‫ل‬‫و‬ُ‫ق‬َ‫ي‬ ‫ا‬َ‫م‬َ‫ك‬ ٌ‫ة‬َ‫ه‬ِ‫ل‬‫آ‬ ُ‫ه‬َ‫ع‬َ‫م‬ َ‫َان‬‫ك‬ ْ‫و‬َ‫ل‬ ْ‫ل‬ُ‫ق‬
ً
‫يَل‬ِ‫ب‬َ‫س‬ ِ
‫ش‬ْ‫ر‬َ‫ع‬ْ‫ل‬‫ا‬
(
42
)
‫ى‬َ‫ل‬‫ا‬َ‫ع‬َ‫ت‬َ‫و‬ ُ‫ه‬َ‫ن‬‫ا‬َ‫ح‬ْ‫ب‬ُ‫س‬
‫ا‬ً‫ير‬ِ‫ب‬َ‫ك‬ ‫ا‬ًّ‫و‬ُ‫ل‬ُ‫ع‬ َ‫ون‬ُ‫ل‬‫و‬ُ‫ق‬َ‫ي‬ ‫ا‬َّ‫م‬َ‫ع‬
(
‫اإلسراء‬
43
)
• The verses clarify the necessity and arguments for
monotheistic existence of God which ensures stability
• It’s the creator and sustainer Who has not only created but
also maintaining and sustaining the whole universe. So
Allah is the cause of all existence and stability
• The creator is the cause of all sustained stable system of
universe

6. FORCES OF NATURE IN SYNCHRONIZATION
• Balance, Harmony, Cooperation and Synchronization between
all forces of universe and between basic forces namely Electric,
Magnetic, Strong Nuclear, Weak Nuclear and Gravitational.
• Man is still unknown about the relationship of all these existing
connected synchronized forces though the universe can be
defined as the concept of Wheels within wheel being complex
connected entity.
َ‫ه‬َّ‫ن‬‫ال‬َ‫و‬ ِ‫ل‬ْ‫ي‬َّ‫ل‬‫ال‬ ِ‫ف‬ َ
‫َل‬ِ‫ت‬ْ‫اخ‬َ‫و‬ ِ
‫ض‬ْ‫ر‬َ ْ
‫اْل‬َ‫و‬ ِ‫ت‬‫ا‬َ‫او‬َ‫م‬َّ‫س‬‫ال‬ ِ‫ق‬ْ‫ل‬َ‫خ‬ ‫ي‬ِ‫ف‬ َّ‫ن‬ِ‫إ‬
ِ‫ب‬‫ا‬َ‫ب‬ْ‫ل‬َ ْ
‫اْل‬ ‫ي‬ِ‫ل‬‫و‬ُ ِ
‫ْل‬ ٍ‫ت‬‫ا‬َ‫ي‬ َ
َ ِ
‫ار‬
(
‫النساء‬
190
)
ِ‫ن‬َ‫م‬ْ‫ح‬َّ‫الر‬ ِ‫ق‬ْ‫ل‬َ‫خ‬ ‫ي‬ِ‫ف‬ ‫ى‬َ‫ر‬َ‫ت‬ ‫ا‬َ‫م‬ ‫ا‬ً‫ق‬‫ا‬َ‫ب‬ِ‫ط‬ ٍ‫ت‬‫ا‬َ‫او‬َ‫م‬َ‫س‬ َ‫ع‬ْ‫ب‬َ‫س‬ َ‫ق‬َ‫ل‬َ‫خ‬ ‫ِي‬‫ذ‬َّ‫ل‬‫ا‬
َ‫ر‬َ‫ت‬ ْ‫ل‬َ‫ه‬ َ‫ر‬َ‫ص‬َ‫ب‬ْ‫ل‬‫ا‬ ِ‫ع‬ ِ‫ج‬ْ‫ار‬َ‫ف‬ ٍ‫ت‬ُ‫او‬َ‫ف‬َ‫ت‬ ْ‫ن‬ِ‫م‬
‫ى‬
ٍ
‫ور‬ُ‫ط‬ُ‫ف‬ ْ‫ن‬ِ‫م‬
(
3
)
ْ‫ل‬‫ا‬ َ‫ك‬ْ‫ي‬َ‫ل‬ِ‫إ‬ ْ‫ب‬ِ‫ل‬َ‫ق‬ْ‫ن‬َ‫ي‬ ِ‫ن‬ْ‫ي‬َ‫ت‬َّ‫َر‬‫ك‬ َ‫ر‬َ‫ص‬َ‫ب‬ْ‫ل‬‫ا‬ ِ‫ع‬ ِ‫ج‬ْ‫ار‬ َّ‫م‬ُ‫ث‬
ٌ‫ير‬ِ‫س‬َ‫ح‬ َ‫و‬ُ‫ه‬َ‫و‬ ‫ًا‬‫ئ‬ِ‫س‬‫ا‬َ‫خ‬ ُ‫ر‬َ‫ص‬َ‫ب‬
(
4
)
ْ‫د‬َ‫ق‬َ‫ل‬َ‫و‬
ِ‫ل‬ ‫ا‬ً‫م‬‫و‬ُ‫ج‬ُ‫ر‬ ‫ا‬َ‫ه‬‫ا‬َ‫ن‬ْ‫ل‬َ‫ع‬َ‫ج‬َ‫و‬ َ‫ح‬‫ي‬ِ‫ب‬‫ا‬َ‫ص‬َ‫م‬ِ‫ب‬ ‫ا‬َ‫ي‬ْ‫ن‬ُّ‫د‬‫ال‬ َ‫ء‬‫ا‬َ‫م‬َّ‫س‬‫ال‬ ‫ا‬َّ‫ن‬َّ‫ي‬َ‫ز‬
ِ‫ع‬َّ‫س‬‫ال‬ َ‫اب‬َ‫ذ‬َ‫ع‬ ْ‫م‬ُ‫ه‬َ‫ل‬ ‫ا‬َ‫ن‬ْ‫د‬َ‫ت‬ْ‫ع‬َ‫أ‬َ‫و‬ ِ‫ين‬ِ‫اط‬َ‫ي‬َّ‫ش‬‫ل‬
ِ
‫ير‬
(
‫الملك‬
5
)
َ‫ون‬ُ‫م‬ِ‫ل‬ْ‫ظ‬ُ‫م‬ ْ‫م‬ُ‫ه‬ ‫ا‬َ‫ذ‬ِ‫إ‬َ‫ف‬ َ‫ار‬َ‫ه‬َّ‫ن‬‫ال‬ ُ‫ه‬ْ‫ن‬ِ‫م‬ ُ‫خ‬َ‫ل‬ْ‫س‬َ‫ن‬ ُ‫ل‬ْ‫ي‬َّ‫ل‬‫ال‬ ُ‫م‬ُ‫ه‬َ‫ل‬ ٌ‫ة‬َ‫ي‬‫آ‬ َ‫و‬
(
37
)
ِ‫ل‬َ‫ذ‬ ‫ا‬َ‫ه‬َ‫ل‬ ٍ
‫ر‬َ‫ق‬َ‫ت‬ْ‫س‬ُ‫م‬ِ‫ل‬ ‫ي‬ ِ
‫ر‬ْ‫ج‬َ‫ت‬ ُ‫س‬ْ‫َّم‬‫ش‬‫ال‬َ‫و‬
َ‫ك‬
ِ‫يم‬ِ‫ل‬َ‫ع‬ْ‫ل‬‫ا‬ ِ
‫يز‬ ِ
‫ز‬َ‫ع‬ْ‫ل‬‫ا‬ ُ‫ِير‬‫د‬ْ‫ق‬َ‫ت‬
(
38
)
ْ‫ر‬ُ‫ع‬ْ‫ل‬‫َا‬‫ك‬ َ‫د‬‫َا‬‫ع‬ ‫ى‬َّ‫ت‬َ‫ح‬ َ‫ل‬ ِ
‫از‬َ‫ن‬َ‫م‬ ُ‫ه‬‫ا‬َ‫ن‬ْ‫َّر‬‫د‬َ‫ق‬ َ‫ر‬َ‫م‬َ‫ق‬ْ‫ل‬‫ا‬َ‫و‬
ِ‫ِيم‬‫د‬َ‫ق‬ْ‫ل‬‫ا‬ ِ‫ون‬ُ‫ج‬
(
39
)
َ
‫َل‬
ِ‫ب‬‫ا‬َ‫س‬ ُ‫ل‬ْ‫ي‬َّ‫ل‬‫ال‬ َ
‫َل‬َ‫و‬ َ‫ر‬َ‫م‬َ‫ق‬ْ‫ل‬‫ا‬ َ‫ك‬ ِ
‫ْر‬‫د‬ُ‫ت‬ ْ‫ن‬َ‫أ‬ ‫ا‬َ‫ه‬َ‫ل‬ ‫ي‬ِ‫غ‬َ‫ب‬ْ‫ن‬َ‫ي‬ ُ‫س‬ْ‫َّم‬‫ش‬‫ال‬
َ‫ون‬ُ‫ح‬َ‫ب‬ْ‫س‬َ‫ي‬ ٍ‫ك‬َ‫ل‬َ‫ف‬ ‫ي‬ِ‫ف‬ ٌّ‫ل‬ُ‫ك‬َ‫و‬ ِ
‫ار‬َ‫ه‬َّ‫ن‬‫ال‬ ُ‫ق‬
(
‫ي‬
‫س‬
-
40
)

7. ECONOMIC BALANCE OR WEALTH MANAGEMENT
ُ َّ
‫اَّلل‬ َ‫ل‬َ‫ع‬َ‫ج‬ ‫ي‬ِ‫ت‬َّ‫ل‬‫ا‬ ُ‫م‬ُ‫ك‬َ‫ل‬‫ا‬َ‫و‬ْ‫م‬َ‫أ‬ َ‫ء‬‫ا‬َ‫ه‬َ‫ف‬ُّ‫س‬‫ال‬ ‫وا‬ُ‫ت‬ْ‫ؤ‬ُ‫ت‬ َ
‫َل‬َ‫و‬
ُ‫س‬ْ‫ك‬‫ا‬َ‫و‬ ‫ا‬َ‫ه‬‫ي‬ِ‫ف‬ ْ‫م‬ُ‫ه‬‫و‬ُ‫ق‬ُ‫ز‬ْ‫ار‬َ‫و‬ ‫ا‬ً‫م‬‫ا‬َ‫ي‬ِ‫ق‬ ْ‫م‬ُ‫ك‬َ‫ل‬
ْ‫م‬ُ‫ه‬‫و‬
‫ا‬ً‫ف‬‫و‬ُ‫ر‬ْ‫ع‬َ‫م‬ ً
‫َل‬ ْ‫و‬َ‫ق‬ ْ‫م‬ُ‫ه‬َ‫ل‬ ‫وا‬ُ‫ل‬‫و‬ُ‫ق‬َ‫و‬
(
5
)
Wealth Distribution Principles
َّ‫ل‬ِ‫ل‬َ‫ف‬ ‫ى‬َ‫ر‬ُ‫ق‬ْ‫ل‬‫ا‬ ِ‫ل‬ْ‫ه‬َ‫أ‬ ْ‫ن‬ِ‫م‬ ِ‫ه‬ِ‫ل‬‫و‬ُ‫س‬َ‫ر‬ ‫ى‬َ‫ل‬َ‫ع‬ ُ َّ
‫اَّلل‬ َ‫ء‬‫ا‬َ‫ف‬َ‫أ‬ ‫ا‬َ‫م‬
ْ‫ل‬‫ا‬َ‫و‬ ‫ى‬َ‫ب‬ْ‫ر‬ُ‫ق‬ْ‫ل‬‫ا‬ ‫ِي‬‫ذ‬ِ‫ل‬َ‫و‬ ِ‫ل‬‫و‬ُ‫س‬َّ‫لر‬ِ‫ل‬َ‫و‬ ِ‫ه‬
‫ى‬َ‫م‬‫ا‬َ‫ت‬َ‫ي‬
ً‫ة‬َ‫ل‬‫ُو‬‫د‬ َ‫ُون‬‫ك‬َ‫ي‬ َ
‫َل‬ ْ‫ي‬َ‫ك‬ ِ‫ل‬‫ي‬ِ‫ب‬َّ‫س‬‫ال‬ ِ‫ن‬ْ‫ب‬‫ا‬َ‫و‬ ِ‫ين‬ِ‫ك‬‫ا‬َ‫س‬َ‫م‬ْ‫ل‬‫ا‬َ‫و‬
َ‫ت‬‫آ‬ ‫ا‬َ‫م‬َ‫و‬ ْ‫م‬ُ‫ك‬ْ‫ن‬ِ‫م‬ ِ‫اء‬َ‫ي‬ِ‫ن‬ْ‫غ‬َ ْ
‫اْل‬ َ‫ن‬ْ‫ي‬َ‫ب‬
ُ‫م‬ُ‫ك‬‫ا‬
َّ‫ت‬‫ا‬َ‫و‬ ‫وا‬ُ‫ه‬َ‫ت‬ْ‫ن‬‫ا‬َ‫ف‬ ُ‫ه‬ْ‫ن‬َ‫ع‬ ْ‫م‬ُ‫ك‬‫ا‬َ‫ه‬َ‫ن‬ ‫ا‬َ‫م‬َ‫و‬ ُ‫ه‬‫و‬ُ‫ذ‬ُ‫خ‬َ‫ف‬ ُ‫ل‬‫و‬ُ‫س‬َّ‫الر‬
ِ‫ع‬ْ‫ل‬‫ا‬ ُ‫د‬‫ِي‬‫د‬َ‫ش‬ َ َّ
‫اَّلل‬ َّ‫ن‬ِ‫إ‬ َ َّ
‫اَّلل‬ ‫وا‬ُ‫ق‬
ِ‫ب‬‫ا‬َ‫ق‬
(
‫الحشر‬
-
7
)
• Quran promotes the system which ensures
wealth flow which is desired for societies which
is beneficial for all economic classes of society
and hence progressive stability
• Quran wants the wealth flow from higher
classes to lower classes

8. INHERITANCE LAWS ESTABLISHES EQUITY,
WEALTH CIRCULATION ETC
‫ع‬ ‫الهجري‬ ‫إبراهيم‬ ‫ثنا‬ ‫العبدي‬ ‫العزيز‬ ‫عبد‬ ‫بن‬ ‫سكين‬ ‫ثنا‬ ‫قال‬ ‫الحداد‬ ‫عبيدة‬ ‫أبو‬ ‫ثنا‬ ‫أبي‬ ‫على‬ ‫قرأت‬ ‫قال‬ ‫هللا‬ ‫عبد‬ ‫حدثنا‬
‫ن‬
‫سلم‬ ‫و‬ ‫عليه‬ ‫هللا‬ ‫صلى‬ ‫هللا‬ ‫رسول‬ ‫قال‬ ‫قال‬ ‫مسعود‬ ‫بن‬ ‫هللا‬ ‫عبد‬ ‫عن‬ ‫اْلحوص‬ ‫أبي‬
:
‫اقتصد‬ ‫من‬ ‫عال‬ ‫ما‬
‫حدثني‬
‫أبي‬
(
‫احمد‬
)
Economic Balance desired by Shariah for ideal Islamic Society
The wealth and material status along with authorities of any public or
private office doesn’t give any gain to any king, monarch, man of
authority, saint or scholar
Man needs to be liberated of all these potential candidates of human
worship; Islamic balance and justice stops them all; limits them all; sets
them all accountable
Human Worship, King Worship, Devine right to rule, Priest Kings )
Papaiyat(
‘Shooraiyat’ and ‘Amr Bil Maroof’ gets us to avoid this Human Worship and
Sanctity

9. BALANCE WITH EQUITY AND BEAUTY AND HARMONY IS
DESIRED AND NOT SOCIALISM WHICH IS UNNATURAL
Social differences are universal principle, law of nature; some have to be
sub ordinates of some others
َ‫ق‬ِ‫ب‬ ُ‫ل‬ ِ
‫ز‬َ‫ن‬ُ‫ي‬ ْ‫ن‬ِ‫ك‬َ‫ل‬َ‫و‬ ِ
‫ض‬ْ‫ر‬َ ْ
‫اْل‬ ‫ي‬ِ‫ف‬ ‫ا‬ ْ‫و‬َ‫غ‬َ‫ب‬َ‫ل‬ ِ‫ه‬ِ‫د‬‫ا‬َ‫ب‬ِ‫ع‬ِ‫ل‬ َ‫ق‬ْ‫ز‬ ِ
‫الر‬ ُ َّ
‫اَّلل‬ َ‫ط‬َ‫س‬َ‫ب‬ ْ‫و‬َ‫ل‬َ‫و‬
ِ‫ه‬ِ‫د‬‫ا‬َ‫ب‬ِ‫ع‬ِ‫ب‬ ُ‫ه‬َّ‫ن‬ِ‫إ‬ ُ‫ء‬‫َا‬‫ش‬َ‫ي‬ ‫ا‬َ‫م‬ ٍ
‫َر‬‫د‬
ٌ‫ير‬ ِ
‫ص‬َ‫ب‬ ٌ‫ير‬ِ‫ب‬َ‫خ‬
(
‫الشورى‬
-
27
)
َ‫ح‬ْ‫ل‬‫ا‬ ‫ي‬ِ‫ف‬ ْ‫م‬ُ‫ه‬َ‫ت‬َ‫ش‬‫ي‬ِ‫ع‬َ‫م‬ ْ‫م‬ُ‫ه‬َ‫ن‬ْ‫ي‬َ‫ب‬ ‫ا‬َ‫ن‬ْ‫م‬َ‫س‬َ‫ق‬ ُ‫ن‬ْ‫ح‬َ‫ن‬ َ‫ك‬ِ‫ب‬َ‫ر‬ َ‫ت‬َ‫م‬ْ‫ح‬َ‫ر‬ َ‫ون‬ُ‫م‬ِ‫س‬ْ‫ق‬َ‫ي‬ ْ‫م‬ُ‫ه‬َ‫أ‬
َ‫ف‬ ْ‫م‬ُ‫ه‬َ‫ض‬ْ‫ع‬َ‫ب‬ ‫ا‬َ‫ن‬ْ‫ع‬َ‫ف‬َ‫ر‬َ‫و‬ ‫ا‬َ‫ي‬ْ‫ن‬ُّ‫د‬‫ال‬ ِ‫ة‬‫ا‬َ‫ي‬
ٍ‫ت‬‫ا‬َ‫ج‬َ‫َر‬‫د‬ ٍ
‫ض‬ْ‫ع‬َ‫ب‬ َ‫ق‬ ْ‫و‬
َ‫ذ‬ ِ‫خ‬َّ‫ت‬َ‫ي‬ِ‫ل‬
َ‫ون‬ُ‫ع‬َ‫م‬ْ‫َج‬‫ي‬ ‫ا‬َّ‫م‬ِ‫م‬ ٌ‫ْر‬‫ي‬َ‫خ‬ َ‫ك‬ِ‫ب‬َ‫ر‬ ُ‫ت‬َ‫م‬ْ‫ح‬َ‫ر‬َ‫و‬ ‫ا‬ًّ‫ي‬ ِ
‫ر‬ْ‫خ‬ُ‫س‬ ‫ًا‬‫ض‬ْ‫ع‬َ‫ب‬ ْ‫م‬ُ‫ه‬ُ‫ض‬ْ‫ع‬َ‫ب‬
(
32
)
َ‫ج‬َ‫ل‬ ً‫ة‬َ‫د‬ ِ‫اح‬َ‫و‬ ً‫ة‬َّ‫م‬ُ‫أ‬ ُ‫اس‬َّ‫ن‬‫ال‬ َ‫ُون‬‫ك‬َ‫ي‬ ْ‫ن‬َ‫أ‬ َ
‫َل‬ ْ‫و‬َ‫ل‬َ‫و‬
ُ‫ر‬ُ‫ف‬ْ‫ك‬َ‫ي‬ ْ‫ن‬َ‫م‬ِ‫ل‬ ‫ا‬َ‫ن‬ْ‫ل‬َ‫ع‬
َ‫ون‬ُ‫ر‬َ‫ه‬ْ‫ظ‬َ‫ي‬ ‫ا‬َ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ َ‫ج‬ ِ
‫ار‬َ‫ع‬َ‫م‬َ‫و‬ ٍ‫ة‬َّ‫ض‬ِ‫ف‬ ْ‫ن‬ِ‫م‬ ‫ا‬ً‫ف‬ُ‫ق‬ُ‫س‬ ْ‫م‬ِ‫ه‬ِ‫ت‬‫و‬ُ‫ي‬ُ‫ب‬ِ‫ل‬ ِ‫ن‬َ‫م‬ْ‫ح‬َّ‫الر‬ِ‫ب‬
(
33
)
َ‫ي‬ ‫ا‬َ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ ‫ا‬ً‫ر‬ُ‫ر‬ُ‫س‬َ‫و‬ ‫ا‬ً‫ب‬‫ا‬َ‫ْو‬‫ب‬َ‫أ‬ ْ‫م‬ِ‫ه‬ِ‫ت‬‫و‬ُ‫ي‬ُ‫ب‬ِ‫ل‬َ‫و‬
َ‫ُون‬‫ئ‬ِ‫ك‬َّ‫ت‬
(
34
)
ِ‫ب‬َ‫ر‬ َ‫د‬ْ‫ن‬ِ‫ع‬ ُ‫ة‬َ‫ر‬ ِ‫خ‬ ْ
َ‫ا‬َ‫و‬ ‫ا‬َ‫ي‬ْ‫ن‬ُّ‫د‬‫ال‬ ِ‫ة‬‫ا‬َ‫ي‬َ‫ح‬ْ‫ل‬‫ا‬ ُ‫ع‬‫ا‬َ‫ت‬َ‫م‬ ‫ا‬َّ‫م‬َ‫ل‬ َ‫ك‬ِ‫ل‬َ‫ذ‬ ُّ‫ل‬ُ‫ك‬ ْ‫ن‬ِ‫إ‬َ‫و‬ ‫ا‬ً‫ف‬ُ‫ر‬ْ‫خ‬ُ‫ز‬َ‫و‬
َ‫ين‬ِ‫ق‬َّ‫ت‬ُ‫م‬ْ‫ل‬ِ‫ل‬ َ‫ك‬
(
‫الزخرف‬
35
)

10. BALANCE IN SPENDING AND EARNING
‫ا‬ً‫م‬‫ا‬َ‫و‬َ‫ق‬ َ‫ك‬ِ‫ل‬َ‫ذ‬ َ‫ْن‬‫ي‬َ‫ب‬ َ‫َان‬‫ك‬َ‫و‬ ‫وا‬ُ‫ر‬ُ‫ت‬ْ‫ق‬َ‫ي‬ ْ‫م‬َ‫ل‬َ‫و‬ ‫وا‬ُ‫ف‬ ِ
‫ر‬ْ‫س‬ُ‫ي‬ ْ‫م‬َ‫ل‬ ‫وا‬ُ‫ق‬َ‫ف‬ْ‫ن‬َ‫أ‬ ‫ا‬َ‫ذ‬ِ‫إ‬ َ‫ِين‬‫ذ‬َّ‫ل‬‫ا‬َ‫و‬
(
67
)
‫ا‬ً‫ِير‬‫ذ‬ْ‫ب‬َ‫ت‬ ْ‫ِر‬‫ذ‬َ‫ب‬ُ‫ت‬ َ
‫َل‬َ‫و‬ ِ‫ل‬‫ي‬ِ‫ب‬َّ‫س‬‫ال‬ َ‫ْن‬‫ب‬‫ا‬َ‫و‬ َ‫ين‬ِ‫ك‬ْ‫س‬ِ‫م‬ْ‫ل‬‫ا‬َ‫و‬ ُ‫ه‬َّ‫ق‬َ‫ح‬ ‫ى‬َ‫ب‬ْ‫ر‬ُ‫ق‬ْ‫ل‬‫ا‬ ‫ا‬َ‫ذ‬ ِ‫ت‬‫آ‬َ‫و‬
(
26
)
َ‫َان‬‫ك‬َ‫و‬ ِ‫ين‬ِ‫اط‬َ‫ي‬َّ‫ش‬‫ال‬ َ‫ان‬َ‫و‬ْ‫خ‬ِ‫إ‬ ‫وا‬ُ‫ن‬‫َا‬‫ك‬ َ‫ين‬ ِ
‫ِر‬‫ذ‬َ‫ب‬ُ‫م‬ْ‫ل‬‫ا‬ َّ‫ن‬ِ‫إ‬
‫ا‬ً‫ور‬ُ‫ف‬َ‫ك‬ ِ‫ه‬ِ‫ب‬َ‫ر‬ِ‫ل‬ ُ‫ن‬‫ا‬َ‫ط‬ْ‫ي‬َّ‫ش‬‫ل‬
(
27
)
َّ‫ل‬ُ‫ك‬ ‫ا‬َ‫ه‬ْ‫ط‬ُ‫س‬ْ‫ب‬َ‫ت‬ َ
‫َل‬َ‫و‬ َ‫ك‬ِ‫ق‬ُ‫ن‬ُ‫ع‬ ‫ى‬َ‫ل‬ِ‫إ‬ ً‫ة‬َ‫ل‬‫و‬ُ‫ل‬ْ‫غ‬َ‫م‬ َ‫َك‬‫د‬َ‫ي‬ ْ‫ل‬َ‫ع‬ْ‫ج‬َ‫ت‬ َ
‫َل‬َ‫و‬
‫ا‬ً‫ور‬ُ‫س‬ْ‫ح‬َ‫م‬ ‫ا‬ً‫م‬‫و‬ُ‫ل‬َ‫م‬ َ‫د‬ُ‫ع‬ْ‫ق‬َ‫ت‬َ‫ف‬ ِ‫ط‬ْ‫س‬َ‫ب‬ْ‫ل‬‫ا‬
(
29
)

11. BALANCE OF QUALITY AND QUANTITY CONTROL ALONG
WITH SERVICES (‘MEEZAN’ AND ‘QISTAS’)
َ‫و‬ ُ‫ه‬َّ‫د‬ُ‫ش‬َ‫أ‬ َ‫غ‬ُ‫ل‬ْ‫ب‬َ‫ي‬ ‫ى‬َّ‫ت‬َ‫ح‬ ُ‫ن‬َ‫س‬ْ‫ح‬َ‫أ‬ َ‫ي‬ِ‫ه‬ ‫ي‬ِ‫ت‬َّ‫ل‬‫ا‬ِ‫ب‬ َّ
‫َل‬ِ‫إ‬ ِ‫يم‬ِ‫ت‬َ‫ي‬ْ‫ل‬‫ا‬ َ‫ل‬‫ا‬َ‫م‬ ‫وا‬ُ‫ب‬َ‫ر‬ْ‫ق‬َ‫ت‬ َ
‫َل‬َ‫و‬
َ‫د‬ْ‫ه‬َ‫ع‬ْ‫ل‬‫ا‬ َّ‫ن‬ِ‫إ‬ ِ‫د‬ْ‫ه‬َ‫ع‬ْ‫ل‬‫ا‬ِ‫ب‬ ‫وا‬ُ‫ف‬ ْ‫و‬َ‫أ‬
ً
‫ُوَل‬‫ئ‬ْ‫س‬َ‫م‬ َ‫َان‬‫ك‬
(
34
)
َ‫ل‬ْ‫ي‬َ‫ك‬ْ‫ل‬‫ا‬ ‫وا‬ُ‫ف‬ ْ‫و‬َ‫أ‬َ‫و‬
‫ي‬ِ‫و‬ْ‫أ‬َ‫ت‬ ُ‫ن‬َ‫س‬ْ‫ح‬َ‫أ‬َ‫و‬ ٌ‫ْر‬‫ي‬َ‫خ‬ َ‫ك‬ِ‫ل‬َ‫ذ‬ ِ‫يم‬ِ‫ق‬َ‫ت‬ْ‫س‬ُ‫م‬ْ‫ل‬‫ا‬ ِ
‫اس‬َ‫ط‬ْ‫س‬ِ‫ق‬ْ‫ل‬‫ا‬ِ‫ب‬ ‫وا‬ُ‫ن‬ ِ
‫ز‬َ‫و‬ ْ‫م‬ُ‫ت‬ْ‫ل‬ِ‫ك‬ ‫ا‬َ‫ذ‬ِ‫إ‬
ً
‫َل‬
(
‫اإلسراء‬
35
)
َ‫غ‬ ٍ‫ه‬َ‫ل‬ِ‫إ‬ ْ‫ن‬ِ‫م‬ ْ‫م‬ُ‫ك‬َ‫ل‬ ‫ا‬َ‫م‬ َ َّ
‫اَّلل‬ ‫ُوا‬‫د‬ُ‫ب‬ْ‫ع‬‫ا‬ ِ‫م‬ ْ‫و‬َ‫ق‬ ‫ا‬َ‫ي‬ َ‫ل‬‫ا‬َ‫ق‬ ‫ا‬ً‫ب‬ْ‫ي‬َ‫ع‬ُ‫ش‬ ْ‫م‬ُ‫ه‬‫ا‬َ‫خ‬َ‫أ‬ َ‫ن‬َ‫ي‬ْ‫د‬َ‫م‬ ‫ى‬َ‫ل‬ِ‫إ‬َ‫و‬
َ‫ن‬ِ‫ي‬َ‫ب‬ ْ‫م‬ُ‫ك‬ْ‫ت‬َ‫ء‬‫ا‬َ‫ج‬ ْ‫د‬َ‫ق‬ ُ‫ه‬ُ‫ْر‬‫ي‬
ْ‫ل‬‫ا‬ ‫وا‬ُ‫ف‬ ْ‫و‬َ‫أ‬َ‫ف‬ ْ‫م‬ُ‫ك‬ِ‫ب‬َ‫ر‬ ْ‫ن‬ِ‫م‬ ٌ‫ة‬
َ‫ان‬َ‫يز‬ِ‫م‬ْ‫ل‬‫ا‬َ‫و‬ َ‫ل‬ْ‫ي‬َ‫ك‬
ِ‫ح‬ َ
‫َْل‬‫ص‬ِ‫إ‬ َ‫د‬ْ‫ع‬َ‫ب‬ ِ
‫ض‬ْ‫ر‬َ ْ
‫اْل‬ ‫ي‬ِ‫ف‬ ‫ُوا‬‫د‬ِ‫س‬ْ‫ف‬ُ‫ت‬ َ
‫َل‬َ‫و‬ ْ‫م‬ُ‫ه‬َ‫ء‬‫ا‬َ‫ي‬ْ‫ش‬َ‫أ‬ َ
‫اس‬َّ‫ن‬‫ال‬ ‫وا‬ُ‫س‬َ‫خ‬ْ‫ب‬َ‫ت‬ َ
‫َل‬َ‫و‬
ْ‫م‬ُ‫ت‬ْ‫ن‬ُ‫ك‬ ْ‫ن‬ِ‫إ‬ ْ‫م‬ُ‫ك‬َ‫ل‬ ٌ‫ْر‬‫ي‬َ‫خ‬ ْ‫م‬ُ‫ك‬ِ‫ل‬َ‫ذ‬ ‫ا‬َ‫ه‬
َ‫ين‬ِ‫ن‬ِ‫م‬ْ‫ؤ‬ُ‫م‬
(
‫اْلعرا‬
‫ف‬
-
85
)
ْ‫ن‬ِ‫م‬ ْ‫م‬ُ‫ك‬َ‫ل‬ ‫ا‬َ‫م‬ َ َّ
‫اَّلل‬ ‫ُوا‬‫د‬ُ‫ب‬ْ‫ع‬‫ا‬ ِ‫م‬ ْ‫و‬َ‫ق‬ ‫ا‬َ‫ي‬ َ‫ل‬‫ا‬َ‫ق‬ ‫ا‬ً‫ب‬ْ‫ي‬َ‫ع‬ُ‫ش‬ ْ‫م‬ُ‫ه‬‫ا‬َ‫خ‬َ‫أ‬ َ‫ن‬َ‫ي‬ْ‫د‬َ‫م‬ ‫ى‬َ‫ل‬ِ‫إ‬َ‫و‬
ْ‫ك‬ِ‫م‬ْ‫ل‬‫ا‬ ‫وا‬ُ‫ص‬ُ‫ق‬ْ‫ن‬َ‫ت‬ َ
‫َل‬َ‫و‬ ُ‫ه‬ُ‫ْر‬‫ي‬َ‫غ‬ ٍ‫ه‬َ‫ل‬ِ‫إ‬
‫ي‬ِ‫م‬ْ‫ل‬‫ا‬َ‫و‬ َ‫ل‬‫ا‬َ‫ي‬
ٍ
‫ْر‬‫ي‬َ‫خ‬ِ‫ب‬ ْ‫م‬ُ‫ك‬‫ا‬َ‫ر‬َ‫أ‬ ‫ي‬ِ‫ن‬ِ‫إ‬ َ‫ان‬َ‫ز‬
ٍ‫يط‬ ِ‫ح‬ُ‫م‬ ٍ‫م‬ ْ‫و‬َ‫ي‬ َ‫اب‬َ‫ذ‬َ‫ع‬ ْ‫م‬ُ‫ك‬ْ‫ي‬َ‫ل‬َ‫ع‬ ُ‫اف‬َ‫خ‬َ‫أ‬ ‫ي‬ِ‫ن‬ِ‫إ‬َ‫و‬
(
84
)
ْ‫ل‬‫ا‬ِ‫ب‬ َ‫ان‬َ‫يز‬ِ‫م‬ْ‫ل‬‫ا‬َ‫و‬ َ‫ل‬‫ا‬َ‫ي‬ْ‫ك‬ِ‫م‬ْ‫ل‬‫ا‬ ‫وا‬ُ‫ف‬ ْ‫و‬َ‫أ‬ ِ‫م‬ ْ‫و‬َ‫ق‬ ‫ا‬َ‫ي‬َ‫و‬
َ
‫اس‬َّ‫ن‬‫ال‬ ‫وا‬ُ‫س‬َ‫خ‬ْ‫ب‬َ‫ت‬ َ
‫َل‬َ‫و‬ ِ‫ط‬ْ‫س‬ِ‫ق‬
َ‫ِين‬‫د‬ِ‫س‬ْ‫ف‬ُ‫م‬ ِ
‫ض‬ْ‫ر‬َ ْ
‫اْل‬ ‫ي‬ِ‫ف‬ ‫ا‬ ْ‫و‬َ‫ث‬ْ‫ع‬َ‫ت‬ َ
‫َل‬َ‫و‬ ْ‫م‬ُ‫ه‬َ‫ء‬‫ا‬َ‫ي‬ْ‫ش‬َ‫أ‬
(
85
)
ْ‫ؤ‬ُ‫م‬ ْ‫م‬ُ‫ت‬ْ‫ن‬ُ‫ك‬ ْ‫ن‬ِ‫إ‬ ْ‫م‬ُ‫ك‬َ‫ل‬ ٌ‫ْر‬‫ي‬َ‫خ‬ ِ َّ
‫اَّلل‬ ُ‫ت‬َّ‫ي‬ِ‫ق‬َ‫ب‬
‫ي‬ِ‫ف‬َ‫ح‬ِ‫ب‬ ْ‫م‬ُ‫ك‬ْ‫ي‬َ‫ل‬َ‫ع‬ ‫ا‬َ‫ن‬َ‫أ‬ ‫ا‬َ‫م‬َ‫و‬ َ‫ين‬ِ‫ن‬ِ‫م‬
ٍ‫ظ‬
(
86
)
َ‫ن‬ُ‫ؤ‬‫ا‬َ‫ب‬‫آ‬ ُ‫د‬ُ‫ب‬ْ‫ع‬َ‫ي‬ ‫ا‬َ‫م‬ َ‫ك‬ُ‫ر‬ْ‫ت‬َ‫ن‬ ْ‫ن‬َ‫أ‬ َ‫ك‬ُ‫ر‬ُ‫م‬ْ‫أ‬َ‫ت‬ َ‫ُك‬‫ت‬ َ
‫َل‬َ‫ص‬َ‫أ‬ ُ‫ْب‬‫ي‬َ‫ع‬ُ‫ش‬ ‫ا‬َ‫ي‬ ‫وا‬ُ‫ل‬‫ا‬َ‫ق‬
ُ‫ء‬‫َا‬‫ش‬َ‫ن‬ ‫ا‬َ‫م‬ ‫ا‬َ‫ن‬ِ‫ل‬‫ا‬َ‫و‬ْ‫م‬َ‫أ‬ ‫ي‬ِ‫ف‬ َ‫ل‬َ‫ع‬ْ‫ف‬َ‫ن‬ ْ‫ن‬َ‫أ‬ ْ‫و‬َ‫أ‬ ‫ا‬
َ‫ك‬َّ‫ن‬ِ‫إ‬
ُ‫د‬‫ي‬ِ‫ش‬َّ‫الر‬ ُ‫م‬‫ي‬ِ‫ل‬َ‫ح‬ْ‫ل‬‫ا‬ َ‫ت‬ْ‫ن‬َ َ
‫ْل‬
(
87
)
َ‫ر‬َ‫و‬ ‫ي‬ِ‫ب‬َ‫ر‬ ْ‫ن‬ِ‫م‬ ٍ‫ة‬َ‫ن‬ِ‫ي‬َ‫ب‬ ‫ى‬َ‫ل‬َ‫ع‬ ُ‫ت‬ْ‫ن‬ُ‫ك‬ ْ‫ن‬ِ‫إ‬ ْ‫م‬ُ‫ت‬ْ‫ي‬َ‫أ‬َ‫ر‬َ‫أ‬ ِ‫م‬ ْ‫و‬َ‫ق‬ ‫ا‬َ‫ي‬ َ‫ل‬‫ا‬َ‫ق‬
َ‫خ‬ُ‫أ‬ ْ‫ن‬َ‫أ‬ ُ‫د‬‫ي‬ ِ
‫ر‬ُ‫أ‬ ‫ا‬َ‫م‬َ‫و‬ ‫ا‬ً‫ن‬َ‫س‬َ‫ح‬ ‫ا‬ً‫ق‬ْ‫ز‬ ِ
‫ر‬ ُ‫ه‬ْ‫ن‬ِ‫م‬ ‫ي‬ِ‫ن‬َ‫ق‬َ‫ز‬
ِ‫ل‬‫ا‬
‫ا‬َ‫م‬ ‫ى‬َ‫ل‬ِ‫إ‬ ْ‫م‬ُ‫ك‬َ‫ف‬
‫ي‬ِ‫ف‬ ْ‫و‬َ‫ت‬ ‫ا‬َ‫م‬َ‫و‬ ُ‫ْت‬‫ع‬َ‫ط‬َ‫ت‬ْ‫س‬‫ا‬ ‫ا‬َ‫م‬ َ‫ح‬ َ
‫َْل‬‫ص‬ِْ
‫اإل‬ َّ
‫َل‬ِ‫إ‬ ُ‫د‬‫ي‬ ِ
‫ر‬ُ‫أ‬ ْ‫ن‬ِ‫إ‬ ُ‫ه‬ْ‫ن‬َ‫ع‬ ْ‫م‬ُ‫ك‬‫ا‬َ‫ه‬ْ‫ن‬َ‫أ‬
َ‫ل‬ِ‫إ‬َ‫و‬ ُ‫ت‬ْ‫ل‬َّ‫ك‬َ‫و‬َ‫ت‬ ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ ِ َّ
‫اَّلل‬ِ‫ب‬ َّ
‫َل‬ِ‫إ‬ ‫ي‬ِ‫ق‬
ُ‫أ‬ ِ‫ه‬ْ‫ي‬
ُ‫يب‬ِ‫ن‬
(
‫هود‬
-
88
)
If the Regulations regarding Quality, Quantity, Services are not maintained
it will become a disaster and great mischief on earth

12. SIRAT E MUSTAQEEM IS THE WAY OF ‘ADL’ AND
BALANCE
ُ‫ه‬َ‫ن‬‫ا‬َ‫و‬ْ‫ض‬ ِ
‫ر‬ َ‫ع‬َ‫ب‬َّ‫ت‬‫ا‬ ِ‫ن‬َ‫م‬ ُ َّ
‫اَّلل‬ ِ‫ه‬ِ‫ب‬ ‫ِي‬‫د‬ْ‫ه‬َ‫ي‬
ِ‫م‬ َ
‫َل‬َّ‫س‬‫ال‬ َ‫ل‬ُ‫ب‬ُ‫س‬
َ‫ن‬ِ‫م‬ ْ‫م‬ُ‫ه‬ُ‫ج‬ ِ
‫ر‬ْ‫خ‬ُ‫ي‬َ‫و‬
ُ‫ل‬ُّ‫ظ‬‫ال‬
ِ
‫ور‬ُّ‫ن‬‫ال‬ ‫ى‬َ‫ل‬ِ‫إ‬ ِ‫ت‬‫ا‬َ‫م‬
ْ‫م‬ِ‫ِيه‬‫د‬ْ‫ه‬َ‫ي‬َ‫و‬ ِ‫ه‬ِ‫ن‬ْ‫ذ‬ِ‫إ‬ِ‫ب‬
ْ‫س‬ُ‫م‬ ٍ‫اط‬َ‫ر‬ ِ
‫ص‬ ‫ى‬َ‫ل‬ِ‫إ‬
ٍ‫يم‬ِ‫ق‬َ‫ت‬
(
16
)
َ‫ع‬ ‫ا‬َ‫ن‬ُ‫ض‬ْ‫ع‬َ‫ب‬ ‫ى‬َ‫غ‬َ‫ب‬ ِ‫ان‬َ‫م‬ْ‫ص‬َ‫خ‬ ْ
‫ف‬َ‫خ‬َ‫ت‬ َ
‫َل‬ ‫وا‬ُ‫ل‬‫ا‬َ‫ق‬ ْ‫م‬ُ‫ه‬ْ‫ن‬ِ‫م‬ َ‫ع‬ ِ
‫ز‬َ‫ف‬َ‫ف‬ َ‫د‬‫و‬ُ‫َاو‬‫د‬ ‫ى‬َ‫ل‬َ‫ع‬ ‫وا‬ُ‫ل‬َ‫خ‬َ‫د‬ ْ‫ذ‬ِ‫إ‬
‫ا‬ِ‫ب‬ ‫ا‬َ‫ن‬َ‫ن‬ْ‫ي‬َ‫ب‬ ْ‫م‬ُ‫ك‬ْ‫اح‬َ‫ف‬ ٍ
‫ض‬ْ‫ع‬َ‫ب‬ ‫ى‬َ‫ل‬
ِ‫ق‬َ‫ح‬ْ‫ل‬
ِ‫ْط‬‫ش‬ُ‫ت‬ َ
‫َل‬َ‫و‬
‫ا‬َ‫ن‬ِ‫د‬ْ‫ه‬‫ا‬َ‫و‬ ْ‫ط‬
ِ‫اط‬َ‫ر‬ ِ
‫الص‬ ِ‫اء‬َ‫و‬َ‫س‬ ‫ى‬َ‫ل‬ِ‫إ‬
(
‫ص‬
-
22
)
ْ‫ن‬َ‫م‬ َ‫ون‬ُ‫م‬َ‫ل‬ْ‫ع‬َ‫ت‬َ‫س‬َ‫ف‬ ‫وا‬ُ‫ص‬َّ‫ب‬َ‫ر‬َ‫ت‬َ‫ف‬ ٌ‫ص‬ِ‫ب‬َ‫ر‬َ‫ت‬ُ‫م‬ ٌّ‫ل‬ُ‫ك‬ ْ‫ل‬ُ‫ق‬
َّ‫س‬‫ال‬ ِ‫اط‬َ‫ر‬ ِ
‫الص‬ ُ‫اب‬َ‫ح‬ْ‫ص‬َ‫أ‬
ِ‫ي‬ِ‫و‬
‫َى‬‫د‬َ‫ت‬ْ‫ه‬‫ا‬ ِ‫ن‬َ‫م‬َ‫و‬
(
‫طه‬
-
135
)

13. ‘ADL’ AND SIRAT AL MUSTAQEEM ARE CONNECTED
َ‫ك‬ َ‫و‬ُ‫ه‬َ‫و‬ ٍ‫ء‬ْ‫ي‬َ‫ش‬ ‫ى‬َ‫ل‬َ‫ع‬ ُ‫ِر‬‫د‬ْ‫ق‬َ‫ي‬ َ
‫َل‬ ُ‫م‬َ‫ك‬ْ‫ب‬َ‫أ‬ ‫ا‬َ‫م‬ُ‫ه‬ُ‫د‬َ‫ح‬َ‫أ‬ ِ‫ْن‬‫ي‬َ‫ل‬ُ‫ج‬َ‫ر‬ ً
‫َل‬َ‫ث‬َ‫م‬ ُ َّ
‫اَّلل‬ َ‫ب‬َ‫ر‬َ‫ض‬َ‫و‬
ِ‫ج‬َ‫و‬ُ‫ي‬ ‫ا‬َ‫م‬َ‫ن‬ْ‫ي‬َ‫أ‬ ُ‫ه‬ َ
‫َل‬ ْ‫و‬َ‫م‬ ‫ى‬َ‫ل‬َ‫ع‬ ٌّ‫ل‬
َ‫ه‬ ٍ
‫ْر‬‫ي‬َ‫خ‬ِ‫ب‬ ِ‫ت‬ْ‫أ‬َ‫ي‬ َ
‫َل‬ ُ‫ه‬ْ‫ه‬
‫ي‬ِ‫و‬َ‫ت‬ْ‫س‬َ‫ي‬ ْ‫ل‬
َ‫و‬ُ‫ه‬
ٍ‫يم‬ِ‫ق‬َ‫ت‬ْ‫س‬ُ‫م‬ ٍ‫اط‬َ‫ر‬ ِ
‫ص‬ ‫ى‬َ‫ل‬َ‫ع‬ َ‫و‬ُ‫ه‬َ‫و‬ ِ‫ل‬ْ‫د‬َ‫ع‬ْ‫ل‬‫ا‬ِ‫ب‬ ُ‫ر‬ُ‫م‬ْ‫أ‬َ‫ي‬ ْ‫ن‬َ‫م‬َ‫و‬
(
‫النحل‬
76
)

14. ‘ADL’ IN ALL COVENANTS AND WRITINGS
ُ‫ه‬‫و‬ُ‫ب‬ُ‫ت‬ْ‫ك‬‫ا‬َ‫ف‬ ‫ى‬ًّ‫م‬َ‫س‬ُ‫م‬ ٍ‫ل‬َ‫ج‬َ‫أ‬ ‫ى‬َ‫ل‬ِ‫إ‬ ٍ‫ْن‬‫ي‬َ‫د‬ِ‫ب‬ ْ‫م‬ُ‫ت‬ْ‫ن‬َ‫ي‬‫َا‬‫د‬َ‫ت‬ ‫ا‬َ‫ذ‬ِ‫إ‬ ‫وا‬ُ‫ن‬َ‫م‬‫آ‬ َ‫ِين‬‫ذ‬َّ‫ل‬‫ا‬ ‫ا‬َ‫ه‬ُّ‫ي‬َ‫أ‬ ‫ا‬َ‫ي‬
ِ‫ل‬ْ‫د‬َ‫ع‬ْ‫ل‬‫ا‬ِ‫ب‬ ٌ‫ب‬ِ‫ت‬‫َا‬‫ك‬ ْ‫م‬ُ‫ك‬َ‫ن‬ْ‫ي‬َ‫ب‬ ْ‫ب‬ُ‫ت‬ْ‫ك‬َ‫ي‬ْ‫ل‬َ‫و‬
ٌ‫ب‬ِ‫ت‬‫َا‬‫ك‬ َ‫ب‬ْ‫أ‬َ‫ي‬ َ
‫َل‬َ‫و‬
‫ا‬َ‫م‬َ‫ك‬ َ‫ب‬ُ‫ت‬ْ‫ك‬َ‫ي‬ ْ‫ن‬َ‫أ‬
َ َّ
‫اَّلل‬ ِ‫ق‬َّ‫ت‬َ‫ي‬ْ‫ل‬َ‫و‬ ُّ‫ق‬َ‫ح‬ْ‫ل‬‫ا‬ ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ ‫ِي‬‫ذ‬َّ‫ل‬‫ا‬ ِ‫ل‬ِ‫ل‬ْ‫م‬ُ‫ي‬ْ‫ل‬َ‫و‬ ْ‫ب‬ُ‫ت‬ْ‫ك‬َ‫ي‬ْ‫ل‬َ‫ف‬ ُ َّ
‫اَّلل‬ ُ‫ه‬َ‫م‬َّ‫ل‬َ‫ع‬
‫ًا‬‫ئ‬ْ‫ي‬َ‫ش‬ ُ‫ه‬ْ‫ن‬ِ‫م‬ ْ
‫س‬َ‫خ‬ْ‫ب‬َ‫ي‬ َ
‫َل‬َ‫و‬ ُ‫ه‬َّ‫ب‬َ‫ر‬
َ‫ع‬ ‫ِي‬‫ذ‬َّ‫ل‬‫ا‬ َ‫َان‬‫ك‬ ْ‫ن‬ِ‫إ‬َ‫ف‬
‫ا‬ً‫ه‬‫ي‬ِ‫ف‬َ‫س‬ ُّ‫ق‬َ‫ح‬ْ‫ل‬‫ا‬ ِ‫ه‬ْ‫ي‬َ‫ل‬
ِ‫ل‬ْ‫د‬َ‫ع‬ْ‫ل‬‫ا‬ِ‫ب‬ ُ‫ه‬ُّ‫ي‬ِ‫ل‬َ‫و‬ ْ‫ل‬ِ‫ل‬ْ‫م‬ُ‫ي‬ْ‫ل‬َ‫ف‬ َ‫و‬ُ‫ه‬ َّ‫ل‬ِ‫م‬ُ‫ي‬ ْ‫ن‬َ‫أ‬ ُ‫ع‬‫ي‬ِ‫ط‬َ‫ت‬ْ‫س‬َ‫ي‬ َ
‫َل‬ ْ‫و‬َ‫أ‬ ‫ا‬ً‫ف‬‫ي‬ِ‫ع‬َ‫ض‬ ْ‫و‬َ‫أ‬
ِ‫ل‬‫ا‬َ‫ج‬ ِ
‫ر‬ ْ‫ن‬ِ‫م‬ ِ‫ْن‬‫ي‬َ‫د‬‫ي‬ِ‫َه‬‫ش‬ ‫ُوا‬‫د‬ِ‫ْه‬‫ش‬َ‫ت‬ْ‫س‬‫ا‬َ‫و‬
ْ‫م‬ُ‫ك‬
(
‫البقرة‬
282
)

15. BALANCED PERSONALITY
Individual Balanced person requires to be wholesome in 1)Personality,
2)Attitudes, 3)Behaviour,4)Values

16. PERSONALITY BALANCE ASPECTS
Physical aspects, Emotional Aspects, Intellectual Aspects, Social Aspects,
Spiritual Aspects, Aesthetic Aspects
ِ‫يم‬ ِ
‫َر‬‫ك‬ْ‫ل‬‫ا‬ َ‫ك‬ِ‫ب‬َ‫ر‬ِ‫ب‬ َ‫ك‬َّ‫ر‬َ‫غ‬ ‫ا‬َ‫م‬ ُ‫ن‬‫ا‬َ‫س‬ْ‫ن‬ِْ
‫اإل‬ ‫ا‬َ‫ه‬ُّ‫ي‬َ‫أ‬ ‫ا‬َ‫ي‬
(
6
)
َ‫ك‬َ‫ل‬َ‫د‬َ‫ع‬َ‫ف‬ َ‫اك‬َّ‫و‬َ‫س‬َ‫ف‬ َ‫ك‬َ‫ق‬َ‫ل‬َ‫خ‬ ‫ِي‬‫ذ‬َّ‫ل‬‫ا‬
(
7
)
َ‫ك‬َ‫ب‬َّ‫ك‬َ‫ر‬ َ‫ء‬‫َا‬‫ش‬ ‫ا‬َ‫م‬ ٍ‫ة‬َ‫ور‬ُ‫ص‬ ِ‫ي‬َ‫أ‬ ‫ي‬ِ‫ف‬
(
‫اَلنفطار‬
8
)
ِ‫ح‬ُ‫ي‬ َ
‫َل‬ َ َّ
‫اَّلل‬ َّ‫ن‬ِ‫إ‬ ‫ا‬ً‫ح‬َ‫ر‬َ‫م‬ ِ
‫ض‬ْ‫ر‬َ ْ
‫اْل‬ ‫ي‬ِ‫ف‬ ِ
‫ش‬ْ‫م‬َ‫ت‬ َ
‫َل‬َ‫و‬ ِ
‫اس‬َّ‫ن‬‫ل‬ِ‫ل‬ َ‫َّك‬‫د‬َ‫خ‬ ْ‫ر‬ِ‫ع‬َ‫ص‬ُ‫ت‬ َ
‫َل‬َ‫و‬
ٍ
‫ور‬ُ‫خ‬َ‫ف‬ ٍ‫ل‬‫ا‬َ‫ت‬ْ‫خ‬ُ‫م‬ َّ‫ل‬ُ‫ك‬ ُّ‫ب‬
(
18
)
َ‫ك‬ِ‫ي‬ْ‫ش‬َ‫م‬ ‫ي‬ِ‫ف‬ ْ‫د‬ ِ
‫ص‬ْ‫اق‬َ‫و‬
ِ
‫ير‬ِ‫م‬َ‫ح‬ْ‫ل‬‫ا‬ ُ‫ت‬ ْ‫و‬َ‫ص‬َ‫ل‬ ِ‫ت‬‫ا‬َ‫ْو‬‫ص‬َ ْ
‫اْل‬ َ‫َر‬‫ك‬ْ‫ن‬َ‫أ‬ َّ‫ن‬ِ‫إ‬ َ‫ك‬ِ‫ت‬ ْ‫و‬َ‫ص‬ ْ‫ن‬ِ‫م‬ ْ
‫ُض‬‫ض‬ْ‫غ‬‫ا‬َ‫و‬
(
‫لقمان‬
-
19
)
َ‫ب‬ ِ‫ج‬ْ‫ل‬‫ا‬ َ‫غ‬ُ‫ل‬ْ‫ب‬َ‫ت‬ ْ‫ن‬َ‫ل‬َ‫و‬ َ
‫ض‬ْ‫ر‬َ ْ
‫اْل‬ َ‫ق‬ ِ
‫ر‬ْ‫خ‬َ‫ت‬ ْ‫ن‬َ‫ل‬ َ‫ك‬َّ‫ن‬ِ‫إ‬ ‫ا‬ً‫ح‬َ‫ر‬َ‫م‬ ِ
‫ض‬ْ‫ر‬َ ْ
‫اْل‬ ‫ي‬ِ‫ف‬ ِ
‫ش‬ْ‫م‬َ‫ت‬ َ
‫َل‬َ‫و‬
ً
‫وَل‬ُ‫ط‬ َ‫ل‬‫ا‬
(
37
)
‫و‬ُ‫ر‬ْ‫ك‬َ‫م‬ َ‫ك‬ِ‫ب‬َ‫ر‬ َ‫د‬ْ‫ن‬ِ‫ع‬ ُ‫ه‬ُ‫ئ‬ِ‫ي‬َ‫س‬ َ‫َان‬‫ك‬ َ‫ك‬ِ‫ل‬َ‫ذ‬ ُّ‫ل‬ُ‫ك‬
‫ا‬ً‫ه‬
(
‫اإلسراء‬
38
)
‘Salat / Namaz’ is a great blessing of Allah which is a method of achieving
Physical, Psychological and Emotional Balances by providing
connectivity of conviction and sincerity with the mighty creator and
sustainer of the universe and our own selves and hence a method of
getting great strength
‫ي‬ ِ
‫ر‬ْ‫ك‬ِ‫ذ‬ِ‫ل‬ َ‫ة‬ َ
‫َل‬َّ‫ص‬‫ال‬ ِ‫م‬ِ‫ق‬َ‫أ‬َ‫و‬ ‫ي‬ِ‫ن‬ْ‫د‬ُ‫ب‬ْ‫ع‬‫ا‬َ‫ف‬ ‫ا‬َ‫ن‬َ‫أ‬ َّ
‫َل‬ِ‫إ‬ َ‫ه‬َ‫ل‬ِ‫إ‬ َ
‫َل‬ ُ َّ
‫اَّلل‬ ‫ا‬َ‫ن‬َ‫أ‬ ‫ي‬ِ‫ن‬َّ‫ن‬ِ‫إ‬
(
‫طه‬
-
14
)

17. CONCEPT OF OBEDIENCE (ATA’T) IN ISLAMIC SOCIETY /HOW
BALANCE IS RETAINED WITH 2 BASIC OBEDIENCES
ْ‫م‬َ ْ
‫اْل‬ ‫ي‬ِ‫ل‬‫و‬ُ‫أ‬َ‫و‬ َ‫ل‬‫و‬ُ‫س‬َّ‫الر‬ ‫وا‬ُ‫ع‬‫ي‬ِ‫ط‬َ‫أ‬َ‫و‬ َ َّ
‫اَّلل‬ ‫وا‬ُ‫ع‬‫ي‬ِ‫ط‬َ‫أ‬ ‫وا‬ُ‫ن‬َ‫م‬‫آ‬ َ‫ِين‬‫ذ‬َّ‫ل‬‫ا‬ ‫ا‬َ‫ه‬ُّ‫ي‬َ‫أ‬ ‫ا‬َ‫ي‬
ْ‫ي‬َ‫ش‬ ‫ي‬ِ‫ف‬ ْ‫م‬ُ‫ت‬ْ‫ع‬َ‫از‬َ‫ن‬َ‫ت‬ ْ‫ن‬ِ‫إ‬َ‫ف‬ ْ‫م‬ُ‫ك‬ْ‫ن‬ِ‫م‬ ِ
‫ر‬
‫ُّو‬‫د‬ُ‫ر‬َ‫ف‬ ٍ‫ء‬
ِ‫ل‬‫و‬ُ‫س‬َّ‫الر‬َ‫و‬ ِ َّ
‫اَّلل‬ ‫ى‬َ‫ل‬ِ‫إ‬ ُ‫ه‬
َ‫س‬ْ‫ح‬َ‫أ‬َ‫و‬ ٌ‫ْر‬‫ي‬َ‫خ‬ َ‫ك‬ِ‫ل‬َ‫ذ‬ ِ
‫ر‬ ِ‫خ‬ ْ
َ‫ا‬ ِ‫م‬ ْ‫و‬َ‫ي‬ْ‫ل‬‫ا‬َ‫و‬ ِ َّ
‫اَّلل‬ِ‫ب‬ َ‫ون‬ُ‫ن‬ِ‫م‬ْ‫ؤ‬ُ‫ت‬ ْ‫م‬ُ‫ت‬ْ‫ن‬ُ‫ك‬ ْ‫ن‬ِ‫إ‬
ً
‫يَل‬ِ‫و‬ْ‫أ‬َ‫ت‬ ُ‫ن‬
(
59
)
ِ َّ
‫اَّلل‬ َ‫ل‬‫و‬ُ‫س‬َ‫ر‬ َّ‫ن‬َ‫أ‬ ٍ‫ى‬ِ‫ل‬َ‫ع‬ ْ‫َن‬‫ع‬ ِ‫ن‬َ‫م‬ْ‫ح‬َّ‫الر‬ ِ‫د‬ْ‫ب‬َ‫ع‬ ‫ى‬ِ‫ب‬َ‫أ‬ ْ‫َن‬‫ع‬
-
‫وسلم‬ ‫عليه‬ ‫هللا‬ ‫صلى‬
-
َ‫ج‬ َ‫ث‬َ‫ع‬َ‫ب‬
َ‫و‬ ‫ا‬ً‫ار‬َ‫ن‬ َ‫د‬َ‫ق‬ ْ‫و‬َ‫أ‬َ‫ف‬ ً‫َل‬ُ‫ج‬َ‫ر‬ ْ‫م‬ِ‫ْه‬‫ي‬َ‫ل‬َ‫ع‬ َ‫ر‬َّ‫م‬َ‫أ‬َ‫و‬ ‫ًا‬‫ش‬ْ‫ي‬
َ‫ل‬‫ا‬َ‫ق‬
‫ا‬َ‫ه‬‫و‬ُ‫ل‬ُ‫خ‬ْ‫د‬‫ا‬
.
َ‫ه‬ْ‫ن‬ِ‫م‬ ‫ا‬َ‫ن‬ْ‫ر‬َ‫ر‬َ‫ف‬ ْ‫د‬َ‫ق‬ ‫ا‬َّ‫ن‬ِ‫إ‬ َ‫ون‬ُ‫ر‬َ‫خ‬َ‫ا‬ َ‫ل‬‫ا‬َ‫ق‬َ‫و‬ ‫ا‬َ‫ه‬‫و‬ُ‫ل‬ُ‫خ‬ْ‫د‬َ‫ي‬ ْ‫ن‬َ‫أ‬ ٌ‫اس‬َ‫ن‬ َ‫د‬‫ا‬َ‫ر‬َ‫أ‬َ‫ف‬
‫ا‬
.
ِ َّ
‫اَّلل‬ ِ‫ل‬‫و‬ُ‫س‬َ‫ر‬ِ‫ل‬ َ‫ك‬ِ‫ل‬َ‫ذ‬ َ‫ر‬ِ‫ك‬ُ‫ذ‬َ‫ف‬
-
‫عليه‬ ‫هللا‬ ‫صلى‬
‫وسلم‬
-
‫ا‬َ‫ه‬‫و‬ُ‫ل‬ُ‫خ‬ْ‫د‬َ‫ي‬ ْ‫ن‬َ‫أ‬ ‫ُوا‬‫د‬‫ا‬َ‫ر‬َ‫أ‬ َ‫ِين‬‫ذ‬َّ‫ل‬ِ‫ل‬ َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬
«
‫ي‬ِ‫ف‬ ‫وا‬ُ‫ل‬‫ا‬َ‫ز‬َ‫ت‬ ْ‫م‬َ‫ل‬ ‫ا‬َ‫ه‬‫و‬ُ‫م‬ُ‫ت‬ْ‫ل‬َ‫خ‬َ‫د‬ ْ‫و‬َ‫ل‬
ِ‫ة‬َ‫م‬‫ا‬َ‫ي‬ِ‫ق‬ْ‫ل‬‫ا‬ ِ‫م‬ ْ‫و‬َ‫ي‬ ‫ى‬َ‫ل‬ِ‫إ‬ ‫ا‬َ‫ه‬
»
.
ً‫َل‬ ْ‫و‬َ‫ق‬ َ‫ين‬ ِ
‫ر‬َ‫خ‬‫آل‬ِ‫ل‬ َ‫ل‬‫ا‬َ‫ق‬َ‫و‬
َ‫ل‬‫ا‬َ‫ق‬َ‫و‬ ‫ا‬ً‫ن‬َ‫س‬َ‫ح‬
«
ِ‫وف‬ُ‫ر‬ْ‫ع‬َ‫م‬ْ‫ل‬‫ا‬ ‫ى‬ِ‫ف‬ ُ‫َة‬‫ع‬‫ا‬َّ‫ط‬‫ال‬ ‫ا‬َ‫م‬َّ‫ن‬ِ‫إ‬ ِ َّ
‫اَّلل‬ ِ‫ة‬َ‫ي‬ ِ
‫ص‬ْ‫ع‬َ‫م‬ ‫ى‬ِ‫ف‬ َ‫َة‬‫ع‬‫ا‬َ‫ط‬ َ‫َل‬
»

18. Narrated `Ali: The Prophet (‫)ﷺ‬ sent an army and appointed some man their
commander The man made a fire and then said (to the soldiers), "Enter it."
Some of them intended to enter it while some others said, 'We have run away
from it (i.e., embraced Islam to save ourselves from the 'fire')." They
mentioned that to the Prophet, and he said about people who had intended to
enter the fire. ''If they had entered it, they would have remained In it till the
Day of Resurrection.'' Then he said to others, "No obedience for evil deeds,
obedience is required only in what is good ."(Bukhari-7257)
Were there not only two basic obediences, would have caused drastically human
worship i.e. priest and king worship
Quran has established clear limitations to establish balances for the best of
human beings.
The above verse accepts the importance of people of authority specifically
religious, political and administrative grades, but forbade all possible
sources where they could have gone beyond the limits to exploit humanity
which is against all social balance aspects.

19. HOW TOHEED PRESERVES MANHOOD AND
PERSONALITY AND SELF RESPECT AND ENSURES
MAXIMIZATION OF POTENTIALS
ً
‫وَل‬ُ‫ذ‬ْ‫خ‬َ‫م‬ ‫ا‬ً‫م‬‫و‬ُ‫م‬ْ‫ذ‬َ‫م‬ َ‫د‬ُ‫ع‬ْ‫ق‬َ‫ت‬َ‫ف‬ َ‫ر‬َ‫خ‬‫آ‬ ‫ا‬ً‫ه‬َ‫ل‬ِ‫إ‬ ِ َّ
‫اَّلل‬ َ‫ع‬َ‫م‬ ْ‫ل‬َ‫ع‬ْ‫ج‬َ‫ت‬ َ
‫َل‬
(
‫اإلسراء‬
22
)
َ‫ر‬َ‫خ‬‫آ‬ ‫ا‬ً‫ه‬َ‫ل‬ِ‫إ‬ ِ َّ
‫اَّلل‬ َ‫ع‬َ‫م‬ ْ‫ل‬َ‫ع‬ْ‫ج‬َ‫ت‬ َ
‫َل‬َ‫و‬ ِ‫ة‬َ‫م‬ْ‫ك‬ ِ‫ح‬ْ‫ل‬‫ا‬ َ‫ن‬ِ‫م‬ َ‫ك‬ُّ‫ب‬َ‫ر‬ َ‫ك‬ْ‫ي‬َ‫ل‬ِ‫إ‬ ‫ى‬َ‫ح‬ ْ‫و‬َ‫أ‬ ‫ا‬َّ‫م‬ِ‫م‬ َ‫ك‬ِ‫ل‬َ‫ذ‬
ً‫م‬‫و‬ُ‫ل‬َ‫م‬ َ‫م‬َّ‫ن‬َ‫ه‬َ‫ج‬ ‫ي‬ِ‫ف‬ ‫ى‬َ‫ق‬ْ‫ل‬ُ‫ت‬َ‫ف‬
‫ا‬ً‫ور‬ُ‫ح‬ْ‫د‬َ‫م‬ ‫ا‬
(
‫اإلسراء‬
39
)
ٍ‫ب‬ْ‫ي‬َ‫ه‬ُ‫ص‬ ِ‫ْن‬‫ب‬ ِ
‫يز‬ ِ
‫ز‬َ‫ع‬ْ‫ل‬‫ا‬ ِ‫د‬ْ‫ب‬َ‫ع‬ ْ‫َن‬‫ع‬ ،ِ‫ث‬ ِ
‫ار‬َ‫و‬ْ‫ل‬‫ا‬ ُ‫د‬ْ‫ب‬َ‫ع‬ ‫ا‬َ‫ن‬َ‫ث‬َّ‫د‬َ‫ح‬ ، ٍ
‫ر‬َ‫م‬ْ‫ع‬َ‫م‬ ‫و‬ُ‫ب‬َ‫أ‬ ‫ا‬َ‫ن‬َ‫ث‬َّ‫د‬َ‫ح‬
‫هللا‬ ‫رضى‬ ‫ـ‬ ٍ‫ك‬ِ‫ل‬‫ا‬َ‫م‬ ِ‫ْن‬‫ب‬ ِ
‫س‬َ‫ن‬َ‫أ‬ ْ‫َن‬‫ع‬ ،
َ‫َان‬‫ك‬ َ‫ل‬‫ا‬َ‫ق‬ ‫ـ‬ ‫عنه‬
ُ‫ل‬‫و‬ُ‫ق‬َ‫ي‬ ُ‫ذ‬َّ‫و‬َ‫ع‬َ‫ت‬َ‫ي‬ ‫وسلم‬ ‫عليه‬ ‫هللا‬ ‫صلى‬ ِ َّ
‫اَّلل‬ ُ‫ل‬‫و‬ُ‫س‬َ‫ر‬
"
ِ‫م‬ َ‫ك‬ِ‫ب‬ ُ‫ذ‬‫ُو‬‫ع‬َ‫أ‬ ‫ي‬ِ‫ن‬ِ‫إ‬ َّ‫م‬ُ‫ه‬َّ‫ل‬‫ال‬
ُ‫ذ‬‫ُو‬‫ع‬َ‫أ‬َ‫و‬ ،ِ‫ْن‬‫ب‬ُ‫ج‬ْ‫ل‬‫ا‬ َ‫ن‬ِ‫م‬ َ‫ك‬ِ‫ب‬ ُ‫ذ‬‫ُو‬‫ع‬َ‫أ‬َ‫و‬ ،ِ‫ل‬َ‫س‬َ‫ك‬ْ‫ل‬‫ا‬ َ‫ن‬
ِ‫ل‬ْ‫خ‬ُ‫ب‬ْ‫ل‬‫ا‬ َ‫ن‬ِ‫م‬ َ‫ك‬ِ‫ب‬ ُ‫ذ‬‫ُو‬‫ع‬َ‫أ‬َ‫و‬ ،ِ‫م‬َ‫ر‬َ‫ه‬ْ‫ل‬‫ا‬ َ‫ن‬ِ‫م‬ َ‫ك‬ِ‫ب‬
" .

20. • Narrated Anas bin Malik: Allah's Messenger (‫)ﷺ‬ used to seek refuge with
Allah saying, "O Allah! I seek refuge with You from laziness, and seek
refuge with You from cowardice, and seek refuge with You from geriatric
old age, and seek refuge with You from miserliness." (Al-Bukhari- 6371)
‫السادس‬
:
‫قال‬ ‫عنه‬ ‫هللا‬ ‫رضي‬ ‫هريرة‬ ‫أبي‬ ‫عن‬
:
‫وسلم‬ ‫عليه‬ ‫هللا‬ ‫صلى‬ ‫هللا‬ ‫رسول‬ ‫قال‬
:
"
‫المؤمن‬ ‫من‬ ‫هللا‬ ‫إلى‬ ‫وأحب‬ ‫خير‬ ‫القوي‬ ‫المؤمن‬
‫خير‬ ‫كل‬ ‫وفي‬ ‫الضعيف‬
.
‫تعجز‬ ‫وَل‬ ‫باهلل‬ ‫واستعن‬ ،‫ينفعك‬ ‫ما‬ ‫على‬ ‫احرص‬
.
‫تقل‬ ‫فَل‬ ‫شيء‬ ‫أصابك‬ ‫وإن‬
:
،‫وكذا‬ ‫كذا‬ ‫كان‬ ‫فعلت‬ ‫أني‬ ‫لو‬
(
‫مسلم‬ ‫رواه‬
) ‫قل‬ ‫ولكن‬
:
‫الشيطان‬ ‫عمل‬ ‫تفتح‬ ‫لو‬ ‫فإن‬ ‫فعل؛‬ ‫شاء‬ ‫وما‬ ،‫هللا‬ ‫قدر‬
"
Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah
(‫)ﷺ‬ said, "A strong believer is better and dearer to Allah than a weak one,
and both are good. Adhere to that which is beneficial for you. Keep asking
Allah for help and do not refrain from it. If you are afflicted in any way, do
not say: 'If I had taken this or that step, it would have resulted into such
and such,' but say only: 'Allah so determined and did as He willed.' The
word 'if' opens the gates of satanic thoughts".[Muslim-100]

21. HONOR OF MAN, AND MAN IS BEST OF CREATION
ٍ‫يم‬ِ‫و‬ْ‫ق‬َ‫ت‬ ِ‫ن‬َ‫س‬ْ‫ح‬َ‫أ‬ ‫ي‬ِ‫ف‬ َ‫ان‬َ‫س‬ْ‫ن‬ِْ
‫اإل‬ ‫ا‬َ‫ن‬ْ‫ق‬َ‫ل‬َ‫خ‬ ْ‫د‬َ‫ق‬َ‫ل‬
(
4
)
َ‫ين‬ِ‫ل‬ِ‫ف‬‫ا‬َ‫س‬ َ‫ل‬َ‫ف‬ْ‫س‬َ‫أ‬ ُ‫ه‬‫ا‬َ‫ن‬ْ‫د‬َ‫د‬َ‫ر‬ َّ‫م‬ُ‫ث‬
(
‫التين‬
-
5
)

22. BALANCE WITH SELF IDENTITY (KHUDI) / IMPORTANCE
OF ‘KHUDI’
َ‫ن‬ِ‫م‬ ْ‫م‬ُ‫ه‬‫ا‬َ‫ن‬ْ‫ق‬َ‫ز‬َ‫ر‬َ‫و‬ ِ
‫ر‬ْ‫َح‬‫ب‬ْ‫ل‬‫ا‬َ‫و‬ ِ
‫ر‬َ‫ب‬ْ‫ل‬‫ا‬ ‫ي‬ِ‫ف‬ ْ‫م‬ُ‫ه‬‫ا‬َ‫ن‬ْ‫ل‬َ‫م‬َ‫ح‬َ‫و‬ َ‫م‬َ‫د‬‫آ‬ ‫ي‬ِ‫ن‬َ‫ب‬ ‫ا‬َ‫ن‬ْ‫م‬َّ‫َر‬‫ك‬ ْ‫د‬َ‫ق‬َ‫ل‬َ‫و‬
َ‫ل‬َ‫ع‬ ْ‫م‬ُ‫ه‬‫ا‬َ‫ن‬ْ‫ل‬َّ‫ض‬َ‫ف‬َ‫و‬ ِ‫ت‬‫ا‬َ‫ب‬ِ‫ي‬َّ‫ط‬‫ال‬
َ‫ن‬ْ‫ق‬َ‫ل‬َ‫خ‬ ْ‫ن‬َّ‫م‬ِ‫م‬ ٍ
‫ير‬ِ‫ث‬َ‫ك‬ ‫ى‬
ً
‫يَل‬ ِ
‫ض‬ْ‫ف‬َ‫ت‬ ‫ا‬
(
‫اإلسراء‬
70

23. HOW BLIND FOLLOWING IS AGAINST HUMANITY
/ IMPORTANCE OF ARGUMENTS
ْ‫ن‬ِ‫م‬ ‫ا‬َ‫ه‬ِ‫ب‬ ُ َّ
‫اَّلل‬ َ‫ل‬َّ‫ز‬َ‫ن‬ ‫ا‬َ‫م‬ ْ‫م‬ُ‫ك‬ُ‫ؤ‬‫ا‬َ‫ب‬‫آ‬َ‫و‬ ْ‫م‬ُ‫ت‬ْ‫ن‬َ‫أ‬ ‫ا‬َ‫ه‬‫و‬ُ‫م‬ُ‫ت‬ْ‫ي‬َّ‫م‬َ‫س‬ ٍ‫اء‬َ‫م‬ْ‫س‬َ‫أ‬ ‫ي‬ِ‫ف‬ ‫ي‬ِ‫ن‬َ‫ن‬‫و‬ُ‫ل‬ِ‫د‬‫ا‬َ‫ج‬ُ‫ت‬َ‫أ‬
ِ‫ن‬ِ‫إ‬ ‫وا‬ُ‫ر‬ِ‫ظ‬َ‫ت‬ْ‫ن‬‫ا‬َ‫ف‬ ٍ‫ان‬َ‫ط‬ْ‫ل‬ُ‫س‬
َ‫ين‬ ِ
‫ر‬ِ‫ظ‬َ‫ت‬ْ‫ن‬ُ‫م‬ْ‫ل‬‫ا‬ َ‫ن‬ِ‫م‬ ْ‫م‬ُ‫ك‬َ‫ع‬َ‫م‬ ‫ي‬
(
‫اْلعرا‬
‫ف‬
71
)
ْ‫ر‬َ ْ
‫اْل‬ ‫ي‬ِ‫ف‬ ‫ا‬َ‫م‬َ‫و‬ ِ‫ت‬‫ا‬َ‫او‬َ‫م‬َّ‫س‬‫ال‬ ‫ي‬ِ‫ف‬ ‫ا‬َ‫م‬ ُ‫ه‬َ‫ل‬ ُّ‫ي‬ِ‫ن‬َ‫غ‬ْ‫ل‬‫ا‬ َ‫و‬ُ‫ه‬ ُ‫ه‬َ‫ن‬‫ا‬َ‫ح‬ْ‫ب‬ُ‫س‬ ‫ًا‬‫د‬َ‫ل‬َ‫و‬ ُ َّ
‫اَّلل‬ َ‫ذ‬َ‫خ‬َّ‫ت‬‫ا‬ ‫وا‬ُ‫ل‬‫ا‬َ‫ق‬
ْ‫ن‬ِ‫م‬ ْ‫م‬ُ‫ك‬َ‫د‬ْ‫ن‬ِ‫ع‬ ْ‫ن‬ِ‫إ‬ ِ
‫ض‬
ِ َّ
‫اَّلل‬ ‫ى‬َ‫ل‬َ‫ع‬ َ‫ون‬ُ‫ل‬‫و‬ُ‫ق‬َ‫ت‬َ‫أ‬ ‫ا‬َ‫ذ‬َ‫ه‬ِ‫ب‬ ٍ‫ان‬َ‫ط‬ْ‫ل‬ُ‫س‬
َ
‫َل‬ ‫ا‬َ‫م‬
َ‫ون‬ُ‫م‬َ‫ل‬ْ‫ع‬َ‫ت‬
(
‫يونس‬
68
)
ِ‫إ‬ ْ‫م‬ِ‫ه‬ ِ
‫ُور‬‫د‬ُ‫ص‬ ‫ي‬ِ‫ف‬ ْ‫ن‬ِ‫إ‬ ْ‫م‬ُ‫ه‬‫ا‬َ‫ت‬َ‫أ‬ ٍ‫ان‬َ‫ط‬ْ‫ل‬ُ‫س‬ ِ
‫ْر‬‫ي‬َ‫غ‬ِ‫ب‬ ِ َّ
‫اَّلل‬ ِ‫ت‬‫ا‬َ‫ي‬‫آ‬ ‫ي‬ِ‫ف‬ َ‫ون‬ُ‫ل‬ِ‫د‬‫ا‬َ‫ج‬ُ‫ي‬ َ‫ِين‬‫ذ‬َّ‫ل‬‫ا‬ َّ‫ن‬ِ‫إ‬
ِ‫ل‬‫ا‬َ‫ب‬ِ‫ب‬ ْ‫م‬ُ‫ه‬ ‫ا‬َ‫م‬ ٌ‫ْر‬‫ب‬ِ‫ك‬ َّ
‫َل‬
َ‫و‬ُ‫ه‬ ُ‫ه‬َّ‫ن‬ِ‫إ‬ ِ َّ
‫اَّلل‬ِ‫ب‬ ْ‫ذ‬ِ‫ع‬َ‫ت‬ْ‫س‬‫ا‬َ‫ف‬ ِ‫ه‬‫ي‬ِ‫غ‬
ُ‫ع‬‫ي‬ِ‫م‬َّ‫س‬‫ال‬
ُ‫ير‬ ِ
‫ص‬َ‫ب‬ْ‫ل‬‫ا‬
(
‫غافر‬
-
56
))
َ‫ط‬ْ‫ل‬ُ‫س‬ ْ‫ن‬ِ‫م‬ ‫ا‬َ‫ه‬ِ‫ب‬ ُ َّ
‫اَّلل‬ َ‫ل‬َ‫ز‬ْ‫ن‬َ‫أ‬ ‫ا‬َ‫م‬ ْ‫م‬ُ‫ك‬ُ‫ؤ‬‫ا‬َ‫ب‬‫آ‬َ‫و‬ ْ‫م‬ُ‫ت‬ْ‫ن‬َ‫أ‬ ‫ا‬َ‫ه‬‫و‬ُ‫م‬ُ‫ت‬ْ‫ي‬َّ‫م‬َ‫س‬ ٌ‫ء‬‫ا‬َ‫م‬ْ‫س‬َ‫أ‬ َّ
‫َل‬ِ‫إ‬ َ‫ي‬ِ‫ه‬ ْ‫ن‬ِ‫إ‬
َّ
‫َل‬ِ‫إ‬ َ‫ون‬ُ‫ع‬ِ‫ب‬َّ‫ت‬َ‫ي‬ ْ‫ن‬ِ‫إ‬ ٍ‫ان‬
َ‫ق‬َ‫ل‬َ‫و‬ ُ
‫س‬ُ‫ف‬ْ‫ن‬َ ْ
‫اْل‬ ‫ى‬َ‫ْو‬‫ه‬َ‫ت‬ ‫ا‬َ‫م‬َ‫و‬ َّ‫ن‬َّ‫ظ‬‫ال‬
ْ‫م‬ُ‫ه‬َ‫ء‬‫ا‬َ‫ج‬ ْ‫د‬
‫َى‬‫د‬ُ‫ه‬ْ‫ل‬‫ا‬ ُ‫م‬ِ‫ه‬ِ‫ب‬َ‫ر‬ ْ‫ن‬ِ‫م‬
(
‫النجم‬
-
23
))
ِ‫إ‬ ِ‫ه‬ِ‫ب‬َ‫ر‬ َ‫د‬ْ‫ن‬ِ‫ع‬ ُ‫ه‬ُ‫ب‬‫ا‬َ‫س‬ ِ‫ح‬ ‫ا‬َ‫م‬َّ‫ن‬ِ‫إ‬َ‫ف‬ ِ‫ه‬ِ‫ب‬ ُ‫ه‬َ‫ل‬ َ‫ان‬َ‫ه‬ْ‫ر‬ُ‫ب‬ َ
‫َل‬ َ‫ر‬َ‫خ‬‫آ‬ ‫ا‬ً‫ه‬َ‫ل‬ِ‫إ‬ ِ َّ
‫اَّلل‬ َ‫ع‬َ‫م‬ ُ‫ع‬ْ‫د‬َ‫ي‬ ْ‫ن‬َ‫م‬َ‫و‬
‫َا‬‫ك‬ْ‫ل‬‫ا‬ ُ‫ح‬ِ‫ل‬ْ‫ف‬ُ‫ي‬ َ
‫َل‬ ُ‫ه‬َّ‫ن‬
َ‫ون‬ُ‫ر‬ِ‫ف‬
(
117
)
َ‫ت‬ْ‫ن‬َ‫أ‬َ‫و‬ ْ‫م‬َ‫ح‬ْ‫ار‬َ‫و‬ ْ‫ر‬ِ‫ف‬ْ‫غ‬‫ا‬ ِ‫ب‬َ‫ر‬ ْ‫ل‬ُ‫ق‬َ‫و‬
َ‫ين‬ِ‫م‬ ِ‫اح‬َّ‫الر‬ ُ‫ْر‬‫ي‬َ‫خ‬
(
‫المؤمنون‬
-
118
)
َ‫ق‬ ْ‫ن‬َ‫م‬ ُ‫ر‬ْ‫ك‬ِ‫ذ‬َ‫و‬ َ‫ي‬ِ‫ع‬َ‫م‬ ْ‫ن‬َ‫م‬ ُ‫ر‬ْ‫ك‬ِ‫ذ‬ ‫ا‬َ‫ذ‬َ‫ه‬ ْ‫م‬ُ‫ك‬َ‫ن‬‫ا‬َ‫ه‬ْ‫ر‬ُ‫ب‬ ‫وا‬ُ‫ت‬‫ا‬َ‫ه‬ ْ‫ل‬ُ‫ق‬ ً‫ة‬َ‫ه‬ِ‫ل‬‫آ‬ ِ‫ه‬ِ‫ن‬‫ُو‬‫د‬ ْ‫ن‬ِ‫م‬ ‫وا‬ُ‫ذ‬َ‫خ‬َّ‫ت‬‫ا‬ ِ‫م‬َ‫أ‬
ْ‫م‬ُ‫ه‬ُ‫ر‬َ‫ث‬ْ‫ك‬َ‫أ‬ ْ‫ل‬َ‫ب‬ ‫ي‬ِ‫ل‬ْ‫ب‬
ُ‫ض‬ ِ
‫ر‬ْ‫ع‬ُ‫م‬ ْ‫م‬ُ‫ه‬َ‫ف‬ َّ‫ق‬َ‫ح‬ْ‫ل‬‫ا‬ َ‫ون‬ُ‫م‬َ‫ل‬ْ‫ع‬َ‫ي‬ َ
‫َل‬
َ‫ون‬
(
‫اْلنبيا‬
-
24
)
ٌ‫ه‬َ‫ل‬ِ‫إ‬َ‫أ‬ ِ
‫ض‬ْ‫ر‬َ ْ
‫اْل‬َ‫و‬ ِ‫اء‬َ‫م‬َّ‫س‬‫ال‬ َ‫ن‬ِ‫م‬ ْ‫م‬ُ‫ك‬ُ‫ق‬ُ‫ز‬ْ‫ر‬َ‫ي‬ ْ‫ن‬َ‫م‬َ‫و‬ ُ‫ه‬ُ‫د‬‫ي‬ِ‫ع‬ُ‫ي‬ َّ‫م‬ُ‫ث‬ َ‫ق‬ْ‫ل‬َ‫خ‬ْ‫ل‬‫ا‬ ُ‫أ‬َ‫د‬ْ‫ب‬َ‫ي‬ ْ‫ن‬َّ‫م‬َ‫أ‬
ُ‫ب‬ ‫وا‬ُ‫ت‬‫ا‬َ‫ه‬ ْ‫ل‬ُ‫ق‬ ِ َّ
‫اَّلل‬ َ‫ع‬َ‫م‬
َ‫ين‬ِ‫ق‬ِ‫د‬‫ا‬َ‫ص‬ ْ‫م‬ُ‫ت‬ْ‫ن‬ُ‫ك‬ ْ‫ن‬ِ‫إ‬ ْ‫م‬ُ‫ك‬َ‫ن‬‫ا‬َ‫ه‬ْ‫ر‬
(
64
)
ُ‫م‬َ‫ل‬ْ‫ع‬َ‫ي‬ َ
‫َل‬ ْ‫ل‬ُ‫ق‬
ُ‫ث‬َ‫ع‬ْ‫ب‬ُ‫ي‬ َ‫ان‬َّ‫ي‬َ‫أ‬ َ‫ون‬ُ‫ر‬ُ‫ع‬ْ‫ش‬َ‫ي‬ ‫ا‬َ‫م‬َ‫و‬ ُ َّ
‫اَّلل‬ َّ
‫َل‬ِ‫إ‬ َ‫ْب‬‫ي‬َ‫غ‬ْ‫ل‬‫ا‬ ِ
‫ض‬ْ‫ر‬َ ْ
‫اْل‬َ‫و‬ ِ‫ت‬‫ا‬َ‫او‬َ‫م‬َّ‫س‬‫ال‬ ‫ي‬ِ‫ف‬ ْ‫ن‬َ‫م‬
َ‫ون‬
(
65
)
ٍ‫َك‬‫ش‬ ‫ي‬ِ‫ف‬ ْ‫م‬ُ‫ه‬ ْ‫ل‬َ‫ب‬ ِ‫ة‬َ‫ر‬ ِ‫خ‬ ْ
َ‫ا‬ ‫ي‬ِ‫ف‬ ْ‫م‬ُ‫ه‬ُ‫م‬ْ‫ل‬ِ‫ع‬ َ‫ك‬َ‫َّار‬‫د‬‫ا‬ ِ‫ل‬َ‫ب‬
َ‫ون‬ُ‫م‬َ‫ع‬ ‫ا‬َ‫ه‬ْ‫ن‬ِ‫م‬ ْ‫م‬ُ‫ه‬ ْ‫ل‬َ‫ب‬ ‫ا‬َ‫ه‬ْ‫ن‬ِ‫م‬
(
‫النمل‬
-
66
)

24. BLIND FOLLOWING IS AGAINST HONOR AND
JUSTICE
َ‫ك‬ِ‫ئ‬َ‫ل‬‫و‬ُ‫أ‬َ‫ف‬ ِ‫ه‬ِ‫ن‬‫ي‬ِ‫م‬َ‫ي‬ِ‫ب‬ ُ‫ه‬َ‫ب‬‫ا‬َ‫ت‬ِ‫ك‬ َ‫ي‬ِ‫ت‬‫و‬ُ‫أ‬ ْ‫ن‬َ‫م‬َ‫ف‬ ْ‫م‬ِ‫ه‬ِ‫ام‬َ‫م‬ِ‫إ‬ِ‫ب‬ ٍ
‫اس‬َ‫ن‬ُ‫أ‬ َّ‫ل‬ُ‫ك‬ ‫ُو‬‫ع‬ْ‫د‬َ‫ن‬ َ‫م‬ ْ‫و‬َ‫ي‬
َ‫ل‬ْ‫ظ‬ُ‫ي‬ َ
‫َل‬َ‫و‬ ْ‫م‬ُ‫ه‬َ‫ب‬‫ا‬َ‫ت‬ِ‫ك‬ َ‫ون‬ُ‫ء‬َ‫ر‬ْ‫ق‬َ‫ي‬
ً
‫يَل‬ِ‫ت‬َ‫ف‬ َ‫ون‬ُ‫م‬
(
71
)
‫ي‬ِ‫ف‬ َ‫َان‬‫ك‬ ْ‫ن‬َ‫م‬َ‫و‬
ً
‫يَل‬ِ‫ب‬َ‫س‬ ُّ‫ل‬َ‫ض‬َ‫أ‬َ‫و‬ ‫ى‬َ‫م‬ْ‫ع‬َ‫أ‬ ِ‫ة‬َ‫ر‬ ِ‫خ‬ ْ
َ‫ا‬ ‫ي‬ِ‫ف‬ َ‫و‬ُ‫ه‬َ‫ف‬ ‫ى‬َ‫م‬ْ‫ع‬َ‫أ‬ ِ‫ه‬ِ‫ذ‬َ‫ه‬
(
‫اإلسراء‬
-
72
)
َ‫ل‬‫و‬ُ‫أ‬ ُّ‫ل‬ُ‫ك‬ َ‫د‬‫َا‬‫ؤ‬ُ‫ف‬ْ‫ل‬‫ا‬َ‫و‬ َ‫ر‬َ‫ص‬َ‫ب‬ْ‫ل‬‫ا‬َ‫و‬ َ‫ع‬ْ‫م‬َّ‫س‬‫ال‬ َّ‫ن‬ِ‫إ‬ ٌ‫م‬ْ‫ل‬ِ‫ع‬ ِ‫ه‬ِ‫ب‬ َ‫ك‬َ‫ل‬ َ
‫ْس‬‫ي‬َ‫ل‬ ‫ا‬َ‫م‬ ُ‫ف‬ْ‫ق‬َ‫ت‬ َ
‫َل‬َ‫و‬
ً
‫ُوَل‬‫ئ‬ْ‫س‬َ‫م‬ ُ‫ه‬ْ‫ن‬َ‫ع‬ َ‫َان‬‫ك‬ َ‫ك‬ِ‫ئ‬
(
36
( )
‫اإلسراء‬
-
36
)
ِ‫إ‬ ِ
‫ر‬ْ‫ك‬ِ‫الذ‬ َ‫ل‬ْ‫ه‬َ‫أ‬ ‫وا‬ُ‫ل‬َ‫أ‬ْ‫س‬‫ا‬َ‫ف‬ ْ‫م‬ِ‫ْه‬‫ي‬َ‫ل‬ِ‫إ‬ ‫ي‬ ِ‫وح‬ُ‫ن‬ ً
‫اَل‬َ‫ج‬ ِ
‫ر‬ َّ
‫َل‬ِ‫إ‬ َ‫ك‬ِ‫ل‬ْ‫ب‬َ‫ق‬ ْ‫ن‬ِ‫م‬ ‫ا‬َ‫ن‬ْ‫ل‬َ‫س‬ْ‫ر‬َ‫أ‬ ‫ا‬َ‫م‬َ‫و‬
َ‫ون‬ُ‫م‬َ‫ل‬ْ‫ع‬َ‫ت‬ َ
‫َل‬ ْ‫م‬ُ‫ت‬ْ‫ن‬ُ‫ك‬ ْ‫ن‬
(
43
)
ْ‫ي‬َ‫ل‬ِ‫إ‬ ‫ا‬َ‫ن‬ْ‫ل‬َ‫ز‬ْ‫ن‬َ‫أ‬َ‫و‬ ِ
‫ر‬ُ‫ب‬ُّ‫الز‬َ‫و‬ ِ‫ت‬‫ا‬َ‫ن‬ِ‫ي‬َ‫ب‬ْ‫ل‬‫ا‬ِ‫ب‬
َ‫ك‬
َ‫ون‬ُ‫َّر‬‫ك‬َ‫ف‬َ‫ت‬َ‫ي‬ ْ‫م‬ُ‫ه‬َّ‫ل‬َ‫ع‬َ‫ل‬َ‫و‬ ْ‫م‬ِ‫ْه‬‫ي‬َ‫ل‬ِ‫إ‬ َ‫ل‬ ِ
‫ز‬ُ‫ن‬ ‫ا‬َ‫م‬ ِ
‫اس‬َّ‫ن‬‫ل‬ِ‫ل‬ َ‫ن‬ِ‫ي‬َ‫ب‬ُ‫ت‬ِ‫ل‬ َ‫ر‬ْ‫ك‬ِ‫الذ‬
(
44
-
‫النحل‬
)

25. HUMAN WORSHIP (KINGS AND PRIESTS) / HOW
QURAN PREVENTS FROM HUMAN WORSHIP?
ْ‫ع‬َ‫ن‬ َّ
‫َل‬َ‫أ‬ ْ‫م‬ُ‫ك‬َ‫ن‬ْ‫ي‬َ‫ب‬َ‫و‬ ‫ا‬َ‫ن‬َ‫ن‬ْ‫ي‬َ‫ب‬ ٍ‫اء‬َ‫و‬َ‫س‬ ٍ‫ة‬َ‫م‬ِ‫ل‬َ‫ك‬ ‫ى‬َ‫ل‬ِ‫إ‬ ‫ا‬ ْ‫و‬َ‫ل‬‫ا‬َ‫ع‬َ‫ت‬ ِ‫ب‬‫ا‬َ‫ت‬ِ‫ك‬ْ‫ل‬‫ا‬ َ‫ل‬ْ‫ه‬َ‫أ‬ ‫ا‬َ‫ي‬ ْ‫ل‬ُ‫ق‬
َ‫ك‬ ِ
‫ْر‬‫ش‬ُ‫ن‬ َ
‫َل‬َ‫و‬ َ َّ
‫اَّلل‬ َّ
‫َل‬ِ‫إ‬ َ‫د‬ُ‫ب‬
َ‫ب‬ َ‫ذ‬ ِ‫خ‬َّ‫ت‬َ‫ي‬ َ
‫َل‬َ‫و‬ ‫ًا‬‫ئ‬ْ‫ي‬َ‫ش‬ ِ‫ه‬ِ‫ب‬
‫ا‬ً‫ب‬‫ا‬َ‫ب‬ْ‫ر‬َ‫أ‬ ‫ًا‬‫ض‬ْ‫ع‬َ‫ب‬ ‫ا‬َ‫ن‬ُ‫ض‬ْ‫ع‬
َ‫ون‬ُ‫م‬ِ‫ل‬ْ‫س‬ُ‫م‬ ‫ا‬َّ‫ن‬َ‫أ‬ِ‫ب‬ ‫ُوا‬‫د‬َ‫ه‬ْ‫ش‬‫ا‬ ‫وا‬ُ‫ل‬‫و‬ُ‫ق‬َ‫ف‬ ‫ا‬ ْ‫و‬َّ‫ل‬َ‫و‬َ‫ت‬ ْ‫ن‬ِ‫إ‬َ‫ف‬ ِ َّ
‫اَّلل‬ ِ‫ُون‬‫د‬ ْ‫ن‬ِ‫م‬
(
64
)
َ‫ي‬ْ‫ر‬َ‫م‬ َ‫ْن‬‫ب‬‫ا‬ َ‫ح‬‫ي‬ِ‫س‬َ‫م‬ْ‫ل‬‫ا‬َ‫و‬ ِ َّ
‫اَّلل‬ ِ‫ُون‬‫د‬ ْ‫ن‬ِ‫م‬ ‫ا‬ً‫ب‬‫ا‬َ‫ب‬ْ‫ر‬َ‫أ‬ ْ‫م‬ُ‫ه‬َ‫ن‬‫ا‬َ‫ب‬ْ‫ه‬ُ‫ر‬َ‫و‬ ْ‫م‬ُ‫ه‬َ‫ار‬َ‫ب‬ْ‫ح‬َ‫أ‬ ‫وا‬ُ‫ذ‬َ‫خ‬َّ‫ت‬‫ا‬
ُ‫ب‬ْ‫ع‬َ‫ي‬ِ‫ل‬ َّ
‫َل‬ِ‫إ‬ ‫وا‬ُ‫ر‬ِ‫م‬ُ‫أ‬ ‫ا‬َ‫م‬َ‫و‬ َ‫م‬
َّ
‫َل‬ِ‫إ‬ َ‫ه‬َ‫ل‬ِ‫إ‬ َ
‫َل‬ ‫ًا‬‫د‬ ِ‫اح‬َ‫و‬ ‫ا‬ً‫ه‬َ‫ل‬ِ‫إ‬ ‫ُوا‬‫د‬
َ‫و‬ُ‫ه‬
َ‫ُون‬‫ك‬ ِ
‫ْر‬‫ش‬ُ‫ي‬ ‫ا‬َّ‫م‬َ‫ع‬ ُ‫ه‬َ‫ن‬‫ا‬َ‫ح‬ْ‫ب‬ُ‫س‬
(
‫التوبة‬
31
)
ُ‫ار‬َّ‫ه‬َ‫ق‬ْ‫ل‬‫ا‬ ُ‫د‬ ِ‫اح‬َ‫و‬ْ‫ل‬‫ا‬ ُ َّ
‫اَّلل‬ ِ‫م‬َ‫أ‬ ٌ‫ْر‬‫ي‬َ‫خ‬ َ‫ون‬ُ‫ق‬ ِ
‫ر‬َ‫ف‬َ‫ت‬ُ‫م‬ ٌ‫اب‬َ‫ب‬ْ‫ر‬َ‫أ‬َ‫أ‬ ِ‫ن‬ْ‫ِج‬‫الس‬ ِ‫ي‬َ‫ب‬ ِ‫اح‬َ‫ص‬ ‫ا‬َ‫ي‬
(
39
)
َ‫ه‬‫و‬ُ‫م‬ُ‫ت‬ْ‫ي‬َّ‫م‬َ‫س‬ ً‫ء‬‫ا‬َ‫م‬ْ‫س‬َ‫أ‬ َّ
‫َل‬ِ‫إ‬ ِ‫ه‬ِ‫ن‬‫ُو‬‫د‬ ْ‫ن‬ِ‫م‬ َ‫ُون‬‫د‬ُ‫ب‬ْ‫ع‬َ‫ت‬ ‫ا‬َ‫م‬
ْ‫م‬ُ‫ت‬ْ‫ن‬َ‫أ‬ ‫ا‬
َّ
‫َل‬َ‫أ‬ َ‫ر‬َ‫م‬َ‫أ‬ ِ َّ ِ
‫َّلل‬ َّ
‫َل‬ِ‫إ‬ ُ‫م‬ْ‫ك‬ُ‫ح‬ْ‫ل‬‫ا‬ ِ‫ن‬ِ‫إ‬ ٍ‫ان‬َ‫ط‬ْ‫ل‬ُ‫س‬ ْ‫ن‬ِ‫م‬ ‫ا‬َ‫ه‬ِ‫ب‬ ُ َّ
‫اَّلل‬ َ‫ل‬َ‫ز‬ْ‫ن‬َ‫أ‬ ‫ا‬َ‫م‬ ْ‫م‬ُ‫ك‬ُ‫ؤ‬‫ا‬َ‫ب‬‫آ‬َ‫و‬
َ‫ذ‬ ُ‫ه‬‫ا‬َّ‫ي‬ِ‫إ‬ َّ
‫َل‬ِ‫إ‬ ‫ُوا‬‫د‬ُ‫ب‬ْ‫ع‬َ‫ت‬
ِ‫ك‬َ‫ل‬َ‫و‬ ُ‫م‬ِ‫ي‬َ‫ق‬ْ‫ل‬‫ا‬ ُ‫ن‬‫ِي‬‫الد‬ َ‫ك‬ِ‫ل‬
َ
‫َل‬ ِ
‫اس‬َّ‫ن‬‫ال‬ َ‫ر‬َ‫ث‬ْ‫ك‬َ‫أ‬ َّ‫ن‬
َ‫ون‬ُ‫م‬َ‫ل‬ْ‫ع‬َ‫ي‬
(
‫يوسف‬
-
40
)

26. WATER AND OTHER CYCLES/ PERFECT
CALCULATIONS AND ESTIMATIONS OF ALL
EXISTING BEINGS
َ‫ه‬َ‫ذ‬ ‫ى‬َ‫ل‬َ‫ع‬ ‫ا‬َّ‫ن‬ِ‫إ‬َ‫و‬ ِ
‫ض‬ْ‫ر‬َ ْ
‫اْل‬ ‫ي‬ِ‫ف‬ ُ‫ه‬‫ا‬َّ‫ن‬َ‫ك‬ْ‫س‬َ‫أ‬َ‫ف‬ ٍ
‫َر‬‫د‬َ‫ق‬ِ‫ب‬ ً‫ء‬‫ا‬َ‫م‬ ِ‫اء‬َ‫م‬َّ‫س‬‫ال‬ َ‫ن‬ِ‫م‬ ‫ا‬َ‫ن‬ْ‫ل‬َ‫ز‬ْ‫ن‬َ‫أ‬َ‫و‬
َ‫ون‬ُ‫ِر‬‫د‬‫ا‬َ‫ق‬َ‫ل‬ ِ‫ه‬ِ‫ب‬ ٍ‫ب‬‫ا‬
(
18
)
ٍ‫ل‬‫ي‬ ِ‫خ‬َ‫ن‬ ْ‫ن‬ِ‫م‬ ٍ‫ت‬‫ا‬َّ‫ن‬َ‫ج‬ ِ‫ه‬ِ‫ب‬ ْ‫م‬ُ‫ك‬َ‫ل‬ ‫ا‬َ‫ن‬ْ‫َأ‬‫ش‬ْ‫ن‬َ‫أ‬َ‫ف‬
َ‫ون‬ُ‫ل‬ُ‫ك‬ْ‫أ‬َ‫ت‬ ‫ا‬َ‫ه‬ْ‫ن‬ِ‫م‬َ‫و‬ ٌ‫ة‬َ‫ير‬ِ‫ث‬َ‫ك‬ ُ‫ه‬ِ‫ك‬‫ا‬َ‫و‬َ‫ف‬ ‫ا‬َ‫ه‬‫ي‬ِ‫ف‬ ْ‫م‬ُ‫ك‬َ‫ل‬ ٍ‫ب‬‫ا‬َ‫ن‬ْ‫ع‬َ‫أ‬َ‫و‬
(
‫المؤمنون‬
19
-
)
ً‫ت‬ْ‫ي‬َ‫م‬ ً‫ة‬َ‫د‬ْ‫ل‬َ‫ب‬ ِ‫ه‬ِ‫ب‬ ‫ا‬َ‫ن‬ْ‫َر‬‫ش‬ْ‫ن‬َ‫أ‬َ‫ف‬ ٍ
‫َر‬‫د‬َ‫ق‬ِ‫ب‬ ً‫ء‬‫ا‬َ‫م‬ ِ‫اء‬َ‫م‬َّ‫س‬‫ال‬ َ‫ن‬ِ‫م‬ َ‫ل‬َّ‫ز‬َ‫ن‬ ‫ِي‬‫ذ‬َّ‫ل‬‫ا‬َ‫و‬
َ‫ون‬ُ‫ج‬َ‫ر‬ْ‫خ‬ُ‫ت‬ َ‫ك‬ِ‫ل‬َ‫ذ‬َ‫ك‬ ‫ا‬
(
‫الزخرف‬
-
11
)
ٍ
‫َر‬‫د‬َ‫ق‬ِ‫ب‬ ُ‫ه‬‫ا‬َ‫ن‬ْ‫ق‬َ‫ل‬َ‫خ‬ ٍ‫ء‬ْ‫ي‬َ‫ش‬ َّ‫ل‬ُ‫ك‬ ‫ا‬َّ‫ن‬ِ‫إ‬
(
‫القمر‬
-
49
)
َ‫ين‬ ِ
‫ر‬ِ‫اظ‬َّ‫ن‬‫ل‬ِ‫ل‬ ‫ا‬َ‫ه‬‫ا‬َّ‫ن‬َّ‫ي‬َ‫ز‬َ‫و‬ ‫ا‬ً‫ج‬‫و‬ُ‫ر‬ُ‫ب‬ ِ‫اء‬َ‫م‬َّ‫س‬‫ال‬ ‫ي‬ِ‫ف‬ ‫ا‬َ‫ن‬ْ‫ل‬َ‫ع‬َ‫ج‬ ْ‫د‬َ‫ق‬َ‫ل‬َ‫و‬
(
16
)
ٍ‫يم‬ ِ‫ج‬َ‫ر‬ ٍ‫ان‬َ‫ط‬ْ‫ي‬َ‫ش‬ ِ‫ُل‬‫ك‬ ْ‫ن‬ِ‫م‬ ‫ا‬َ‫ه‬‫ا‬َ‫ن‬ْ‫ظ‬ِ‫ف‬َ‫ح‬َ‫و‬
(
17
)
َ‫ع‬ْ‫م‬َّ‫س‬‫ال‬ َ‫ق‬َ‫ر‬َ‫ت‬ْ‫س‬‫ا‬ ِ‫ن‬َ‫م‬ َّ
‫َل‬ِ‫إ‬
ٌ‫ن‬‫ي‬ِ‫ب‬ُ‫م‬ ٌ‫اب‬َ‫ه‬ِ‫ش‬ ُ‫ه‬َ‫ع‬َ‫ب‬ْ‫ت‬َ‫أ‬َ‫ف‬
(
18
)
ِ‫ف‬ ‫ا‬َ‫ن‬ْ‫ت‬َ‫ب‬ْ‫ن‬َ‫أ‬َ‫و‬ َ‫ي‬ِ‫س‬‫ا‬َ‫و‬َ‫ر‬ ‫ا‬َ‫ه‬‫ي‬ِ‫ف‬ ‫ا‬َ‫ن‬ْ‫ي‬َ‫ق‬ْ‫ل‬َ‫أ‬َ‫و‬ ‫ا‬َ‫ه‬‫ا‬َ‫ن‬ْ‫د‬َ‫د‬َ‫م‬ َ
‫ض‬ْ‫ر‬َ ْ
‫اْل‬َ‫و‬
ٍ‫ون‬ُ‫ز‬ ْ‫و‬َ‫م‬ ٍ‫ء‬ْ‫ي‬َ‫ش‬ ِ‫ُل‬‫ك‬ ْ‫ن‬ِ‫م‬ ‫ا‬َ‫ه‬‫ي‬
(
19
)
َ‫ين‬ِ‫ق‬ ِ
‫از‬َ‫ر‬ِ‫ب‬ ُ‫ه‬َ‫ل‬ ْ‫م‬ُ‫ت‬ْ‫س‬َ‫ل‬ ْ‫ن‬َ‫م‬َ‫و‬ َ
‫ش‬ِ‫ي‬‫ا‬َ‫ع‬َ‫م‬ ‫ا‬َ‫ه‬‫ي‬ِ‫ف‬ ْ‫م‬ُ‫ك‬َ‫ل‬ ‫ا‬َ‫ن‬ْ‫ل‬َ‫ع‬َ‫ج‬َ‫و‬
(
20
)
ُ‫ن‬ ‫ا‬َ‫م‬َ‫و‬ ُ‫ه‬ُ‫ن‬ِ‫ئ‬‫ا‬َ‫ز‬َ‫خ‬ ‫ا‬َ‫ن‬َ‫د‬ْ‫ن‬ِ‫ع‬ َّ
‫َل‬ِ‫إ‬ ٍ‫ء‬ْ‫ي‬َ‫ش‬ ْ‫ن‬ِ‫م‬ ْ‫ن‬ِ‫إ‬َ‫و‬
ٍ
‫َر‬‫د‬َ‫ق‬ِ‫ب‬ َّ
‫َل‬ِ‫إ‬ ُ‫ه‬ُ‫ل‬ ِ
‫ز‬َ‫ن‬
ٍ‫وم‬ُ‫ل‬ْ‫ع‬َ‫م‬
(
21
)
ْ‫ي‬َ‫ق‬ْ‫س‬َ‫أ‬َ‫ف‬ ً‫ء‬‫ا‬َ‫م‬ ِ‫اء‬َ‫م‬َّ‫س‬‫ال‬ َ‫ن‬ِ‫م‬ ‫ا‬َ‫ن‬ْ‫ل‬َ‫ز‬ْ‫ن‬َ‫أ‬َ‫ف‬ َ‫ح‬ِ‫ق‬‫ا‬َ‫و‬َ‫ل‬ َ‫ح‬‫ا‬َ‫ي‬ ِ
‫الر‬ ‫ا‬َ‫ن‬ْ‫ل‬َ‫س‬ْ‫ر‬َ‫أ‬َ‫و‬
َ‫ين‬ِ‫ن‬ ِ
‫از‬َ‫خ‬ِ‫ب‬ ُ‫ه‬َ‫ل‬ ْ‫م‬ُ‫ت‬ْ‫ن‬َ‫أ‬ ‫ا‬َ‫م‬َ‫و‬ ُ‫ه‬‫و‬ُ‫م‬ُ‫ك‬‫ا‬َ‫ن‬
(
‫الحجر‬
22
)

27. CONCEPT OF SIRAT E MUSTAQEEM IS ADL,
MODERATION, BALANCE AND JUSTICE
BALANCE AND JUSTICE
َ‫و‬ ُ‫ه‬َّ‫د‬ُ‫ش‬َ‫أ‬ َ‫غ‬ُ‫ل‬ْ‫ب‬َ‫ي‬ ‫ى‬َّ‫ت‬َ‫ح‬ ُ‫ن‬َ‫س‬ْ‫ح‬َ‫أ‬ َ‫ي‬ِ‫ه‬ ‫ي‬ِ‫ت‬َّ‫ل‬‫ا‬ِ‫ب‬ َّ
‫َل‬ِ‫إ‬ ِ‫يم‬ِ‫ت‬َ‫ي‬ْ‫ل‬‫ا‬ َ‫ل‬‫ا‬َ‫م‬ ‫وا‬ُ‫ب‬َ‫ر‬ْ‫ق‬َ‫ت‬ َ
‫َل‬َ‫و‬
ِ‫ب‬ َ‫ان‬َ‫يز‬ِ‫م‬ْ‫ل‬‫ا‬َ‫و‬ َ‫ل‬ْ‫ي‬َ‫ك‬ْ‫ل‬‫ا‬ ‫وا‬ُ‫ف‬ ْ‫و‬َ‫أ‬
ْ‫ف‬َ‫ن‬ ُ‫ف‬ِ‫َل‬‫ك‬ُ‫ن‬ َ
‫َل‬ ِ‫ط‬ْ‫س‬ِ‫ق‬ْ‫ل‬‫ا‬
‫ا‬َ‫ه‬َ‫ع‬ْ‫س‬ُ‫و‬ َّ
‫َل‬ِ‫إ‬ ‫ا‬ً‫س‬
َ‫و‬ ْ‫م‬ُ‫ك‬ِ‫ل‬َ‫ذ‬ ‫وا‬ُ‫ف‬ ْ‫و‬َ‫أ‬ ِ َّ
‫اَّلل‬ ِ‫د‬ْ‫ه‬َ‫ع‬ِ‫ب‬َ‫و‬ ‫ى‬َ‫ب‬ْ‫ر‬ُ‫ق‬ ‫ا‬َ‫ذ‬ َ‫َان‬‫ك‬ ْ‫و‬َ‫ل‬َ‫و‬ ‫وا‬ُ‫ل‬ِ‫د‬ْ‫ع‬‫ا‬َ‫ف‬ ْ‫م‬ُ‫ت‬ْ‫ل‬ُ‫ق‬ ‫ا‬َ‫ذ‬ِ‫إ‬َ‫و‬
ُ‫َّر‬‫ك‬َ‫ذ‬َ‫ت‬ ْ‫م‬ُ‫ك‬َّ‫ل‬َ‫ع‬َ‫ل‬ ِ‫ه‬ِ‫ب‬ ْ‫م‬ُ‫ك‬‫ا‬َّ‫ص‬
َ‫ون‬
(
152
)
‫ي‬ِ‫اط‬َ‫ر‬ ِ
‫ص‬ ‫ا‬َ‫ذ‬َ‫ه‬ َّ‫ن‬َ‫أ‬َ‫و‬
ِ‫ب‬َ‫س‬ ْ‫َن‬‫ع‬ ْ‫م‬ُ‫ك‬ِ‫ب‬ َ‫ق‬َّ‫ر‬َ‫ف‬َ‫ت‬َ‫ف‬ َ‫ل‬ُ‫ب‬ُّ‫س‬‫ال‬ ‫وا‬ُ‫ع‬ِ‫ب‬َّ‫ت‬َ‫ت‬ َ
‫َل‬َ‫و‬ ُ‫ه‬‫و‬ُ‫ع‬ِ‫ب‬َّ‫ت‬‫ا‬َ‫ف‬ ‫ا‬ً‫م‬‫ي‬ِ‫ق‬َ‫ت‬ْ‫س‬ُ‫م‬
َ‫ت‬ ْ‫م‬ُ‫ك‬َّ‫ل‬َ‫ع‬َ‫ل‬ ِ‫ه‬ِ‫ب‬ ْ‫م‬ُ‫ك‬‫ا‬َّ‫ص‬َ‫و‬ ْ‫م‬ُ‫ك‬ِ‫ل‬َ‫ذ‬ ِ‫ه‬ِ‫ل‬‫ي‬
َ‫ون‬ُ‫ق‬َّ‫ت‬
(
‫اْلنعام‬
153
)

28. UMMAT E MUSLIMA IS NAMED UMMAT E WASAT
َّ‫الر‬ َ‫ُون‬‫ك‬َ‫ي‬َ‫و‬ ِ
‫اس‬َّ‫ن‬‫ال‬ ‫ى‬َ‫ل‬َ‫ع‬ َ‫ء‬‫َا‬‫د‬َ‫ه‬ُ‫ش‬ ‫وا‬ُ‫ن‬‫ُو‬‫ك‬َ‫ت‬ِ‫ل‬ ‫ا‬ً‫ط‬َ‫س‬َ‫و‬ ً‫ة‬َّ‫م‬ُ‫أ‬ ْ‫م‬ُ‫ك‬‫ا‬َ‫ن‬ْ‫ل‬َ‫ع‬َ‫ج‬ َ‫ك‬ِ‫ل‬َ‫ذ‬َ‫ك‬َ‫و‬
َ‫ع‬َ‫ج‬ ‫ا‬َ‫م‬َ‫و‬ ‫ًا‬‫د‬‫ي‬ِ‫َه‬‫ش‬ ْ‫م‬ُ‫ك‬ْ‫ي‬َ‫ل‬َ‫ع‬ ُ‫ل‬‫و‬ُ‫س‬
ِ‫ت‬َّ‫ل‬‫ا‬ َ‫ة‬َ‫ل‬ْ‫ب‬ِ‫ق‬ْ‫ل‬‫ا‬ ‫ا‬َ‫ن‬ْ‫ل‬
َ‫ت‬ْ‫ن‬ُ‫ك‬ ‫ي‬
َ‫ب‬ِ‫ق‬َ‫ع‬ ‫ى‬َ‫ل‬َ‫ع‬ ُ‫ب‬ِ‫ل‬َ‫ق‬ْ‫ن‬َ‫ي‬ ْ‫ن‬َّ‫م‬ِ‫م‬ َ‫ل‬‫و‬ُ‫س‬َّ‫الر‬ ُ‫ع‬ِ‫ب‬َّ‫ت‬َ‫ي‬ ْ‫ن‬َ‫م‬ َ‫م‬َ‫ل‬ْ‫ع‬َ‫ن‬ِ‫ل‬ َّ
‫َل‬ِ‫إ‬ ‫ا‬َ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬
َ‫ل‬َ‫ع‬ َّ
‫َل‬ِ‫إ‬ ً‫ة‬َ‫ير‬ِ‫ب‬َ‫ك‬َ‫ل‬ ْ‫ت‬َ‫ن‬‫َا‬‫ك‬ ْ‫ن‬ِ‫إ‬َ‫و‬ ِ‫ه‬ْ‫ي‬
ُ َّ
‫اَّلل‬ ‫َى‬‫د‬َ‫ه‬ َ‫ِين‬‫ذ‬َّ‫ل‬‫ا‬ ‫ى‬
ُ َّ
‫اَّلل‬ َ‫َان‬‫ك‬ ‫ا‬َ‫م‬َ‫و‬
ٌ‫م‬‫ي‬ ِ‫ح‬َ‫ر‬ ٌ‫وف‬ُ‫ء‬َ‫ر‬َ‫ل‬ ِ
‫اس‬َّ‫ن‬‫ال‬ِ‫ب‬ َ َّ
‫اَّلل‬ َّ‫ن‬ِ‫إ‬ ْ‫م‬ُ‫ك‬َ‫ن‬‫ا‬َ‫م‬‫ي‬ِ‫إ‬ َ‫ع‬‫ي‬ ِ
‫ض‬ُ‫ي‬ِ‫ل‬
(
‫البقرة‬
143

29. BALANCED DAY ROUTINE
Balance in worship, social service, social responsibilities, learning
knowledge, health, sleep, diet
‫ا‬ً‫ت‬‫ا‬َ‫ب‬ُ‫س‬ ْ‫م‬ُ‫ك‬َ‫م‬ ْ‫و‬َ‫ن‬ ‫ا‬َ‫ن‬ْ‫ل‬َ‫ع‬َ‫ج‬َ‫و‬
(
9
)
‫ا‬ً‫س‬‫ا‬َ‫ب‬ِ‫ل‬ َ‫ل‬ْ‫ي‬َّ‫ل‬‫ال‬ ‫ا‬َ‫ن‬ْ‫ل‬َ‫ع‬َ‫ج‬َ‫و‬
(
10
)
‫ًا‬‫ش‬‫ا‬َ‫ع‬َ‫م‬ َ‫ار‬َ‫ه‬َّ‫ن‬‫ال‬ ‫ا‬َ‫ن‬ْ‫ل‬َ‫ع‬َ‫ج‬َ‫و‬
(
‫النبأ‬
-
11
)
• Prophet (saw) forbade from praying the whole night and finishing the
Quran before 3 days, stopped many companions from extensive fasting
and emphasized that your body, eyes, wife have rights on you.
َ‫ز‬ ْ‫و‬َ‫ْل‬‫ا‬ ‫ا‬َ‫ن‬َ‫ر‬َ‫ب‬ْ‫خ‬َ‫أ‬ ،ِ َّ
‫اَّلل‬ ُ‫د‬ْ‫ب‬َ‫ع‬ ‫ا‬َ‫ن‬َ‫ر‬َ‫ب‬ْ‫خ‬َ‫أ‬ ،ٍ‫ل‬ِ‫ت‬‫ا‬َ‫ق‬ُ‫م‬ ُ‫ن‬ْ‫ب‬ ُ‫د‬َّ‫م‬َ‫ح‬ُ‫م‬ ‫ا‬َ‫ن‬َ‫ث‬َّ‫د‬َ‫ح‬
‫ي‬ِ‫ب‬َ‫أ‬ ُ‫ن‬ْ‫ب‬ ‫ى‬َ‫ي‬ْ‫َح‬‫ي‬ ‫ي‬ِ‫ن‬َ‫ث‬َّ‫د‬َ‫ح‬ َ‫ل‬‫ا‬َ‫ق‬ ،ُّ‫ي‬ِ‫ع‬‫ا‬
‫ا‬َ‫ق‬ ، ٍ
‫ير‬ِ‫ث‬َ‫ك‬
ُ‫ن‬ْ‫ب‬ َ‫ة‬َ‫م‬َ‫ل‬َ‫س‬ ‫و‬ُ‫ب‬َ‫أ‬ ‫ي‬ِ‫ن‬َ‫ث‬َّ‫د‬َ‫ح‬ َ‫ل‬
َ‫ق‬ ، ِ
‫اص‬َ‫ع‬ْ‫ل‬‫ا‬ ِ‫ْن‬‫ب‬ ‫و‬ ِ
‫ر‬ْ‫َم‬‫ع‬ ُ‫ن‬ْ‫ب‬ ِ َّ
‫اَّلل‬ ُ‫د‬ْ‫ب‬َ‫ع‬ ‫ي‬ِ‫ن‬َ‫ث‬َّ‫د‬َ‫ح‬ َ‫ل‬‫ا‬َ‫ق‬ ،ِ‫ن‬َ‫م‬ْ‫ح‬َّ‫الر‬ ِ‫د‬ْ‫ب‬َ‫ع‬
‫وسلم‬ ‫عليه‬ ‫هللا‬ ‫صلى‬ ِ َّ
‫اَّلل‬ ُ‫ل‬‫و‬ُ‫س‬َ‫ر‬ َ‫ل‬‫ا‬َ‫ق‬ َ‫ل‬‫ا‬
"
‫ا‬ َ‫د‬ْ‫ب‬َ‫ع‬ ‫ا‬َ‫ي‬
ْ‫م‬َ‫ل‬َ‫أ‬ ِ َّ
‫َّلل‬
َ‫ل‬ْ‫ي‬َّ‫ل‬‫ال‬ ُ‫م‬‫و‬ُ‫ق‬َ‫ت‬َ‫و‬ َ‫ار‬َ‫ه‬َّ‫ن‬‫ال‬ ُ‫م‬‫و‬ُ‫ص‬َ‫ت‬ َ‫ك‬َّ‫ن‬َ‫أ‬ ْ‫ر‬َ‫ب‬ْ‫خ‬ُ‫أ‬
"
.
‫و‬ُ‫س‬َ‫ر‬ ‫ا‬َ‫ي‬ ‫ى‬َ‫ل‬َ‫ب‬ ُ‫ت‬ْ‫ل‬ُ‫ق‬
ِ َّ
‫اَّلل‬ َ‫ل‬
.
َ‫ل‬‫ا‬َ‫ق‬
"
ُ‫ق‬َ‫و‬ ،ْ‫ر‬ِ‫ط‬ْ‫ف‬َ‫أ‬َ‫و‬ ْ‫م‬ُ‫ص‬ ،ْ‫ل‬َ‫ع‬ْ‫ف‬َ‫ت‬ َ‫َل‬َ‫ف‬
َ‫ك‬ِ‫د‬َ‫س‬َ‫ج‬ِ‫ل‬ َّ‫ن‬ِ‫إ‬َ‫ف‬ ،ْ‫م‬َ‫ن‬َ‫و‬ ْ‫م‬
َ‫ك‬ْ‫ي‬َ‫ل‬َ‫ع‬ َ‫ك‬ ِ‫ج‬ ْ‫و‬َ‫ز‬ِ‫ل‬ َّ‫ن‬ِ‫إ‬َ‫و‬ ،‫ا‬ًّ‫ق‬َ‫ح‬ َ‫ك‬ْ‫ي‬َ‫ل‬َ‫ع‬ َ‫ك‬ِ‫ن‬ْ‫ي‬َ‫ع‬ِ‫ل‬ َّ‫ن‬ِ‫إ‬َ‫و‬ ،‫ا‬ًّ‫ق‬َ‫ح‬ َ‫ك‬ْ‫ي‬َ‫ل‬َ‫ع‬
‫ا‬ًّ‫ق‬َ‫ح‬
"
.

30. Narrated `Abdullah bin `Amr bin Al-`As: Allah's Messenger (‫)ﷺ‬ said, "O
`Abdullah! Have I not been formed that you fast all the day and stand in
prayer all night?" I said, "Yes, O Allah's Messenger (‫"!)ﷺ‬ He said, "Do not do
that! Observe the fast sometimes and also leave them (the fast) at other
times; stand up for the prayer at night and also sleep at night. Your body has
a right over you, your eyes have a right over you and your wife has a right
over you." (Bukhari-5199)
ْ‫ت‬َ‫ل‬‫ا‬َ‫ق‬ ،َ‫َة‬‫ش‬ِ‫ئ‬‫َا‬‫ع‬ ْ‫َن‬‫ع‬
:
َ‫أ‬ ،ْ‫م‬ُ‫ه‬َ‫ر‬َ‫م‬َ‫أ‬ ‫ا‬َ‫ذ‬ِ‫إ‬ َ‫م‬َّ‫ل‬َ‫س‬َ‫و‬ ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ ُ َّ
‫اَّلل‬ ‫ى‬َّ‫ل‬َ‫ص‬ ِ َّ
‫اَّلل‬ ُ‫ل‬‫و‬ُ‫س‬َ‫ر‬ َ‫َان‬‫ك‬
‫وا‬ُ‫ل‬‫ا‬َ‫ق‬ ،َ‫ون‬ُ‫ق‬‫ي‬ِ‫ط‬ُ‫ي‬ ‫ا‬َ‫م‬ِ‫ب‬ ِ‫ل‬‫ا‬َ‫م‬ْ‫ع‬َ‫ْل‬‫ا‬ َ‫ن‬ِ‫م‬ ْ‫م‬ُ‫ه‬َ‫ر‬َ‫م‬
:
َ‫ه‬َ‫ك‬ ‫ا‬َ‫ن‬ْ‫س‬َ‫ل‬ ‫ا‬َّ‫ن‬ِ‫إ‬
َ‫ك‬ِ‫ت‬َ‫ئ‬ْ‫ي‬
َ‫ف‬ ،َ‫ر‬َّ‫خ‬َ‫أ‬َ‫ت‬ ‫ا‬َ‫م‬َ‫و‬ َ‫ك‬ِ‫ب‬ْ‫ن‬َ‫ذ‬ ْ‫ن‬ِ‫م‬ َ‫م‬َّ‫د‬َ‫ق‬َ‫ت‬ ‫ا‬َ‫م‬ َ‫ك‬َ‫ل‬ َ‫ر‬َ‫ف‬َ‫غ‬ ْ‫د‬َ‫ق‬ َ َّ
‫اَّلل‬ َّ‫ن‬ِ‫إ‬ ،ِ َّ
‫اَّلل‬ َ‫ل‬‫و‬ُ‫س‬َ‫ر‬ ‫ا‬َ‫ي‬
َ‫غ‬‫ال‬ َ‫ف‬َ‫ر‬ْ‫ع‬ُ‫ي‬ ‫ى‬َّ‫ت‬َ‫ح‬ ُ‫ب‬َ‫ض‬ْ‫غ‬َ‫ي‬
ُ‫ق‬َ‫ي‬ َّ‫م‬ُ‫ث‬ ،ِ‫ه‬ِ‫ه‬ْ‫ج‬َ‫و‬ ‫ي‬ِ‫ف‬ ُ‫ب‬َ‫ض‬
ُ‫ل‬‫و‬
" :
َّ‫ن‬ِ‫إ‬
‫ا‬َ‫ن‬َ‫أ‬ ِ َّ
‫اَّلل‬ِ‫ب‬ ْ‫م‬ُ‫ك‬َ‫م‬َ‫ل‬ْ‫ع‬َ‫أ‬َ‫و‬ ْ‫م‬ُ‫ك‬‫ا‬َ‫ق‬ْ‫ت‬َ‫أ‬
.
Whenever Allah's Messenger (‫)ﷺ‬ ordered the Muslims to do something, he used
to order them deeds which were easy for them to do, (according to their
strength and endurance). They said, "O Allah's Messenger (‫!)ﷺ‬ We are not
like you. Allah has forgiven your past and future sins." So Allah's Apostle
became angry and it was apparent on his face. He said, "I am the most Allah
fearing, and know Allah better than all of you do."(Bukhari-13)

31. EXCESSIVE WORSHIP IS AGAINST BALANCE
• It is stopped by Prophet from excessive Worship and said I am more fearful
and knowledgeable from Allah
• َ‫آن‬ْ‫ر‬ُ‫ق‬ َّ‫ن‬ِ‫إ‬ ِ
‫ر‬ْ‫ج‬َ‫ف‬ْ‫ل‬‫ا‬ َ‫آن‬ْ‫ر‬ُ‫ق‬َ‫و‬ ِ‫ل‬ْ‫ي‬َّ‫ل‬‫ال‬ ِ‫ق‬َ‫س‬َ‫غ‬ ‫ى‬َ‫ل‬ِ‫إ‬ ِ
‫س‬ْ‫َّم‬‫ش‬‫ال‬ ِ‫وك‬ُ‫ل‬ُ‫د‬ِ‫ل‬ َ‫ة‬ َ
‫َل‬َّ‫ص‬‫ال‬ ِ‫م‬ِ‫ق‬َ‫أ‬
‫ًا‬‫د‬‫و‬ُ‫ه‬ْ‫ش‬َ‫م‬ َ‫َان‬‫ك‬ ِ
‫ر‬ْ‫ج‬َ‫ف‬ْ‫ل‬‫ا‬
(
78
)
ً‫ة‬َ‫ل‬ِ‫ف‬‫ا‬َ‫ن‬ ِ‫ه‬ِ‫ب‬ ْ‫د‬َّ‫ج‬َ‫ه‬َ‫ت‬َ‫ف‬ ِ‫ل‬ْ‫ي‬َّ‫ل‬‫ال‬ َ‫ن‬ِ‫م‬َ‫و‬
‫ًا‬‫د‬‫و‬ُ‫م‬ْ‫ح‬َ‫م‬ ‫ا‬ً‫م‬‫ا‬َ‫ق‬َ‫م‬ َ‫ك‬ُّ‫ب‬َ‫ر‬ َ‫ك‬َ‫ث‬َ‫ع‬ْ‫ب‬َ‫ي‬ ْ‫ن‬َ‫أ‬ ‫ى‬َ‫س‬َ‫ع‬ َ‫ك‬َ‫ل‬
(
‫اإلسراء‬
79
)
•
ُ‫ي‬ ِ‫ت‬‫ا‬َ‫ن‬َ‫س‬َ‫ح‬ْ‫ل‬‫ا‬ َّ‫ن‬ِ‫إ‬ ِ‫ل‬ْ‫ي‬َّ‫ل‬‫ال‬ َ‫ن‬ِ‫م‬ ‫ا‬ً‫ف‬َ‫ل‬ُ‫ز‬َ‫و‬ ِ‫ار‬َ‫ه‬َّ‫ن‬‫ال‬ ِ‫ي‬َ‫ف‬َ‫ر‬َ‫ط‬ َ‫ة‬ َ
‫َل‬َّ‫ص‬‫ال‬ ِ‫م‬ِ‫ق‬َ‫أ‬َ‫و‬
َّ‫ذ‬‫ل‬ِ‫ل‬ ‫ى‬َ‫ر‬ْ‫ك‬ِ‫ذ‬ َ‫ك‬ِ‫ل‬َ‫ذ‬ ِ‫ت‬‫َا‬‫ئ‬ِ‫ي‬َّ‫س‬‫ال‬ َ‫ْن‬‫ب‬ِ‫ه‬ْ‫ذ‬
َ‫ين‬ ِ‫ر‬ِ‫ك‬‫ا‬
(
114
)
َ
‫َل‬ َ َّ
‫اَّلل‬ َّ‫ن‬ِ‫إ‬َ‫ف‬ ْ‫ر‬ِ‫ب‬ْ‫ص‬‫ا‬َ‫و‬
َ‫ين‬ِ‫ن‬ِ‫س‬ْ‫ح‬ُ‫م‬ْ‫ل‬‫ا‬ َ‫ر‬ْ‫ج‬َ‫أ‬ ُ‫ع‬‫ي‬ ِ
‫ض‬ُ‫ي‬
(
‫هود‬
-
115
)
•
ْ‫م‬َ‫م‬ ٌ‫ل‬ْ‫ب‬َ‫ح‬َ‫و‬ َ‫د‬ ِ‫ج‬ْ‫س‬َ‫م‬ْ‫ل‬‫ا‬ ‫وسلم‬ ‫عليه‬ ‫هللا‬ ‫صلى‬ ِ َّ
‫اَّلل‬ ُ‫ل‬‫و‬ُ‫س‬َ‫ر‬ َ‫ل‬َ‫خ‬َ‫د‬ َ‫ل‬‫ا‬َ‫ق‬ ، ٍ
‫س‬َ‫ن‬َ‫أ‬ ْ‫َن‬‫ع‬
َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ ِ‫ْن‬‫ي‬َ‫ت‬َ‫ي‬ ِ
‫ار‬َ‫س‬ َ‫ْن‬‫ي‬َ‫ب‬ ٌ‫د‬‫ُو‬‫د‬
"
‫ا‬َ‫ذ‬َ‫ه‬ ‫ا‬َ‫م‬
"
.
َ‫ق‬
‫وا‬ُ‫ل‬‫ا‬
ِ‫ه‬ِ‫ب‬ ْ‫َت‬‫ك‬َ‫س‬ْ‫م‬َ‫أ‬ ْ‫ت‬َ‫ر‬َ‫ت‬َ‫ف‬ ْ‫و‬َ‫أ‬ ْ‫ت‬َ‫ل‬ِ‫س‬َ‫ك‬ ‫ا‬َ‫ذ‬ِ‫إ‬َ‫ف‬ ‫ي‬ِ‫ل‬َ‫ص‬ُ‫ت‬ َ‫ب‬َ‫ن‬ْ‫ي‬َ‫ز‬ِ‫ل‬
.
َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬
"
ُ‫ح‬
ْ‫و‬َ‫أ‬ َ‫ل‬ِ‫س‬َ‫ك‬ ‫ا‬َ‫ذ‬ِ‫إ‬َ‫ف‬ ُ‫ه‬َ‫ط‬‫َا‬‫ش‬َ‫ن‬ ْ‫م‬ُ‫ك‬ُ‫د‬َ‫ح‬َ‫أ‬ ِ‫ل‬َ‫ص‬ُ‫ي‬ِ‫ل‬ ُ‫ه‬‫و‬ُّ‫ل‬
َ‫د‬َ‫ع‬َ‫ق‬ َ‫ر‬َ‫ت‬َ‫ف‬
"
.
ِ‫ث‬‫ِي‬‫د‬َ‫ح‬ ‫ي‬ِ‫ف‬َ‫و‬
ٍ
‫ْر‬‫ي‬َ‫ه‬ُ‫ز‬
"
ْ‫د‬ُ‫ع‬ْ‫ق‬َ‫ي‬ْ‫ل‬َ‫ف‬
"
• Anas reported that the Messenger of Allah entered the mosque (and he
found) a rope tied between the two pillars; so he said: What is this? They
said: It is for Zainab. She prays and when she slackens or feels tired she
holds it. Upon this he (the Holy Prophet) said: Untie it. Let one pray as long
as one feels fresh but when one slackens or becomes tired one must stop it.
(And in the hadith transmitted by Zuhair it is:" He should sit down." (Muslim
-784)

32. •
َ‫ل‬‫ا‬َ‫ق‬ ،ٍ‫َام‬‫ش‬ِ‫ه‬ ْ‫َن‬‫ع‬ ،‫ى‬َ‫ي‬ْ‫َح‬‫ي‬ ‫ا‬َ‫ن‬َ‫ث‬َّ‫د‬َ‫ح‬ ،‫ى‬َّ‫ن‬َ‫ث‬ُ‫م‬ْ‫ل‬‫ا‬ ُ‫ن‬ْ‫ب‬ ُ‫د‬َّ‫م‬َ‫ح‬ُ‫م‬ ‫ا‬َ‫ن‬َ‫ث‬َّ‫د‬َ‫ح‬
َّ‫ي‬ِ‫ب‬َّ‫ن‬‫ال‬ َّ‫ن‬َ‫أ‬ ،َ‫َة‬‫ش‬ِ‫ئ‬‫َا‬‫ع‬ ْ‫َن‬‫ع‬ ،‫ي‬ِ‫ب‬َ‫أ‬ ‫ي‬ِ‫ن‬َ‫ر‬َ‫ب‬ْ‫خ‬َ‫أ‬
‫ص‬
‫وسلم‬ ‫عليه‬ ‫هللا‬ ‫لى‬
َ‫ل‬‫ا‬َ‫ق‬ ٌ‫ة‬َ‫أ‬َ‫ر‬ْ‫ام‬ ‫ا‬َ‫ه‬َ‫د‬ْ‫ن‬ِ‫ع‬َ‫و‬ ‫ا‬َ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ َ‫ل‬َ‫خ‬َ‫د‬
"
ِ‫ه‬ِ‫ذ‬َ‫ه‬ ْ‫ن‬َ‫م‬
"
.
ُ‫ة‬َ‫ن‬َ‫َل‬ُ‫ف‬ ْ‫ت‬َ‫ل‬‫ا‬َ‫ق‬
.
ْ‫ذ‬َ‫ت‬
‫ا‬َ‫ه‬ِ‫ت‬َ‫َل‬َ‫ص‬ ْ‫ن‬ِ‫م‬ ُ‫ُر‬‫ك‬
.
َ‫ل‬‫ا‬َ‫ق‬
"
َ‫م‬ِ‫ب‬ ْ‫م‬ُ‫ك‬ْ‫ي‬َ‫ل‬َ‫ع‬ ،ْ‫ه‬َ‫م‬
،َ‫ون‬ُ‫ق‬‫ي‬ِ‫ط‬ُ‫ت‬ ‫ا‬
‫وا‬ُّ‫ل‬َ‫م‬َ‫ت‬ ‫ى‬َّ‫ت‬َ‫ح‬ ُ َّ
‫اَّلل‬ ُّ‫ل‬َ‫م‬َ‫ي‬ َ‫َل‬ ِ َّ
‫اَّلل‬َ‫و‬َ‫ف‬
"
.
ْ‫ي‬َ‫ل‬ِ‫إ‬ ِ‫ِين‬‫الد‬ َّ‫ب‬َ‫ح‬َ‫أ‬ َ‫َان‬‫ك‬َ‫و‬
ُ‫ه‬ُ‫ب‬ ِ‫اح‬َ‫ص‬ ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ َ‫م‬‫َا‬‫د‬ ‫ا‬َ‫م‬ ِ‫ه‬
.
Narrated 'Aisha: Once the Prophet (‫)ﷺ‬ came while a woman was sitting with
me. He said, "Who is she?" I replied, "She is so and so," and told him about
her (excessive) praying. He said disapprovingly, "Do (good) deeds which is
within your capacity (without being overtaxed) as Allah does not get tired
(of giving rewards) but (surely) you will get tired and the best deed (act of
Worship) in the sight of Allah is that which is done regularly." (Bukhari-42)

33. STATUS OF PROPHETS (AS)
‫و‬ُ‫ق‬َ‫ي‬ َّ‫م‬ُ‫ث‬ َ‫ة‬َّ‫و‬ُ‫ب‬ُّ‫ن‬‫ال‬َ‫و‬ َ‫م‬ْ‫ك‬ُ‫ح‬ْ‫ل‬‫ا‬َ‫و‬ َ‫اب‬َ‫ت‬ِ‫ك‬ْ‫ل‬‫ا‬ ُ َّ
‫اَّلل‬ ُ‫ه‬َ‫ي‬ِ‫ت‬ْ‫ؤ‬ُ‫ي‬ ْ‫ن‬َ‫أ‬ ٍ
‫َر‬‫ش‬َ‫ب‬ِ‫ل‬ َ‫َان‬‫ك‬ ‫ا‬َ‫م‬
ِ‫م‬ ‫ي‬ِ‫ل‬ ‫ًا‬‫د‬‫ا‬َ‫ب‬ِ‫ع‬ ‫وا‬ُ‫ن‬‫ُو‬‫ك‬ ِ
‫اس‬َّ‫ن‬‫ل‬ِ‫ل‬ َ‫ل‬
َ‫ر‬ ‫وا‬ُ‫ن‬‫ُو‬‫ك‬ ْ‫ن‬ِ‫ك‬َ‫ل‬َ‫و‬ ِ َّ
‫اَّلل‬ ِ‫ُون‬‫د‬ ْ‫ن‬
َ‫ين‬ِ‫ي‬ِ‫ن‬‫ا‬َّ‫ب‬
َ‫ون‬ُ‫س‬ُ‫ْر‬‫د‬َ‫ت‬ ْ‫م‬ُ‫ت‬ْ‫ن‬ُ‫ك‬ ‫ا‬َ‫م‬ِ‫ب‬َ‫و‬ َ‫اب‬َ‫ت‬ِ‫ك‬ْ‫ل‬‫ا‬ َ‫ون‬ُ‫م‬ِ‫ل‬َ‫ع‬ُ‫ت‬ ْ‫م‬ُ‫ت‬ْ‫ن‬ُ‫ك‬ ‫ا‬َ‫م‬ِ‫ب‬
(
79
)
ِ‫ب‬َّ‫ن‬‫ال‬َ‫و‬ َ‫َة‬‫ك‬ِ‫ئ‬ َ
‫َل‬َ‫م‬ْ‫ل‬‫ا‬ ‫وا‬ُ‫ذ‬ ِ‫خ‬َّ‫ت‬َ‫ت‬ ْ‫ن‬َ‫أ‬ ْ‫م‬ُ‫ك‬َ‫ر‬ُ‫م‬ْ‫أ‬َ‫ي‬ َ
‫َل‬َ‫و‬
ْ‫م‬ُ‫ك‬ُ‫ر‬ُ‫م‬ْ‫أ‬َ‫ي‬َ‫أ‬ ‫ا‬ً‫ب‬‫ا‬َ‫ب‬ْ‫ر‬َ‫أ‬ َ‫ين‬ِ‫ي‬
َ‫ون‬ُ‫م‬ِ‫ل‬ْ‫س‬ُ‫م‬ ْ‫م‬ُ‫ت‬ْ‫ن‬َ‫أ‬ ْ‫ذ‬ِ‫إ‬ َ‫د‬ْ‫ع‬َ‫ب‬ ِ
‫ر‬ْ‫ف‬ُ‫ك‬ْ‫ل‬‫ا‬ِ‫ب‬
(
‫عمران‬ ‫آل‬
-
80
)
ْ‫ع‬َ‫ن‬ َّ
‫َل‬َ‫أ‬ ْ‫م‬ُ‫ك‬َ‫ن‬ْ‫ي‬َ‫ب‬َ‫و‬ ‫ا‬َ‫ن‬َ‫ن‬ْ‫ي‬َ‫ب‬ ٍ‫اء‬َ‫و‬َ‫س‬ ٍ‫ة‬َ‫م‬ِ‫ل‬َ‫ك‬ ‫ى‬َ‫ل‬ِ‫إ‬ ‫ا‬ ْ‫و‬َ‫ل‬‫ا‬َ‫ع‬َ‫ت‬ ِ‫ب‬‫ا‬َ‫ت‬ِ‫ك‬ْ‫ل‬‫ا‬ َ‫ل‬ْ‫ه‬َ‫أ‬ ‫ا‬َ‫ي‬ ْ‫ل‬ُ‫ق‬
َ‫ك‬ ِ
‫ْر‬‫ش‬ُ‫ن‬ َ
‫َل‬َ‫و‬ َ َّ
‫اَّلل‬ َّ
‫َل‬ِ‫إ‬ َ‫د‬ُ‫ب‬
َ‫ب‬ َ‫ذ‬ ِ‫خ‬َّ‫ت‬َ‫ي‬ َ
‫َل‬َ‫و‬ ‫ًا‬‫ئ‬ْ‫ي‬َ‫ش‬ ِ‫ه‬ِ‫ب‬
‫ا‬ً‫ب‬‫ا‬َ‫ب‬ْ‫ر‬َ‫أ‬ ‫ًا‬‫ض‬ْ‫ع‬َ‫ب‬ ‫ا‬َ‫ن‬ُ‫ض‬ْ‫ع‬
َ‫ون‬ُ‫م‬ِ‫ل‬ْ‫س‬ُ‫م‬ ‫ا‬َّ‫ن‬َ‫أ‬ِ‫ب‬ ‫ُوا‬‫د‬َ‫ه‬ْ‫ش‬‫ا‬ ‫وا‬ُ‫ل‬‫و‬ُ‫ق‬َ‫ف‬ ‫ا‬ ْ‫و‬َّ‫ل‬َ‫و‬َ‫ت‬ ْ‫ن‬ِ‫إ‬َ‫ف‬ ِ َّ
‫اَّلل‬ ِ‫ُون‬‫د‬ ْ‫ن‬ِ‫م‬
(
‫المائدة‬
64
)
• Verses clearly define to prevent worship of Prophets in name of sanctity
and supernaturalism which drags societies and trends away from
practicality

34. ADL AND BALANCE
َ‫م‬ ِ
‫ر‬ْ‫َج‬‫ي‬ َ
‫َل‬َ‫و‬ ِ‫ط‬ْ‫س‬ِ‫ق‬ْ‫ل‬‫ا‬ِ‫ب‬ َ‫ء‬‫َا‬‫د‬َ‫ه‬ُ‫ش‬ ِ َّ ِ
‫َّلل‬ َ‫ين‬ِ‫ام‬َّ‫و‬َ‫ق‬ ‫وا‬ُ‫ن‬‫ُو‬‫ك‬ ‫وا‬ُ‫ن‬َ‫م‬‫آ‬ َ‫ِين‬‫ذ‬َّ‫ل‬‫ا‬ ‫ا‬َ‫ه‬ُّ‫ي‬َ‫أ‬ ‫ا‬َ‫ي‬
َّ
‫َل‬َ‫أ‬ ‫ى‬َ‫ل‬َ‫ع‬ ٍ‫م‬ ْ‫و‬َ‫ق‬ ُ‫ن‬‫آ‬َ‫ن‬َ‫ش‬ ْ‫م‬ُ‫ك‬َّ‫ن‬
ْ‫ق‬َ‫أ‬ َ‫و‬ُ‫ه‬ ‫وا‬ُ‫ل‬ِ‫د‬ْ‫ع‬‫ا‬ ‫وا‬ُ‫ل‬ِ‫د‬ْ‫ع‬َ‫ت‬
ُ‫ب‬َ‫ر‬
َ‫ون‬ُ‫ل‬َ‫م‬ْ‫ع‬َ‫ت‬ ‫ا‬َ‫م‬ِ‫ب‬ ٌ‫ير‬ِ‫ب‬َ‫خ‬ َ َّ
‫اَّلل‬ َّ‫ن‬ِ‫إ‬ َ َّ
‫اَّلل‬ ‫وا‬ُ‫ق‬َّ‫ت‬‫ا‬َ‫و‬ ‫ى‬َ‫و‬ْ‫ق‬َّ‫ت‬‫ل‬ِ‫ل‬
(
8
)
ُ‫ه‬َ‫ل‬ ِ‫ت‬‫ا‬َ‫ح‬ِ‫ل‬‫ا‬َّ‫ص‬‫ال‬ ‫وا‬ُ‫ل‬ِ‫َم‬‫ع‬َ‫و‬ ‫وا‬ُ‫ن‬َ‫م‬‫آ‬ َ‫ِين‬‫ذ‬َّ‫ل‬‫ا‬ ُ َّ
‫اَّلل‬ َ‫د‬َ‫ع‬َ‫و‬
ٌ‫ر‬ْ‫ج‬َ‫أ‬َ‫و‬ ٌ‫ة‬َ‫ر‬ِ‫ف‬ْ‫غ‬َ‫م‬ ْ‫م‬
ٌ‫م‬‫ي‬ِ‫َظ‬‫ع‬
(
‫المائدة‬
9
)

35. ISLAMIC SYSTEM OF GOVERNANCE IS TO
ESTABLISH ‘ADL’
•
ْ‫ي‬َ‫ب‬ ْ‫م‬ُ‫ك‬ْ‫اح‬َ‫ف‬ َ‫وك‬ُ‫ء‬‫ا‬َ‫ج‬ ْ‫ن‬ِ‫إ‬َ‫ف‬ ِ‫ت‬ْ‫ح‬ُّ‫س‬‫ل‬ِ‫ل‬ َ‫ون‬ُ‫ل‬‫َّا‬‫ك‬َ‫أ‬ ِ‫ب‬ِ‫ذ‬َ‫ك‬ْ‫ل‬ِ‫ل‬ َ‫ُون‬‫ع‬‫ا‬َّ‫م‬َ‫س‬
ُ‫ه‬ْ‫ن‬َ‫ع‬ ْ
‫ض‬ ِ
‫ر‬ْ‫ع‬ُ‫ت‬ ْ‫ن‬ِ‫إ‬َ‫و‬ ْ‫م‬ُ‫ه‬ْ‫ن‬َ‫ع‬ ْ
‫ض‬ ِ
‫ْر‬‫ع‬َ‫أ‬ ْ‫و‬َ‫أ‬ ْ‫م‬ُ‫ه‬َ‫ن‬
ْ‫م‬
َ‫وك‬ُّ‫ُر‬‫ض‬َ‫ي‬ ْ‫ن‬َ‫ل‬َ‫ف‬
ُّ‫ب‬ ِ‫ح‬ُ‫ي‬ َ َّ
‫اَّلل‬ َّ‫ن‬ِ‫إ‬ ِ‫ط‬ْ‫س‬ِ‫ق‬ْ‫ل‬‫ا‬ِ‫ب‬ ْ‫م‬ُ‫ه‬َ‫ن‬ْ‫ي‬َ‫ب‬ ْ‫م‬ُ‫ك‬ْ‫اح‬َ‫ف‬ َ‫ت‬ْ‫َم‬‫ك‬َ‫ح‬ ْ‫ن‬ِ‫إ‬َ‫و‬ ‫ًا‬‫ئ‬ْ‫ي‬َ‫ش‬
َ‫ين‬ِ‫ط‬ِ‫س‬ْ‫ق‬ُ‫م‬ْ‫ل‬‫ا‬
(
‫المائدة‬
42
)
•
َ‫و‬ ْ‫م‬ُ‫ه‬َ‫ء‬‫ا‬َ‫و‬ْ‫ه‬َ‫أ‬ ْ‫ع‬ِ‫ب‬َّ‫ت‬َ‫ت‬ َ
‫َل‬َ‫و‬ ُ َّ
‫اَّلل‬ َ‫ل‬َ‫ز‬ْ‫ن‬َ‫أ‬ ‫ا‬َ‫م‬ِ‫ب‬ ْ‫م‬ُ‫ه‬َ‫ن‬ْ‫ي‬َ‫ب‬ ْ‫م‬ُ‫ك‬ْ‫اح‬ ِ‫ن‬َ‫أ‬َ‫و‬
َ‫أ‬ ‫ا‬َ‫م‬ ِ
‫ض‬ْ‫ع‬َ‫ب‬ ْ‫َن‬‫ع‬ َ‫وك‬ُ‫ن‬ِ‫ت‬ْ‫ف‬َ‫ي‬ ْ‫ن‬َ‫أ‬ ْ‫م‬ُ‫ه‬ْ‫ر‬َ‫ذ‬ْ‫اح‬
ُ َّ
‫اَّلل‬ َ‫ل‬َ‫ز‬ْ‫ن‬
‫ا‬ ْ‫و‬َّ‫ل‬َ‫و‬َ‫ت‬ ْ‫ن‬ِ‫إ‬َ‫ف‬ َ‫ك‬ْ‫ي‬َ‫ل‬ِ‫إ‬
ِ‫إ‬َ‫و‬ ْ‫م‬ِ‫ه‬ِ‫ب‬‫و‬ُ‫ن‬ُ‫ذ‬ ِ
‫ض‬ْ‫ع‬َ‫ب‬ِ‫ب‬ ْ‫م‬ُ‫ه‬َ‫ب‬‫ي‬ ِ
‫ص‬ُ‫ي‬ ْ‫ن‬َ‫أ‬ ُ َّ
‫اَّلل‬ ُ‫د‬‫ي‬ ِ
‫ر‬ُ‫ي‬ ‫ا‬َ‫م‬َّ‫ن‬َ‫أ‬ ْ‫م‬َ‫ل‬ْ‫ع‬‫ا‬َ‫ف‬
َ‫ون‬ُ‫ق‬ِ‫س‬‫ا‬َ‫ف‬َ‫ل‬ ِ
‫اس‬َّ‫ن‬‫ال‬ َ‫ن‬ِ‫م‬ ‫ا‬ً‫ير‬ِ‫ث‬َ‫ك‬ َّ‫ن‬
(
49
)
‫و‬ُ‫غ‬ْ‫ب‬َ‫ي‬ ِ‫ة‬َّ‫ي‬ِ‫ل‬ِ‫ه‬‫ا‬َ‫ج‬ْ‫ل‬‫ا‬ َ‫م‬ْ‫ك‬ُ‫ح‬َ‫ف‬َ‫أ‬
َ‫ن‬
َ‫ون‬ُ‫ن‬ِ‫ق‬‫و‬ُ‫ي‬ ٍ‫م‬ ْ‫و‬َ‫ق‬ِ‫ل‬ ‫ا‬ً‫م‬ْ‫ك‬ُ‫ح‬ ِ َّ
‫اَّلل‬ َ‫ن‬ِ‫م‬ ُ‫ن‬َ‫س‬ْ‫ح‬َ‫أ‬ ْ‫ن‬َ‫م‬َ‫و‬
(
‫المائدة‬
50
)

36. REFORMATION IS TO ESTABLISH ADL
َ‫و‬ ٍ‫ق‬َ‫ح‬ ِ
‫ْر‬‫ي‬َ‫غ‬ِ‫ب‬ َ‫ين‬ِ‫ي‬ِ‫ب‬َّ‫ن‬‫ال‬ َ‫ون‬ُ‫ل‬ُ‫ت‬ْ‫ق‬َ‫ي‬َ‫و‬ ِ َّ
‫اَّلل‬ ِ‫ت‬‫ا‬َ‫ي‬‫آ‬ِ‫ب‬ َ‫ون‬ُ‫ر‬ُ‫ف‬ْ‫ك‬َ‫ي‬ َ‫ِين‬‫ذ‬َّ‫ل‬‫ا‬ َّ‫ن‬ِ‫إ‬
ْ‫ل‬‫ا‬ِ‫ب‬ َ‫ون‬ُ‫ر‬ُ‫م‬ْ‫أ‬َ‫ي‬ َ‫ِين‬‫ذ‬َّ‫ل‬‫ا‬ َ‫ون‬ُ‫ل‬ُ‫ت‬ْ‫ق‬َ‫ي‬
َ‫ب‬َ‫ف‬ ِ
‫اس‬َّ‫ن‬‫ال‬ َ‫ن‬ِ‫م‬ ِ‫ط‬ْ‫س‬ِ‫ق‬
ٍ‫ب‬‫ا‬َ‫ذ‬َ‫ع‬ِ‫ب‬ ْ‫م‬ُ‫ه‬ْ‫ر‬ِ‫ش‬
ٍ‫يم‬ِ‫ل‬َ‫أ‬
(
‫عمران‬ ‫آل‬
-
21
)

37. JIHAD IS TO ENSURE PERFECT JUSTICE ON
EARTH
َ‫ان‬َ‫يز‬ِ‫م‬ْ‫ل‬‫ا‬َ‫و‬ َ‫اب‬َ‫ت‬ِ‫ك‬ْ‫ل‬‫ا‬ ُ‫م‬ُ‫ه‬َ‫ع‬َ‫م‬ ‫ا‬َ‫ن‬ْ‫ل‬َ‫ز‬ْ‫ن‬َ‫أ‬َ‫و‬ ِ‫ت‬‫ا‬َ‫ن‬ِ‫ي‬َ‫ب‬ْ‫ل‬‫ا‬ِ‫ب‬ ‫ا‬َ‫ن‬َ‫ل‬ُ‫س‬ُ‫ر‬ ‫ا‬َ‫ن‬ْ‫ل‬َ‫س‬ْ‫ر‬َ‫أ‬ ْ‫د‬َ‫ق‬َ‫ل‬
َ‫أ‬َ‫و‬ ِ‫ط‬ْ‫س‬ِ‫ق‬ْ‫ل‬‫ا‬ِ‫ب‬ ُ‫اس‬َّ‫ن‬‫ال‬ َ‫م‬‫و‬ُ‫ق‬َ‫ي‬ِ‫ل‬
ْ‫أ‬َ‫ب‬ ِ‫ه‬‫ي‬ِ‫ف‬ َ‫د‬‫ِي‬‫د‬َ‫ح‬ْ‫ل‬‫ا‬ ‫ا‬َ‫ن‬ْ‫ل‬َ‫ز‬ْ‫ن‬
ُ‫ع‬ِ‫ف‬‫ا‬َ‫ن‬َ‫م‬َ‫و‬ ٌ‫د‬‫ِي‬‫د‬َ‫ش‬ ٌ‫س‬
َ‫ق‬ َ َّ
‫اَّلل‬ َّ‫ن‬ِ‫إ‬ ِ‫ب‬ْ‫ي‬َ‫غ‬ْ‫ل‬‫ا‬ِ‫ب‬ ُ‫ه‬َ‫ل‬ُ‫س‬ُ‫ر‬َ‫و‬ ُ‫ه‬ُ‫ر‬ُ‫ص‬ْ‫ن‬َ‫ي‬ ْ‫ن‬َ‫م‬ ُ َّ
‫اَّلل‬ َ‫م‬َ‫ل‬ْ‫ع‬َ‫ي‬ِ‫ل‬َ‫و‬ ِ
‫اس‬َّ‫ن‬‫ل‬ِ‫ل‬
ٌ‫يز‬ ِ
‫َز‬‫ع‬ ٌّ‫ي‬ِ‫و‬
(
‫الحديد‬
-
25
)
َ‫ح‬ ‫ا‬َ‫م‬ َ‫ون‬ُ‫م‬ ِ
‫ر‬َ‫ح‬ُ‫ي‬ َ
‫َل‬َ‫و‬ ِ
‫ر‬ ِ‫خ‬ ْ
َ‫ا‬ ِ‫م‬ ْ‫و‬َ‫ي‬ْ‫ل‬‫ا‬ِ‫ب‬ َ
‫َل‬َ‫و‬ ِ َّ
‫اَّلل‬ِ‫ب‬ َ‫ون‬ُ‫ن‬ِ‫م‬ْ‫ؤ‬ُ‫ي‬ َ
‫َل‬ َ‫ِين‬‫ذ‬َّ‫ل‬‫ا‬ ‫وا‬ُ‫ل‬ِ‫ت‬‫ا‬َ‫ق‬
َ
‫َل‬َ‫و‬ ُ‫ه‬ُ‫ل‬‫و‬ُ‫س‬َ‫ر‬َ‫و‬ ُ َّ
‫اَّلل‬ َ‫م‬َّ‫ر‬
َ‫ن‬ِ‫م‬ ِ‫ق‬َ‫ح‬ْ‫ل‬‫ا‬ َ‫ِين‬‫د‬ َ‫ون‬ُ‫ن‬‫ِي‬‫د‬َ‫ي‬
َ‫ِين‬‫ذ‬َّ‫ل‬‫ا‬
َ‫ون‬ُ‫ر‬ِ‫غ‬‫ا‬َ‫ص‬ ْ‫م‬ُ‫ه‬َ‫و‬ ٍ‫د‬َ‫ي‬ ْ‫َن‬‫ع‬ َ‫ة‬َ‫ي‬ْ‫ز‬ ِ‫ج‬ْ‫ل‬‫ا‬ ‫وا‬ُ‫ط‬ْ‫ع‬ُ‫ي‬ ‫ى‬َّ‫ت‬َ‫ح‬ َ‫اب‬َ‫ت‬ِ‫ك‬ْ‫ل‬‫ا‬ ‫وا‬ُ‫ت‬‫و‬ُ‫أ‬
(
‫التوبة‬
29
)
ْ‫ت‬َ‫غ‬َ‫ب‬ ْ‫ن‬ِ‫إ‬َ‫ف‬ ‫ا‬َ‫م‬ُ‫ه‬َ‫ن‬ْ‫ي‬َ‫ب‬ ‫وا‬ُ‫ح‬ِ‫ل‬ْ‫ص‬َ‫أ‬َ‫ف‬ ‫وا‬ُ‫ل‬َ‫ت‬َ‫ت‬ْ‫اق‬ َ‫ين‬ِ‫ن‬ِ‫م‬ْ‫ؤ‬ُ‫م‬ْ‫ل‬‫ا‬ َ‫ن‬ِ‫م‬ ِ‫ان‬َ‫ت‬َ‫ف‬ِ‫ئ‬‫ا‬َ‫ط‬ ْ‫ن‬ِ‫إ‬َ‫و‬
ِ‫ت‬‫ا‬َ‫ق‬َ‫ف‬ ‫ى‬َ‫ر‬ْ‫خ‬ُ ْ
‫اْل‬ ‫ى‬َ‫ل‬َ‫ع‬ ‫ا‬َ‫م‬ُ‫ه‬‫َا‬‫د‬ْ‫ح‬ِ‫إ‬
‫ى‬َّ‫ت‬َ‫ح‬ ‫ي‬ِ‫غ‬ْ‫ب‬َ‫ت‬ ‫ي‬ِ‫ت‬َّ‫ل‬‫ا‬ ‫وا‬ُ‫ل‬
‫ى‬َ‫ل‬ِ‫إ‬ َ‫ء‬‫ي‬ِ‫ف‬َ‫ت‬
َ َّ
‫اَّلل‬ َّ‫ن‬ِ‫إ‬ ‫وا‬ُ‫ط‬ِ‫س‬ْ‫ق‬َ‫أ‬َ‫و‬ ِ‫ل‬ْ‫د‬َ‫ع‬ْ‫ل‬‫ا‬ِ‫ب‬ ‫ا‬َ‫م‬ُ‫ه‬َ‫ن‬ْ‫ي‬َ‫ب‬ ‫وا‬ُ‫ح‬ِ‫ل‬ْ‫ص‬َ‫أ‬َ‫ف‬ ْ‫ت‬َ‫ء‬‫ا‬َ‫ف‬ ْ‫ن‬ِ‫إ‬َ‫ف‬ ِ َّ
‫اَّلل‬ ِ
‫ر‬ْ‫م‬َ‫أ‬
َ‫ين‬ِ‫ط‬ِ‫س‬ْ‫ق‬ُ‫م‬ْ‫ل‬‫ا‬ ُّ‫ب‬ ِ‫ح‬ُ‫ي‬
(
9
)
ٌ‫ة‬َ‫و‬ْ‫خ‬ِ‫إ‬ َ‫ون‬ُ‫ن‬ِ‫م‬ْ‫ؤ‬ُ‫م‬ْ‫ل‬‫ا‬ ‫ا‬َ‫م‬َّ‫ن‬ِ‫إ‬
َ‫ون‬ُ‫م‬َ‫ح‬ْ‫ر‬ُ‫ت‬ ْ‫م‬ُ‫ك‬َّ‫ل‬َ‫ع‬َ‫ل‬ َ َّ
‫اَّلل‬ ‫وا‬ُ‫ق‬َّ‫ت‬‫ا‬َ‫و‬ ْ‫م‬ُ‫ك‬ْ‫ي‬َ‫و‬َ‫خ‬َ‫أ‬ َ‫ْن‬‫ي‬َ‫ب‬ ‫وا‬ُ‫ح‬ِ‫ل‬ْ‫ص‬َ‫أ‬َ‫ف‬
(
‫الحجرات‬
-
10
)

38. SURVIVAL OF SOCIETAL LIFE
َ‫ين‬ِ‫ف‬‫ا‬َ‫ع‬ْ‫ل‬‫ا‬َ‫و‬ َ‫ظ‬ْ‫ي‬َ‫غ‬ْ‫ل‬‫ا‬ َ‫ين‬ِ‫م‬ِ‫َاظ‬‫ك‬ْ‫ل‬‫ا‬َ‫و‬ ِ‫اء‬َّ‫ر‬َّ‫ض‬‫ال‬َ‫و‬ ِ‫اء‬َّ‫ر‬َّ‫س‬‫ال‬ ‫ي‬ِ‫ف‬ َ‫ون‬ُ‫ق‬ِ‫ف‬ْ‫ن‬ُ‫ي‬ َ‫ِين‬‫ذ‬َّ‫ل‬‫ا‬
ُ‫م‬ْ‫ل‬‫ا‬ ُّ‫ب‬ ِ‫ح‬ُ‫ي‬ ُ َّ
‫اَّلل‬َ‫و‬ ِ
‫اس‬َّ‫ن‬‫ال‬ ِ‫َن‬‫ع‬
َ‫ين‬ِ‫ن‬ِ‫س‬ْ‫ح‬
(
‫عمران‬ ‫آل‬
-
134
)
َ‫خ‬ َ‫و‬ُ‫ه‬َ‫ل‬ ْ‫م‬ُ‫ت‬ْ‫ر‬َ‫ب‬َ‫ص‬ ْ‫ن‬ِ‫ئ‬َ‫ل‬َ‫و‬ ِ‫ه‬ِ‫ب‬ ْ‫م‬ُ‫ت‬ْ‫ب‬ِ‫ق‬‫ُو‬‫ع‬ ‫ا‬َ‫م‬ ِ‫ل‬ْ‫ث‬ِ‫م‬ِ‫ب‬ ‫وا‬ُ‫ب‬ِ‫ق‬‫ا‬َ‫ع‬َ‫ف‬ ْ‫م‬ُ‫ت‬ْ‫ب‬َ‫ق‬‫َا‬‫ع‬ ْ‫ن‬ِ‫إ‬َ‫و‬
َ‫ين‬ ِ
‫ر‬ِ‫ب‬‫ا‬َّ‫ص‬‫ل‬ِ‫ل‬ ٌ‫ْر‬‫ي‬
(
126
)
َ
‫َل‬َ‫و‬ ِ َّ
‫اَّلل‬ِ‫ب‬ َّ
‫َل‬ِ‫إ‬ َ‫ك‬ُ‫ْر‬‫ب‬َ‫ص‬ ‫ا‬َ‫م‬َ‫و‬ ْ‫ر‬ِ‫ب‬ْ‫ص‬‫ا‬َ‫و‬
َ‫ون‬ُ‫ُر‬‫ك‬ْ‫م‬َ‫ي‬ ‫ا‬َّ‫م‬ِ‫م‬ ٍ‫ْق‬‫ي‬َ‫ض‬ ‫ي‬ِ‫ف‬ ُ‫ك‬َ‫ت‬ َ
‫َل‬َ‫و‬ ْ‫م‬ِ‫ْه‬‫ي‬َ‫ل‬َ‫ع‬ ْ‫ن‬َ‫ز‬ْ‫ح‬َ‫ت‬
(
127
)
ْ‫ح‬ُ‫م‬ ْ‫م‬ُ‫ه‬ َ‫ِين‬‫ذ‬َّ‫ل‬‫ا‬َ‫و‬ ‫ا‬ ْ‫و‬َ‫ق‬َّ‫ت‬‫ا‬ َ‫ِين‬‫ذ‬َّ‫ل‬‫ا‬ َ‫ع‬َ‫م‬ َ َّ
‫اَّلل‬ َّ‫ن‬ِ‫إ‬
َ‫ون‬ُ‫ن‬ِ‫س‬
(
‫النحل‬
-
128
)
Survival of Societal and Family Life and requires Interactions depending on
‘Ehsan’ which is superior form of Justice; It ensures balance of societal and
human life

39. ROLE OF ‘AMR BIL MAROOF WA NAHI ANIL
MUNKAR’ IN MAINTAINING SOCIAL BALANCE
َ‫س‬َ‫ف‬ْ‫ل‬‫ا‬ ِ‫َن‬‫ع‬ َ‫ن‬ ْ‫و‬َ‫ه‬ْ‫ن‬َ‫ي‬ ٍ‫ة‬َّ‫ي‬ِ‫ق‬َ‫ب‬ ‫و‬ُ‫ل‬‫و‬ُ‫أ‬ ْ‫م‬ُ‫ك‬ِ‫ل‬ْ‫ب‬َ‫ق‬ ْ‫ن‬ِ‫م‬ ِ‫ون‬ُ‫ر‬ُ‫ق‬ْ‫ل‬‫ا‬ َ‫ن‬ِ‫م‬ َ‫َان‬‫ك‬ َ
‫َل‬ ْ‫و‬َ‫ل‬َ‫ف‬
ْ‫ن‬َّ‫م‬ِ‫م‬ ً
‫يَل‬ِ‫ل‬َ‫ق‬ َّ
‫َل‬ِ‫إ‬ ِ
‫ض‬ْ‫ر‬َ ْ
‫اْل‬ ‫ي‬ِ‫ف‬ ِ‫د‬‫ا‬
ْ‫م‬ُ‫ه‬ْ‫ن‬ِ‫م‬ ‫ا‬َ‫ن‬ْ‫ي‬َ‫ج‬ْ‫ن‬َ‫أ‬
‫ا‬َ‫م‬ ‫وا‬ُ‫م‬َ‫ل‬َ‫ظ‬ َ‫ِين‬‫ذ‬َّ‫ل‬‫ا‬ َ‫ع‬َ‫ب‬َّ‫ت‬‫ا‬َ‫و‬
َ‫ين‬ِ‫م‬ ِ
‫ر‬ْ‫ج‬ُ‫م‬ ‫وا‬ُ‫ن‬‫َا‬‫ك‬َ‫و‬ ِ‫ه‬‫ي‬ِ‫ف‬ ‫وا‬ُ‫ف‬ ِ
‫ر‬ْ‫ت‬ُ‫أ‬
(
116
)
ُ‫م‬ ‫ا‬َ‫ه‬ُ‫ل‬ْ‫ه‬َ‫أ‬َ‫و‬ ٍ‫م‬ْ‫ل‬ُ‫ظ‬ِ‫ب‬ ‫ى‬َ‫ر‬ُ‫ق‬ْ‫ل‬‫ا‬ َ‫ك‬ِ‫ل‬ْ‫ه‬ُ‫ي‬ِ‫ل‬ َ‫ك‬ُّ‫ب‬َ‫ر‬ َ‫َان‬‫ك‬ ‫ا‬َ‫م‬َ‫و‬
َ‫ون‬ُ‫ح‬ِ‫ل‬ْ‫ص‬
(
‫هود‬
-
117
)
َ‫ي‬َ‫و‬ ِ‫وف‬ُ‫ر‬ْ‫ع‬َ‫م‬ْ‫ل‬‫ا‬ِ‫ب‬ َ‫ون‬ُ‫ر‬ُ‫م‬ْ‫أ‬َ‫ي‬َ‫و‬ ِ
‫ْر‬‫ي‬َ‫خ‬ْ‫ل‬‫ا‬ ‫ى‬َ‫ل‬ِ‫إ‬ َ‫ُون‬‫ع‬ْ‫د‬َ‫ي‬ ٌ‫ة‬َّ‫م‬ُ‫أ‬ ْ‫م‬ُ‫ك‬ْ‫ن‬ِ‫م‬ ْ‫ُن‬‫ك‬َ‫ت‬ْ‫ل‬َ‫و‬
ُ‫م‬ُ‫ه‬ َ‫ك‬ِ‫ئ‬َ‫ل‬‫و‬ُ‫أ‬َ‫و‬ ِ
‫َر‬‫ك‬ْ‫ن‬ُ‫م‬ْ‫ل‬‫ا‬ ِ‫َن‬‫ع‬ َ‫ن‬ ْ‫و‬َ‫ه‬ْ‫ن‬
َ‫ون‬ُ‫ح‬ِ‫ل‬ْ‫ف‬ُ‫م‬ْ‫ل‬‫ا‬
(
104
)
َ‫ِين‬‫ذ‬َّ‫ل‬‫َا‬‫ك‬ ‫وا‬ُ‫ن‬‫ُو‬‫ك‬َ‫ت‬ َ
‫َل‬َ‫و‬
َ‫ع‬ ْ‫م‬ُ‫ه‬َ‫ل‬ َ‫ك‬ِ‫ئ‬َ‫ل‬‫و‬ُ‫أ‬َ‫و‬ ُ‫ات‬َ‫ن‬ِ‫ي‬َ‫ب‬ْ‫ل‬‫ا‬ ُ‫م‬ُ‫ه‬َ‫ء‬‫ا‬َ‫ج‬ ‫ا‬َ‫م‬ ِ‫د‬ْ‫ع‬َ‫ب‬ ْ‫ن‬ِ‫م‬ ‫وا‬ُ‫ف‬َ‫ل‬َ‫ت‬ْ‫اخ‬َ‫و‬ ‫وا‬ُ‫ق‬َّ‫ر‬َ‫ف‬َ‫ت‬
ٌ‫م‬‫ي‬ِ‫َظ‬‫ع‬ ٌ‫اب‬َ‫ذ‬
(
‫عمران‬ ‫آل‬
105
))
َ‫ع‬ َ‫ن‬ ْ‫و‬َ‫ه‬ْ‫ن‬َ‫ت‬َ‫و‬ ِ‫وف‬ُ‫ر‬ْ‫ع‬َ‫م‬ْ‫ل‬‫ا‬ِ‫ب‬ َ‫ون‬ُ‫ر‬ُ‫م‬ْ‫أ‬َ‫ت‬ ِ
‫اس‬َّ‫ن‬‫ل‬ِ‫ل‬ ْ‫ت‬َ‫ج‬ ِ
‫ر‬ْ‫خ‬ُ‫أ‬ ٍ‫ة‬َّ‫م‬ُ‫أ‬ َ‫ْر‬‫ي‬َ‫خ‬ ْ‫م‬ُ‫ت‬ْ‫ن‬ُ‫ك‬
َ‫و‬ ِ َّ
‫اَّلل‬ِ‫ب‬ َ‫ون‬ُ‫ن‬ِ‫م‬ْ‫ؤ‬ُ‫ت‬َ‫و‬ ِ
‫َر‬‫ك‬ْ‫ن‬ُ‫م‬ْ‫ل‬‫ا‬ ِ‫ن‬
ْ‫ل‬‫ا‬ ُ‫ل‬ْ‫ه‬َ‫أ‬ َ‫ن‬َ‫م‬‫آ‬ ْ‫و‬َ‫ل‬
ْ‫م‬ُ‫ه‬َ‫ل‬ ‫ا‬ً‫ْر‬‫ي‬َ‫خ‬ َ‫َان‬‫ك‬َ‫ل‬ ِ‫ب‬‫ا‬َ‫ت‬ِ‫ك‬
َ‫ون‬ُ‫ق‬ِ‫س‬‫ا‬َ‫ف‬ْ‫ل‬‫ا‬ ُ‫م‬ُ‫ه‬ُ‫ر‬َ‫ث‬ْ‫ك‬َ‫أ‬َ‫و‬ َ‫ون‬ُ‫ن‬ِ‫م‬ْ‫ؤ‬ُ‫م‬ْ‫ل‬‫ا‬ ُ‫م‬ُ‫ه‬ْ‫ن‬ِ‫م‬
(
‫عمران‬ ‫آل‬
110
)
َ‫ون‬ُ‫ل‬َ‫ع‬ْ‫ف‬َ‫ي‬ ‫وا‬ُ‫ن‬‫َا‬‫ك‬ ‫ا‬َ‫م‬ َ
‫س‬ْ‫ئ‬ِ‫ب‬َ‫ل‬ ُ‫ه‬‫و‬ُ‫ل‬َ‫ع‬َ‫ف‬ ٍ‫َر‬‫ك‬ْ‫ن‬ُ‫م‬ ْ‫َن‬‫ع‬ َ‫ن‬ ْ‫و‬َ‫ه‬‫ا‬َ‫ن‬َ‫ت‬َ‫ي‬ َ
‫َل‬ ‫وا‬ُ‫ن‬‫َا‬‫ك‬
(
‫النساء‬
79
)
The verses clearly explain the very necessity of the said phenomenon to
establish social balance and ultimately betterment of people and society

40. BALANCE BETWEEN ‘AMR BIL MAROOF WA
NAHI ANIL MUNKAR’ AND FORGIVING PEOPLE
Enjoining what is good and forbidding what is bad shouldn’t be mixed with
forbearance, tolerance and forgiveness as these different phenomenon
have different domains which shouldn’t be mixed and confused
ْ‫ل‬‫ا‬ َ‫ن‬ِ‫م‬ ‫ي‬ِ‫ن‬َّ‫ن‬ِ‫إ‬ َ‫ل‬‫ا‬َ‫ق‬َ‫و‬ ‫ا‬ً‫ح‬ِ‫ل‬‫ا‬َ‫ص‬ َ‫ل‬ِ‫َم‬‫ع‬َ‫و‬ ِ َّ
‫اَّلل‬ ‫ى‬َ‫ل‬ِ‫إ‬ ‫َا‬‫ع‬َ‫د‬ ْ‫ن‬َّ‫م‬ِ‫م‬ ً
‫َل‬ ْ‫و‬َ‫ق‬ ُ‫ن‬َ‫س‬ْ‫ح‬َ‫أ‬ ْ‫ن‬َ‫م‬َ‫و‬
َ‫ين‬ِ‫م‬ِ‫ل‬ْ‫س‬ُ‫م‬
(
33
)
ُ‫َة‬‫ئ‬ِ‫ي‬َّ‫س‬‫ال‬ َ
‫َل‬َ‫و‬ ُ‫ة‬َ‫ن‬َ‫س‬َ‫ح‬ْ‫ل‬‫ا‬ ‫ي‬ِ‫و‬َ‫ت‬ْ‫س‬َ‫ت‬ َ
‫َل‬َ‫و‬
ُ‫ه‬َّ‫ن‬َ‫أ‬َ‫ك‬ ٌ‫ة‬َ‫َاو‬‫د‬َ‫ع‬ ُ‫ه‬َ‫ن‬ْ‫ي‬َ‫ب‬َ‫و‬ َ‫ك‬َ‫ن‬ْ‫ي‬َ‫ب‬ ‫ِي‬‫ذ‬َّ‫ل‬‫ا‬ ‫ا‬َ‫ذ‬ِ‫إ‬َ‫ف‬ ُ‫ن‬َ‫س‬ْ‫ح‬َ‫أ‬ َ‫ي‬ِ‫ه‬ ‫ي‬ِ‫ت‬َّ‫ل‬‫ا‬ِ‫ب‬ ْ‫ع‬َ‫ف‬ْ‫د‬‫ا‬
ٌ‫م‬‫ي‬ِ‫م‬َ‫ح‬ ٌّ‫ي‬ِ‫ل‬َ‫و‬
(
34
)
‫ا‬َ‫م‬َ‫و‬ ‫وا‬ُ‫ر‬َ‫ب‬َ‫ص‬ َ‫ِين‬‫ذ‬َّ‫ل‬‫ا‬ َّ
‫َل‬ِ‫إ‬ ‫ا‬َ‫ه‬‫ا‬َّ‫ق‬َ‫ل‬ُ‫ي‬ ‫ا‬َ‫م‬َ‫و‬
ٍ‫يم‬ِ‫َظ‬‫ع‬ ٍ‫ظ‬َ‫ح‬ ‫و‬ُ‫ذ‬ َّ
‫َل‬ِ‫إ‬ ‫ا‬َ‫ه‬‫ا‬َّ‫ق‬َ‫ل‬ُ‫ي‬
(
35
)
ِ َّ
‫اَّلل‬ِ‫ب‬ ْ‫ذ‬ِ‫ع‬َ‫ت‬ْ‫س‬‫ا‬َ‫ف‬ ٌ‫غ‬ْ‫ز‬َ‫ن‬ ِ‫ان‬َ‫ط‬ْ‫ي‬َّ‫ش‬‫ال‬ َ‫ن‬ِ‫م‬ َ‫ك‬َّ‫ن‬َ‫غ‬َ‫ز‬ْ‫ن‬َ‫ي‬ ‫ا‬َّ‫م‬ِ‫إ‬َ‫و‬
ُ‫م‬‫ي‬ِ‫ل‬َ‫ع‬ْ‫ل‬‫ا‬ ُ‫ع‬‫ي‬ِ‫م‬َّ‫س‬‫ال‬ َ‫و‬ُ‫ه‬ ُ‫ه‬َّ‫ن‬ِ‫إ‬
(
‫فصلت‬
36
)