Running head: ASIAN MUSLIM CULTURE 1
THE ASIAN MUSLIM CULTURE 5
Research Paper Outline: The Asian Muslim Culture
Name
University
1. Introduction
Culture is observable from a multifaceted approach in the form beliefs, art, morals, law, and customs. In the Asian continent, the Muslim culture has not been given as much focus as Muslims in the Middle East. The focus of this paper is to provide an outline for a research paper on Asian Muslims, a brief annotated bibliography that presents information on culture and practices, a reflection of what has been learned, and what I expect to learn by the end of the research paper.
2. Body Outline
a) The body of the research paper will detail a literature review that examines what other authors have published on the subject.
b) It will also have methodological procedures that entail data collection using existing documents and records.
c) The research paper will provide findings, conclusions, and discussion sections.
d) It will contain the implications of the culture's practices on parties that directly involve with the culture.
3. Annotated Bibliography
Jegatheesan, B., Miller, P. J., & Fowler, S. A. (2010). Autism from a religious perspective: A study of parental beliefs in South Asian Muslim immigrant families. Focus on Autism and Other Developmental Disabilities.
The authors of this study provide a focus on Asian Muslims who have children who have Autism. They then interview South Asian Muslims with the aim of ascertaining their beliefs on autism. The methods used for the study were the collection of interviews and conversations that were recorded during an excursion that took a period of 17 months. The results indicated that Asian Muslim families understood that taking care of children with autism had to take place in Muslim terms. The families also contested the understanding provided by experts on the ailment. They believed that the approach presented by experts destabilized rather than supported their children's development. The findings provide insinuations of Muslims perceptions on the contemporary and conventional use of empirical results in the treatment of ailments.
Purkayastha, B. (2010). Interrogating intersectionality: Contemporary globalization and racialized gendering in the lives of highly educated South Asian Americans and their children. Journal of Intercultural Studies, 31(1), 29-47.
The author of the study explores the fit of intersectionality framework when seeking to understand transnational lives. The data used in the survey was obtained from the author’s exploration on South Asian migrant families as well as their youngsters to the United States. The study primarily focuses on highly educated migrants who have intent on maintaining useful family ties. The researcher uses the information to ascertain if the intersectionality methodology can provide an explanation of life that span between actual and hypothetical social worlds. The research concludes b ...
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1. Running head: ASIAN MUSLIM CULTURE 1
THE ASIAN MUSLIM CULTURE 5
Research Paper Outline: The Asian Muslim Culture
Name
University
1. Introduction
Culture is observable from a multifaceted approach in the form
beliefs, art, morals, law, and customs. In the Asian continent,
the Muslim culture has not been given as much focus as
Muslims in the Middle East. The focus of this paper is to
provide an outline for a research paper on Asian Muslims, a
brief annotated bibliography that presents information on
culture and practices, a reflection of what has been learned, and
what I expect to learn by the end of the research paper.
2. Body Outline
2. a) The body of the research paper will detail a literature review
that examines what other authors have published on the subject.
b) It will also have methodological procedures that entail data
collection using existing documents and records.
c) The research paper will provide findings, conclusions, and
discussion sections.
d) It will contain the implications of the culture's practices on
parties that directly involve with the culture.
3. Annotated Bibliography
Jegatheesan, B., Miller, P. J., & Fowler, S. A. (2010). Autism
from a religious perspective: A study of parental beliefs in
South Asian Muslim immigrant families. Focus on Autism and
Other Developmental Disabilities.
The authors of this study provide a focus on Asian Muslims who
have children who have Autism. They then interview South
Asian Muslims with the aim of ascertaining their beliefs on
autism. The methods used for the study were the collection of
interviews and conversations that were recorded during an
excursion that took a period of 17 months. The results indicated
that Asian Muslim families understood that taking care of
children with autism had to take place in Muslim terms. The
families also contested the understanding provided by experts
on the ailment. They believed that the approach presented by
experts destabilized rather than supported their children's
development. The findings provide insinuations of Muslims
perceptions on the contemporary and conventional use of
empirical results in the treatment of ailments.
Purkayastha, B. (2010). Interrogating intersectionality:
Contemporary globalization and racialized gendering in the
lives of highly educated South Asian Americans and their
children. Journal of Intercultural Studies, 31(1), 29-47.
The author of the study explores the fit of intersectionality
framework when seeking to understand transnational lives. The
data used in the survey was obtained from the author’s
exploration on South Asian migrant families as well as their
youngsters to the United States. The study primarily focuses on
3. highly educated migrants who have intent on maintaining useful
family ties. The researcher uses the information to ascertain if
the intersectionality methodology can provide an explanation of
life that span between actual and hypothetical social worlds.
The research concludes by stating that the intersectionality
method has to be deepened to as to attain experiences that are
simultaneous and demonstrate privilege and marginalization
across national and transnational contexts.
Rana, J. (2011). Terrifying Muslims: Race and Labor in the
South Asian diaspora. Duke University Press.
The author of the book notes that studies on South Asian
Muslims is often considered using particular flows and is
subjective. The author notes that previous literature examines
patterns and processes that describe the movement of people,
identities everyday life. The world Muslim is correlated with
multiple negative connotations within the global discourse. For
instance, they are often termed as sexualized and racialized.
Other terms that are sometimes representative of the culture
include terrorism, fundamentalism, the clash of civilization,
oppression of women, radicalism, barbarism, homophobic and
violent masculinists. When discussing labor in the diaspora, the
author notes that the political economy of oil and the dominance
of the dollar has shaped migration among Asia Muslims. The
Muslim inhabitants of the region Europe and North America are
preferred destinations for obtaining an income. There is no
adequate protection of organized labor, and the structures are
weak and dependent on foreign countries.
Dominiczak, P. (2015, April 03). Sajid Javid: The 'cultural'
problem among Asian Muslim men. Retrieved March 23,
2017, from
http://www.telegraph.co.uk/news/politics/conservative/115
15205/Sajid-Javid-The- cultural-problem-among-Asian-
Muslim-men.html
The author of the article illustrates the cultural problems that
have allowed Asian Muslim men to perceive women as
commodities and make them susceptible to abuse. The author
4. states that there is a misplaced sense of political correctness,
which plays a significant part in preventing social workers as
well as law enforcement personnel from adequately
investigating abuse and harassment claims. The result of the
occurrence left many girls exposed to abusive gangs since there
were limited ways of protecting them. The author also brings
about the fact that law enforcement officials fear to investigate
the cases in great depth due to the possibilities of them being
labeled as racists and racial profiling especially in foreign
countries. The author concludes by stating that the values and
attitudes towards women are very unacceptable and hinder the
freedoms of women.
4. Description of What is Learned and What I Expect to Learn
From the information provided, I have learned that the Asian
Muslim culture is predominantly composed of conservative
values that possibly harm other members that subscribe to the
culture. For instance, from the descriptions of both Dominiczak
(2015) and Rana (2011),
We learn that women are the primary victims of barbarism.
They are always on the receiving end. From the findings
provided by Jegatheesan, Miller, and Fowler (2010), I have also
learned that some of their customs and beliefs are detrimental to
their welfare. The occurrence can be manifested in the way they
dispute empirical findings that provide recommendations for
caring for children who are suffering from autism. As I finish
my mini research paper, I expect to learn of positives that come
from the subscription of the culture. I also want to learn the
perceptions and perspectives of the enforcers of such as culture
and what women think about the oppressions they are subjected.
Chapter 10: Collaborative and Narrative Therapies
51. SOC 1010
6
SOC 1010, Introduction to Sociology 3
Name
University
Facts
According to ACA (2017), The Affordable Care Act constitutes
of three facts:
Make affordable health insurance accessible: The law allows
premium tax credits that allows for households that earn a low
income afford health insurance. Households that have an income
between 100% and 400% level of the Federal poverty level are
subject to premium tax credits. Federal poverty level is
different for every state and is determined annually.
The Medicaid expanded to accommodate for adults earning less
than 138% of the federal poverty level. Notably, not all states
do this.
Innovative medical care delivery methods adopted to make
healthcare affordable.
52. Applying the perspectives
An interactionist theorist would study the effects of ACA on the
different social classes. The social institution of healthcare is
divided as the quality of healthcare is determined by the amount
deducted from an individual. The effect of the ACA reform is
studied to determine the change of view in the self-worth of
individuals and its difference in the different social
stratifications. The rich may not have a problem altering their
payments to suit the quality of healthcare they seek but the poor
will do.
A conflict theorist would perceive ACA as a point of
conflict between the rich and the poor. The rich seem to have
power and control over the health care unlike the poor. Instead
of the government making health insurance mandatory therefore
adding burden to individuals that do not afford, they could make
reforms on the government-funded programs available to assist
those unable to afford healthcare.
A functionalist perspective would imply that making health
insurance mandatory is unnecessary, as the individuals initially
did not have to pay (Lawler, 2014).
Notably, a functionalist theorist would contend that we
require all individuals from society to be as sound as
conceivable with the end goal for them to add to society through
their typical parts. Despite what might be expected, a conflict
theorist would contend that, in giving everybody healthcare
services, we are empowering an inescapable battle over rare
assets. At last, one side is contending that widespread
healthcare services is required for a working society, while
alternate rejoinders that it is not an essential need for each
individual, and that we have to consider how we can best use
our assets. It is clashes like these that make ACA such a
disputable subject, and that have along these lines postponed
any sort of advance.
Personal Belief
ACA is not affordable to all households. It should not be
mandatory. However, it should not deem as a failure as more
53. time should be given to assess that.
Sociological imagination
I developed my personal belief on Affordable Care Act
majorly based on class. The presence of different social classes
excludes those of lower social classes from affordable health
care. In addition, race; as a big percentage of those in lower
social classes are African-American (Lawler, 2014).
Research process
According to Lawler (2014), the research process to study the
belief of individuals on the Affordable Care Act would USE the
scientific method. The first step is to define the problem where
the impact of ACA on individuals is studied.
The second stage would be to determine more facts on the topic
through research of existing resources. Existing resources
would help avoid problems already encountered in previous
research. A hypothesis can then be formed after studying
existing resources. A study can then be designed to determine if
the individuals had another form of insurance and the two put in
comparison. A conclusion after data is analyzed is reached and
a report is made.
References
Affordable Care Act (ACA) - HealthCare.gov Glossary. (n.d.).
Retrieved February 26, 2017, from
https://www.healthcare.gov/glossary/affordable-care-act/
Lawler, S. (2014). Identity: sociological perspectives.
Cambridge: Polity.