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ETHNOGRAPHY OF
COMMUNICATION
ETHNOGRAPHY OF COMMUNICATION
 The term „ethnography of communication‟ was
proposed by D.H. Hymes; initially coined as
"Ethnography of speaking” (1962); redefined in
1964 in “Introduction: Toward Ethnographies of
Communication.”
 The Ethnography of communication(or Ethnography
of speaking) studies uses, patterns and functions of
speaking as an activity in concrete social settings in
the speech community.
ETHNOGRAPHY OF COMMUNICATION
 The ethnography of communication is an approach
to discourse that is based on anthropology and
linguistics.
 It examines speech events within the social context
in which they occur, and in particular, examines
patterns of language use in specific groups,
communities, institutions, and societies.
ETHNOGRAPHY OF COMMUNICATION
 The goal of ethnography of communication is to
study the communicative competence of a specific
speech community by discovering and analyzing
patterns of communication that organize the use of
language in particular communicative activities.
ETHNOGRAPHY OF COMMUNICATION
 The aim of the ethnography of communication is to
explore the means of speaking available to
members of a particular community.
 This includes the examination of formal, informal
and ritual events within a particular group of
speakers.
ETHNOGRAPHY OF COMMUNICATION
 It explores language use in particular social and
cultural settings, drawing together both
anthropological and linguistic views on
communication.
 This examination also includes the varieties of
language used within the community as well as the
speech acts and genres available to the members
of the community.
ETHNOGRAPHY OF COMMUNICATION
 SPEECH COMMUNITY
 The notion of speech community is the central to
the ethnography of communication. Hymes (1986)
describes a speech community as a group which
share rules for the conduct and interpretation of
speech.
 Gumperz (1986) defines a speech community as a
group that has regular and frequent interaction that
is characterized by shared patterns of interaction
and communication.
ETHNOGRAPHY OF COMMUNICATION
 SPEECH COMMUNITY (Cont’d) A number of
criteria for identifying a speech community have
been suggested by researchers in this area, each
of which often interact. These includes:
 1. Shared language use; 2. Frequency of
interaction by a group of people; 3. Shared rules of
speaking and interpretation of speech; 4. Shared
attitudes and values regarding language forms and
use; and 5. Shared socio-cultural understanding
and presuppositions with regard to speech. (Saville-
Troike)
ETHNOGRAPHY OF COMMUNICATION
 SPEECH COMMUNITY
 Hymes (1972) suggests that members of a speech
community share "rules" for when and how to
speak.
 For Example: tribes, neighborhoods, religious
congregations, towns, clubs, etc.
ETHNOGRAPHY OF COMMUNICATION
 SPEECH EVENTS
 Hymes describes speech events often coinciding with
what other researchers might term „genres‟.
 Speech events, for Hymes, are activities that are directly
governed by rules or norms for the use of speech.
(1974a:52).
 Hymes gives stories, conversation, lectures and formal
introductions as examples of speech events.
 In Hymes‟ view speech events should be treated as
analytically independently of one another, as one
speech event (for example, a sermon) may be invoked
in another speech event, or situation for a certain effect.
ETHNOGRAPHY OF COMMUNICATION
 COMMUNICATIVE UNITS
 Hymes (1974:65) describes three units which can
be identified to analyze communicative activities as
follows:
1. The communicative situation,
2. The communicative event,
3. The communicative acts or „stages‟ within the
communicative event.
ETHNOGRAPHY OF COMMUNICATION
 Communicative Situation
 the context in which the communicative activity
occurs. Typically, terms exist in the language by
which to label situation, such as: a church,
classroom, etc.
 the communicative situation occurs within a speech
community; refers to any social situation in which
communication is an element.
ETHNOGRAPHY OF COMMUNICATION
 Communicative event
 an event which has the same components
throughout, such as: the same general purpose,
setting, topic, participants, language variety, tone,
and rules for interaction.
 It has a beginning and an end.
 Hymes (1972) describes a party as a
communicative situation and a conversation at the
party as a communicative event.
ETHNOGRAPHY OF COMMUNICATION
 Communicative acts
 The communicative act is generally coterminous
with a single interactional function, such as: a
request, or a command, and may be either verbal
or non verbal.
 Communicative situation: scene (cultural) and
setting (physical)
 Communicative event: within communicative
situation, composed of communicative acts
 Communicative act: minimal unit of communicative
event By contrast with turns, pairs, sentences etc
Ethnography of communication

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Ethnography of communication

  • 2. ETHNOGRAPHY OF COMMUNICATION  The term „ethnography of communication‟ was proposed by D.H. Hymes; initially coined as "Ethnography of speaking” (1962); redefined in 1964 in “Introduction: Toward Ethnographies of Communication.”  The Ethnography of communication(or Ethnography of speaking) studies uses, patterns and functions of speaking as an activity in concrete social settings in the speech community.
  • 3. ETHNOGRAPHY OF COMMUNICATION  The ethnography of communication is an approach to discourse that is based on anthropology and linguistics.  It examines speech events within the social context in which they occur, and in particular, examines patterns of language use in specific groups, communities, institutions, and societies.
  • 4. ETHNOGRAPHY OF COMMUNICATION  The goal of ethnography of communication is to study the communicative competence of a specific speech community by discovering and analyzing patterns of communication that organize the use of language in particular communicative activities.
  • 5. ETHNOGRAPHY OF COMMUNICATION  The aim of the ethnography of communication is to explore the means of speaking available to members of a particular community.  This includes the examination of formal, informal and ritual events within a particular group of speakers.
  • 6. ETHNOGRAPHY OF COMMUNICATION  It explores language use in particular social and cultural settings, drawing together both anthropological and linguistic views on communication.  This examination also includes the varieties of language used within the community as well as the speech acts and genres available to the members of the community.
  • 7. ETHNOGRAPHY OF COMMUNICATION  SPEECH COMMUNITY  The notion of speech community is the central to the ethnography of communication. Hymes (1986) describes a speech community as a group which share rules for the conduct and interpretation of speech.  Gumperz (1986) defines a speech community as a group that has regular and frequent interaction that is characterized by shared patterns of interaction and communication.
  • 8. ETHNOGRAPHY OF COMMUNICATION  SPEECH COMMUNITY (Cont’d) A number of criteria for identifying a speech community have been suggested by researchers in this area, each of which often interact. These includes:  1. Shared language use; 2. Frequency of interaction by a group of people; 3. Shared rules of speaking and interpretation of speech; 4. Shared attitudes and values regarding language forms and use; and 5. Shared socio-cultural understanding and presuppositions with regard to speech. (Saville- Troike)
  • 9. ETHNOGRAPHY OF COMMUNICATION  SPEECH COMMUNITY  Hymes (1972) suggests that members of a speech community share "rules" for when and how to speak.  For Example: tribes, neighborhoods, religious congregations, towns, clubs, etc.
  • 10. ETHNOGRAPHY OF COMMUNICATION  SPEECH EVENTS  Hymes describes speech events often coinciding with what other researchers might term „genres‟.  Speech events, for Hymes, are activities that are directly governed by rules or norms for the use of speech. (1974a:52).  Hymes gives stories, conversation, lectures and formal introductions as examples of speech events.  In Hymes‟ view speech events should be treated as analytically independently of one another, as one speech event (for example, a sermon) may be invoked in another speech event, or situation for a certain effect.
  • 11. ETHNOGRAPHY OF COMMUNICATION  COMMUNICATIVE UNITS  Hymes (1974:65) describes three units which can be identified to analyze communicative activities as follows: 1. The communicative situation, 2. The communicative event, 3. The communicative acts or „stages‟ within the communicative event.
  • 12. ETHNOGRAPHY OF COMMUNICATION  Communicative Situation  the context in which the communicative activity occurs. Typically, terms exist in the language by which to label situation, such as: a church, classroom, etc.  the communicative situation occurs within a speech community; refers to any social situation in which communication is an element.
  • 13. ETHNOGRAPHY OF COMMUNICATION  Communicative event  an event which has the same components throughout, such as: the same general purpose, setting, topic, participants, language variety, tone, and rules for interaction.  It has a beginning and an end.  Hymes (1972) describes a party as a communicative situation and a conversation at the party as a communicative event.
  • 14. ETHNOGRAPHY OF COMMUNICATION  Communicative acts  The communicative act is generally coterminous with a single interactional function, such as: a request, or a command, and may be either verbal or non verbal.
  • 15.  Communicative situation: scene (cultural) and setting (physical)  Communicative event: within communicative situation, composed of communicative acts  Communicative act: minimal unit of communicative event By contrast with turns, pairs, sentences etc