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IMPACTS OF MODERN POLITICAL SYSTEM ON TRIBAL
SOCIETIES
JIMMY SONAM
16/MAN/009
3RD SEMESTER
DEPARTMENT OF
ANTHROPOLOGY
RGU
SPECIAL REFERENCE TO
ARUNACHAL PRADESH
INTRODUCTION
 Tribal societies before the coming of
modern political system were very
primitive in nature.
 They believed in animism.
 They usually had common name,
common territory, common language,
common culture.
 Lived in isolated terrains.
 Source of livelihood were on agriculture,
hunting and forest produce.
 Largely rely on barter system.
 Most of them were illiterate.
 Have a cultural homogeneity and simple
technology.
 Less developments.
TRIBAL VILLAGE COUNCIL
 The typical village council generally
consists of village chief, the local priest,
elderly, mature, respected and influential
persons of the village.
 The jurisdiction of the village council is
confined to the village only.
 The council performs three types of
functions – Judicial, Administrative and
Developmental.
 The tribal councils are informal in nature.
 They are based on customary laws which
are being practised since time
immemorial.
 The customs are derived out of
supernatural beliefs and religious faith.
SOME EXAMPLES OF TRIBAL VILLAGE COUNCILS OF
ARUNACHAL PRADESH
 Sherdupens – Jung or Jumba
 Bugun – Nimiyang
 Apatanis – Buliang
 Nyishis – Nyele
 Adis – Kebang
 Membas – Berim
 Zhakring – Tsongo
 Khamptis – Mockchup
 Singphos – Tra, Tungdaior,
Shipang
 Tangsas – Khaphna, Khapong,
Khapa
ASSAM FRONTIER REGULATION, 1945
 This act was introduced in order to ensure
the tribals with civil and criminal
administration without affecting their
local self governance.
 It was a government policy to work
through the village councils.
 The power and functions to exercise the
village was given to political officers and
assistant political officers.
 Modern sophisticated laws were
introduced.
 Continuence of traditional village
council was accepted.
 The heineous crimes recognised under
IPC could not be deal by the village
authority, but they were dealt by the
concerned administrative officers.
 Goan buras, political interpreters and
political jamadars were introduced.
POST INDEPENDENCE
NORTH EAST FRONTIER AGENCY, PANCHAYAT RAJ
REGULATION, 1967
 The recommendations of Ering committee were
accepted by the Govt. Of India.
 The Panchayat Raj was inaugurated by Governor
of Assam at shillong in december 3, 1969.
 It aims at establishing the Panchayat System of
self- government at village levels.
 Its has 4 tier system of rural government, which
are :
 Gram panchayat, Anchal samiti, Zilla Parishad ,
Agency council.
 These panchayat bodies have several functions
like administrative functions, economic
functions, social functions and judicial
functions.
 According to 73rd Amendment Act 1992, 33
percent reservation to women was given in
panchayati bodies, which was introduced on
1997.
IMPACTS OF MODERN POLITICAL SYSTEM ON TRIBAL SOCIETIES
 Change in judiciary practices
 Status of women.
 Shift in family pattern.
 Change in social movements
and organisation.
 Marriage system.
 Change in ideology and
perception.
 Change in patterns of
punishment.
 Change in religion.
 Education.
 Electoral process.
 Change in social and economic
aspects
 Conflicts in society.
CONCLUSION
 The society has evolved after the coming of the modern
political system.
 The life style of the people has tremendously change.
 Tribal societies have two different legal system that is
customary and modern law
 Feelings of oneness and social harmony is decreasing.
 The role and power of the tribal village council is
decreasing.
 The society has adapted from simple to complex form of
political institution.
REFERENCES
 Tribal village council of Arunachal Pradesh by
Duarah, Pandey and Sarkar
 Democracy in NEFA by Verrier Elwin
 A philosophy in NEFA by Verrier Elwin
 Internet
Impacts of modern political system on tribal societies

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Impacts of modern political system on tribal societies

  • 1. IMPACTS OF MODERN POLITICAL SYSTEM ON TRIBAL SOCIETIES JIMMY SONAM 16/MAN/009 3RD SEMESTER DEPARTMENT OF ANTHROPOLOGY RGU SPECIAL REFERENCE TO ARUNACHAL PRADESH
  • 2. INTRODUCTION  Tribal societies before the coming of modern political system were very primitive in nature.  They believed in animism.  They usually had common name, common territory, common language, common culture.  Lived in isolated terrains.  Source of livelihood were on agriculture, hunting and forest produce.  Largely rely on barter system.  Most of them were illiterate.  Have a cultural homogeneity and simple technology.  Less developments.
  • 3. TRIBAL VILLAGE COUNCIL  The typical village council generally consists of village chief, the local priest, elderly, mature, respected and influential persons of the village.  The jurisdiction of the village council is confined to the village only.  The council performs three types of functions – Judicial, Administrative and Developmental.  The tribal councils are informal in nature.  They are based on customary laws which are being practised since time immemorial.  The customs are derived out of supernatural beliefs and religious faith.
  • 4. SOME EXAMPLES OF TRIBAL VILLAGE COUNCILS OF ARUNACHAL PRADESH  Sherdupens – Jung or Jumba  Bugun – Nimiyang  Apatanis – Buliang  Nyishis – Nyele  Adis – Kebang  Membas – Berim  Zhakring – Tsongo  Khamptis – Mockchup  Singphos – Tra, Tungdaior, Shipang  Tangsas – Khaphna, Khapong, Khapa
  • 5.
  • 6. ASSAM FRONTIER REGULATION, 1945  This act was introduced in order to ensure the tribals with civil and criminal administration without affecting their local self governance.  It was a government policy to work through the village councils.  The power and functions to exercise the village was given to political officers and assistant political officers.  Modern sophisticated laws were introduced.  Continuence of traditional village council was accepted.  The heineous crimes recognised under IPC could not be deal by the village authority, but they were dealt by the concerned administrative officers.  Goan buras, political interpreters and political jamadars were introduced.
  • 8. NORTH EAST FRONTIER AGENCY, PANCHAYAT RAJ REGULATION, 1967  The recommendations of Ering committee were accepted by the Govt. Of India.  The Panchayat Raj was inaugurated by Governor of Assam at shillong in december 3, 1969.  It aims at establishing the Panchayat System of self- government at village levels.  Its has 4 tier system of rural government, which are :  Gram panchayat, Anchal samiti, Zilla Parishad , Agency council.  These panchayat bodies have several functions like administrative functions, economic functions, social functions and judicial functions.  According to 73rd Amendment Act 1992, 33 percent reservation to women was given in panchayati bodies, which was introduced on 1997.
  • 9. IMPACTS OF MODERN POLITICAL SYSTEM ON TRIBAL SOCIETIES  Change in judiciary practices  Status of women.  Shift in family pattern.  Change in social movements and organisation.  Marriage system.  Change in ideology and perception.  Change in patterns of punishment.  Change in religion.  Education.  Electoral process.  Change in social and economic aspects  Conflicts in society.
  • 10. CONCLUSION  The society has evolved after the coming of the modern political system.  The life style of the people has tremendously change.  Tribal societies have two different legal system that is customary and modern law  Feelings of oneness and social harmony is decreasing.  The role and power of the tribal village council is decreasing.  The society has adapted from simple to complex form of political institution.
  • 11. REFERENCES  Tribal village council of Arunachal Pradesh by Duarah, Pandey and Sarkar  Democracy in NEFA by Verrier Elwin  A philosophy in NEFA by Verrier Elwin  Internet