The purpose of the Discussion Board is to allow students to learn through sharing ideas and experiences as they relate to course content and the DB question. Because it is not possible to engage in two-way dialogue after a conversation has ended, no posts to the DB will be accepted after the end of each unit. Assignment Guidelines Address the following: Discuss the pros and cons of various data exchange design options. What best practices do you feel are the most important with regard to data exchange design options? Explain in detail. What significant challenges have you encountered? How did you overcome these challenges? Post a new topic to the Discussion Board that contains your responses to the above questions. Comment on at least two other students’ posts. Solution Answer: Reductionism can mean any a) a method to understanding the flora of complex things by dipping them to the connections of their parts, or to simpler or more important things (or) (b) a logical position that a complex system is nobody but the sum of its shares, and that an explanation of it can be summary to accounts of separate constituents. This can be said of substances, phenomena, clarifications, models, and meanings. Reductionism powerfully reflects a sure perspective on connection. In a reductionist outline, phenomena that can be clarified completely in standings of relations between other more important phenomena, are termed as epiphenomena. Often there is a suggestion that the epiphenomenon uses no causal agency on the important phenomena that explain it. Reductionism does not prevent the existence of what strength be called developing phenomena, but it does suggest the ability to appreciate those phenomena completely in relations of the processes from which they are composed. This reductionist sympathetic is very different from that typically indirect by the term \'emergence\', which classically intends that what emerges is more than the sum of the procedures from which it emerges. Religious reductionism usually attempts to explain faith by boiling it down to sure nonreligious causes. A few instances of reductionist clarifications for the presence of faith are: that faith can be reduced to humanity\'s beginnings of right and wrong, that faith is basically a primitive effort at controlling our surroundings, and that faith is a way to explain the being of a physical world. ‘Anthropologists Edward Burnett Tylor’ and ‘Sigmund Freud\'s’ impress that hope is unknown more than an impression, or even a psychological illness..