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Surname 1
Student’s Name
Professor’s Name
Subject
DD Month YYYY
Philosopher Leader
Contacts for help:dorineadalyn@gmail.com
According to Plato, the person who should be selected to be the guardian of the city
should be a philosopher or philosopher king. Based on the Plato’s argument on the question of
justice, considers ideal polis as a collective entity for self-governance which requires proper
relationship between the structures for the attainment of justice. In this regard, Plato argues that
that the philosopher king should be the ruler because by virtue of being a philosopher, such king
or guardian of the city will be able to discover the ideals polis. As such, the beautiful city or
‘Kallipolis is can only e just if political ruler or the guardian depend on the knowledge which a
philosopher king must possess.
According to Socrates, those who should become the guardian of the city should by
nature be philosophic, strong, swift and spirited. The guardian should be those who love
knowledge or learning, have noble character and be able to determine what is familiar and
foreign through application of their own knowledge. A philosopher king should be a lover of
wisdom and not should gather administrative experiences and have dislike for wealth. , he should
find joy in all lesson and drive knowledge from his learning. As such, guardian of the city should
Surname 2
we have specific dispositions that are suited for the philosophical aspect of the job which thy
have acquired in the course of acquiring knowledge and in their quest for wisdom, the should
love truth and hate lies. Swiftness and strength are necessary for the guardian of the city because
such guardian should be like bred watchdog who should be quick to see and swift to overtake the
enemy when problem occurs. The spirit is necessary because it is derived from bravery. A
philosopher king should have these characteristic to prove himself worthy to take power and also
show that he is naturally ready to engage in philosophy and become leader of the city (Plato
999). The spirit is necessary to make him invisible, fearless. Unbeatable and unconquerable. The
guardian the guardian should have sprit because spirit is necessary for brevity to fight off
challenges and enemies in the city. The spit should blend with royal nature of excellence,
morality to create an ideal leader. While guardians are required to have wisdom, and power, such
guardian can have possibility of error or making mistakes in the process of making justice. Such
philosopher king can be savage and as result treat their citizens unjustly. Plato argues this sort of
problem posed by guardians who are philosopher is corrected by maintaining an equilibrium
between power and knowledge because both go hand in hand. The ability to combine
fearlessness and knowledge is solve through the component of the soul and the ability to have
truth knowledge which a philosopher king can expressed through his ability to dispensed loyalty.
For Plato, this is a combination of consciousness which a philosopher king must share with
citizens that he leads.
Socrates makes inference of the pedigree dog to the guardian. A guardian must resemble
a pedigree dog in character that is the ability to take guard. In order to keep guard the dog
possesses characteristics such as keenness, the ability to pursue and catch whatever it sees, have
strength to fight the enemy, and courage to face the enemy. These are characteristics that the
Surname 3
guardian should possess in order to rule in the city effectively. Possession of the spirit allows the
guardian to be unbeatable, unconquerable and fearless in the midst of adversity in the city. A list
of characteristics have been posited by Socrates that a guardian should possess in order to be
attributed as a good guardian of the city. the guardian leader should be considered goo if he has
noble if he incorporate philosophy and spirit, strength and swiftness. Swiftness is considered
important according to Plato because such leader are like watchdog would are required to be
quick to see and swift to overtake the enemy when they spot one. They are also supposed to be
strong to over the enemy and fight them off. The spirit is necessary for such guardian leader to
fight off the enemy. Such leader should be gentle with royal nature which should blend with
appropriate treatment of morality and spirit to create an ideal a leader in them. A true. Guardian
leader should be covered with wisdom and have no greed for money. As such, a phyr’s leaders
quest for a happy city is to do goo for the people he or she is leading. Such leader should be
have prudence, justice and finesses, temperance and courage or resilience t ultimately attain the
requirement of administration which only come through acquiring knowledge. Having wisdom
for the philosopher is leader is necessary for the city because such leader will have love for truth
and have virtues that can bring harmony in the city. Prudence necessary for the city to because it
allows for the wisdom. Justice e is necessary in the city because t enable thought to be dispense
because t enable thought to be dispensed and determine essence of particular actions. Since there
is need to separate evil and virtues in the state, such leader will be able to establish since there is
need to separate evil and virtues in the state, such leader will be able to such establish justice and
dispel injustice. If justice work with wisdom and wisdom work with acts for balance, then it
necessary for the philosopher leader to have prowess to ensure that positive values are prolific in
the city. They will be able to discourage wickedness, evil, and harmful traits in the city. The
Surname 4
application of wisdom is necessary to curtail police brutality, however, this process may take
time before it done. Based on Plato’s argument, police are professional who are trained to work
in their positions. As, the power invested in them has often lead to them becoming savages
because they belie that what they are doing aims according to their knowledge. The police can
believe that their mod of justice is because of their knowledge and professionalism, as such they
can be tempted to believe that thy are all=knowing. This can make them to be more aggressive
and cruel in dispensing justice. Finding the right person to be the philosopher leader can be a
challenge particularly to the police. While application of wisdom is necessary in leadership, it is
also important for the Plato’s argument to incorporate natural instinct while dispensing justice.
Leader should allow input of other to incorporate into their own wisdom while giving justice.
This because blending other input can work effectively.
Surname 5
Works Cited
Plato. Republic II. P.999

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PLATO.docx

  • 1. Surname 1 Student’s Name Professor’s Name Subject DD Month YYYY Philosopher Leader Contacts for help:dorineadalyn@gmail.com According to Plato, the person who should be selected to be the guardian of the city should be a philosopher or philosopher king. Based on the Plato’s argument on the question of justice, considers ideal polis as a collective entity for self-governance which requires proper relationship between the structures for the attainment of justice. In this regard, Plato argues that that the philosopher king should be the ruler because by virtue of being a philosopher, such king or guardian of the city will be able to discover the ideals polis. As such, the beautiful city or ‘Kallipolis is can only e just if political ruler or the guardian depend on the knowledge which a philosopher king must possess. According to Socrates, those who should become the guardian of the city should by nature be philosophic, strong, swift and spirited. The guardian should be those who love knowledge or learning, have noble character and be able to determine what is familiar and foreign through application of their own knowledge. A philosopher king should be a lover of wisdom and not should gather administrative experiences and have dislike for wealth. , he should find joy in all lesson and drive knowledge from his learning. As such, guardian of the city should
  • 2. Surname 2 we have specific dispositions that are suited for the philosophical aspect of the job which thy have acquired in the course of acquiring knowledge and in their quest for wisdom, the should love truth and hate lies. Swiftness and strength are necessary for the guardian of the city because such guardian should be like bred watchdog who should be quick to see and swift to overtake the enemy when problem occurs. The spirit is necessary because it is derived from bravery. A philosopher king should have these characteristic to prove himself worthy to take power and also show that he is naturally ready to engage in philosophy and become leader of the city (Plato 999). The spirit is necessary to make him invisible, fearless. Unbeatable and unconquerable. The guardian the guardian should have sprit because spirit is necessary for brevity to fight off challenges and enemies in the city. The spit should blend with royal nature of excellence, morality to create an ideal leader. While guardians are required to have wisdom, and power, such guardian can have possibility of error or making mistakes in the process of making justice. Such philosopher king can be savage and as result treat their citizens unjustly. Plato argues this sort of problem posed by guardians who are philosopher is corrected by maintaining an equilibrium between power and knowledge because both go hand in hand. The ability to combine fearlessness and knowledge is solve through the component of the soul and the ability to have truth knowledge which a philosopher king can expressed through his ability to dispensed loyalty. For Plato, this is a combination of consciousness which a philosopher king must share with citizens that he leads. Socrates makes inference of the pedigree dog to the guardian. A guardian must resemble a pedigree dog in character that is the ability to take guard. In order to keep guard the dog possesses characteristics such as keenness, the ability to pursue and catch whatever it sees, have strength to fight the enemy, and courage to face the enemy. These are characteristics that the
  • 3. Surname 3 guardian should possess in order to rule in the city effectively. Possession of the spirit allows the guardian to be unbeatable, unconquerable and fearless in the midst of adversity in the city. A list of characteristics have been posited by Socrates that a guardian should possess in order to be attributed as a good guardian of the city. the guardian leader should be considered goo if he has noble if he incorporate philosophy and spirit, strength and swiftness. Swiftness is considered important according to Plato because such leader are like watchdog would are required to be quick to see and swift to overtake the enemy when they spot one. They are also supposed to be strong to over the enemy and fight them off. The spirit is necessary for such guardian leader to fight off the enemy. Such leader should be gentle with royal nature which should blend with appropriate treatment of morality and spirit to create an ideal a leader in them. A true. Guardian leader should be covered with wisdom and have no greed for money. As such, a phyr’s leaders quest for a happy city is to do goo for the people he or she is leading. Such leader should be have prudence, justice and finesses, temperance and courage or resilience t ultimately attain the requirement of administration which only come through acquiring knowledge. Having wisdom for the philosopher is leader is necessary for the city because such leader will have love for truth and have virtues that can bring harmony in the city. Prudence necessary for the city to because it allows for the wisdom. Justice e is necessary in the city because t enable thought to be dispense because t enable thought to be dispensed and determine essence of particular actions. Since there is need to separate evil and virtues in the state, such leader will be able to establish since there is need to separate evil and virtues in the state, such leader will be able to such establish justice and dispel injustice. If justice work with wisdom and wisdom work with acts for balance, then it necessary for the philosopher leader to have prowess to ensure that positive values are prolific in the city. They will be able to discourage wickedness, evil, and harmful traits in the city. The
  • 4. Surname 4 application of wisdom is necessary to curtail police brutality, however, this process may take time before it done. Based on Plato’s argument, police are professional who are trained to work in their positions. As, the power invested in them has often lead to them becoming savages because they belie that what they are doing aims according to their knowledge. The police can believe that their mod of justice is because of their knowledge and professionalism, as such they can be tempted to believe that thy are all=knowing. This can make them to be more aggressive and cruel in dispensing justice. Finding the right person to be the philosopher leader can be a challenge particularly to the police. While application of wisdom is necessary in leadership, it is also important for the Plato’s argument to incorporate natural instinct while dispensing justice. Leader should allow input of other to incorporate into their own wisdom while giving justice. This because blending other input can work effectively.
  • 5. Surname 5 Works Cited Plato. Republic II. P.999