2. Contents
тАв Objectives
тАв Definition of Vatarakata
тАв Nidana of Vatarakata
тАв Samprapti of Vatarakata
тАв Poorvarupa of Vatarakata
тАв Classification of Vatarakata
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3. ContdтАж
тАв Laxanas of Vatarakata
тАв Upadrava of Vatarakata
тАв Sadhyasadyata of Vatarakata
тАв Summary
тАв References
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4. Objectives
At the end of the presentation the students must be able
1. Define Vatarakata
2. State Nidana of Vatarakata
3. Explain Samprapti of Vatarakata
4. List Poorvarupa of Vatarakata
5. Classify Vatarakata
6. Enumerate laxana of Vatarakata
7. Discuss Upadrava of Vatarakata
8. Quote Sadyasadhyata of Vatarakata
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8. ContтАж.
тАв Excess intake of salty, sour, pungent, alkalies and fatty substances, hot
food, consumption of rotten and dried flesh, fleshes of aquatic animals like
fish, animals living in the area where there are dense forest and heavy
rainfall, cake of oil seeds after extraction of oil (pindyaka), radish
(Raphanus sativus), red gram, black gram, green vegetables, palala (grated
flesh), sugarcane, curd, sour gruel, sauvira and shukta (vinegar), butter
milk, sura and asava (alcohol and medicinal preparations having high
concentration of alcohol), intake of food inspite of indigestion (ajirna),
incompatible food (viruddhahara), eating food before proper digestion of
previous one (adhyashana), anger, sleeping in daytime and vigil during the
night;
тАв In general the delicate persons(Sukumara) who are indulged in sweet and
delicious food substances and are not in habit of physical activities,
the vata and shonita vitiates.
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9. Cont тАж..
тАв Due to injuries, not purifying the body (by shodhana karma) and
indulged in consuming astringent, pungent, bitter, ruksha food items
(grains of low nutritional content), starvation, traveling by horses,
camels and carts, sporting in water, jumping, leaping, excessive
walking in hot season, excessive sexual intercourse and suppression
of natural urges are responsible for vitiation of vata.
тАв Due to etiological factors described earlier and obstruction in passage
by vitiated rakta the vata aggravates, which again vitiates
the rakta and known as vatashonita, having synonyms as khuda,
vatabalasa and adhyavata
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11. Nidana sevana
Vitiation of Rakta
and Vata
Starts from
Padamoola(Big
toe)
Spreads to all
Kuda sandhi
through Siras
Vakrata of sandhi
the dosha gets
lodged
Associated with
Pittadi dosha
Produces different
types of Shoola
and daha in sandhi
Vatarakta
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13. cont,тАж
тАв There is excessive or absence of perspiration, blackishness of the
body, poor or lack of tactile sensation, high intensity of pain on
trauma, laxity of joints, lassitude, malaise, appearance of boils, feeling
of heaviness, numbness and itching in knee, thigh, waist, shoulder,
hands, legs and other joints of the body, appearance of pain in the
joints and abatement (without treatment), discoloration of body,
appearance of mandala (circular skin lesions) are the premonitory
symptoms of vatashonita
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16. ContтАж
тАв Symptoms of uttana vatashonita are itching, burning sensation, pain,
stretching sensation, piercing pain, fasciculation, feeling of
constricting and the color of skin becomes blackish, red or coppery
тАв Symptoms of gambhira vatashonita are тАУ edema in the involved parts
of the body, stiffness of joints, hardness of the part, severe pain
inside, the color of the part involved becomes either blackish or
coppery. There is burning sensation, pricking pain, fasciculation and
finally the part become inflamed and ulcerated.
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23. ContтАж
тАв Insomnia, anorexia, dyspnea, gangrene, stiffness in the head, fainting,
narcosis, pain, thirst, fever, mental confusion, shivering, hiccup, lameness,
eryseplas, inflammation and ulceration, pricking pain, giddiness,
exhaustion, crook like deformity of fingers, appearance of blisters, burning
sensation, stiffness in marma (vital part of the body), appearance of
tumors, if these symptoms have appeared the disease is incurable. Even if
there is mental confusion alone, then also the disease is incurable. The
patient should not be treated if there is profuse discharge from the ulcer,
discoloration, stiffness, the lesion has become like tumor, constriction of
the part and damage to the senses.
тАв If all the above complications are not present, then the disease
is yapya (palliable). If the complications are not present, then it is curable
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24. Sadhyasadya of Vatarakta
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When there is recent onset and predominance of
single dosha, vatashonita is sadhya (curable). The disease arising from
predominance of two dosha is yapya (palliable). The disease arising from
predominance of all three dosha and has
developed upadrava (complications) as well, is asadhya (incurable)
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