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WILLIAM BUTLER
YEATS
1865-1939
Biography
 Born in Dublin, Anglo-Irish family
 Fascinated by Irish mythology and the occult
 Spiritual by nature, but couldn’t accept Christian
dogma
 Caught up in the rise of the “Fenians”, 1890’s
nationalism and the demand for Irish home rule
 1889 met Maud Gonne
 heiress and nationalist
 Became infatuated with her
 Proposed several times, but was refused
 She married another revolutionary
 1908 began an affair with her
Bio - continued
 1916 finally marries at age 51
 Met wife in his occult clubs
 She was an “spirit” or “automatic” writer
 Marriage was successful
 2 children
 1922-1928 a senator in the Irish Free State
Intro
 Adopts many “masks” and approaches
 radical nationalist
 classical liberal
 reactionary conservative and
 millenarian nihilist
 The gyre:
 Two opposing wheels set in motion
 Governing creation
 Cyclical theory of existence:
 All this has happened before, all this will happen again
 his work is varied, contradictory
 Post-colonial writer
 effects of British empire/colonization on literary production.
 Nationalism, anti-nationalism, the creation of a national identity
 Rebellion, revolution, resistance to colonization
 vacillating and ambivalent attitudes towards the colonizer
 hybridity
Art/Politics
 Yeats proposes
 A connection between art and politics that his
writing brings to mind
 In “Man and the Echo,” for example, Yeats asks:
 “Did that play of mine send out / Certain men the
English shot?” (lines 11-12).
 The play, Cathleen ni Houlihan, co-authored by Yeats with
Lady Gregory, may have helped mobilize the
revolutionaries who participated in the Easter Rising of
1916.
 draws attention to the political power of his own writing
also brings up questions about the effect of art on
politics in general.
Art/Politics
 Literature in this sense is not merely
decorative or confined to rarefied academic
circles,
 something with the potential to touch and
influence events in the real world.
 helped to shape attitudes, however,
 also tells us much about existing attitudes,
 offers significant insights into Irish culture and history.
 conflicted literary responses to this history
“The Lake Isle of Innisfree”
 Themes:
 Longing for an idealized pastoral Ireland;
 imagining rural self-reliance and escape from
urban desolation
 mythologizing and constructing an independent,
non-British Ireland.
“The Lake Isle of Innisfree”
 Gives some sense of his early Romantic
influences
 reveals Yeats as Irish nation-builder and myth-
maker
 How does he imagine a free Ireland here?
 parallels between the speaker’s intention to “live
alone” (line 4) and plant his “Nine bean-rows” (line 3),
and a self-sufficient Ireland.
Innisfree
 The island’s name
 notions of hybridity and nationalism?
 Contradictory?
 Innisfree is literally a “free island,”
 real location in the west of Ireland
 free from British rule
 also a hybrid word, combining English with Gaelic,
 How the two cultures are intertwined.
 Yeats made a conscious decision not to use the Gaelic spelling.
 mythologizing an idyllic Ireland,
 this is the “real” Ireland, not the streets of Dublin or elsewhere.
 represents the life (the heart), the center, of Ireland, and as such
becomes a national symbol.
 constructing a national identity separate from British identity.
“Easter 1916”
 Easter rising in
Ireland 1916
 An attempt to end
British rule in Ireland
 Irish republican forces
seize key locations in
Dublin
 Put down by the
British in a matter of
days
 Leaders arrested,
high ranking ones
executed
“Easter 1916”
 Ambivalent tone
 Did not please some of his friends
 fluctuating view of the Irish revolutionaries who
carried out the rebellion.
 Look for indication of class distinction
 sincere respect
 also some disparaging remarks
 cannot be entirely erased by recognition of the rebels’
martyrdom
“Easter 1916”
 Too long a sacrifice / Can make a stone of the heart”
 admires the commitment of the revolutionaries
 questions their tactics and their judgment.
 Believes that the English government may eventually
grant the Irish their independence
 asks: “Was it needless death after all? For England may
keep faith” (lines 67-68).
 Moreover, he wonders: “what if excess of love /
Bewildered [the slain nationalists] till they died?” (lines
72-73).
 By the final lines, the refrain: all “changed, changed
utterly: / A terrible beauty is born” (lines 79-80)
 What is “born” here? What does Yeats think of Ireland’s
future and why?
“Second Coming”
 Themes:
 One historical epoch is ending:—in chaos
 while another epoch—unknown and potentially
frightening—is being born.
 Key Passages:
 “The falcon cannot hear the falconer; / Things fall
apart; the centre cannot hold,” lines 2-3;
 “A shape with lion body and the head of a man, / A
gaze blank and pitiless as the sun, / Is moving its slow
thighs,” lines 14-16
 “And what rough beast, its hour come round at last, /
Slouches towards Bethlehem to be born?” lines 21-
22.
“Second Coming”
 presents an explosive vision of the coming
era.
 historical birth
 catastrophic proportions
 the speaker yields to his own fevered
imaginings
 What is this beast?
 Why does it appear after “twenty centuries of stony
sleep”?
 Why is the new era imagined as half man, half beast?
“Second Coming”
 turns Christian rhetoric against itself
 In Christian terms:
 the Second Coming is the end of the world when all
are judged and sent to their respective fates.
 Yeats’s scenario:
 the Christian era is not the entire or most significant
aspect of history;
 it is dismissed as merely “twenty centuries of stony sleep”
(line 19)
 about to be replaced by another historical epoch
 disturbing, coarse, and fragmented, but perhaps just as
long-lived as the former.
“Second Coming”
 the falcon and the falconer
 relationship to the disintegrating center :
 “The falcon cannot hear the falconer; / Things fall apart
 the centre cannot hold” [lines 2-3]).
 What do the “falcon” and “falconer” represent?
 Christ and the modern era?
 A more generalized concept of a strong leader and his
public?
 something more abstract?
 Yeats’s politics were ambivalent at this point:
 anti-democratic/pro-fascist tendencies
 speaker is worried about the loss of order in the world
 disorder growing out of the disturbances of war and
revolution

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William Butler Yeats

  • 2. Biography  Born in Dublin, Anglo-Irish family  Fascinated by Irish mythology and the occult  Spiritual by nature, but couldn’t accept Christian dogma  Caught up in the rise of the “Fenians”, 1890’s nationalism and the demand for Irish home rule  1889 met Maud Gonne  heiress and nationalist  Became infatuated with her  Proposed several times, but was refused  She married another revolutionary  1908 began an affair with her
  • 3. Bio - continued  1916 finally marries at age 51  Met wife in his occult clubs  She was an “spirit” or “automatic” writer  Marriage was successful  2 children  1922-1928 a senator in the Irish Free State
  • 4. Intro  Adopts many “masks” and approaches  radical nationalist  classical liberal  reactionary conservative and  millenarian nihilist  The gyre:  Two opposing wheels set in motion  Governing creation  Cyclical theory of existence:  All this has happened before, all this will happen again  his work is varied, contradictory  Post-colonial writer  effects of British empire/colonization on literary production.  Nationalism, anti-nationalism, the creation of a national identity  Rebellion, revolution, resistance to colonization  vacillating and ambivalent attitudes towards the colonizer  hybridity
  • 5. Art/Politics  Yeats proposes  A connection between art and politics that his writing brings to mind  In “Man and the Echo,” for example, Yeats asks:  “Did that play of mine send out / Certain men the English shot?” (lines 11-12).  The play, Cathleen ni Houlihan, co-authored by Yeats with Lady Gregory, may have helped mobilize the revolutionaries who participated in the Easter Rising of 1916.  draws attention to the political power of his own writing also brings up questions about the effect of art on politics in general.
  • 6. Art/Politics  Literature in this sense is not merely decorative or confined to rarefied academic circles,  something with the potential to touch and influence events in the real world.  helped to shape attitudes, however,  also tells us much about existing attitudes,  offers significant insights into Irish culture and history.  conflicted literary responses to this history
  • 7. “The Lake Isle of Innisfree”  Themes:  Longing for an idealized pastoral Ireland;  imagining rural self-reliance and escape from urban desolation  mythologizing and constructing an independent, non-British Ireland.
  • 8. “The Lake Isle of Innisfree”  Gives some sense of his early Romantic influences  reveals Yeats as Irish nation-builder and myth- maker  How does he imagine a free Ireland here?  parallels between the speaker’s intention to “live alone” (line 4) and plant his “Nine bean-rows” (line 3), and a self-sufficient Ireland.
  • 9. Innisfree  The island’s name  notions of hybridity and nationalism?  Contradictory?  Innisfree is literally a “free island,”  real location in the west of Ireland  free from British rule  also a hybrid word, combining English with Gaelic,  How the two cultures are intertwined.  Yeats made a conscious decision not to use the Gaelic spelling.  mythologizing an idyllic Ireland,  this is the “real” Ireland, not the streets of Dublin or elsewhere.  represents the life (the heart), the center, of Ireland, and as such becomes a national symbol.  constructing a national identity separate from British identity.
  • 10. “Easter 1916”  Easter rising in Ireland 1916  An attempt to end British rule in Ireland  Irish republican forces seize key locations in Dublin  Put down by the British in a matter of days  Leaders arrested, high ranking ones executed
  • 11. “Easter 1916”  Ambivalent tone  Did not please some of his friends  fluctuating view of the Irish revolutionaries who carried out the rebellion.  Look for indication of class distinction  sincere respect  also some disparaging remarks  cannot be entirely erased by recognition of the rebels’ martyrdom
  • 12. “Easter 1916”  Too long a sacrifice / Can make a stone of the heart”  admires the commitment of the revolutionaries  questions their tactics and their judgment.  Believes that the English government may eventually grant the Irish their independence  asks: “Was it needless death after all? For England may keep faith” (lines 67-68).  Moreover, he wonders: “what if excess of love / Bewildered [the slain nationalists] till they died?” (lines 72-73).  By the final lines, the refrain: all “changed, changed utterly: / A terrible beauty is born” (lines 79-80)  What is “born” here? What does Yeats think of Ireland’s future and why?
  • 13. “Second Coming”  Themes:  One historical epoch is ending:—in chaos  while another epoch—unknown and potentially frightening—is being born.  Key Passages:  “The falcon cannot hear the falconer; / Things fall apart; the centre cannot hold,” lines 2-3;  “A shape with lion body and the head of a man, / A gaze blank and pitiless as the sun, / Is moving its slow thighs,” lines 14-16  “And what rough beast, its hour come round at last, / Slouches towards Bethlehem to be born?” lines 21- 22.
  • 14. “Second Coming”  presents an explosive vision of the coming era.  historical birth  catastrophic proportions  the speaker yields to his own fevered imaginings  What is this beast?  Why does it appear after “twenty centuries of stony sleep”?  Why is the new era imagined as half man, half beast?
  • 15. “Second Coming”  turns Christian rhetoric against itself  In Christian terms:  the Second Coming is the end of the world when all are judged and sent to their respective fates.  Yeats’s scenario:  the Christian era is not the entire or most significant aspect of history;  it is dismissed as merely “twenty centuries of stony sleep” (line 19)  about to be replaced by another historical epoch  disturbing, coarse, and fragmented, but perhaps just as long-lived as the former.
  • 16. “Second Coming”  the falcon and the falconer  relationship to the disintegrating center :  “The falcon cannot hear the falconer; / Things fall apart  the centre cannot hold” [lines 2-3]).  What do the “falcon” and “falconer” represent?  Christ and the modern era?  A more generalized concept of a strong leader and his public?  something more abstract?  Yeats’s politics were ambivalent at this point:  anti-democratic/pro-fascist tendencies  speaker is worried about the loss of order in the world  disorder growing out of the disturbances of war and revolution