3. Guidance in Baha’i Writings
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“ Take ye counsel together, and let your concern be
only for that which profiteth mankind and bettereth
the condition thereof...”-Baha’u’llah
“ Be anxiously concerned with the needs of the age
ye live in, and center your deliberations on its
exigencies and requirements.” –Baha’u’llah
Let deeds, not words, be your adorning. – Baha’u’llah
Prayer need not be in words, but rather in thought
and attitude. But if this love and this desire are
lacking, it is useless to try to force them. Words
without love mean nothing. – Abdu’l-Baha
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4. TIMELINE
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19th Century
Tahirih’s endeavours to
teach children and
women in villages
Abdu’l=Baha helping
the poor and educating
children even in Paris
Tarbiyat Girls' School of
Tehran schools in Iran
for the education of
women
.
1983
The 1983 message
emphasized that progress
in the development field
would depend largely on
natural stirrings at the
grassroots of the
community. It also
announced the
establishment of the
Office of Social and
Economic Development
(OSED)
1993
In September 1993, the
document “Bahá’í Social
and Economic
Development: Prospects
for the Future”, prepared
at the World Centre, was
approved by the
Universal House of
Justice for use by OSED
in orienting and guiding
the work in this area.
2001
In 2001, the Universal
House of Justice introduced
to the Bahá’í world the
concept of a cluster—a
geographic construct,
generally defined as a group
of villages or as a city with
its surrounding suburbs,
intended to assist in
planning and implementing
activities associated with
community life.
2020
The Universal House of
Justice calls for social
transformation and
encourages the
communities to engage in
discourses on various
topics and launch social
action programmes even
in collaboration with other
similar organizations.
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6. TYPE TRANSFORMATIONAL STAGE
PHYSICAL CATERPILLAR PUPA BUTTERFLY
HUMAN INFANT CHILD ADULT
INTELLECTUAL HOME
NEIGHBOUR
HOOD/
STATE/
NATION
WORLD
SPIRITUAL ANIMAL HUMAN DIVINE
EMOTIONS
NATURE
LOWER
( GREED/ANGER/
JEALOUSY, ETC.)
HIGHER
(SACRIFICE,
MERCY,
DEVELPMENTAL APPROACH TO TEACHING
7. THREE TYPES OF EDUCATION
MATERIAL
Progress and development of the body,
through gaining its sustenance, its material
comfort and ease
HUMAN
Signifies civilization and progress—that is
to say, government, administration,
charitable works, trades, arts and
handicrafts, sciences, great inventions and
discoveries and elaborate institutions,
which are the activities essential to man as
distinguished from the animal.
DIVINE
That of the Kingdom of God: it consists in
acquiring divine perfections, and this is true
education; for in this state man becomes the
9. THE WAY TO
GET STARTED
IS TO QUIT
TALKING AND
BEGIN DOING.
Walt Disney
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12. AN EVOLVING FRAMEWORKFOR COLLECTIVE
LEARNING
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• Humanity’s movement
toward its collective
maturity
• Oneness and justice
• Coherence between the
spiritual and the
material
• Universal participation
• Capacity building
• Organic growth
• Learning as a mode of
operation
“ We must now highly resolve to arise and lay hold of all those instrumentalities that promote the
peace and well-being and happiness, the knowledge, culture and industry, the dignity, value and
station, of the entire human race.” — ‘ABDU’L-BAHÁ
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The Bahá’í community’s commitment to social and economic development is rooted in its sacred scriptures, which state that all human beings “have been created to carry forward an ever-advancing civilization.” Fundamental to Bahá’í belief is the conviction that every person, every people, every nation has a part to play in building a peaceful and prosperous global society.
It has become abundantly clear that materialistic approaches alone will never succeed in releasing the capacity of individuals and communities to transform the world around them; neither will they resolve the many complex challenges facing humanity today, whether related to environmental crises, extremes of wealth and poverty, global public health concerns, food security, or eroding systems of governance.
We will talk about the modest efforts of the Bahá’í community working with collaborators from all walks of life, irrespective of background or belief, to contribute to the social and economic well-being of their societies. More broadly defined as social action, such endeavors are motivated by a desire to serve humanity and contribute to constructive social change. Together they form part of an ongoing process of learning from the local to the global level about applying spiritual principles such as the oneness of humankind and justice, along with knowledge accumulated in different fields of human endeavor, to social and material reality. We hope this booklet provides a vivid illustration of how Bahá’í social and economic development is being carried out in practice.
Most appropriately conceived in terms of a spectrum, social action can range from fairly informal efforts of limited duration undertaken by individuals or small groups of friends to programmes of social and economic development with a high level of complexity and sophistication implemented by Bahá’í-inspired organizations. Irrespective of its scope and scale, all social action seeks to apply the teachings and principles of the Faith to improve some aspect of the social or economic life of a population, however modestly.
An International programme of the highest level.
Prevents crime
Empowers
Process oriented
1.7.2013
1.7.2013
In its Riḍván 2010 message, the Universal House of Justice called on the Bahá’ís of the world to reflect on the contributions that their growing, vibrant communities will make to the material and spiritual progress of society. In this connection, the House of Justice made reference to the process of community building set in motion in so many clusters across the globe by the core activities associated with the current series of global Plans. “A rich tapestry of community life”, it was noted, “begins to emerge in every cluster as acts of communal worship, interspersed with discussions undertaken in the intimate setting of the home, are woven together with activities that provide spiritual education to all members of the population—adults, youth and children.” “Social consciousness is heightened naturally as, for example,” the message went on to explain, “lively conversations proliferate among parents regarding the aspirations of their children and service projects spring up at the initiative of junior youth.” The House of Justice then made the following statement: “Once human resources in a cluster are in sufficient abundance, and the pattern of growth firmly established, the community’s engagement with society can, and indeed must, increase.”