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You Have No RIGHT To Touch A
 Woman: Not With Hands, Not
         With ACID
         By Anshul Verma
• In India it has been said that “Acid attacks on women are
  systematic form of gendered sexual violence, these attacks are
  used as a weapon to silence and control women by destroying
  what is constructed as the primary constituent of her identity
  i.e her BODY”
• Acid attacks are now becoming a growing phenomenon in
  India, most of the acid attacks have been committed on
  women, particularly young women for spurning suitors,
  rejecting proposals of marriage, for denying dowry among
  other reasons by traumatizing the victim physically,
  economically and psychologically for lifetime.
The issue raised
• The issue was also raised in the Supreme Court where a
  bench headed by Justice R.M. Lodha expressed displeasure
  by saying that they were not satisfied while directing the
  centre to convince in six weeks a meeting of Chief Secretaries
  of all states and Union Territories to hold a decision for
  enacting a law to regulate the sale of acids and a policy for
  treatment, compensation, care and rehabilitation to victims
  of acid attacks.
The women’s rights
• There is no point in relying on the age old rhetoric which says
  that women have a right to wear what they want, where they
  go, with whom they go and at what time they go.
• These are the things which have already been established
  and accepted by law.
• There cannot even be an iota of compromise in regard to the
  aforementioned inalienable rights of women.
A few alterations
• First, there is an across the board consensus that the law is
  not as stringent as it should be in cases pertaining to acid
  attacks, rapes and sexual assaults.
• Acid is readily available costing less than Rs.100 a litre.
• Acid should be made a scheduled banner chemical which
  should not be available over the counter.
• Secondly, we need to ponder over as to what gives a slayer
  the audacity to do what he does.
• The persons who committed the act must have had
  somewhere in their mind the notion that it was impossible for
  the police to nab them.
• This is because of the weak judicial system.
Sensitization
• It is this anomaly which has to be rectified by means of a well-
  coordinated civilized society.
• Of course we want courts, justice, laws but there can never
  be a change in the society if we don’t teach our young boys
  and men the fact that violence against women is not right.
• SENSITISATION is the only way out; the society should know
  that women are not an entity.
• Gender sensitisation should be taught at primary level in
  schools altering the mindset of the society.
• Past experiences tell us that such incidents regularly take
  place by the virtue of a devastating form of aggression and
  grudge, thereby transforming the victim into a figure of
  horror and an outcast.
• Another important aspect of acid cases is the respectful
  resettlement of the acid survivor emphasizing on the societal
  trauma which acid victims have to go through.
• Instead of shaming the victim, we should start shaming the
  perpetrators of the crime by referring to the cases not by
  means of the identity of the girl but by the identity of man.
• This will provide victims with some relief as they are generally
  denied employment by misogynists. This nation is also in
  need of urgent police reforms.
• Tehelka’s sting operations in Noida effectively proved the
  misogyny and prejudice carried by our cops (including female
  ones) in relation to women who go through the trauma.
The grossest of violence
• Acid attacks can be described as one of the grossest
  violations of human rights of women in the Indian society
  today.
• I feel that the entrance examinations to services like the
  police should include subjective questions on the issue of
  gender equity so that the perspectives of the candidates are
  clearly brought forth before their appointment and they
  should be grilled on the same during the interviews.
• Lastly and most importantly, the bigger question lies in
  ensuring the overall safety of women in our country.
• Our country is going through a tumultuous period where we
  are evolving from a feudal agricultural society to an advanced
  and industrialized one.
• This is a painstaking journey which breaks the shackles of
  bigotry and parochialism.
• Five decades back in the United States, the African American
  community was referred to by means of a harsh four letter
  word beginning with the letter ‘N’.
• That practice has now been nearly finished.
• No legislation was passed to do so.
• It’s purely a civilization achievement brought due to
  advancement in education and science.
• I expect the same to bring about a radical change in the
  attitude of the Indian society in relation to the equality of
  sexes.
Remember!!
• As far as men are concerned, there is only one piece of advice
  which we have for them which has been taken from a recent
  write-up of a girl on Tehelka which says, “My body is mine and
  you are not allowed to touch it without my permission whoever
  you are – friend acquaintance or lover.”
• Read more on Youth Ki Awaaz

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You have no right to touch a woman

  • 1. You Have No RIGHT To Touch A Woman: Not With Hands, Not With ACID By Anshul Verma
  • 2. • In India it has been said that “Acid attacks on women are systematic form of gendered sexual violence, these attacks are used as a weapon to silence and control women by destroying what is constructed as the primary constituent of her identity i.e her BODY” • Acid attacks are now becoming a growing phenomenon in India, most of the acid attacks have been committed on women, particularly young women for spurning suitors, rejecting proposals of marriage, for denying dowry among other reasons by traumatizing the victim physically, economically and psychologically for lifetime.
  • 3. The issue raised • The issue was also raised in the Supreme Court where a bench headed by Justice R.M. Lodha expressed displeasure by saying that they were not satisfied while directing the centre to convince in six weeks a meeting of Chief Secretaries of all states and Union Territories to hold a decision for enacting a law to regulate the sale of acids and a policy for treatment, compensation, care and rehabilitation to victims of acid attacks.
  • 4. The women’s rights • There is no point in relying on the age old rhetoric which says that women have a right to wear what they want, where they go, with whom they go and at what time they go. • These are the things which have already been established and accepted by law. • There cannot even be an iota of compromise in regard to the aforementioned inalienable rights of women.
  • 5. A few alterations • First, there is an across the board consensus that the law is not as stringent as it should be in cases pertaining to acid attacks, rapes and sexual assaults. • Acid is readily available costing less than Rs.100 a litre. • Acid should be made a scheduled banner chemical which should not be available over the counter. • Secondly, we need to ponder over as to what gives a slayer the audacity to do what he does. • The persons who committed the act must have had somewhere in their mind the notion that it was impossible for the police to nab them. • This is because of the weak judicial system.
  • 6. Sensitization • It is this anomaly which has to be rectified by means of a well- coordinated civilized society. • Of course we want courts, justice, laws but there can never be a change in the society if we don’t teach our young boys and men the fact that violence against women is not right. • SENSITISATION is the only way out; the society should know that women are not an entity. • Gender sensitisation should be taught at primary level in schools altering the mindset of the society. • Past experiences tell us that such incidents regularly take place by the virtue of a devastating form of aggression and grudge, thereby transforming the victim into a figure of horror and an outcast.
  • 7. • Another important aspect of acid cases is the respectful resettlement of the acid survivor emphasizing on the societal trauma which acid victims have to go through. • Instead of shaming the victim, we should start shaming the perpetrators of the crime by referring to the cases not by means of the identity of the girl but by the identity of man. • This will provide victims with some relief as they are generally denied employment by misogynists. This nation is also in need of urgent police reforms. • Tehelka’s sting operations in Noida effectively proved the misogyny and prejudice carried by our cops (including female ones) in relation to women who go through the trauma.
  • 8. The grossest of violence • Acid attacks can be described as one of the grossest violations of human rights of women in the Indian society today. • I feel that the entrance examinations to services like the police should include subjective questions on the issue of gender equity so that the perspectives of the candidates are clearly brought forth before their appointment and they should be grilled on the same during the interviews. • Lastly and most importantly, the bigger question lies in ensuring the overall safety of women in our country. • Our country is going through a tumultuous period where we are evolving from a feudal agricultural society to an advanced and industrialized one.
  • 9. • This is a painstaking journey which breaks the shackles of bigotry and parochialism. • Five decades back in the United States, the African American community was referred to by means of a harsh four letter word beginning with the letter ‘N’. • That practice has now been nearly finished. • No legislation was passed to do so. • It’s purely a civilization achievement brought due to advancement in education and science. • I expect the same to bring about a radical change in the attitude of the Indian society in relation to the equality of sexes.
  • 10. Remember!! • As far as men are concerned, there is only one piece of advice which we have for them which has been taken from a recent write-up of a girl on Tehelka which says, “My body is mine and you are not allowed to touch it without my permission whoever you are – friend acquaintance or lover.”
  • 11. • Read more on Youth Ki Awaaz