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Prayer
O God,
who wonderfully created, and yet more
wonderfully restored, the dignity of human nature:
Grant that we may share the divine life of him who
humbled himself to share our humanity, your Son
Jesus Christ; who lives and reigns with you,
in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.
The Church Calendar
1.2.22 – 2nd Sunday After Christmas
John 1:1-18
GOD of the BIG and the LITTLE
ATTENTION
Scott
Erickson
MIGHTY
GOD
Scott
Erickson
In the beginning was the Word
(Λόγος),
and the Word was with God, and the
Word was God. He was with God in
the beginning. Through him all
things were made; without him
nothing was made
that has been made. In him was life,
and that life was the light of all
mankind. The light shines in the
JOHN 1:1-5
In Jewish thought, theWord of God
was the way God communicated
(Godself.) In Greek thought,
theWord was the central idea
that holds the universe together.
AFRICA BIBLE COMMENTARY
By calling Jesus ”theWord,”
John calls him the embodiment
of all God’s revelation in the
Scriptures…Jewish people considered
Wisdom/Word
divine yet distinct from
God the Father, so it was
the closest available term
John had to describe Jesus.
CRAIG S. KEENER
The Logos described in John’s Gospel
was not absent from the created order until
the Incarnation. All of creation
was imbued with the Logos. And it is not
as though the coming of Christ drained the
Logos out of creation. Rather, the Incarnation
was the completion of
a process that was begun in creation…
the Incarnation was a sign of what
the created order was intended to be.
J. B. STUMP
There was a man sent from God whose
name was John. He came as a witness
to testify concerning that light, so that
through him all might believe. He
himself was not the light; he came only
as a
witness to the light. The true light
that gives light to everyone was
coming
into the world. He was in the world,
JOHN 1:6-10
He came to that which was his own,
but his own did not receive him.
Yet to all who did receive him,
to those who believed in his name,
he gave the right to become children
of God— children born not of natural
descent, nor of human decision
or a husband’s will,
but born of God.
JOHN 1:11-13
Neither Greek philosophers nor
Jewish teachers could conceive of
theWord becoming flesh. Since the time of
Plato, Greek philosophers had emphasized
that the ideal was what
was invisible and eternal; most Jews
so heavily emphasized that a human being
could not become a god
that they never considered God
might become human.
CRAIG S. KEENER
The Word became flesh and made
his dwelling among us. We have seen
his glory, the glory of the one and
only Son, who came from the Father,
full of grace and truth. (John testified
concerning him. He cried out, saying,
“This is
the one I spoke about when I said,
‘He who comes after me has
surpassed me because he was before
JOHN 1:14-15
Out of his fullness we have all
received grace in place of grace
already given.
For the law was given through
Moses; grace and truth came
through Jesus Christ. No one has
ever seen God,
but the one and only Son, who is
himself God and is in closest
relationship with the Father,
JOHN 1:16-18
If Jesus were not God, he would not
reveal God to us for only through God
may we know God; and if he were not
man, he would not be our Savior for
only as one with us would God be
savingly at work within our actual human
existence…If he was not really God,
then there was no divine reality in
anything he said or did, and if he was not
really man then what God did in him had
no saving relevance for human beings.
THOMAS F. TORRANCE
John 1:1-18
GOD of the BIG and the LITTLE
existence or experience beyond
the normal or physical level
TRANSCENDENCE (BIG)
existence or experience beyond
the normal or physical level
TRANSCENDENCE (BIG)
being within the limits of possible
experience or knowledge
immanence (little)
The doctrines of transcendence
and immanence are both
half-truths in need of the
tension of each other to give
the more inclusive truth.
MARTIN LUTHER KING JR.
Is grand enough to handle it all,
including your fear, your doubt,
your hesitancy, your uncertainty…
THE GOD OF THE BIG
Is familiar with the specifics of the
human experience, knows what
its like to be one of us, and can
truly empathize with us…
THE GOD OF THE little
BOOMERANG NEBULA
ANTENNAE GALAXY
COSMIC SHROUD
GALAXY NGC 3344
THE LAGOON NEBULAR
Look at any picture taken by
the HubbleTelescope and
ask yourself: is it likely that
a God who created all this,
and holds it together through
the power of self-giving love,
is going to be thrown off guard
or taken aback by anything
you’re facing, or is going to be
easily offended when you have
questions, express your doubts,
or just aren’t sure about something?
Benediction
Light of life, you came in flesh,
born into human pain and joy,
and gave us power to be your children.
Grant us faith, O Christ, to see
your presence among us,
so that all of creation may sing
new songs of gladness
and walk in the way of peace.
Amen.

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Vintage 1.2.22 john1

  • 1. Prayer O God, who wonderfully created, and yet more wonderfully restored, the dignity of human nature: Grant that we may share the divine life of him who humbled himself to share our humanity, your Son Jesus Christ; who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.
  • 2. The Church Calendar 1.2.22 – 2nd Sunday After Christmas
  • 3. John 1:1-18 GOD of the BIG and the LITTLE
  • 6. In the beginning was the Word (Λόγος), and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the JOHN 1:1-5
  • 7. In Jewish thought, theWord of God was the way God communicated (Godself.) In Greek thought, theWord was the central idea that holds the universe together. AFRICA BIBLE COMMENTARY
  • 8. By calling Jesus ”theWord,” John calls him the embodiment of all God’s revelation in the Scriptures…Jewish people considered Wisdom/Word divine yet distinct from God the Father, so it was the closest available term John had to describe Jesus. CRAIG S. KEENER
  • 9. The Logos described in John’s Gospel was not absent from the created order until the Incarnation. All of creation was imbued with the Logos. And it is not as though the coming of Christ drained the Logos out of creation. Rather, the Incarnation was the completion of a process that was begun in creation… the Incarnation was a sign of what the created order was intended to be. J. B. STUMP
  • 10. There was a man sent from God whose name was John. He came as a witness to testify concerning that light, so that through him all might believe. He himself was not the light; he came only as a witness to the light. The true light that gives light to everyone was coming into the world. He was in the world, JOHN 1:6-10
  • 11. He came to that which was his own, but his own did not receive him. Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— children born not of natural descent, nor of human decision or a husband’s will, but born of God. JOHN 1:11-13
  • 12. Neither Greek philosophers nor Jewish teachers could conceive of theWord becoming flesh. Since the time of Plato, Greek philosophers had emphasized that the ideal was what was invisible and eternal; most Jews so heavily emphasized that a human being could not become a god that they never considered God might become human. CRAIG S. KEENER
  • 13. The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. (John testified concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before JOHN 1:14-15
  • 14. Out of his fullness we have all received grace in place of grace already given. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, JOHN 1:16-18
  • 15. If Jesus were not God, he would not reveal God to us for only through God may we know God; and if he were not man, he would not be our Savior for only as one with us would God be savingly at work within our actual human existence…If he was not really God, then there was no divine reality in anything he said or did, and if he was not really man then what God did in him had no saving relevance for human beings. THOMAS F. TORRANCE
  • 16. John 1:1-18 GOD of the BIG and the LITTLE
  • 17. existence or experience beyond the normal or physical level TRANSCENDENCE (BIG)
  • 18. existence or experience beyond the normal or physical level TRANSCENDENCE (BIG) being within the limits of possible experience or knowledge immanence (little)
  • 19. The doctrines of transcendence and immanence are both half-truths in need of the tension of each other to give the more inclusive truth. MARTIN LUTHER KING JR.
  • 20. Is grand enough to handle it all, including your fear, your doubt, your hesitancy, your uncertainty… THE GOD OF THE BIG Is familiar with the specifics of the human experience, knows what its like to be one of us, and can truly empathize with us… THE GOD OF THE little
  • 26. Look at any picture taken by the HubbleTelescope and ask yourself: is it likely that a God who created all this, and holds it together through the power of self-giving love, is going to be thrown off guard or taken aback by anything you’re facing, or is going to be easily offended when you have questions, express your doubts, or just aren’t sure about something?
  • 27. Benediction Light of life, you came in flesh, born into human pain and joy, and gave us power to be your children. Grant us faith, O Christ, to see your presence among us, so that all of creation may sing new songs of gladness and walk in the way of peace. Amen.