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OPENING PRAYER
Sovereign God,
you have established your rule,
not by force but by the servant
example of your son, Jesus.
Move us by your Spirit
to join the joyful procession
of those who confess Christ Jesus
with their tongues and praise him
with their lives. Amen.
SUNDAY, MARCH 24
Palm Sunday
How the writers
of the Synoptic
Gospels must
look at John…
“One of these things
is not like the others…”
JOHN
WHEN STUDYING THE BIBLE
CONTEXT drives us to ask:
• WHO wrote it? Disciple Jesus loved…
• WHO to? A “Johannine Community”?
• WHAT was happening? Church/Syn.
• HOW did their culture/history
impact the author/audience?
• WHEN was it written? Late 1st Cent.
• HOW does the intended purpose
impact our reading?
GOSPEL OF
JOHN
• 90% of John is unique
from the Synoptic Gospels
• 5 of 8 miracles in John don’t
appear in the Synoptic Gospels
• Short, repetitive, contrasts:
o Light/darkness
o Truth/falsehood
o Life/death
o Above/below
HELPFUL INFO
• Often seen/described as being
divided between two “books”
o The “Book of Signs” Ch.1-11
o The “Book of Glory” Ch.12-21
HELPFUL INFO
In the beginning was the Word,
and the Word was with God,
and the Word was God.
He was in the beginning with God…
And the Word became flesh
and lived among us…
JOHN
1:1-2, 14
(NIV)
Long ago, in the time before all days,
before the creation of all things,
the one who is known as the Word
was there face to face with the
Great Spirit. This Word fully represents
Creator and shows us who he is and
what he is like. He has always been there
from the beginning, for the
Word and Creator are one and
the same...Creator’s Word became
a flesh-and-blood human being…
JOHN
1:1-2, 14
(FNV)
IN JEWISH THOUGHT
God’s word as the dynamic
force of God’s will
IN GREEK PHILOSOPHY
Divine reason that brought
unity/order to the Cosmos
LOGOS
logos
- DOCETISM “Clark Kent”
Jesus as Superman, not really human
- ADOPTIONISM “Over-Achiever”
Jesus as chosen/divinized by God
- EUTYCHIANISM “Blended-Alloy”
Jesus as “other,” not human/divine
- APOLLINARIANISM “Download”
Hybrid: human body, divine mind/soul
- ARIANISM “In-Between”
Human disguise; 1st creature; has a beginning
NICENE CREED
RESPONDING TO
EARLY HERESIES
- The Lamb of God (v.29)
- The Son of God (v.34)
- The Rabbi/teacher (v.38)
- The Messiah/Anointed One (v.41)
- The Son of Joseph (v.45)
- The King of Israel (v.49)
- The Son of Man (v.51)
THE 7 TITLES IN
JOHN 1
- The Lamb of God (v.29)
- The Son of God (v.34)
- The Rabbi/teacher (v.38)
- The Messiah/Anointed One (v.41)
- The Son of Joseph (v.45)
- The King of Israel (v.49)
- The Son of Man (v.51)
THE 7 TITLES IN
JOHN 1
“The fully human Jesus from Nazareth is
the Messianic King and teacher of Israel
AND the Son of God who will die
for the sins of the world.” (TBP)
- I am the bread of life (6:35, 41, 48)
- I am the light of the world (8:12; 9:5)
- I am the sheep gate (10:7, 9)
- I am the good shepherd (10:11, 14)
- I am the resurrection/life (11:25)
- I am the way/truth/life (14:6)
- I am the true vine (15:1)
- Absolute “I ams”
(4:26; 6:20; 8:24, 28, 58; 13:19; 18:5-8)
THE “I AM”
STATEMENTS
SIGNS
GLORY
- Changing water into wine (2:1-11)
- Healing official’s son (4:46-54)
- Healing a lame man (5:1-9)
- Feeding of the 5,000 (6:1-14)
- Walking on water (6:16-21)
- Healing the blind man (9:1-12)
- Raising Lazarus (11:1-46)
- The crucifixion/resurrection
(19-21)
THE 7
SIGNS
SIGNS
GLORY
“One striking feature is John’s
perception of Jesus’ Passion as
something Jesus actively undertakes
rather than something he passively
endures. A basic theme in the Synoptics
is that Jesus is a suffering Messiah, (but)
John never once uses πάσχω (suffer)
of Jesus. Rather,
he depicts him as giving his life
voluntarily, in obedience to the Father,
knowing he will rise again.”
“…Far from being passive,
Jesus consents to and controls
what happens to him: he dies
so that God may be glorified,
and in so doing is himself glorified. He
willingly drinks the cup that
the Father has given him,
and reigns from the cross.
This (Passion as triumph)
is John’s solution to the
problem of a crucified messiah.”
Father forgive them…Luke 23
Today you will be w/me…Luke 23
Here is your son/mother…Jn 19
My God, my God…?Matthew 27
I am thirsty…John 19
It is finished… John 19
Into your hands… Luke 23
Earth-maker, Pain-bearer, Life-giver,
day by day you sustain the weary with your word
and gently encourage us to place our trust in you.
Awaken us to the suffering of those around us;
save us from hiding in denials or taunts
that deepen the hurt; give us grace to share
one another's burdens in humble service.
Amen.
CLOSING PRAYER

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Flyover: Part 4 - The Gospel of John, pt.I

  • 1. OPENING PRAYER Sovereign God, you have established your rule, not by force but by the servant example of your son, Jesus. Move us by your Spirit to join the joyful procession of those who confess Christ Jesus with their tongues and praise him with their lives. Amen.
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  • 5. How the writers of the Synoptic Gospels must look at John…
  • 6. “One of these things is not like the others…” JOHN
  • 7. WHEN STUDYING THE BIBLE CONTEXT drives us to ask: • WHO wrote it? Disciple Jesus loved… • WHO to? A “Johannine Community”? • WHAT was happening? Church/Syn. • HOW did their culture/history impact the author/audience? • WHEN was it written? Late 1st Cent. • HOW does the intended purpose impact our reading? GOSPEL OF JOHN
  • 8. • 90% of John is unique from the Synoptic Gospels • 5 of 8 miracles in John don’t appear in the Synoptic Gospels • Short, repetitive, contrasts: o Light/darkness o Truth/falsehood o Life/death o Above/below HELPFUL INFO
  • 9. • Often seen/described as being divided between two “books” o The “Book of Signs” Ch.1-11 o The “Book of Glory” Ch.12-21 HELPFUL INFO
  • 10. In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God… And the Word became flesh and lived among us… JOHN 1:1-2, 14 (NIV)
  • 11. Long ago, in the time before all days, before the creation of all things, the one who is known as the Word was there face to face with the Great Spirit. This Word fully represents Creator and shows us who he is and what he is like. He has always been there from the beginning, for the Word and Creator are one and the same...Creator’s Word became a flesh-and-blood human being… JOHN 1:1-2, 14 (FNV)
  • 12. IN JEWISH THOUGHT God’s word as the dynamic force of God’s will IN GREEK PHILOSOPHY Divine reason that brought unity/order to the Cosmos LOGOS logos
  • 13. - DOCETISM “Clark Kent” Jesus as Superman, not really human - ADOPTIONISM “Over-Achiever” Jesus as chosen/divinized by God - EUTYCHIANISM “Blended-Alloy” Jesus as “other,” not human/divine - APOLLINARIANISM “Download” Hybrid: human body, divine mind/soul - ARIANISM “In-Between” Human disguise; 1st creature; has a beginning NICENE CREED RESPONDING TO EARLY HERESIES
  • 14. - The Lamb of God (v.29) - The Son of God (v.34) - The Rabbi/teacher (v.38) - The Messiah/Anointed One (v.41) - The Son of Joseph (v.45) - The King of Israel (v.49) - The Son of Man (v.51) THE 7 TITLES IN JOHN 1
  • 15. - The Lamb of God (v.29) - The Son of God (v.34) - The Rabbi/teacher (v.38) - The Messiah/Anointed One (v.41) - The Son of Joseph (v.45) - The King of Israel (v.49) - The Son of Man (v.51) THE 7 TITLES IN JOHN 1 “The fully human Jesus from Nazareth is the Messianic King and teacher of Israel AND the Son of God who will die for the sins of the world.” (TBP)
  • 16. - I am the bread of life (6:35, 41, 48) - I am the light of the world (8:12; 9:5) - I am the sheep gate (10:7, 9) - I am the good shepherd (10:11, 14) - I am the resurrection/life (11:25) - I am the way/truth/life (14:6) - I am the true vine (15:1) - Absolute “I ams” (4:26; 6:20; 8:24, 28, 58; 13:19; 18:5-8) THE “I AM” STATEMENTS SIGNS GLORY
  • 17. - Changing water into wine (2:1-11) - Healing official’s son (4:46-54) - Healing a lame man (5:1-9) - Feeding of the 5,000 (6:1-14) - Walking on water (6:16-21) - Healing the blind man (9:1-12) - Raising Lazarus (11:1-46) - The crucifixion/resurrection (19-21) THE 7 SIGNS SIGNS GLORY
  • 18. “One striking feature is John’s perception of Jesus’ Passion as something Jesus actively undertakes rather than something he passively endures. A basic theme in the Synoptics is that Jesus is a suffering Messiah, (but) John never once uses πάσχω (suffer) of Jesus. Rather, he depicts him as giving his life voluntarily, in obedience to the Father, knowing he will rise again.”
  • 19. “…Far from being passive, Jesus consents to and controls what happens to him: he dies so that God may be glorified, and in so doing is himself glorified. He willingly drinks the cup that the Father has given him, and reigns from the cross. This (Passion as triumph) is John’s solution to the problem of a crucified messiah.”
  • 20. Father forgive them…Luke 23 Today you will be w/me…Luke 23 Here is your son/mother…Jn 19 My God, my God…?Matthew 27 I am thirsty…John 19 It is finished… John 19 Into your hands… Luke 23
  • 21. Earth-maker, Pain-bearer, Life-giver, day by day you sustain the weary with your word and gently encourage us to place our trust in you. Awaken us to the suffering of those around us; save us from hiding in denials or taunts that deepen the hurt; give us grace to share one another's burdens in humble service. Amen. CLOSING PRAYER