Glossolalia Essay

Glossolalia Essay
Origin of Glossolalia in Relation to the COGIC Church
Speaking in tongues is an interfaith phenomenon that has roots in the bible, but also has branches in the
environment I was raised in. Growing up in a Church of God in Christ church, which is the third largest
pentecostal denomination in the world, every Sunday morning and Friday night I would witness people
ecstatically break out into tongues after catching the holy spirit. This piqued my interest in its origin and
meaning to the pentecostal church. Glossolalia, also known as speaking in tongues, is a vital aspect of the
pentecostal COGIC church. Looking into glossolalic origins such as where it came from and its purpose can
provide insight into the practices of the pentecostal COGIC church.
The Church of God in Christ started as a black sect of the Holiness movement in the Mississippi Valley. The
black Holiness movement began in response to the Great Migration of blacks moving from the rural south to the
urban north after changes in the agricultural economy. It gave African Americans an emotional release through
the practices of shouting. Shouting is generally known as a loud outburst in church after being overwhelmed
with the spirit of the Lord combined with fast dance similar to stepping. Baer says that this practice was popular
in the black community as it provided a temporary spiritual relief from frustrations on racism and poverty.
Overall, the goal of the Holiness movement was to promote sanctification of
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Charismatic Theology
The charismatic movement1 began within the historic churches in the 1950s. On the American scene it started to
attract broad attention in 1960, with the national publicity given to the ministry of the Reverend Dennis Bennett,
an Episcopalian in Van Nuys, California. Since then there has been a continuing growth of the movement within
many of the mainline churches: first, such Protestant churches as Episcopal, Lutheran, and Presbyterian; second,
the Roman Catholic (beginning in 1967); and third, the Greek Orthodox (beginning about 1971).2 by now the
charismatic movement has become worldwide and has participants in many countries
As one involved in the movement since 1965, I should like to set forth a brief profile of it.3 A profile of the ...
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The Pentecostal/Charismatic movement is heavily splintered; the number of groups within this movement
number in the tens of thousands. We can, however, examine the major groups of the movement. Pentecostalism
and its offshoots can be divided into three groups: "Classical" Pentecostals, those who are members of the
standard Pentecostal groups, most of which originated in the first quarter of the twentieth century; the
Charismatics, or those in other denominations who received the "baptism of the Holy Spirit;" and the so–called
"Neo–Charismatics," the groups formed in the last half of the century, most of which are not affiliated with the
Pentecostal denominations. We will examine the "classical" Pentecostal groups in more detail; it will suffice to
say for the Charismatics that they are present in the majority of the denominations of Christendom, normally
having their own associations as part of their denominations "
We must first examine the "pre–Pentecostal" era, the time before 1901. Many churches received the message of
the Holiness movement, which stemmed from Wesleyan theology. Many of these groups were looking forward
to a "renewal of the Holy Spirit," when the gifts present on the day of Pentecost would return to the churches.
Many of these Holiness groups became Pentecostal after the turn of the

C. H. Mason Holiness Movement
C.H. Mason and the Church Of God in Christ Although there were many Pentecostal churches that arose from
the Holiness movement in the latter part of the Nineteenth century few are as unique and successful as the
Church of God in Christ (C.O.G.I.C.). The church arose as a predominantly Black church in the Jim Crow era
south and yet it was interracial and even ordained White ministers. These are just a few of the distinctive traits
of what would become the largest Pentecostal church in America. To properly discuss the history of the church
one has to research the background of the Holiness movement and then the founder of the denomination C.H.
Mason. The Holiness movement began as a move toward the "Second Blessing" as taught by John Wesley ...
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The church held to the Holiness emphasis on holiness in life as proof of entire sanctification, subsequent to
justification, and evidence of the Spirit by speaking in tongues. They remained Trinitarian after the "oneness"
controversy spread across other Pentecostal camps. Repentance is highly stressed as a proof of salvation. Divine
healing is believed as a normal in the new Spirit filled life. One of the remainders of Calvinism is the absolute
necessity of holiness before salvation. All of the other normal Protestant sacraments of the church are also
adhered. It did and continues to utilize a very effective Episcopalian form of church government that allowed
such monstrous growths throughout the years despite of numerous divisions. One particular of the church and
Mason was its pacifist stance. Mason was once jailed after forbidding members to participate in World War I; he
was released the next day after a storm blew the roof of the jail. The pacifist view was so serious that the FBI
kept a file on Mason. The pride of the church was its unrelenting stance on racial unity during some of
America's darkest days. Mason once said "The church is like the eye... it has a little white and a little black
without both it can't see." This spirit has clearly carried the denomination throughout the years! (Mead 57)
(Burgess 205)(Synan

Essay On A Crack In The Edge Of The World
The novel, A Crack in The Edge of The World, by Simon Winchester is a book that educates readers on plate
tectonics and how the pushing and pulling of those plates has shaped, and in some cases destroyed, various
pieces of the American west. Winchester's focus is on the earthquake that devastated San Francisco in 1906, but
he also incorporates his travels across the North American plate and describes how nature and society has fused
as one. His book explores constant shifts in time and the reader may find difficulty fully delighting in the never–
ending stream of words. Nevertheless, the lengthy descriptions, sentences the size of paragraphs, and an
excessive use of parentheses combine to paint a vivid image of the impact the earthquake had ... Show more
content on Helpwriting.net ...
The Chinese immigrant population in San Francisco before the disaster was approximately 22,000, but the
quake that hit and the fire that surged killed hundreds of these people and many of those who lived were left
homeless. City planners who were eager to finally rid the city of the Chinese came up with a plan to move the
people, but the Chinese fought back. With the help of a Chinese–American man they kept the land they were
living on but racism and the oppression of the people remained. The people were left without papers so
everyone in America were granted citizenship and with this came "paper sons and paper daughters." Children
and "relatives" could hitch a ride from China to America and claim relations to those who had now gained
citizenship. The white people didn't want that of course so they made gaining citizenship almost impossible. The
Chinese would take the long journey, arrive hoping to make it to a free land an often times would be sent to stay
in cramped shelters in horrible conditions. Once the people were liberated from these shelters poems were found
describing the awful mistreatment that Chinese immigrants endured. Chinatown is once again an area teeming
with energy, but there is no doubt that the people who risked their lives to keep it thriving are some ballsy

Pentecostalism Essay example
Ashlee Oliver
Theology IV
Mr. Boyle
Pentecostalism
1 November 2012
Pentecostalism
Pentecostalism originated in 1901 in Topeka, Kansas. A woman named Agnes Ozman claimed to become
baptized with the Holy Spirit of God, and she started to speak in an unknown "tongue". After this event
occurred, multiple events like these occurred in other places. This practice of Pentecostalism was an addition to
the Holiness Movement. In 1906, in Los Angeles, California, there was more documentation of "tongues" being
spoken. Having the experience of speaking in other languages is called glossolalia. At the Azusa Street Mission,
blacks and whites gathered together for worship, which spread the early Pentecostal Movement. During this
time the ... Show more content on Helpwriting.net ...
In the 1940s, Pentecostals began to find acceptance. Before the 1960s, there were some non–Pentecostal people
who had been baptized with the Holy Spirit of God. Most of these people decided that they would then keep it a
secret but later join the Pentecostal Church. Around this time the theme of Classic Pentecostalism had somewhat
shifted. This became known as New Pentecostalism. At this time there was the start of the Charismatic
Movement. The supporters of the Charismatic Movement started to stray people away from the traditional
beliefs of Classic Pentecostalism. More recently, there is a third wave of Pentecostalism that consists of non–
Pentecostal Christians whose beliefs are mainly swayed towards the beliefs of Traditional Christianity. This
third wave of Pentecostalism was founded by C. Peter Wagner. These non–Pentecostal Christians follow the
practices of Traditional Christianity, but they believe in the Spiritual gifts of God and the works of God.
Members of the third wave of Pentecostalism do not see being baptized by the Holy Spirit of God as an
indicator. This third wave of Pentecostalism is better known as the Vineyard Movement. Kenn Gulliksen and
John Wimber are two very important people who are associated with the Vineyard Movement. In the 1980s
Gulliksen and Wimber joined ministries. Vineyard churches were churches that focused on modern–day
prophecies. Some prophecies failed. Therefore, John Wimber decided that the Vineyard ministries should focus
their

Has a Second Reformation Occured?
Throughout history many events have contributed in shaping our theology. Many would argue the rank of
importance of each event. Obviously Jesus death, burial, and resurrection would top the list of most Christians.
Many would place the Reformation next in line of importance, but what next? Has there been an event since the
Reformation that would rise to the level of a Second Reformation? Could any event ever rival the salvific
implications of the Reformation? And what criteria could one ascertain from the Reformation and could these
same criteria be applied to a Second Reformation? These are the questions that beg to be answered. A large
majority of Christians would tell you that the Reformation was one of the major events to occur in shaping our
belief system as Protestants. Martin Luther and his God given revelation of justification through faith is the
bedrock of twenty first century Christian though. It is impossible to believe that for hundreds of years
Christianity was dominated by a political and ecclesiastical dominance, to the extent that even the basics of our
faith, such as salvation, was twisted and skewed into a bargaining tool for financial gain or power. However,
God in his grace, revealed himself to a humble monk in Germany, who was hungry for revelation. By the voice
and boldness of Martin Luther, we now have a basis for our salvation. Luther took us back to the original
teachings of Jesus, back to salvation. There is no way of knowing when the

Flies Of God Research Paper
The Assemblies of God was founded in April of 1914, in Hot Springs, Arkansas. The AG was established by
Churches that were looking for authentic Christianity. William Seymour, a Black pastor, preach radical
reconciliation and the restoration of spiritual gifts. This caused Pentecostalism to be seen on a worldwide stage.
The founding fathers (unnamed) of the AG saw this revival and decided to organize it, hoping to create doctrinal
stability. They formed the first General Council, working to promote doctrinal stability and missions. The first
elected officials of the General Council were Eudorus N. Bell as the chairman and J. Roswell Flower as the
secretary. Flower also became the first executive presbytery. In the later half of the 19th century,

Pentecostalism: The Incarnation Of Christianity
Pentecostalism is one of the most complex and curious denominations of Christianity. The Pentecostal
Movement places an emphasis on a personal experience of God through the baptism with the Holy Spirit. The
term "Pentecostal" is derived from the word Pentecost, which is Greek for the "Jewish Feast of Weeks." The
Jewish Feast of Weeks is a Christian holiday that celebrates the descent of the Holy Spirit upon the followers of
Jesus Christ. This event can be found described in the second chapter of the Book of Acts. Pentecostalism is one
of the most interesting and intriguing denominations because of its history, organization, beliefs, practices, and
structure of authority.
The history of Pentecostalism begins with roots from the National Holiness ... Show more content on
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A Pentecostal devotional life includes prayer, Bible reading, praying in tongues, seeking prophetic words from
God, or receiving prophetic words for others ("Library." Worship and Devotion in Daily Life.). Worship in the
Pentecostal Church is a sensory experience filled with music, body movements, sounds, dancing, shouting,
praying out loud, and speaking in tongues ("Library." Worship and Devotion in Daily Life.). They also last
longer than other Christian denominations. They can last for two hours or more. They begin with an informal
prayer, moving on to open praying in tongues, wailing and shouting prayers, kneeling, moments of quiet, and a
corporate prayer for the service itself ("Library." Worship and Devotion in Daily Life.) This may be followed by
healing reports, salvation testimonies, more music, and then a sermon ("Library." Worship and Devotion in
Daily Life.). Bible reading serves at least two purposes in a Pentecostal's devotional life. First, it supports the
existing theological framework of beliefs about the "primacy of the Bible as the sole authority regarding matters
of faith" ("Library." Worship and Devotion in Daily Life.). It also allows readers to engage their spiritual gifts
again in terms of allowing the Holy Spirit to direct their reading, to "point" them in the right direction, and
possibly to have a word of

Pentecostal Movement Its Impact Among the Dalits and...
I. Introduction
The prime focus of this paper is to explore the modern Pentecostal or charismatic movement and its impacts
among the Dalits and the tribal in India. In this paper the presenter will also try to bring out a brief origins and
historical development of Pentecostalism, in order to understand the movement and its impact on the Dalits and
the tribal in India.
1. Etymology of the term Pentecostal
The term Pentecostal is derived from the Greek word pentekosté which literally means 'fifty'. It is the Greek
name for the Jewish festival known as the 'Feast of Weeks' in the Old Testament, which celebrates the fiftieth
day after Passover observances. The New Testament used the term to refer to the established Jewish feast.
However, ... Show more content on Helpwriting.net ...
After the Azusa Street revival on April 1906, "Azusa Street soon became the 'Mecca' for thousands of visitors
around the world." The people who visited this place went back to their homelands spread this new experience
and spread the Pentecostalism to other parts of the world and formed Pentecostal churches. From the Azusa
Street revival in Los Angeles, Pentecostalism spread rapidly around the world and began its advance toward
becoming a major force in Christendom.
5. Pentecostalism Movement in India
We have observed the modern Pentecostal movement in the 20th century that sparked out of the revivals that
took place at Azusa Street, Los Angeles, which spread rapidly to the ends of the earth. Most of the scholars
traced back the origin of Pentecostalism to the Azusa Street revival in 1906. However, it is not yet firmly
established as to when the Pentecostalism started in India because prior to the coming of Pentecostal
missionaries in the 20th century there were Pentecostal like events in the history of Christianity in India.
According to Gary McGee, the eminent historian of Assemblies of God, Pentecostalism had already established
itself in India long before word of Azusa reached the subcontinent. He validated by showing the documentary
evidence that Pentecost, with all the associated phenomena, came

The Azusa Street Revival By William J. Seymour
"What if Fire at Azusa never happened"
Nupur James
HISTORY OF CHRISTIANITY II:
THE REFORMATION AND MODERN CHURCH
HIST 0562
INSTRUCTOR: REV. DR. RON KYDD 13th April 2015
Mail Box # 344
The Azusa Street Revival was a historical Pentecostal revival meeting that occurred in Los Angeles, California
and is the beginning of the Pentecostal movement. It was run by William J. Seymour, an African American
minister. It started with a meeting on April 9, 1906, and proceeded until about 1915. The revival was portrayed
by euphoric spiritual encounters joined by miracles, speaking in tongues, inter–racial socialising during worship
services. The members were criticized by media and theologians for their behaviour as it was considered as
outrageous and unorthodox, particularly at the time. Today, the restoration is considered by historians to be the
essential push for the spread of Pentecostalism in the 20th century. This paper will aim to analyze how history
may have unfolded if it had not happened, it will be examining the event and setting it in context that how it has
impacted the history of Christianity for the reformation and modern Church. It will analyze how this event
impacted the historic Pentecostal movement. Being born and bought up in Christian Orthodox Church, for a
long time I could not understand the real meaning of Pentecostalism, but things changed dramatically in my life,
and so did my theology about Church. Throughout the year I have learnt a

William Seymour and the Pentecostal Movement
William Seymour and the Pentecostal Movement
Pentecostalism is considered one of the greatest universal movement that transformed immensely the history of
Christianity. It emphasized a personal interaction with God facilitated by baptism of the individual by Holy
Spirit (Alexander, 43). One of the proponents of Pentecostalism is William Seymour. He is regarded as the
initiator of Pentecostal movement because of his fundamental teachings on the role of Holy Spirit in a
Christian's life (Heaton 35). Therefore, this research paper aims to describe the contributions of William
Seymour to evolution of Pentecostalism. The guiding thesis is that Seymour orchestrated the Pentecostal
movement that swept the nation all over the world, which later ... Show more content on Helpwriting.net ...
His teaching received considerable attention around the world. In 1906, William J. Seymour caused worldwide
attention with his Pentecostal teaching, since he amalgamated the gospel of baptism by fire, and campaign
against racial discrimination, and gender inequality (Heaton 50). He organized historic meetings known as
Aziza Street revivals, which had more than 50,000 supporters by 1606 (Alexander 78). Seymour's mission
concentrated preaching about speaking in tongues, baptism by fire, soul winning, and unity in Christ (Espinosa
82). This formed 'Azusa pilgrim' as Christians from all over the world travel to the revivals, got anointed, and
went back to impact their churches.
Today, the Pentecostal faith is one of the largest and most significant movement of the 20th century.
Commencing in 1901 with very few students, the number of followers that have joined the Pentecostal
denomination has greatly increased to close to 700 million members.
The Major Pentecostal Beliefs and Teachings
Salvation
According to Pentecostalism, salvation is received through forgiveness of sins and believing in the death of
Jesus Christ and his resurrection (Alexander 59). After doing so, the individual would become acquainted with
God. Salvation is considered a new birth (born again) attained only through the grace of God (Espinosa 82).
This happens when the individual develops faith in Christ as their Lord and Savior

Fire From Heaven Summary
According to the 2nd chapter of the book of Acts, men were gathered together in a room when they heard a
roaring wind from Heaven that filled the room. The story goes on to say that the men were filled with the Holy
Spirit and they began to speak in unknown tongue much like fire. Pentecostal believers know that the Holy
Spirit has the authority over them. The Holy Spirit has powers much different from angels, and demonic beings
that may have miracles (Brack, 2014). The believers will speak however and whenever the Holy Spirit wants
them to. In this Fire from Heaven essay, one will begin to know the history of the Pentecostal Movement and
how important it is to believers, and the affects of Pentecostalism has on Black Africa.
A summary of the ... Show more content on Helpwriting.net ...
Seymour began a movement known as Azusa Street Revival in Los Angles. Seymour had the privilege to seat
under the teaching of Charles Parham that the baptism of the Holy Spirit was and should be important to
children of God. Without the Holy Spirit, speaking in tongue, healing the sick or raising of the dead will be less
important in the Kingdome of God. The affects that Pentecostalism had on the black Africa culture brought
about a chance of not fearing being ran down by white men, for segregation was alive and well. Because of
Seymour, Pentecost believers felt covered by the Holy Spirit that nothing nor no one could hurt them in any
way. Because of Seymour blacks and whites were able to come together and worship God in one place, at one
time, one Holy Spirit. An effect that Pentecostalism has had on Black Africa is that they enjoy hearing the Word
of God given in stories that relate to the Bible. Hearing stories impacts believers of God for they know that they
should be living each day like Christ. Sharing stories of the Bible with unbelievers impacts the unbelievers to
want to have a relationship with God, for God loves them, he just wants to have a relationship with them right
along with his believers. The impact that Pentecostalism has on Black Africa is that they can pray, worship, and
praise God no matter the time of day

The Rise Of The Pentecostalism Movement
In this paper I will be discussing the rise of the Pentecostalism movement and briefly how it has changed the
world through its rapid outspreading around the world. Most do not know the great impact that this movement
had on the world. I hope to introduce this movement in this paper and why it is important to Church History.
Roots of Pentecostalism Pentecostalism has its roots in Wesleyan notions of conversion and the higher–life
advocates. Both of these brought out a belief in a second experience that happened after salvation. They, John
Wesley and John Fletcher, called this baptism in the Holy Spirit. It also has its origins in the evangelical faith
healing movement that was lead by Charles C. Cullis. This movement focused on healing and the physical well
being through miraculous acts. Another was the early church of Corinth and the Day of Pentecost. The Great
Awakening was also apart of the beginning of this movement through its "heartfelt salvation through Jesus
Christ." The baptism of the Holy Ghost streamed out of England through John Wesley's thoughts on entire
sanctification. Another group, Calvinist, who emphasized on a total transformation in their life after conversion.
Through all these influences and divine healing led people to believe that this experience after conversion that
was said to happen was through baptism of the Holy Ghost. Mainly rooted in the Fourfold Gospel. Another
reason this movement took root was because "it embodied all the

The Black Ham And The Redemption Plan
"THE BLACK HAM IN THE REDEMPTION PLAN"
The black people of Ham have being chosen as God's vessels to bring hope to the hopeless world right from the
beginning of creation. The offspring's of the four sons of Ham, has played very important roles throughout
human history. Before the existence of humanity, God had chosen the land of Ham as an important place to
fulfil His redemptive plans. The chosen people of Israel was born in the land of Canaan and Egypt and called
out from the land of Africa Egypt, after they have become great, mighty, and populous nation (Deuteronomy
26:5; Ezekiel 16:1–3, 45; Hosea 11:1).
When the children of Israel left the land of Egypt, they inherited the land of Canaan the younger brother of
Egypt (1 Chronicles16:16–20). Thousands of years later, Jesus was born in Bethlehem of Judaea in the land of
Canaan (Micah 5:2; Matthew 2:1). When He was about to be assassinated as a child, He was then protected and
sheltered in Africa–Egypt, the land of the elder brother of Canaan. Later Jesus was called out from Africa Egypt,
to be the savior of the world (Matthew 2:13–15). Not only was Jesus born in the land of Canaan, during His life
time, He had only lived in the land of Egypt as a child and spent all His natural life in the land of Canaan the
brother of Egypt and Ethiopia throughout His adulthood (Genesis 10:6). The Bible never told us that Jesus have
lived, gone or visited anywhere else other than these two Hamitic nations.
Egypt was anciently known

Early Christian Practical Issues
Allison L. Sanborn, M. Ed.
BIB–502 | Introduction to the Intertestamental Period
Michael Bausch – Professor
July 10, 2012
Introduction
Around 51 AD, Paul was in the city of Corinth. This city was made up of many different people with very
different ideas concerning God, cults, and moral depravity. While in Corinth, Paul was approached by a woman
named Chloe who described to him the misdeeds of dissention, immorality and wrong doing in the city.
Dismayed, Paul immediately addressed the issues in his letters to the Corinthians.
Corinthians Practical Issues
1. The Problem of Divisions in the Church ~ (1 Cor. 1:10–13) Within the "house of Chloe", a church in ... Show
more content on Helpwriting.net ...
8:1–13) Paul found that some believers felt that by eating meat they had a weak conscience because it had been
defiled by the idols (Krell, 1995). Paul tried to show his followers that it was safe to eat with a clear conscience
by eating meat himself. Through this lesson Paul was also trying to teach that "love was more important than
freedom (8:1–6) and that "knowledge can make us arrogant, but love edifies" (Krell, 1995). With these sayings
Paul was giving permission for people to put their pride aside, remember that there is no such thing as idols and
that there is only one true and loving God" (Krell, 1995).
9. The Problem of the Role Men and Women Should Have in Christ 's Church ~ (1 Cor. 11:1–17) When Paul
first addressed the Corinthians he told them to imitate him and to "hold firmly to traditions" (v.2). One of the
traditions in Corinth was for women to have their head covered. This was a cultural custom that Paul initially
commends as a symbolic gesture (Kinchen, 2012). Paul also teaches that wives should submit to their husbands
and husbands submit to the Lord.
10. The Problem of Abusing the Lord 's Supper ~ (1 Cor. 11:20–34) Around the time of the Lord's Supper, the
Church of Corinth was in a problematic state and Paul was instructing that any "unrepentant" people should not
partake in Passover.
11. The Problem of Spiritual Gifts ~ (1 Cor. 12:1–31) Paul tried to teach that the Spiritual Gift was as essential
as

The Azusa Street Revival
Allan Anderson, a reader at the Graduate Institute for Theology and Religion, states that Pentecostalism
received global recognition during the events at Azusa Street in spite of having various origins in the beginning
of the twentieth century (Anderson 180). "The intense apocalyptic eschatology of the Pentecostals thus created a
self–appraisal that their movement was something profoundly original and which had few precedents in
Christian history," suggests Steven Hunt, author of A History of the Charismatic Movement in Britain and the
United States of America (117). Joe Creech, a doctoral candidate in history at the University of Notre Dame,
suggests that Pentecostals believed Azusa was the place where God would reestablish the church. He ... Show
Gorman reports that manifestation of the Holy Spirit took precedence over the rules of dogma. He explains that
the unorthodox church practices, which allowed any person to speak behind a pulpit, created discord among the
congregation (Gorman 520). Ben Pugh, a Lecturer in Theology at Cliff College, UK, describes how William
Seymour implemented a third aspect of the evidence of speaking in tongues to the Wesleyan belief system
(Pugh 17). Hegertun explains that rather than "attacking the dogmatic positions of others" the evidence of the
Holy Spirit and charismatic gifting served as justification of their theology (37–38). Pugh states that the trifold
aspect of theology is implemented to date by the Holiness–Pentecostals with the majority being African
American (17). He also reveals that by 1910, the end result would be a metamorphosis of American Pentecostals
to the trifold model of sanctification (Pugh 17). Hunt explains that receiving the gift of utterance, according to
Synan, is the driving force behind Pentecostalism (117). Dodson proposes that the evidence of the gifts of the
Holy Spirit happening at the revival demonstrated God's authority and existence (52). Hunt reports there were
numerous personal accounts of healings, deliverance, and miracles (116). He reveals that by 1914, all churches
implemented the

Women In The Church Of God In Christ Making A Sactified...
Women in the Church of God in Christ: Making a Sanctified World Butler delves into the complexity, intricacy,
and lengthy explanation of the Black church's social construct within the black Pentecostal religion that
established both an order and a tone for its female congregants. The Butler review chronicled one sect of the
black church giving its attention to the upward mobility of leadership for the women of color within the Church
of God in Christ (COGIC). Albeit, the black religious institution is a broad and differentiated one, its tenets are
fluid in details and calls for this examination, which looks at the outcomes of the reformations that were made
through this movement that burgeoned in early 1896, where ... Show more content on Helpwriting.net ...
Butler's work does not circumvent the most sensitive areas in black life. Women in the Church of God in Christ:
Making a Sanctified World, is demonstrative of a narration of context and religious aspects from the view of
formally uneducated women with powerful influence on social change. Butler interviews the development of
the religious structure in the Pentecostal church inspecting the role of women, their work in relation to
denominationalism, religious validity, and the achievement of leadership amid a male

William J. Seymour's Contribution To Pentecostalism
William J. Seymour was born May 2, 1870, in Centerville, Louisiana. Though Seymour and his family were
Catholic, they often visited a Baptist church. Williams' parents saw something special in their son's dreams and
visions. William Seymour was introduced to Pentecostalism in 1905 by Charles Parham after visiting a variety
of churches in the Holiness Movement. He met Parham at a Bible College that Parham started in Texas. Parham
would not let Seymour sit in on the class since he was African American. Instead, he allowed him to sit in the
hall and listen. This was a moment that "changed his life," and he began actively pursuing the Holy Ghost. He
was soon offered a Pastoral position in Los Angeles, California. Upon arriving there, Seymour shared the
Pentecostal message which resulted in him being kicked out of the church. "Soon after, however, Seymour
began to attract large crowds from all over the world with his Pentecostal teaching and commitment to ... Show
First. Through the atonement we receive forgiveness of sins. Second. We receive sanctification through the
blood of Jesus. Third. Healing of our bodies. Sickness and disease are destroyed through the precious atonement
of Jesus.
Seymour's main concern was that people understood all that was happening. He did not want people sitting on a
pew not having a grasp on how mighty God was and continues to be.
After the Azusa street revival came to an end, William J. Seymour stayed faithful to where God had placed him.
He remained at the Azusa Street Church in Los Angeles, California, until his death in 1922. Over the course of
his life, Seymour accomplished great things for the Pentecostal movement. Because he was a man who was not
afraid to step out of his comfort zone and see what all God had for him, amazing experiences took place and the
lives were changed at the Azusa Street Revival and all over the

First And Second Awakening Essay
The First Awakening began as an idea of evangelical minister Theodore Frelinghuysen, however, didn't begin to
impact society until many itinerant preachers such as Whitfield and Jonathan Edwards began traveling
throughout New England preaching against church hierarchies telling people what to do and having their
relationships with God. Both the First and Second Awakenings reflected changes in religious belief, and as
ministers preached different theologies than those of the past significant social changes caused an increase in
religious passion and brought a revival to Christian thinking.
The Second Awakening stimulated religious life. It gave a new breath to denominations that had become
dormant. It also influenced ideas of salvation, church and society and as John Edwards stated in his sermon "A
Divine and Supernatural Light" that "A person may become religiously interested because of a message spoken
by another person, but this would not be "spiritual light" or "spiritual discovery." (Bingham, D. ... Show more
content on Helpwriting.net ...
They both aided in people seeking an individual religious experience rather than just submitting to established
church doctrine, allowing for as Jonathan Edwards stated to have a "transformation of mind and heart."
(Bingham pg. 139) The Second Awakening acknowledged individual faith and salvation, promoted the renewal
of denominations that had gone dormant, and laid the groundwork for the birth of new denominations that exist
today. Specifically, Pentecostalism, which "emphasized a second crisis experience after conversion as normative
and advanced the belief that the Holy Spirit's power, evidenced by the gifts in the New Testament era, was again
being outpoured." (Bingham pg. 147); and as an example of the longevity of the impression left by the Second
Awakening on April 9, 2016, the Pentecostal movement celebrated its 110th anniversary of the Azusa Street

Azusa Street Revival Essay
LIBERTY UNIVERSITY
THE BEGINNING OF THE PENTECOSTAL CHURCH IN AMERICA
A PAPER SUBMITTED TO DR. CARL J. DIEMER JR.
IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR
CHHI 525
LIBERTY BAPTIST THEOLOGICAL SEMINARY
BY
SYLVAN MOYER
LYNCHBURG, VIRGINIA
THURSDAY, APRIL 10, 2012
TABLE OF CONTENTS
INTRODUCTION
–––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––
2
ORIGINS OF THE PENTECOSTAL CHURCH IN AMERICA––––––––––––––––––––––––––––––––––––––2
THE MAJOR FIGURES OF THE
MOVEMENT––––––––––––––––––––––––––––––––––––––––––––––––––––––– 4
THE RESULTS OF THE AZUSA
MISSION––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––6
GROWTH OF THE PENTECOSTAL CHURCH FROM THE AZUSA STREET ... Show more content on
Helpwriting.net ...
THE MAJOR FIGURES IN THE BEGINNING OF THE PENTECOSTAL MOVEMENT IN AMERICA We
now come to the section devoted to the major pioneers in the beginning of Pentecostalism in America. The first
person we want to discuss is Charles Fox Parham. "He is the man generally recognized as the formulation of
Pentecostal doctrine and the theological founder of the movement." Parham held to the theological argument
that tongues are always the initial evidence of a person receiving the baptism of the Holy Spirit. He also taught
the necessity of being baptized with the Holy Spirit as the only way to escape the great tribulation. In October
1900 Parham opened a bible school in Topeka, Kansas and in December he led his students through a study of
the tenets of the Holiness movement. The students came to study the book of Acts and during the study Parham
asked them to find scriptural evidence of the baptism with the Holy Spirit. It was out of this study that led
Parham to the conclusion this was the biblical way a person received the baptism of the Holy Spirit. Parham
moved to Houston Texas and started a church and bible school. It was at this school where a student name
William Joseph Seymour, a black man attended the training sessions that Parham taught. Because of the laws of

segregation at the time Seymour was forced to sit in the hallway and listen to the teachings of Parham. Seymour
desired

Flies Of God Research Paper
The Assemblies of God is one of the largest Pentecostal denominations, with 57 million adherents worldwide. It
was organized in 1914 to promote unity and doctrinal stability among groups that had been influenced by the
Pentecostal revivals of the early 1900s, revivals which were the result of a desire to see an increase in God's
power in churches and individuals. Many people spent long hours in prayer, seeking a fresh infusion of the
Spirit. Following the teachings of Charles Parham, these people were expecting speaking in tongues as an
evidence of the Holy Spirit's baptism. The first popularly acknowledged revival was at Azusa Street in Los
Angeles, 1906–1909. From that movement, several churches were formed, and in April 1914, meetings were
held in Hot Springs, Arkansas, which led to the formation of the Assemblies of God. Eudorus Bell, formerly a
Southern Baptist preacher, was appointed as the first chairman of the denomination. The origin of the
Assemblies of God church is 1988. The Assemblies of God believes that the word inspires, There is one true
God, eternally existent in three people; God the Father; God the Son; and God the Holy Spirit. The deity of the
lord Jesus Christ, The death of Jesus Christ, The resurrection, The ... Show more content on Helpwriting.net ...
Suicide, assisted suicide, and euthanasia Most basically, the Assemblies of God regards against suicide as an
assault on the sanctity of human life and as a part of a larger "Evil philosophy" that devalues the suffering
people. In a Biblical perspective on assisted suicide, a position paper, the domination urges on its pastor its
responsibility "to proclaim humankind's dignity as God's sovereign creation," "reasserted God's authority over
life from conception to death," and "affirm meaning and suffering hope for suffering

The Azusa Street Revival
Azusa Street Revival Many people go throughout life looking for a miracle or something big to happen to them.
The problem with a wide spectrum of us, is that we try to just sit back and hope that something will change
without actually doing anything to make it happen. Azusa Street church on the other hand, was filled with
people that were eager to have a difference in them, and in the world, by seeking God. Azusa was a powerful
outbreak of revival that attracted many to come and receive the Holy Spirit. People from all over the world
came and experienced the eruption of the phenomenon that occurred in the church. It all started with one very
important man, William Seymour. In search of looking for Seymour's past, I could not find very much ... Show
This led Seymour to hold meetings in the home of Richard and Ruth Asberry (214 North Bonnie Brae Street).
These meetings were already controversial because they were interracial, included women, and teachings of the
baptism of the holy spirit were frequently taught. ("William Seymour and the Azusa"). The house was starting to
become crowded, that they had to find another building to hold these meetings. "Expectancy of revival
intensified in Los Angeles, California, when believers there heard about the remarkable revival in Wales, where
from September 1904 to June 1905, 100,000 people were converted to Christ. For the evangelicals around the
world who had been praying for the outpouring of the latter rain of the Spirit as promised by the Old Testament
prophet Joel (2:23–29)." ("William Seymour and the Azusa"). For a long time, believers in God had been
waiting for revival to come and spark the excitement for Him once again. So when Azusa had started, it got
many eager to see the work of the holy spirit to pour out. The revival impacted many who came, one man being
Charles Mason. Mason was a man who had heard about the Azusa and traveled to California to check it out to
experience it on his own. Meantime visiting there, his life changed for the better, thanks to Seymour. "A turning
point in Mason's life came in March 1907 when he journeyed to Los Angeles, California, to attend the great
Pentecostal revival that everybody was talking about––– the Azusa Revival. As he entered the little mission on
Azusa Street, he heard Brother Seymour preaching from Luke 24:49" (Liardon). Luke 24:49 says, "And, behold,
I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power
from on high." (Liardon) This scripture from the bible means, to wait where you are and

Pentecostal And Charismatics Research Paper
LIBERTY UNIVERSITY BAPTIST THEOLOGICAL SEMINARY
The Pentecostal and Charismatic Movements and Speaking in Tongues
Submitted to Dr. Timothy McAlhaney in partial fulfillment of the requirements for the completion of the course
CHHI 525–D08 Spring 2015 LUO
History of Christianity II
By
Fred Martin
May 13, 2015
Contents I. Introduction.............................................................................................1 II. The History and
Theologies of Pentecostals and Charismatics..........................2 a. Brief History of the Pentecostal and
Charismatic Movements..................2–3 b. The Beliefs of the Pentecostals and
Charismatics...................................3–5 III. The Bible and the Baptism in the Holy
Spirit...............................................5 IV. The Bible and ... Show more content on Helpwriting.net ...
There are now approximately 170 various denominations that identify as Pentecostal. The Charismatic
movement, or neo–Pentecostalism, was born in 1960 when Episcopal priest Dennis Bennett, during the Passion
Sunday service, both spoke in tongues and announced that he had received baptism in the Holy Spirit. Although
this event is associated with the official beginning of the Charismatic movement, it must be noted that many
other Pentecostals and even mainline Christians are considered essential to the birth and spread of the
movement. They include such names as David du Plessis, Smith Wigglesworth, Agnes Sanford, Kenneth McAll,
Presbyterian pastor James Brown, and Lutheran minister Harald Bredesen. Those who embrace the beliefs and
practices of the Charismatic movement do not generally align themselves with any particular mainline Christian
denomination. However, Charismatics are found today in all the major Christian denominations, especially in
the Pentecostal, Lutheran, Episcopalian, and Catholic Churches. The term Charisma means gift, so therefore
Charismatics denote those that demonstrate one or many of the supernatural gifts of the Holy Spirit.
B. The Beliefs of the Pentecostal and Charismatic Movements
Pentecostals and Charismatics have similarities in their theological and ecclesiological beliefs. Both
Pentecostals and Charismatics believe in the following: (1) there is healing in the

The Azusa Street revival of 1906 to 1909
The Azusa Street revival of 1906 to 1909 was an event that popularised the practice of charismatic worship first
in the United States and eventually throughout the Christian world. However, representations of the revival in
the early years of the 20th century were biased, and distorted the events that occurred. Early believers portrayed
the revival as an eschatological narrative in which the power of God came down to earth and revolutionised the
church, especially with the gift of tongues. Pentecostal historians later mythologised Azusa Street representing
the revival as the birthplace of Pentecostalism. On the other hand, conservatives portrayed the events of the
revival as unbiblical and sinful, while secular critics depicted the revival ... Show more content on
Helpwriting.net ...
Furthermore such powerful claims were backed up with personal testimonies and letters which gave the
periodical more credibility on top of accessibility seeing as it was distributed for free. According to Gaston
Espinosa 'The Apostolic Faith paper was chock full of stories', which described divine healings and spirit
possession that became a driving force in attracting people to the mission. Blumhofer adds that this periodical
was also an effective representation as it was able to 'resonate with widely scattered people'. She continues that
it also gave independent Charismatic's , a context in which to relate their beliefs. However the periodical itself
later changed its tone in the hands of later writers who represented the movement in a negative light, especially
after Seymour, the founder of the mission, lost control of the paper. In Parham's hands the Apostolic faith
journal ridiculed the leader of Azusa Street, William Seymour, claiming bluntly 'he is not the leader of this
movement of Azusa mission'. Parham later used the paper to condemn the Azusa street revival altogether as a
'darky camp meeting' However, After Parham disassociated himself from the mission; the paper lost credibility
and authority. Thus the early oral traditions and later Pentecostal writers continued to shape the way that
Pentecostals perceived themselves, silencing critics from within.
Historical accounts in the early years of the 20th century, took the representation

Chapter Summary: Raboteau And Religion
Raboteau in seven chapters offers a panoramic view of religious history of African Americans. Raboteau
summarizes African American religion and its valuable influence on African American freedom. Chapter one
entitled "The Beginning" opens with the Portuguese setting in motion what would become one of the most
unjust and devastating events in history. The Atlanta Slave Trade. Raboteau estimates between 10 to 12 million
Africans survived the middle passage to toil on the Western hemisphere (6). Africans came from various West
African nations with their language, music, art and religion. Once the Africans were introduced to Christianity,
the slaves quickly pointed out the discrepancy between the colonists fighting for freedom from British
oppression ... Show more content on Helpwriting.net ...
As a result of the white clergymen who did not preach the whole gospel? Slaves develop what became known as
the invisible church which drew from the African traditions and revivalist forms of worship. "It ain't enough to
talk about God, you've got to feel him moving on the altar of your heart," (45). Therefore, the slaves along with
slave preachers instituted the invisible church. The slaves used hymns as coded language to announce prayer
meeting. Also hymns were used to talk about plans of escape to the North. Similarly, the invisible church helped
to organize the revolts of Denmark Vesey and Nat Turner. Raboteau points out that the invisible church had a
dual function in the religious life of the slaves. The invisible church was otherworldly in the sense that this
world was not the end nor the final measure of a person's existence. Likewise, the invisible church was this–
worldly because it helped the slaves to experience their own personal value (59). Chapter four examined
looking for emancipation and the limits of freedom. The invisible church became visible and education became
one of the primary emphasis of the freedman and the church. During the reconstruction period of 1865– 1877,
white churches organized some of the historically black colleges. A number of school and colleges were
founded by black churches also. What looked like the promise land for the freed slaves soon turned

A Wonderful Monograph By Melissa Archer
Introduction
This is a wonderful monograph by Melissa Archer with a comprehensive study of the theme of "worship in the
Apocalypse". It illustrates various aspects of worship and the role of worship in the Apocalypse. The language
of the book and different approaches to the theme are appreciated, because those are simple and clear to
understand the theme.
Summary of the book
The context of the book is well organized. Archer divides her text into five chapters, and every chapter has an
introduction and a summery, which is really helpful to read and get the message at the first glance.
Chapter one is a survey of modern scholarly literature related to the theme of worship in the Apocalypse. It is
divides into four subtopics; A) The theme of worship as a whole, B) The hymns in the Apocalypse, C)
Revelation 4–5, D) Additional worship scenes.
Chapter two is focused on the methodology for the study engaging North American Pentecostalism and
Pentecostal hermeneutics. In this chapter she introduces the term "Wirkungsgeschichte"; how to discover the
worship in the Apocalypse.
Chapter three is a careful reading of the early Pentecostal periodical materials. She explains how the worship
practices of early Pentecostals using both the Wesleyan–Holiness and the Finished Work traditions during the
time period of 1906–1916.
Chapter four is focused on a sustained narrative reading of the Apocalypse with the theme of worship. In
addition to the prologue and epilogue, there are four

Azusa Street Revival Book Report
The state of Christianity as a whole has changed dramatically since its beginnings. Christianity has become
incredibly diverse theologically, culturally, and historically. Events that have occurred in the last century have
greatly shaped the internal structure of Christianity, and in many ways have given us new opportunities in
spreading the gospel.
The Azusa Street Revival marked a dramatic shift in Christianity. It all started on April 15th, 1905 when Jenny
Evans Moore spoke in tongues at the conclusion of the service at the Azusa Street Mission. Nothing like that
had happened up until then. What began as a small group of poor people in a warehouse praying became a fire
that spread across the world. The Azusa Street Revival, lasting from 1906 through 1909, brought thousands of
people from all across the world coming for the outpouring of the Holy Spirit. Other ... Show more content on
Helpwriting.net ...
Throughout most of the history of the church, the Holy Spirit has been seen as lower than Christ and the Father.
Many other theologians have said that the Holy Spirit is one with the Father and the Son, however the role of
the Holy Spirit is said to have died with the apostles. The Azusa Street Revival created a huge shift in the way
systematic theology was developed in the west. The most notorious writing on the Holy Spirit is Wayne
Grudem's 1,300 page Systematic Theology. In his book he delivers an entire chapter on the Baptism of the Holy
Spirit and being filled.
The Azusa Street revival brought forth a fresh understanding of the Kingdom of God and our mission to bring
the good news. Up until this revival there were no real beliefs in the supernatural and miracles. Theologically up
until this point many were cessationist or partial cessationist, only believing in Holy Spirit as deity. The revival
gave the people of God a profound understanding of the Holy Spirit and His operation in the life of the believer
and the

How Pentecostalism Is One Of The Major Denomination Of...
utumn Petrolina Hayes, Andrew Anthropology 130 22 February 2016 Pentecostalism Pentecostalism is one of
the major denominations of Protestant Christianity that originated from the Holiness Revival of the 19th
century. The Pentecostal Movement began in Topeka, Kansas at Bethel Bible College, established by Charles
Parham who taught that speaking in tongues was a spiritual gift that demonstrated as evidence of baptism with
the Holy Spirit, a distinct type of baptism experienced in chapter two of the book of Acts on the day of
Pentecost. On January 1st of 1901, Agnes Ozman, a student at Bethel Bible School, was the first person to speak
in tongues after being baptized with The Holy Spirit. This marks the beginning of the Pentecostal Revival. In
1905, Parham began preaching in Houston, Texas where he began a smaller bible school. According to Kevin
Sack, a journalist for The New York Times, an African American pastor named William Seymour would attend
Parham 's services though he was made to sit outside the room and listen through a cracked door. Parham 's
teachings of baptism with the Holy Spirit enveloped Seymour, who took this new theology to Los Angeles in
1906 where he temporarily pastored a small African American Holiness Church. The church rejected Seymour 's
claims on tongues as proof of baptism with The Holy Spirit. The pastor of the church, Julia Hitchins, was
outraged by Seymour 's sermon and kicked him out of the church. Seymour moved in with a friend of his,

Global Awakening Summary
Shaw, Mark. Global Awakening: How 20th Century Revivals Triggered a Christian Revolution. Downers Grove,
IL: InterVarsity Press, 2010, 221 pages.
During the twentieth century, world Christianity had a major shift in which over sixty–five percent of the world
Christian population now lies in the areas of Africa, Asia, and Latin America. Due to the exponential growth of
the Christian church in these continents, today, nations such as Korea and Nigeria regularly send thousands of
missionaries around the world each year, and the global movement of Christianity is now expressed in many
different languages and cultures throughout the world. In his book "Global Awakening: How 20th Century
Revivals Triggered a Christian Revolution," Mark Shaw, seeks ... Show more content on Helpwriting.net ...
Where the contents of the book would be beneficial for all Christians, no matter how mature, the contents as a
whole would be more beneficial for a more mature Christian, pastor, seminary student, missionary, cross–
cultural worker, and or leader. This book provides a well in–depth study of the role of revivals in the growth of
Christianity, specifically, during the twentieth–century. All Christians can be inspired and influenced by these
incredible encounters and movements, yet, as a whole, this writer believes that there is some easier reads for
younger Christians who are still beginning to understand world missions and their call of going to the nations
with the

Race And The Flies Of God Church Book Review
Dr. Joe Newman, secondary principal of First Assembly Christian School in Memphis, Tennessee, holds a Ph.D.
in United States history and a M.Ed. in educational administration, and is also an ordained minister in the
Assemblies of God having served in various positions since 1981. Dr. Newman's credibility on the subject of
race, gender, and economic issues in the Assemblies of God church is noted in his book, Race and The
Assemblies of God Church: The Journey from Azusa Street to the "Miracle of Memphis". With the genre of his
book as historical non–fiction, many historical and society changing cultural events are explored and are
essential to explaining and understanding the stance of the Assemblies of God church in their support of racial
... Show more content on Helpwriting.net ...
With a reputation as a faith healer, and firmly believing that the baptism of the Holy Ghost should be physical
evidence of the Holy Spirit in every believer's life, Parham, then living in Topeka, Kansas, issued a challenge to
students at the Topeka school to "discover the biblical evidence of the Holy Ghost baptism." Parham was
himself seeking scriptural proof of this experience, and later on, in January of 1901, when asked to pray for a
student so that she would experience the gift of tongues, the woman began to speak in Chinese and could speak
no other language for three days. This was proof to Parham, at least, of the baptism of the Holy Ghost. Others
were reported as being somewhat

Lutheran Vs Orthodoxy Essay
And other key point, the Lutherans cherishes the view of the sacraments, while the orthodoxy sees the effects of
sacraments as mysteries of grace for all that took part. In fact, the Protestant see grace as something already
given. They acknowledge only two sacraments which are Baptism also the Holy Communion. The Sacraments
signify the effect signs which they give. Here again the Orthodoxy also the Catholic are in unity with at least
seven. They are Baptism, Eucharist, Holy Orders, Holy Unction, Marriage, Penance, Confession. Therefore,
Lutheran and Orthodoxy are similar when it comes to the papacy. Not to mention, Luther calls it the Antichrist
also the Orthodoxy when the church separated the pope did not accept the split and both refused to recognize
the papacy as a supreme and infallible institution (Gonzalez 132–184). As a result, the theologians departed
from the Roman Catholic church. There were three primary reason for their decision, Sola Scriptura (by
Scripture alone) the doctrine that Scripture as in the Bible is the only authority for Christians when it comes to
life also faith. Sola Fide (by faith alone) the doctrine that we are justified before God, then saved by faith alone.
The ... Show more content on Helpwriting.net ...
A fellow classmate wrote something on the order of, the Post Modern Era not only will influence religion, but
also art, literature, philosophy, architecture and music. Likewise, the Post Modern attitude is that there is no
absolute truth but truth is based how the mind tries to understand its own particular and personal reality. And
still, the Post Modern Era lacks the optimism of there being a religious truth that will explain or interpret
everything to everyone satisfactory. In this era Christian tradition and modernism will face a tremendous
challenge in the 21st century, but I believe that the faith that we have in God will ultimately

Pentecostalism Research Paper
Pentecostalism is a fairly new movement within Christianity that emphasizes the Holy Spirit and its gifts. It has
become one of the fastest growing denominations of Christianity. Pentecostalism focuses on the Holy Spirit
entering a person's life in order for them to physically feel God coming into their lives. This baptism of the Holy
Spirit can be manifested through the speaking of tongues.
Pentecostalism can be traced back to the late 19th century during the Holiness revival. Holiness followers were
unsatisfied with the lack of reverence for God in mainline churches. They then created new religious
communities that were committed in finding perfection with Christ. An eagerness for the gifts of divine healing
and prophecy began to emerge. Those who were followers of Baptism, Methodist, or other religions began to
experience strong emotions for the Holy Spirit. A key figure in the Pentecostalism movement is Charles Parham,
a former Methodist pastor who created the Bethel Bible College. He had asked his students to figure out what
was the confirmation for Holy Spirit Baptism. They then concluded that it was speaking in tongues that
confirmed if a person was baptized by the Holy Spirit. Beginning in 1906 tongue speaking started to spread due
to the Azusa Street revival meetings in Los Angeles. William Seymour, a former student of Charles Parham, led
these meetings. ... Show more content on Helpwriting.net ...
People who are Catholics or Orthodox believe that salvation is a lifelong process and does not have a decisive
single point. Protestants believe that salvation is an event which takes place in a certain point in time. However,
Pentecostals believe that salvation is both an event and a process. Just like Catholics and Protestants,
Pentecostals believe that people are born lost from God. Through regeneration they eventually become able to
have a relationship with

The Powerful Gifts Of The Holy Spirit
The adversary causes plenty of division within the church over many issues. One debate in particular is the
charismatic gifts of the Holy Spirit. Fortunately, it's not the argument of whether or not the charismatic spiritual
gifts were part of the first century. However, the major issue at hand is whether or not the charismatic spiritual
gifts are still used in today's church, or not? There are many beliefs of charismatic gifts, based off
denominational sectors, church affiliations, personal experiences, and last but not least interpretation or should I
say misinterpretation of the Scriptures. Many believers of Christ believe that the charismatic gifts cease after the
Bible was established, and at the end of the Apostolic age. This group is better known as cessationists. In
contrast, there are believers that believe that the charismatic gifts are prevalent, and available to believers today.
This group is better known as continuationists. This topic can really get out of hand on both sides of the debate.
The one group that says they have ceased, can be extreme by saying, "people who believe they have charismatic
spiritual gifts they are demonic influenced". Then the opposing side says, if you don't believe that the
charismatic spiritual gifts are still in use, then you are not saved. In my personal opinion, theses agitators are
totally wrong. What is very interesting is that both views use the Scriptures to support what they believe.
However, there is a middle

Vinson Syn A Christian Scholar And Dean Emeritus
Vinson Synan is a Christian scholar and Dean Emeritus at Regent University in Virginia Beach. In this work, he
describes the most remarkable historical events that shaped the Pentecostalism in America and worldwide.
Synan points out specific characteristics that clarifies the origins of the Pentecostal church in America. His main
purpose is to present a historical analysis of the Pentecostalism and its roots. According to him, the reader needs
to be aware of the Pentecostal traditions developed during the twentieth century in order to understand
Pentecostalism as a major Christian tradition. The problem is that traditional Christians do not consider
Pentecostalism as significant as should be. Synan's thesis is that the Pentecostalism ... Show more content on
Helpwriting.net ...
Synan explains the link between the Fire–Baptized Holiness Church and the modern Pentecostal movement
(59). In the next section, the author defines the Churches of God and their main developments and the doctrine
of Sanctification (69). Synan also points out the revival meeting occurred in Los Angeles at the beginning of the
twentieth century. According to him the Azusa Street Revival in 1906 was fundamental for the expansion of
Pentecostalism in America and Europe. In chapters six and seven, Synan explains the expansion and the
influence of the Pentecostal churches in the south of the United States and in the world. According to him,
during that time period, the principles of the Azusa Street Revival was still very strong in the United States,
which also influenced the growth of the missionary work. The issue of speak in tongues was a major concern in
this period (111). In the next chapter, Synan elucidates the main controversies that produced new Pentecostal
denominations (166). In chapter nine, the author analyses the historical developments in America and its
relation to African–America Pentecostals. He also points out the influence of Parham and Seymour as main
founders of modern Pentecostalism (170). Synan describes in details the relationship between the Pentecostals
and the American society in chapter ten (208). In the following chapter, the author explains the origins of the
Neo–Pentecostal Movement and its major

The Spiritual Gift Of Apostles And Prophets
Introduction The Word of God instructs Christians that "the body of Christ" is "built on the foundation of the
apostles and prophets, Christ Jesus himself being the cornerstone" (Eph. 2:20). Nevertheless, the debate is still
on going if the office of the apostles and prophets ceased during the "Apostolic Age" or if it has continued on to
the present day. This research paper will offer the Charismatic Movement opinion that advocates the
interpretation of modern day apostles and prophets. A history of Charismatic theology will be provided. A
survey of modern–day apostles and prophets will be examined. An assessment of these viewpoints will be
explained and the conclusion will close out the research paper. How to uncover your spiritual gift is an
important start for every believer to further the body of Christ. Every spiritual gift is a reflection of God's nature
that is within every believer, and understanding these gifts is imperative. The spiritual gift of apostle and
prophet was the first and most important gift given after the death, burial, and resurrection of Jesus Christ. Over
the last 1,800 years the government of the church, mostly the legal structure of Roman Catholic Church and
Protestant Churches has had little to say about apostles and prophets. However, in more recent times apostles
and prophets have been reemerging and taking their place in leadership within the church. This research paper
will try to help the reader come to a conclusion on whether

Personal Responsibility
The Azusa Street Revival is an event that took place in 1906. William J. Seymour, was a man who was led by
the Holy Spirit to revive the industrial streets of Los Angeles, where they used skin color and race to segregate
the church. When you think about church do you think segregation? No, you would think the church would be
the last place where there would be segregation. Many were seeking for more from God, particularly in the
holiness groups. Some were offering divine healing prayer with notable results. Others were asking God for a
Pentecostal outpouring of holiness and power. From 1901 reports of the baptism in the Holy Spirit accompanied
by speaking with other tongues and other supernatural manifestations, associated with the ... Show more content
on Helpwriting.net ...
And when it did they wouldn't be able to control it, when the spirit broke out in those streets nothing could stop
it. It was like a fire overcoming the people and their tongues, and there was no one person there. Black and
white people were praising god together and in that moment I'm pretty sure they couldn't even see color
anymore because the power was that strong. Some key points to a genuine out pouring of the holy spirit, is to
repent of your sins truly mean it when you are doing, know why you are doing it, and give yourself completely
over to the spirit. I learned that it doesn't matter where you come from and who you are or what you look like
you can receive the Holy spirit, because we are all God's children and we deserve to have the spirit inside of all
of us. I also learned that if Seymour can lead people to the Lord what is stopping me from doing the same, I'm
going to try and work harder because I don't want to see anyone go to hell we should want to save everyone.
Winning souls over to the Lord must be a wonderful experience, and I know that William J. Seymour
experienced that a lot throughout those days he increased the time of his prayer from 2 hours to 5 hours. Though
he was blind in one eye it didn't stop him from spreading the love and compassion of the Lord our God who
saved our souls, by sending his only son to die on the cross for our sins, he didn't have to but he

The And The Great Depression
Introduction Because of the wealth afforded through the Industrial Revolution the beginning of the 20th century
in the United States was filled with peace and prosperity. However, in the background war was on the horizon.
After two world wars and the Great Depression, some of the movements of the 19th century were re–
established. Moreover, new movements emerged in response to the issues created from the wars and the Great
Depression. I will discuss the major religious, social and political movements that emerged in the 20th century.
Religious Movements During the 19th century, many approaches were taken to Christianize the immigrants in
the new nation. The living conditions were crowded, people were abused and there was only a few ... Show
Subsequently, the Pentecostal movement spread through different denominations in the United States. The
Pentecostal movement resulted in the creation the Assemblies of God, which is the main Pentecostal
denomination in the United States. In addition to the overcrowding and other urban issues brought on by
immigration, European ideas also immigrated to the United States. Darwin's theory of evolution questioned the
validity of the creation story in the book of Genesis. The theory taught that through evolution humans would
have the capability to solve problems and create peace, joy, freedom and abundance. In response, Protestant
Liberalism emerged and taught that humans were free to think as they pleased. Gonzalez noted, "Protestant
Liberalism was an attempt to couch Christianity in the mold of those ideas, and gained wide acceptance among
the intellectual elite in the U.S.". Although most liberals were Christians, there was a group of radical liberals
called modernist who were not Christian. In addition, the modernist did not believe in the Bible, instead they
believed the key to achievement was will power. According to Alister McGrath, "The fundamental theme of
modernism was its desire to control". Because the theory of evolution was a direct contradiction of the Christian
faith, many Christians viewed liberalism as a threat. As a

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