Jamaic Out Of Many, One People

Jamaic Out Of Many, One People
Jamaica: Out of Many, One People History of the Culture One would think that an island would
have a culture of its own with very little outside influence, however that is not the case with this
island. Located in the Caribbean Sea, Jamaica is rich in culture from its European and African
history. Jamaica was first populated by the Taino people, who were also called Arawaks, in AD 600.
It was then found by Christopher Columbus in 1492, and shortly thereafter became a Spanish
Territory. A decade later, the population was equally split between Spanish and slaves with a small
percentage of free blacks and the native Taino people. In 1655, the English army captured Jamaica
and fifteen years later, Jamaica formerly concedes to England. A decade later, the slaves, making up
eighty four percent of the population, decided to rebel. However, full emancipation from slavery
happened in 1838, almost a century later despite the gross population unbalance. Beginning in 1841,
the island started having more outside influence when the first indentured workers arrived from
Africa, India, China, Syria, Lebanon and the Mediterranean. In 1962, Jamaica gained full
independence from Britain after almost two decades of self–government formation. The history and
vast cultural influences of Jamaica makes the country's motto of 'Out of many, One People' ring true.
(Mordecai & Mordecai, 2001) Slavery of a nation is a tragic hardship of the people, however the
abolition of slavery brought
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The Music Of Jamaican Music And Music In The Jamaican Culture
Reggae is a large part of Jamaican culture and has expanded to be popular globally. It was made
popular throughout the 1960s mainly by a group from Jamaica called the wailers. They spread the
genre to numerous parts of the world and touring widely and eventually gaining a following. They
had also covered American songs in their genre which helped made it get into the mainstream. One
member of this group Bob Marley is known as a very important man in this genre and considered to
have brought it into the mainstream entertainment.
Reggae was the end genre from many earlier Jamaican dance music's. These fused together to make
reggae in the end. Some of the earlier genres were Ska and rocksteady it also took a heavy influence
from American genres of jazz and rhythm blues. The main features from these that made a song
reggae are the skank on the offbeat played in the chord and by a guitar usually. Another feature is
typically a bass melody or it can also be played by on organ. Vocals are another common item in
reggae music, Bob Marley was the primary vocalist of his group. Reggae is typically a slower tempo
at around 75, also it is almost always written in 4/4. Reggae has taken influence from different
cultures as its popularity spread around the world for example in Spain the local reggae style would
be slightly different to the regular reggae style from Jamaica.
The style of reggae has held itself through time, from when earlier version originated in Jamaica in
the 1950s

Jamaican Creole Poem Analysis
The Poetry within Jamaican Creole in a Linguistic Imperalised England It is clear from the poem to
see how Linton feels about the racially hostile environment in which he lives. He chooses to show
his social identity with his strong Jamaican accent which conveys to the reader that he is of
immigrant status, this is fundamental to this poem. Within this essay, I wish to analyze his reasoning
for choosing to express himself with a post colonial approach by using his Jamaican Creole and how
he chooses to combat the conflict of the position of language in the development of colonization. In
his most repetitive stanza, which takes the form of a chorus in spoken form, Linton says. "Inglan is a
bitch dere's no escapin' it Inglan is a bitch dere's no runnin' whey fram it" There is poetry in
profanity, Often profanity can set an underlying feeling and strengthen an emotion a writer wants to
get across in his material. The repetition of the word "bitch" Linton expresses his frustration and
disappointment for British imperialism as he tries to make the most of what seems like a cemented
situation and yet is still confronted with institutionalized racism. In the thirteenth Stanza Linton
expresses the exploitation of immigrant workers by saying "mi know dem have work, work in
abundant yet still, dem mek mi redundant now, at fifty–five mi gettin' quite ol' yet still, dem sen' mi
fi goh draw dole" The experience in inner cities had by immigrants in the 1950's and 60's was, to say

Jamaican Influence On American Popular Culture
Jamaican music such as dancehall and reggae are very prevalent in Jamaican's popular culture
because of the influence it has on the creator of the music and the audiences. In addition, the
relationship between Jamaican music and the creator/audiences is distinctly different than other
types of music. one main attribute of Jamaican music is how easily a person can relate to the lyrics
and rhythm of the music. moreover, Jamaican music talks about real world issues affecting society
and how it influences the members of the popular culture on a deeper level than previous music.
Jamaican artist that creates the music has a deeper relationship with the music because they
frequently sing about their own experience, being in the popular culture in ... Show more content on
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This influence has led to the development of other type of music that takes from the same concept of
talking about issues that the audience can relate to. this connection then creates a special meaning to
Jamaicans through the similar life experience of the artist and audience. Moreover, the artist has a
special connection to the music because they realize they can offer the audience something more
than just entertainment, they can offer comfort and a relationship that can help the audience
overcome their struggles known that they are not alone. on the other hand, the connections between
the audience and the music is different than then connection between the artist and the music, the
music is a part of the daily lives of the audience. The audience look to the music to find comfort and
to find advise on the struggle they face in life. Finally, there is a deeper meaning created by music
from the audience and artist perspective, which makes music a major difference in the popular
culture in

What Is The Most Beautiful Vacation Essay
Most Beautiful Vacation Destinations
Choosing vacations destinations can become a hectic process. However, if the goal is to find
locations outside of the United States and want to travel to countries in the Caribbean and Latin
America I have a few suggestions for you. Negril, Jamaica and Cancun, Mexico are amongst the
best vacation spots I have ever visited. The accommodations, the beaches, and the cuisine are
remarkable in both countries.
The accommodations in Negril, Jamaica were remarkable. Negril, Jamaica is the second location
outside of the United States I vacationed. The resort I stayed in was a five–star all–inclusive adult
only resort named Swept Away. The accommodations in Swept Away were astonishing. I stayed in a
bungalow. The bungalows are separate from the main resort rooms. The bungalow stood on the
beach near the shoreline. The room was enormous. In it there was a queen size bed made of wood
and two lounge chairs. The bedding was bright white linen and the cushions on the lounge chairs
were made of the identical bright white linen. A large white mosquito net was draped around the
bed. The white bedding, cushions and mosquito net gave the room a pleasant, tranquil and dreamy
ambiance. Also, there was a balcony adjacent to the room. The balcony contained a white linen sofa
and two end tables made of wood. The view from the balcony was of the picturesque blue ocean and
the beach.
The beaches in Negril, Jamaica were light brown– almost beige colored sand. The sand felt like soft
miniature pebbles between your toes when stepped on. Majority of the time, mellow calypso or
reggae music could be heard originating from unknown locations on the beach. Which almost
seemed magical. Adding to magical atmosphere the beach appeared to disappear right into the clear
blue ocean. When standing on the beach and looking out towards the ocean, the ocean seemed to go
on forever with never ending blue water. Also, on the beach at midday the smells of Caribbean
cuisine lingered in the air.
The cuisine is marvelous in Negril. The resort did not include an assortment of traditional Jamaican
cuisine on the menu. Mainly because they catered to a variety of vacationers of different
nationalities, consequently

Colonialism, By Lois Tyson Essay
Colonialism, the hunger to expand and conquer causes the world, becomes an endless arena for the
fight for dominance and inevitable discrimination that follows. Even once colonization ends, the
natives are not immediately free because of the aftermath that remains in the dust colonization
leaves behind.
One inevitable result of colonization is the establishment of social hierarchy that continues into
postcolonial society. In Using Colonialism/ Postcolonialism Critical Theory, Lois Tyson eloquently
explains the consequences of colonialism and the different facets of Postcolonialism. First, in a
colonial social hierarchy, unquestionably, the "members of the colonizing culture occupy the top
rungs of the ladder" (Tyson 248–9). Meanwhile, those "who occupy the bottom rungs of the
colonialist social ladder whether their inferior status is based on race... or any other cultural factor"
are called subalterns, who are then othered by the colonized, who believe their dominance and
authority is validation for their discrimination (Tyson 249). Through othering, "the savage is...
therefore, not considered fully human" (Tyson 248). This mindset does not belong purely to the
colonists, but applies to the colonized as well. To elaborate, Tyson uses the term "colonized
consciousness" to describe "subalterns who internalize... the colonialist belief that those different
from a society's dominant culture are inferior" (Tyson 249). Consequently, subalterns look to the
dominant class's culture to

Jamaican Music, Culture, And Music In Jamaican Culture
Reggae music was a big part of Jamaican culture. Many artists practiced the style of reggae and
some of the artists like Bob Marley influenced and showed people internationally all about this
music. It originated around the time that Jamaica was being attacked by European countries like
Spain and native people being taken into slavery. Bob Marley was born after the time of slave
trading but whites still effected the native people and this is how he got his inspiration for his music.
a) The music of Jamaica began five centuries ago, when Columbus colonized the land of the Arawak
Indians. This dates the start of oppression by first the Spanish and then the English in this area of the
Caribbean. Blacks were brought in as slaves by the English, and although Jamaica has had it's
independence since 1963, the tension of authority and control still reigns. Jamaica is a story of
injustice, international influence, ineffective governing, and unequal distribution of wealth; all of
these elements provide a solid base for the theme of oppression and the need for a revolution and
redemption in Jamaican music. Reggae in particular reflects these injustices, and the feelings, needs
and desires to change the lifestyle that Jamaicans have historically lived. Reggae music has two
meanings. It's generic name for all Jamaican popular music since 1960, West Indian style of music
with a strongly accented subsidiary beat. Reggae can also refer to the particular beat that was
extremely popular in

Jamaican Culture Research Paper
Jamaica is a small, unique English speaking Caribbean Island south of Cuba. I grew up in a vibrant,
religious, mixed culture were majority of the people are African, West–Indians, Chinese, Europeans
respectively. I was born and raised in a culture were respect is of utmost importance, were you
weren't allowed to talk back to our parents or any one that is considered as your elderly. Even to our
younger siblings we were not allow to respond to them in a disrespectful mean manner. I grew up in
a culture where morning and evening chores such as sweeping, cleaning, washing the dishes,
feeding the animals etc. had to be done and if not competed at a certain time or at all, there would be
consequences. In typical Jamaican homes, you were not allowed

Summary OfThe Culinary Season Of My Childhood?
Food Memoir In Jessica Harris's "The Culinary Season of my Childhood" she peels away at the
layers of how food and a food based atmosphere affected her life in a positive way. Food to her
represented an extension of culture along with gatherings of family which built the basis for her
cultural identity throughout her life. Harris shares various anecdotes that exemplify how certain
memories regarding food as well as the varied characteristics of her cultures' cuisine left a lasting
imprint on how she began to view food and continued to proceeding forward. she stats "My family,
like many others long separated from the south, raised me in ways that continued their eating
traditions, so now I can head south and sop biscuits in gravy, suck chewy bits of fat from a pigs foot
spattered with hot sauce, and yes'm and no'm with the best of 'em,." (Pg. 109 Para). Similarly, since I
am Jamaican, food remains something that holds high importance in my life due to how my family
prepared, flavored, and built a food–based atmosphere. They extended the same traditions from their
country of origin within the new society they were thrusted into. The impact of food and how it has
factors to comfort, heal, and bring people together holds high relevance in how my self–identity was
shaped regarding food. My immediate family built the basis for my knowledge of food with the
atmosphere they created by gathering different descendants of my family to indulge on the cuisine
of our cultural

The English Language Examination Tests
1. Introduction
Over the last 10 years the Caribbean Examinations Council has reported that in the English
Language Examination which tests students competence in understanding and expression, there are
increasing problems. Among these are the 'low level of ability to differentiate between a descriptive
essay and a story', 'fewer candidates showed an understanding of the requirements of a descriptive
essay' and 'organisation was weak' (CXC, 2014). Although the performance the year before was
more favourable, again the report revealed the at there was a 'serious issue of a lack of
understanding of sentence structure' and formatting. The report also revealed that there was a
significant amount of 'interference from the local ... Show more content on Helpwriting.net ...
Jamaican Creole (JC) is an oral language, Mair (2003) provides a distinction between the two
through orthography and phonology, where JC is spoken and Standard Jamaican English (SJE) is
written. Even though English remains the official language, JC is predominantly used with in the
home by minimum wage earners. There is an ongoing project known as the bilingual Education
project now being conducted in selected primary schools in recognition of the need to introduce
bilingual teaching strategies and role of JC in the classroom. However, he was not clear on its use in
the classroom, which could be any of the following: as a stimulus, for motivation, as a bridge to
literacy, or as the official language of instruction (Blank, 2003). Currently both teachers and students
use patois in the classroom and according to the MOEYC it is very difficult for students to make the
transition hence the recognition of the need for a dual situation. This demands retraining of teachers
to be able to facilitate any changes in teaching strategies which currently is deemed inadequate. The
World Bank (2005) reports that Jamaica has always been characterised by high educational
'inequality' and 'riddled with underperformance' which creates a further divide in the social

Bob Marley’s Spiritual Rhetoric, the Spread of Jamaican...
Bob Marley's Spiritual Rhetoric, the Spread of Jamaican Culture and
Rastafarianism
By
Mark Haner
Senior Seminar: Hst 499
Professor John L. Rector
Western Oregon University
June 16, 2007
Readers
Professor John L. Rector
Professor Kimberly Jensen
Copyright © Mark Haner, 2007
The spread of Jamaican culture and Rastafarianism can be accredited to many events and
technical advances in communication. Bob Marley is one of the main influences the spread of
Jamaican culture and Rastafarianism due to the lyrical rhetoric used in his popular music. Growing
up as an impoverished youth, Marley struggled to create a music career where his voice as well as
others could be heard globally.
Bob Marley's lyrics contributed to the ... Show more content on Helpwriting.net ...
Gilroy defines Marley calling him the greatest man in reggae music and the greatest leader and
proponent of the spread of the Rasta religion. This article poses
Marley "as an icon for the struggle for justice, peace and human rights" 5 not just another musician
or pop icon.
Although opposed to many established governmental policies, Marley was not an anti–establishment
advocate. He was an individual that believed governments and everyday people, such as those who
may not be involved in politics, needed to look out for their fellow humans and treat all people
equally regardless of ethnicity and income.
Marley used his music to bring many social issues to the forefront that had previously been
suppressed. Many of these issues were not suppressed because of their nature, but because of the
lack of influence Jamaica had on the world.
The country of Jamaica is highly dependant on tourism and agricultural exports such as raw sugar.
By–products of the raw sugar production are molasses and rum. Due to these limited industries,
most citizens of Jamaica are of the working class and this

4
Gilroy, Paul. "Could You Be Loved? Bob Marley, Anti–Politics and Universal Sufferation." Critical
Quarterly 47.1/(Spring 2005): 226–245.
5
Gilroy, 232.
5
creates a service and now, product–based economy typical of the developing world.
Marley focuses on the situations he experienced both in his

The Culture of Jamaica
The culture of Jamaica has a strong religion, norms, values and lifestyle that governs the Jamaican
people. "There is a rich culture in the island of Jamaica. The people are friendly, the religion is
strong, the weather is great, the music is loud, and the parties are wild." The mixed culture is caused
by an ethnically diverse society, arise from a history of inhabitants beginning with the original Taino
people. In 1492 the Spaniards brought slavery to Jamaica, then they were overthrown by the English
in 1655. Jamaica then moved on to gain emancipation on August 1, 1838 which became a national
holiday in later years. African slaves became the cultural force as they tolerated and resisted the
unpleasantly rough ... Show more content on Helpwriting.net ...
Dance has always been important to the Jamaicans, from colonial times until the present. Early folk
rhythms and movements often enhanced Christian's religious celebrations or were associated with
Christian holidays. More recently, dances have become associated with the music of Jamaica,
particularly dancehall style. The dance derives from the music. Dancehall, or reggae music has
inspired several dance styles as well. To understand the musical progression. Music with fast beats,
has fast dances. The slow rock steady also developed slower dances, allowing dancers to stay on the
floor longer. Reggae music plays a huge role in the Jamaican culture and the United States. Hip Hop
and rap was founded on the grounds of reggae music in the 1970s in the Bronx, New York.
Americans liked the idea of our beautiful sounds amplified by multiple amplifiers and speaker boxes
and made it their own, they called it what you know today as hip–hop music a large part of
American culture. Biggie Small, Heavy D, KRS1, and Busta Rhymes to name a few are all from
Jamaican descent. Jamaicans are contributing in every sphere of human activity, and distinguishing
themselves in cultural activities, such as music, and sports. In addition, Jamaicans have been
accumulating significant quantities of wealth in assets in the USA and other

Jamaicans and their Funny Culture Jamaica is one of the most beautiful Islands in the world. This
special place is filled with joy, love and music. A Jamaican culture is the most beautiful thing
anyone could ever imagine. Jamaicans have an endless amount of joy and spirit with them; they also
make you laugh whenever you're feeling mournful. However, everyone has their own ethnicity,
culture and personal backgrounds, these cultural backgrounds define who you are as a person. This
can also define why people do what they do and what makes them do it. Nevertheless, Jamaica is
different from most Islands, the reason why is because, they have thousands of cultural activities
including, dancing, acting, singing, playing cricket. They believe in the ... Show more content on
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However, the importance of this is to show how hilarious and fun Jamaicans can be. They love
dancing, singing, acting, playing cricket and soccer. These physical activities that they do is for fun,
they love the feel of it. One activity that's not so extravagant to people in different countries is
cricket. Cricket is a game that's played all over the world, but was made extremely popular in
Jamaica. Cricket is played with 6 to 8 people and for fun, players like to add more people. Dancing
is an immeasurable movement done in Jamaica; they can't pull through a day without dancing. In
Jamaica they always have music on the streets, they play different music every day, they're very
lively and entertaining people. They have a wild spirit and they sometimes to make works difficult.
Jamaicans will make you feel welcome, even if you're new, they allow you feel at home. Dancing is
an important activity in a Jamaican life, mot people just do it for fun. They might have their little
neighborhood–dancing contest that they receive money from if they won. I use to be in this contest
and I won 150 dollars one day, I felt wonderful. Not only do Jamaicans dance outside and inside of
school, they also dance on the road and sometimes at the

The Unique Language of Jamaica
Introduction
It is often said that Jamaicans have a unique language. Some may say Jamaicans do not have a
language of their own. Jamaicans official language however is Standard English. However there has
been much confusion in the language we speak because we sometimes or often times speak in what
is called Patois, Creole or even Ungrammatical English. This however is not considered a language.
Patois is not a native language, it is a second language. Patois is a combination of English and
African languages. Patois however reflects on the struggle and history of slavery and the ancestors.
This language however has an effect on Jamaica since being Jamaicans are descendants of Africa.
Despite the fact that patois is not Jamaicans native language it represents their culture and history.
Patois have been used in Jamaicans day to day life to communicate. However this is mostly used in
casual conversations. When having a formal conversation Standard English is used to communicate.
There are three types of patois. These three types of patois are basolet, mesolet and acrolet. Basolet
is the deep patois. This is where person speaks patois only. Acrolet is Standard Jamaican English.
This is where the person speaks only Standard English. As it relates to Mesolet this is a combination
of patois and Standard Jamaican English. Mesolet is however mostly used in present Jamaica.
Patois is still been used now in Jamaica even though Standard English should be used because of
how it was passed

The Importance Of The Black Land In Jamaica
WHY THE STATUE OF CHRISTOPHER COLUMBUS MUST COME DOWN IN JAMAICA
Travel across the globe and you will find no shortage of monuments and statues paying homage to
those who have made significant contribution to society or to their individual nations.
In Kemet "The Black Land" also known as Egypt, you will find one the oldest monument on earth.
Sitting on the west bank of the Nile in Gaza, is the Great Sphinx of Giza, a symbol of our African
greatness. Looking down on Parliament Square in London is Nelson Mandela, the anti–apartheid
revolutionary. In Barbados you have Bussa, the national hero who led the great slave revolt in 1816.
His statue symbolizes the breaking of the chains of slavery. Swing over to Guyana and you will see
the national hero, Kofi, a man stolen from Ghana, enslaved in Guyana and later became liberator
and leader of the 1763 slave revolt. Then there is Gaspar Yanga, the African national hero of
Mexico, leader and liberator of the Maroon of Mexico, and the list goes on.
In Jamaica we have our own fleet of monuments and statues, a proud representation of our own
history, culture and achievements. Historically, Jamaicans are a proud, strong–willed people known
to the world as freedom fighters, revolutionaries even trend setters. Going all the way back to 18
century Jamaica and you will see the Maroons led by Nanny and her brothers fighting and standing
up to Europeans powers. In the second Maroon war of 1795, 300 Maroons stood their ground
against 1500

Claude Mckay, a Dialectical Analysis Essay
Claude McKay & Dialectical Analysis
In Claude McKay's, "Old England" and "Quashie to Buccra" McKay uses dialect as a way to give
poems multiple meanings. What may be seen as a simplistic or naïve poem about Jamaican life may
actually be full of double meanings that only a select audience would be able to identify. In his
poem's, McKay ultimately gives Negros who work under white colonists the underlying message of
black resistance by revolution.
Perhaps what makes this interpretation so convincing is the background of the author. McKay was
born Sunny Ville Jamaica as the youngest of 11 sons. While in Jamaica, McKay wrote "Songs of
Jamaica", which is where "Quashie to Buccra" is derived from. In this time, he also became a self ...
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In actuality, the poem can be seen by Negros as a way to criticize the white plantation owner and in
fact plant the seeds of rebellion.
Indeed, the title of the work itself leads credence to it being veiled in double meaning. While a
white, European in the high rungs of the social ladder may read the poem as a simple address of
worker to plantation owner. However, a Negro experiencing the strife of Quashie, the black peasant
worker who produces sweet potatoes in the poem, may relate to the unfairness of they experience
from the Buccra, which is the white man being addressed in the poem. Indeed, McKay points out in
the poem, "You taste the potato, and you say it's sweet, but you don't know how hard we work for it"
(McKay 2). Buccra even attempts to haggle for a lower price, further showing he doesn't understand
the work that goes into farming the sweet potatoes, "You want a basketful fe quattiewut" (McKay 3).
Not only does this demonstrate the Buccra's insensitivity to the work that goes into the harvest, but
it shows he's greedy and milking the natives for every last sixpence.
A white reader may look at the reading as Quashie simply complaining about his hard work, "The
sun is hot like when fire catches a town" (McKay 9). In reality, Quashie would do this work even if
he

What Is Dry Foot Bwoy Poem
Analyzing "Dry Foot Bwoy" by Louise Bennett and Her Influence in the Reemergence of Jamaican
National Identity The poem I will be analyzing is "Dry Foot Bwoy" by Louise Bennett. First I want
to emphasize the importance of understanding what was happening in Jamaica during the time she
wrote this poem. Bennett emerged as a writer during the process of de–colonization and
independence for Jamaica. She played an important role in helping Jamaicans establish a national
identity by focusing on what it means to be Jamaican, especially the issues of language, identity, and
race. Bennett was writing during a time when it was important to establish a clear definition of what
it meant to be Jamaican. While on the surface it may seem "Dry Foot Bwoy" ... Show more content
on Helpwriting.net ...
Lousie Bennett's point Is not to diminish his ego though, but really to bring him back to his roots
and that is it important to not forget where he comes from because Jamaica is now free, its own
magnificent country that must take pride in their history despite the idea through colonization that
English tradition and language is more superior than their home countries. You can see Bennett do
this also by simply choosing to use more insignificant words that show up in a sentence like basic
articles. She uses Jamaican articles such as "dem," and "de" rather than the English articles "the" and
"them." By exaggerating and animating the differences in these pronunciations, this further
illustrates how Jamaican dialect sounds and draws attention how easily words have been lost
through the teaching of standard

Jamaican All Inclusive Hospitality Case Study
Research Theme: Cultural Experience in All Inclusive Hotels. .
Research Topic: Enhancing the Jamaican All Inclusive Experience: A Case for an Increase Culture
Offering.
Background
The beautiful island of Jamaica has a culture unlike no other that is continuously appreciated around
the world, from our music, food, dance and creole. Hotel practices often dismiss the importance of
cultural background in their continual attempts to provide the best quality service based on their
own understanding of service quality (Seo, 2007). This can be identified in the food that is served,
the music played throughout the hotel and the aesthetics of the hotel. The implementation of local
culture into all–inclusive hotels not only gives a sense of originality but also authenticity to guests.
Susanna Williams felt strongly that Jamaica, with its diverse geography and people, was the
destination tourists came to see and ... Show more content on Helpwriting.net ...
This research also seeks to identify how the Jamaican culture would have a positive impact on the
guest satisfaction and retention, by making local all–inclusive hotels packages unique. This research
will aim to give international hotels an insight on Jamaican culture, the importance and the aid to
make it sustainable.
Significance
The significance of this study is to create awareness about the absence of the Jamaican culture
within the all–inclusive resorts. Its impact and the purpose of the culture within the resorts propose
possible alleviations to this problem. This study will determine if the lack of Jamaican culture has an
impact on the all–inclusive product package. The findings of this research will contribute to the
society and also scholarly research done in this area. In addition the data gathered from this study
will indicate how best to improve the Jamaican all–inclusive product package to give it a more
authentic

Jamaican Culture: Migration To The United States
Jamaican Culture
1. Is there anything significant about the immigration experience for this group?
The migration of Jamaicans to the United States began in the early 19th century. Starting in the
1850s, there were only a couple hundred Jamaicans immigrating into the United States each year.
However, by the end of the century, this number rose to approximately 1,000 per year. Between the
years of 1981 and 1991, there were approximately one million immigrants from the entire Caribbean
in the United States; the Jamaican immigrants made up one–fourth of that total. A common
immigration scenario for this culture is for one family member to travel alone to the United States,
become established, and send for other family members later. Several Jamaican families often
decide to share an apartment or house, with each family occupying a bedroom, as they viewed
extended family as an important resource. Jamaicans have come to the United States voluntarily,
often looking for educational and occupational advancement. This immigration process was
characterized by family separations (often prolonged due to the cost of flying back to Jamaica),
feelings of dislocation, and adjustment to the urban settings and colder temperatures.
One of the most challenging things that Jamaicans have had to cope with is the physical and
psychological isolation. On the island, the country is so small that it is easy to visit extended family
members on a daily basis. Here, in the United States, however,

How Did Bob Marley Shape Jamaican Culture
The songs of freedom use poetry to reaches the unconsciousness of the mind of the people who hear
the words. Jamaica is known for its many attraction such as the beautiful sandy beaches, waterfall,
and resorts. Additionally, Jamaica is known for its festivities such as rum, coffee, jerk chicken, and
their national dish ackee and salt fish. However, the island is rigid with political and gang war,
poverty, and economic struggles place on the people since slavery days. Nevertheless, despite the
many challenges, the island boosted some the most influential people on earth. Bob Marley and
Louise Bennett–Coverley are two of Jamaica most influential icon; who help to shape Jamaica
culture and liberated people from societal oppression through poetry and songs. People around the
world and in Jamaica see these two icons as more than just entertainers. ... Show more content on
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He was the product of a white father and a black mother. During his life growing up in Jamaica Bob
Marley experiences racism and rejection from both sides of his heritages. Music was allowed
Marley to escapes his reality of living in deplorable conditions in the inner city of Jamaica. "Cause
life, sweet life, must be somewhere to be found, yeah, / instead of a concrete jungle where the living
is hardest(CITED)." These lyric is from "Concrete Jungle" Marley is describing the hardship of
living in the ghetto. It is a jungle because it's overcrowded and there is no food to eat and the people
are suffering. This song paints a picture of the ultimate tragedy. A jungle that is dry up has nothing
for survival for the livestock. Therefore, people will start killing each other for

My Diversity Experience
My diversity experience began on November 12, 2016 in Wilmington, North Carolina at the
Jamaica's Comfort Zone restaurant. I chose this experience because I feel I need to learn more about
Jamaica, Jamaicans and their culture. Also, because there appears to be a large number of Jamaicans
residing in various parts of the United States, particularly in New York, Florida, and Georgia
(Atlanta). Prior to searching for an authentic Jamaican restaurant, I decided that I needed to do some
research regarding the culture of Jamaica; and, as a result of my research, I discovered that the
culture of Jamaica is quite interesting to learn about. In fact, Jamaica is a mountainous Caribbean
island just south of Cuba (see Figure 1) with a population of approximately ... Show more content
on Helpwriting.net ...
In fact, the Jamaica's Comfort Zone is an authentic Jamaican restaurant with a family like
atmosphere and a variety of Jamaican dishes. This restaurant serves its local community with
authentic Caribbean foods cooked and presented to the highest caliber of delight, as a wide range of
reggae music permeates the restaurant (Jamaica's Comfort Zone). In fact, the Jamaica's Comfort
Zone has a website that can be viewed at http://www.jamaicascomfortzone.net/. Nevertheless, while
dinning at the Jamaica's Comfort Zone restaurant, I had the opportunity to taste three tasty Jamaican
dishes: Jamaican Beef Patties, Vegetables with Rice and Peas, and Oxtail Stew (see Figure 3, 4, and
5) as well as a delicious Jamaican vanilla beverage not commonly found in the United States. In
addition to dinning, I had the opportunity to briefly talk with a customer who migrated from Jamaica
to America six months ago. In fact, I found that communicating and dinning among individuals who
were culturally and socially raised differently from me was an incredibly challenging experience for
me because I had to step out of my comfort zone and quickly learn how to be open, warm, and
sensitive as well as be accepted, and welcomed into a new environment; in addition, I had to put
aside all of my pre–existing attitudes and beliefs about

Telephone To Heaven
"No Telephone to Heaven" by Michelle Cliff was published in 1987. This novel is primarily set in
Jamaica and the United States from the sixties to the eighties. Michelle Cliff engages with the
history of colonialism, slavery, and racism as well as resistance to these institutions throughout the
novel. The author also explores the theme of violence due to colonialism in her novel. Michelle Cliff
depicts a theme of violence that existed in Jamaica through three of her main characters Clare,
Christopher, and Harry. In Cliff's narrative, both her characters and the events that take place are
buried with the forgotten history of the Caribbean in order to understand the violence that persists in
Jamaica.
In the novel, "No Telephone to Heaven" Clare ... Show more content on Helpwriting.net ...
In the eighteenth century, it was known as the "Land Of Look Behind," in reference to the caution
required of English soldiers who traversed the area to root out the Maroons (Foyd 12; 41). As long
as there was slavery there was also resistance, in the form of revolts and escapes. In places where
the natural habitat provided spaces to hide out long–term, escaped slaves created communities of
their own and were often known as "Maroons" (Brown). Cliff alludes the Maroon tradition of
resistance in several occasions throughout the novel. However, Cliff also depicts a historical
accuracy about the Maroons. In Chapter 4, Cliff writes, "Others– people of the bloodlines of the
Maroons– came to their small houses and gathered around" (Cliff 106). By Michelle Cliff writing
about their small houses she wanted to portray them as self–sufficient and people who practiced
sustainable agricultural practices (Brooks and Clark). However, according to Mohan, the repeated
references to Nanny, the maroon insurgent, whom Cudjoe betrayed, seeks to change the trifling
representation of female against colonial and patriarchal violence in colonial and nationalist

Jamaican Culture : The Culture Of Jamaica's Culture
"The sun shineth, the land is green and the people are strong and creative". (Jamaican Flag, 2017)
This motto is an interpretation of the beautiful island of Jamaica. Jamaica, which is known as the
"birthplace of Reggae, is one of the largest islands in the Caribbean. This island is such a sight to
behold, along with it's beautiful resorts and tourist attractions. A destination that is on the top of
many people's bucket list. Gold, green, and black are the colors on the Jamaican flag. It symbolizes
the pride and glory of the Jamaica and its people. It is a strong representation of the wealth, beauty,
hope, strength, and creativity that is embraced within Jamaican culture. (Jamaican Flag, 2017)
Jamaicans are truly one of a kind, with their style, music, distinctive mesmerizing accent, their
intriguing ways, joyful, warm and welcoming embrace. They are always bringing a certain energy
into the world. There is more to Jamaica then it's amazing Reggae music and amazing Resorts.
Throughout this paper I tend to go in depth to uncover the many layers of Jamaica's culture
throughout its history up until what is deemed today.
Every country and culture has had its fair share of struggles and hardships that it had to strive to
overcome in its beginning. That beginning ultimately laid the foundation and gave a contribution to
its influences throughout its history. For Jamaica, its timeline shows the strive of the Jamaican
people. This country was not always free and independent like it is today. Jamaica's timeline
consists of Pre–Columbian, Spanish Colonial Period, British Rule, and Modern Jamaica. (World
Trade Press, 2017). Before Christopher Columbus arrived in Jamaica in 1494, many of it's
inhabitants derived from South America. Members of the culture known as Ostionoid, was one of
the first to arrive and settle on the island country. (World Trade Press, 2017) Once they colonized the
island, they later established coastal settlements where they consumed large amounts of fish and
turtles. Later, after their settlement, other tribes began to arrive and populate the island. One tribe
that settled after the Ostionoid culture, was the Taino tribe, which arrived from South America.
(World Trade Press, 2017) Along with the

Reggae Icons, Jamaican Culture, And Homophobia
Reggae Icons, Jamaican Culture, and Homophobia
"The world is in trouble/Anytime Buju Banton come/ Batty boy get up and run/ ah gunshot in ah
head man/Tell dem crew... it's like/ Boom bye bye, in a batty boy head, rude boy nah promote no
nasty man, them hafi dead." The average member of the reggae dancehall culture knows the
message that this song is sending to its listeners. However, without a translation these lyrics do not
mean a thing to someone who is not familiar with this culture and the vocabulary of dancehall
artists. Translated the lyrics read: "The world is in trouble/When Buju Banton arrives/Faggots have
to run/Or get a bullet in the head /Bang–bang, in a faggot's head/Homeboys don't condone nasty
men/They must die."
These ... Show more content on Helpwriting.net ...
Unlike North America where homosexuality has come to be more tolerated, there is no sign that it
will be accepted in Jamaica.
On July 19, 1992, Buju Banton made headlines when his self–produced single "Boom Bye Bye"
entered the music charts in the no. 15 position. Within weeks of the release, Buju Banton was locked
into the biggest controversy of his career thus far. After hearing the lyrics of the song the Gay and
Lesbian Alliance Against Defamation (GLAAD) and Gay Men of African Descent (GMAD) accused
the artist of gay bashing. GLAAD was strongly against Buju Banton's song because it went against
what they stood for as an organization. GLAAD is dedicated to promoting and ensuring fair,
accurate, and inclusive representation of individuals and events in all media as a means of
eliminating homophobia and discrimination based on gender identity and sexual orientation. The
GLAAD also organizes the lesbian, gay, bisexual and transgender community to respond to negative
and positive portrayals of their community in media, thorough their Monitoring and Mobilization
program, in which they focus on studying and articulating cultural and media–specific trends, issues
and controversies.
True to its missions of improving the public's attitudes toward homosexuality and putting an end to
violence and discrimination against lesbians and gay men, GLAAD decided to expose Buju
Banton's

Impact Of Tourism On The Caribbean
This paper explores a great number of academic research journals and databases on the impact that
the tourism industry has on the countries in the Caribbean. Tourism impacts the Caribbean in three
different sections. Tourism has a social impact that allows for increases in revenue, jobs, and service
for the people living there. Tourism's cultural impact allows the history and heritage of the
Caribbean to be acknowledged and practiced not only here but around the world as tourists come
and go. Tourism's environmental impact effects the natural and geographical diversity that can only
be found in these countries. Although tourism brings about many advantages in all three categories,
there are still negatives attributes that appear from tourism that must be handled properly to
maintain a successful industry. This paper examines 12 different research journals that suggest all of
the positives and negatives of tourism in the Caribbean and how they can effect not only the tourism
industry but the area in which they are practiced.
Tourism Has a social, cultural, and environmental impact on the Caribbean's Research Tourism
plays a major role on the infrastructure of the Caribbean countries. Without tourism, the Caribbean's
would perhaps be unknown territories among the ocean. The three major impacts of tourism in the
Caribbean are social, cultural and environmental. Tourism impacts the Caribbean socially by
proving jobs and services for the people and and generating a revenue

1. How recent have you reflected on your culture role and those of others with the same culture?
I think of my family and workplace culture role daily. There are many colleagues of my culture that
I interact with daily. When interacting with colleagues of other another culture, I remain true to
myself respectfully, and I will adapt to their cultural role when necessary.
2. What are some human characteristics shared by most everyone? These are considered universal
human behaviors.
Some human characteristics shared by most human include: Seeing; Hunger; (tasting & eating);
touching (which includes hugging); walking, talking Laughing; Crying, (some people cry when they
are sad and some cry when they happy.
3. What are your culture's ... Show more content on Helpwriting.net ...
With that said, Jamaica's core cultural values include: Family, Religion, Respect, and Education.
Respecting your elders is nothing to play with and it is expected of you. Religion includes church
service, celebrating Christmas and Easter. Jamaicans in general loves dancing, especially to reggae
music. One of my favorite Reggae Artist is Mr. Robert Nesta Marley aka (Bob Marley).
Entertainment, Fun, Laughter, Sports, and Partying are also a part of our culture. Usain Bolt sums it
all up. People who are not of the Jamaican culture, will think that he is a show–off because of his
personality. But, that is who we are as a people, happy and fun loving. Baking traditional fruit cakes,
and making holiday sorrel drink is intoxicating to say the least. Fruit cakes, also known as black
cake is an all occasion cake. It's used for weddings, birthday, Christmas and whatever. It not only
smells good but it is so delicious. Made of fruits such as raisin, currants, prunes, cherries, mix–peel,
spices, rum and wine. Most people blend all these ingredients together and have it marinating from
January until December. Traditionally, during the Christmas holidays when someone visits family or
friends, they are offered a slice of fruit cake with a glass of sorrel. So

My Report on the Jamaican Culture
Have you ever wanted to go to Jamaica because of their lifestyle or accent? Sure, you did! But, is
their lifestyle really what it is put out to be? Jamaican culture is the up–building, upholding, and one
of the starting points of African culture. So, I am here to inform you about it. The culture of Jamaica
is very unique. Their culture is not the type of culture you would always imagine. Jamaican culture
all started in the dancehall. The dancehall started in the cities of Kingston in the late 1940s but really
started to become popular in the 1950s. The dancehall queen is the highest rank in the dancehall.
The dancehall queen means that the person is the most visible and the best dancer of them all. As
soon as the music hit the US in the 60's and 70's, it started to migrate into a Jamaican flavor or as
known reggae. The food customs of Jamaica is very different. The Jamaican patty is the most well
known. These patties are dated back all the way to when Jamaica was found. In this patty it is found
to be different spices to be cooked in their flaky shell. According to VIP Attractions, it states that,
"Today, patties can be found all over Jamaica and the rest of the Caribbean. They became such a
reminiscent piece of Jamaica that they have made their way into Europe and North America to
satisfy the longing palates of the Jamaican Diaspora." Also, in the Jamaican culture, they eat Johnny
Cakes. They also call these Jamaican Fried Dumplings. Many breakfast platters are served

Food: A Link in African American Culture Essay
Food: A Link in African American Culture
Four different people, four different lifestyles, all with at least one thing in common–their races (or
so we have yet to discover). I began my interviews wanting to show the similarities and differences
in eating habits and traditions with the African American perspective in mind. Although race is used
as the combining factor in this situation, each individual's lifestyle, cultural behavior, and even
eating habits are all very unique. My interviewees consisted of four Americans, as mentioned before
all of same race, with similar yet very distinct backgrounds. They range from a black Jew, to a
"Jamerican," to what I would call a "traditional southerner", right on down to a modern day Muslim.
... Show more content on Helpwriting.net ...
Outside of his religion, JJ Alex engages in other traditions that affect the food he eats. Thanksgiving
was always a custom in his house as far as he can remember. He and his family enjoy turkey,
stuffing, collard greens, candied yams (sweet potatoes) and many other dishes on this day. What
surprised me was that many of his dishes mentioned had a lot of southern influence to them. I
thought to myself "how does someone who was born and raised in the northeast be exposed to so
much southern style food?" I then proceeded to ask, "So where does the southern edge come from?"
He told me that his mother's side of the family is originally from Texas. He can remember his
grandfather's famous collard greens, dumplings, and pickled cucumbers.
He also recalled his grandmother's 'Won't Last' cake, banana bread, and preserves.
These recipes, he told me, were passed form generation to generation. From my interview with JJ
Alex I observed that both the religious and traditional aspects helped to shape his eating habits.
After my interview with JJ Alex, I then wanted to take my questions to that of the southern part of
the United States. "Michelle" is a 16–year–old African American female born and raised in South
Carolina. Although she and JJ Alex are from two entirely different regions and religious
backgrounds, they do share some similarities in the foods they eat. Michelle is a Christian who was
brought up attending an A.M.E. (African

Health Of Achieving Health And Wellness
Achieving health and wellness is a highly individualized, dynamic process that is characterized by
six interrelated dimensions: physical, social, intellectual, emotional, spiritual, and environmental
health. The focus of this paper is my physical health as it relates to wellness.
Furthermore, the objective of focusing on my physical health is to identify current health behaviors
and factors that may be impacting and prohibiting me from achieving optimal physical health. Using
the Transtheoretical Model for Stages of Change1 as a guide, I will identify a specific health
behavior I am seeking to improve, and outline an action plan to achieve and maintain good physical
health.
In assessing my health behaviors, I have identified three specific behaviors that have negatively
impacted my physical health: lack of physical activity, poor nutrition and inadequate sleep. The
factors that I attribute to these current heath behaviors are: a lack of social support and guidance, the
nutritional value of foods consumed (as related to the culture in which I was raised), and time
management.
I attribute my lack of physical activity to an absence of social support and guidance in my life. For
example, my mother suffers with cardiovascular disease (CVD), yet rarely engages in physical
activity. Five years ago, my mother had a heart attack, and underwent an angioplasty2 in order to
receive a stent3. In accordance with the Centers for Disease Control and Prevention
(CDC) (2015), the American

Essay About Vacation In The Caribbean Vacation
Choosing vacations destinations can become a stressful process. However, if the goal is to find
locations outside of the United States and wan to travel to countries in the Caribbean and Latin
America I have a few suggestions for you. Negril, Jamaica and Cancun Mexico are among the best
vacations spots I have ever visited. The beaches, the accommodations, and the food is amazing in
both countries.
Negril, Jamaica was the second place out of the United States I vacationed. The resort I stayed in
was a five–star all–inclusive adult only resort named Swept Away. The accommodations in Swept
Away were astonishing. I stayed in a bungalow styled room separate from the main resort rooms.
The bungalow was located on the beach near the shoreline. The room was huge. In it there was a
queen size bed made of wood and two lounge chairs. The bedding was bright white linen and the
cushions on the lounge chairs were made of the same bright white linen. Large white mosquito net
was draped around the bed. The white bedding, cushions and mosquito net gave the room a nice
calm and romantic feeling. Also, there was a balcony adjacent to the room. The balcony had a white
linen sofa and two end tables made of wood. The view from the balcony was of the beautiful blue
oceans and beach.
The beaches in Negril bore light brown– almost beige colored sand. The sand felt like soft little
pebbles between your toes when stepped on. Most of the time mellow calypso or reggae music
could be heard

The Benefits Of Bilingual Education
6. Conclusion
This chapter presents assertions on the findings to help draw conclusion on the benefits of bilingual
education in Jamaica, the advantages and disadvantages of using creole in the classroom and
whether or not use by teachers is positive or negative and finally some to the circumstances of the
use of JC.
In this chapter the focus is to attempt to answer the research question through a combination of the
information from the literature review with that from the findings gathered. The plan, to gather
qualitative information from secondary school teachers which would highlight their opinions and
attitudes on the use of creole in the Jamaican classroom, had achieved the purpose for which it was
intended. Teachers were able to identify areas where creole could be found to be a useful tool in the
classroom.
The initial research plan was to collect qualitative information/data from secondary school teachers
across the corporate area in Jamaica. Initially, it was assumed that the data required would be
enough to draw conclusions on the attitudes and opinions of Jamaican teachers on the use of creole
in the classroom. In consideration of this, preliminary research questions were drawn for which the
data would reveal answers to, in conjunction with the literature review that was previously
conducted.
The main aim of the research was to find out from the teachers point of view on bilingual education
and any benefits it had within the Jamaican's current education

Queen Nanny Of The Windward Maroons
Queen Nanny of the Windward Maroons, has been overlooked by historians, who limited their focus
to only the male figures in Maroons History. Due to her being overlooked factual information is
unclear and her history was handed down thorough folklore. However, amongst the Maroons
themselves, Queen Nanny also known as Obeah Woman Nanny and Granny Nanny, is held in the
highest honor. Back in the 17th to 18th century, Nanny was a leader of the Rebellious group of black
people called Maroons (people living on mountaintops) due to their style of living in the hilly
mountain tops from the Ashanti Tribe of West Africa, now called Ghana. She led the war between
the Winward Maroon's and The British in the First Maroon War. Though, not originally from
Jamaican, but brought to Jamaica during the time of slavery, she never received her freedom legally
until a treaty was reached between the Maroons and the British. Nanny became, known for her
organized plans to keep and free the Maroons along with other tribal African from slavery. This led
to the freedom of also most 1000 slaves remaining free during the time of slavery in history. During
the Era, women are seen as second–class citizens and slaves having no say but Granny Nanny's
leadership skills empowered her to break many barriers and create a name for herself as studied in
Organization Leadership.
Smith, 2
The Background History of Queen Nanny
What was slavery like in Jamaica
There are two types of African slaves

Jamaica’s Troubled Past Essay
Jamaica's Troubled Past
'The Maroons'
Jamaica's fighting spirit can be seen even in its early days with the Maroons. The fighting spirit is
not uncommon with people who are oppressed or forced against their will. The Maroons came in
two waves, the first are slaves that fled during the Spanish rule, the second wave was during British
control. The Maroons used the highlands of Jamaica to seek refuge, establish colonies and attack
plantations when needed. Even today the beliefs and herbal practices of the Maroons are still evident
in Jamaican culture. Their trouble past has made their life difficult but even today they are a
presence in Jamaica.
The First Deserters
The idea of runaways did not take long in the Caribbean islands. ... Show more content on
Helpwriting.net ...
Frequently employed as hunters of wild cattle and hogs (Cimarron, in Spanish), the free–ranging
Africans formed small armed bands that attacked Spanish overland commerce. Their numbers grew
as they abducted slaves and gathered runaways. Adapting to the environment under the guidence of
Arawak Indians, themselves victims of ruthless exploitation and enslavement by Spanish overlords,
the Maroons settled into established communities high in the mountains. (Olson, pg.234) By the mid
sixteenth century runaways outnumbered whites 7 to 1. (Campbell, pg. 2) This proved to be very
frightening for the Spanish planters because the Maroons would strike with stealth and speed, and
retreat just as quickly. This poem by Anon gives an image of the power and fear the Maroons
embeded in the Spanish planters.
"The wild Maroons, impregnable and free
Among the mountain–holds of liberty
Sudden as lightning darted on their foe
Seen like the flash, remember like the blow.
(Campbell, pg. 44)

All over the European controlled Caribbean governments were trying to control these threats to their
establishments. Trained hunting parties were assembled to attempt to hunt down and destroy the
maroons. The Spanish called theirs Rancheadores. (Campbell, pg. 3) The Spanish church also joined
in the attempt to recapture slaves. They claimed that slaves

Interview : A Middle Aged, Black, Jamaican Woman
The person I had chosen to interview is a middle–aged, black, Jamaican woman; I will call Lorna. I
had known Lorna for many years now. I had met her while I was working in the operating room as
an OR nurse. Lorna came to us a couple of years later, hired for a position of the surgical
technologist. From the moment I had met her, we had become close friends. I liked her. She was
very skilled as a scrub tech, and when we were assigned to an operating room together, I had
confidence that Lorna knew not only her " end" of procedures but mine as well. I could count on
Lorna. When people are locked together in one room for many hours a day, few days a week, they
talk. They, also tend to reveal many personal things about themselves. So, I had come to know
Lorna quite well over the many years. I had learned about her financial struggles, her family
struggles, her sick mother, her children and eventually her grandchildren, her attempts to return to
school, as well as many other things. What I had never asked Lorna, though, and what we had never
talked about, were her experiences as a foreigner, black women trying to find her place in the
predominantly white country. It was because I was afraid to touch a sore spot, I was convinced she
had, taught by my own experiences as a white but nevertheless foreigner in this country. This
interview was the first time we talked about what we held deep inside us, as if somehow bringing it
to the daylight, made us be, the people we were

Descriptive Essay
One afternoon, I came home, got myself a snack and went to my room. As I entered my room, I
noticed Paolo's bedroom blinds were open. In all the years that have passed by, not once had I ever
noticed his blinds open, so in curiosity, I looked in. As my eyes adjusted to the dim lighting of my
room, I caught glimpses of movements in the shadows on his bed, until it hit me that he was sliding
his hand up and down his cock. He was really taking his time, absorbed in his self–pleasure.
Without taking my eyes away from this rare sight, I swiftly dropped my pants, took hold of my hard
dick, then turned on the light and hacked to get Paolo's attention. He stopped for a moment and his
head shifted towards my direction. His eyes were fixed on my cock as mine was also fixed on his.
We started jerking off together, our stokes were synchronized like an Army having a drill. We both
unloaded our cum into a tissue and wiped our bodies clean.
This was one of the most pleasant experiences we had had together in all those years living next
door. Since I did not want this moment to end, I hand signalled him to meet me at the street by a tree
swing in the woods. He nodded his head in agreement and went ahead, while I headed out instantly
and got to the swing first.
I had a tree fort just ahead in sight of the swing, so I climbed into it to wait for Paolo. After a few
minutes, he came strolling along the path and I waved at him to join me. As he was climbing up, I
quickly took my pants down and

Analysis : Jamaica Mission Trip
Cassie McWhirt Professor Traw English Comp 1 20 September 2017 Jamaica Mission Trip
Americans are among the wealthiest people in the world. Most of us US citizens do not fully realize
how much poverty is out there in the world. Traveling internationally is a privilege that is often
dreamed about by many people worldwide. We see postcards and pictures of places wishing that we
could see the palm trees, the turquoise water, and the sandy beaches. But what the postcards do not
portray is the dark and mysterious world that lies behind the pictures. The pictures made me feel
very excited about traveling to Jamaica. I knew that it was a poorer country. I had seen mission trip
videos from the past. For many years, I have longed to go there. The ... Show more content on
Helpwriting.net ...
The 2 hour long drive east to Port Maria begins. Brother Jack Cole, an elder at my church, stops the
van on the left side of the highway to grab some local fruit from a roadside vendor. One of the
Jamaican fruits that we like to eat is called the guinep. We climb back into the van and eat the fruit
that somewhat resembles a white grape with a green colored orange peel textured shell. We divide
up the fruit so that everyone can indulge in them. Each person opens the rough shell with their teeth,
they suck on the snotty part of it, and spit out the seed. The fruity snot is slimy and sour. Some
people burst into excitement as they slowly suck on their first guinep, YUM! Others did not like the
slimy and gooey texture. After everyone gets their share of guineps, we continue our drive towards
Port Maria. Everyone is zonked out and a few people fall asleep. The rest of us look out the window
with amazement and nervousness as the jalopies zoom past us in the right lane and cut us off.
Several cars are blasting reggae and Bob Marley music from their bulky and boxy speakers. As we
snake down the curvy highway at 80 kilometers per hour, we pass a bauxite warehouse, a cruise
ship, beautiful beaches, and rows of tattered tin houses on steep mountainsides. Eventually, we
arrive in Oraccabessa which is a few minutes west of Galina. Brother Cole shifts the van into fifth
gear as we climb up the steep elevations. Eventually we arrive at the Casa Maria

Jamaic Out Of Many, One People

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