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Prophet’s Wudoo
Described
Visual lecture/review companion*
2014 Talibiddeen Jr. http://tjislamicstudies.blogspot.com
1
* Not affiliated in any way with the author or publisher.
Prophet’s Wudoo Described
This PowerPoint provides you with a simple
visual guide to follow along with your
teacher’s lecture/reading of the book.
It also provides you with a way to quickly
review in between book readings.
2
Introduction
3
Listen as your
instructor reads
the introduction
to the book.
Part 1:
The “What” and “How” of wudoo
4
Unit 1
•What is wudoo?
•Why do we make wudoo?
•The Excellence of wudoo
What is wudoo?
6
What is the proof for making wudoo?
7
Allah ta’ala says:
O Ye who believe! When ye prepare for prayer, wash your faces, and your hands
(and arms) to the elbows; rub your heads (with water);
and (wash) your feet to the ankles.
Suratul Maaidah, 5:6
From the Kitaab (Quraan):
8
And from the Sunnah:
9
10
11
Excellence of Wudoo
12
13
Erases Sins
14
ddd
15
16
17
18
19
Purification is half of Imaan
Unit 2
•What are the components of wudoo?
What are the components of wudoo?
1. Niyyah (Intention)
2. Tasmiyyah (Mentioning Allah’s Name)
3. Washing the Hands
4. Washing Mouth and Nose Together
5. Washing the Face
6. Washing Arms Up to/Including Elbows
7. Wiping the head and ears
8. Washing the feet up to ankles
21
Niyyah
• “firm resolve of the heart to perform wudoo in obedience to the order of
Allah ta’ala”
22
Ibn Taymiyyah said:
“The place of the niyyah is the heart and not the tongues in all forms of ibaadah
—and that is agreed upon by all the Muslim scholars—Purification, Prayer, Zakaah, Sawm, Hajj,
Jihad, etc….”
23
At-Tasmiyyah
At-Tasmiyyah is mentioning Allah’s Name
24
Bismillah
Leaving off the tasmiyyah
(intentional/unintentional)
25
More proof for the tasmiyyah
26
27
What if one forgets the tasmiyyah?
28
Washing the hands
29
Washing the mouth and nose together
30
Washing the nose and expelling water
31
More on the manner of washing the mouth
and nose
32
Washing the face
• What are the boundaries of the face?
• How should the face be washed?
33
Washing the beard
34
Is it obligatory to wash the beard?
Washing the arms
35
The Elbows, continued
36
Wiping the head and ears
37
Wiping the ears
38
How to wipe the ears
39
Does fresh water have to be used for the
ears?
40
Wiping over head coverings?
41
Washing the feet
42
Washing the feet includes the ankles…
43
And washing between the toes…
44
Part II:
Other Aspects of Wudoo
45
In this part, in shaa Allah, we will study:
Other aspects of wudoo including:
• The Siwak
• The order of performing the steps of wudoo
• Beginning with the Right
• Economizing in use of water
• Duaas after wudoo
• How many times should each part be washed? (Once, Twice, Thrice?)
• Things that break wudoo
46
The Siwak
47
48
Using siwak with wudoo
49
Performing the wudoo in the order
mentioned
50
51
Washing each part directly after the
previous one
52
Beginning with the right
53
Economizing in the use of water for wudoo
54
The Mudd
The mudd is not simply a double-handful.
A mudd is an actual physical container (like a small bowl or pot, or a large cup), a standardized unit of measurement,
one that was widely in use in the time of the Prophet (sallallaahu 'alayhe wa sallam) in the marketplaces and in their
houses.
It is based on a double-handful - don't get confused - but the Companions used to buy and sell using the containers
(the mudd and the saa'), not their own individual double-handfuls, and they used to give their zakaat al-fitr with these
(the saa' and the mudd). The Prophet (sallaaahu 'alayhe wa sallam) used to have Zayd ibn Thaabit measure out mudds and
saa's of food using the standardized mudd and saa'.
So Allaah did not legislate that big-handed people have to give more zakaat al-fitr, and people with small hands give less.
Rather there is a standardized measurement to be used, according to how it has been legislated.
Thus, it is known that it is incorrect to define the mudd referred to in the texts as simply anyone's double-handful, rather the mudd referred to was an actual container,
which our scholars throughout history have busied themselves recording its size, shape, volume, and description.
And Allaah knows best.
For more information: http://www.salafitalk.net/st/viewmessages.cfm?Forum=24&Topic=9559
Moosaa ibn John Richardson
55
Source: Bakkah.net
This section on the mudd is
supplemental and is not part of the
book.
Duaa after wudoo
56
57
58
Washing each part once, twice, thrice
59
Desirability of making wudoo for each
prayer
60
Uncertainty of knowing if wudoo was
broken or not
61
Things which break the wudoo
62
1. That which comes out of the two private
parts
63
2. Sound Sleep
64
3. Becoming Unconscious
65
4. Touching the uncovered private parts
66
What have we learned/reviewed?
67
Answer the following questions orally
or through demonstration, as
applicable
Define wudoo
68
What is the proof for wudoo?
•Give surah and ayah number;
•Recite it if you have memorized it
69
Describe niyyah
70
What is tasmiyyah?
Is it obligatory?
71
What if you forget the tasmiyyah?
72
Demonstrate the proper way to make
wudoo
73
Can you wipe over a imaamah?
Can you wipe over a cap or kufi?
Can you wipe over a hijab?
74
Describe the boundaries of the face in
regards to making wudoo
75
What is the preferable amount of water
to use for wudoo?
76
When washing the arms for wudoo,
where do we start from and finish?
77
Describe how to wash the mouth and
nose for wudoo
78
Demonstrate how to wash the ears
79
Demonstrate how to wash the feet
80
With which side is it preferable to start
with when making wudoo—the left or
the right?
81
What breaks wudoo?
Name 4 things.
82
Describe how to wash the mouth and
nose for wudoo
83
If you made wudoo and are not certain
if you have broken or not, do you need
to make wudoo?
84
If you know you broke your wudoo but
cannot remember if you made it
afterward, must you make wudoo?
85
The End
86

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Prophet's Wudoo Described Study Supplement

Editor's Notes

  1. Teacher should read the book’s introduction to the class while displaying this slide
  2. There is a typo in the book that shows this ayah as being 5:7; rather it is ayah 6 (5:6)