Comparing The Southwest And Puritans

Comparing The Southwest And Puritans
The 16th century began with the migration of the Puritans to New England and the Catholics to the
Spanish Southwest. Both of these religions influenced the development of their colonial societies
differently. The religions influenced their societies differently because the Puritans from New
England were stricter, favored independence, and did not believe in a hierarchy unlike the Catholics
from the Spanish Southwest. Culturally, the society of New England developed differently from that
of the Spanish Southwest because the Puritans of New England were stricter. The Puritans believed
that people should live their life in moderation when it comes to action, drink, and even sexual
activity. In fact, the Puritans even discouraged dancing, music, and celebrations because the Puritans
saw those kinds of activities as distractions from contemplating the message of God. Meanwhile, the
Catholics of the ... Show more content on Helpwriting.net ...
For example, the Puritans wanted to create self–governing congregational churches. This backed up
their idea of being independent. Yet the Catholics kept a monarch as the head of the church. This
backed up their idea of social groups. Puritans saw God as the head of the church while the
Catholics saw the Pope as the head of the church. This allowed for the Puritans to make their
decisions on their own instead of someone like a king making the decision for the Puritans. This also
related back to the New England's idea of independence because the Puritans can do what the
Puritans want, not what the Pope tells the Puritans to do. Also, all of these Puritan congregational
churches would give their societies variety unlike the Catholic societies that are all the same. The
congregational churches allow the Puritans to be self–governing and decide their own form of
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Reflective Essay On Community Service
When I think about service and how I can play a role in it, I think about community service. Since I
have been at Bethany I have been in a couple of different organizations and community service is
always a major focus. Right now, I am the active Pledge Master for the fraternity, Gamma Kappa
Alpha. By being in this leadership position I am obligated to help out the community and try to
make the people in my organization the best that they can be. There are multiple services that we
provide for the community, such as, volunteering for churches, helping out with residents yard care
and going to the retirement home to talk to and comfort the people who are living there. As of right
now, our frat is on probation, because last year we didn't meet the community requirements set by
the school. Since we are on probation and I am now a leader in the organization, I have been a part
of setting up a more activities and services that will help out the community. The other leaders of the
frat and I have worked hard on finding events that will help out the community to the best of our
abilities. Since we are a low budget organization, we had to come up with ideas that we could spend
our time to help out others rather than other options such as money and donations. I think that this
helps our members because not all of them quite understand the importance doing work for minimal
benefits yet. With my term as a leader in this organization, I hope that I can get the point across that
helping

From Sinners In The Hands Of An Angry God Analysis
"Confession of sin shuts the mouth of Hell and Opens the gates of paradise." These Wise words
from Thomas watson embody the aims and beliefs of the puritans. The puritans expressed their
beliefs and thoughts of the bible through their writing; be it poems, sermons, or stories. In the short
story A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson by Mary Rowlandson,
The sermon From Sinners in the Hands of an Angry God by Jonathan Edwards, and the poem by
Anne Bradstreet [Deliverance] From Another Sore Fit, there is a common theme of religion and the
hardships these writers go through to produce such powerful works of literature. The puritan's
possessed a very unique style of writing which introduce many literary elements into all different
types of ... Show more content on Helpwriting.net ...
Edwards instills fear in his congregation by threatening the wrath of God and what will happen if
one does not omit their lives to Him. "So that thus it is, that natural men' are held in the hand god
over the pit of hell; they have deserved the fiery pit, and are already sentenced to it;" (102). Here
Edwards uses sharp descriptions to show his congregation that any wrong move can put one in Hell,
promoting the practice of religion, more specifically; his church. Edwards also writes and speaks
very poetically in such a way that his sermons are delivered with an intense amount of imagery that
it seems as if those in attendance are watching a movie. Comparing the earth to God's hand and the
mention of God's wrath being a loaded bow that is ready to rain down on sinners at any moment,
helps add the the fear and the image. Another way Edwards creates his atmosphere is by referring to
the mass in front of him as 'you'. When spoken to in such a personal manner one is more likely to be
afraid or concerned about the subject as opposed to the sermon being delivered with a more general

Jonathan Edwards And The Puritans
Puritains were religious individuals who believed that all things would occur for one particular
reason. The Puritan term was established for two groups that believed, "they should separate
themselves from the "corrupt" of England." Some of their notions were, " God has chosen a certain
few of the "elect" for salvation" , and also unlike other christians the Puritans fancy that just having
faith was not enough. Jonathan Edwards, a American revivalist preacher, Congregationalist
Protestant theologian. Edwards strongly held to Reformed theology (includes any system of belief
that traces it's roots back to the Protestant Reformation of the 16th century) , such as the Puritans.
Jonathan Edwards wrote a sermon entitled, "Sinners in the Eyes of an Angry God" ministries his
sermon to his congregation on July 8, 1741 in Northampton, Massachusetts. Anne Bradstreet was
another author that wrote about Puritan beliefs, Bradstreet was the first in England's North American
colonies to be published. She wrote her poem, " Upon the Burning of our House", on July 10, 1666.
In Jonathan Edwards sermon he gives a few depictions of Puritan ways, he first starts off to discuss
eternal life, "dreadful pit of the glowing flames" (Edwards 111). Edwards is saying that there is a
place for you if you sin and also a place for you if you obey and live in God's light, the glowing
flames are illustrating hell. He then progresses on to describe the relationships between God and
people, " It is true that

Postmodern Religion
Problem Statements:
1) The local church must learn to focus its energy/efforts in the community where is resides. How
can we learn to serve and love our neighbors when we do not even know our literal neighbors next
door? As Nehemiah told the people in Jerusalem who were rebuilding the walls of the city, you must
begin where you are at–where you live.
2) We live in a time of great ecological and environmental crisis in which the local church must
provide a theological and tangible response. Global warming is not only a threat to animals and
land, but to humans as well (all creation). Additionally, this is not only an environmental issue, but
also an issue of social justice (race, poverty, etc.).
3) The local church must proclaim a robust understanding ... Show more content on Helpwriting.net
...
Of course, this is impossible. The good news that God is reconciling all creation through Christ
presses upon every aspect of our lives (past, present, future). If we are to be true to the gospel
message, we can no longer simply relegate it to "a way to get to heaven when we die" (or avoid hell)
or simply substitute it for a liberal, progressive agenda. In our postmodern era people are wondering
whether the gospel message is true, and to discern whether it is true, they look to the Christians to
see whether or not the truth of the gospel has any tangible effects on the way we live in and see the
world. Unfortunately, far too often, we have failed to incarnate the gospel message and re–present
the body of Christ to the world. My hope, however, is to offer one tangible way in which we live out
the gospel. Not only are we creating a space to share the good news of God's love for all creation
(and God's redemptive work in the world), but we are actively engaging with God in the work of
new creation by living out our faith. Our message to our neighbors is simple: We believe God loves
you–and not only you, but all creation. And we do too. We want to join with God in celebrating,
cherishing and transforming the world. Green Evangelism is a way of spreading the good news and
telling our neighbors that they are loved and cherished by God and their local church. It's a way of
serving them and telling them that the church cares about the earth too. Even if they are not
interested in saving the earth or "going green," the gift of the LED lightbulbs is a way of helping
them save money ($150/year savings would be a huge help to our low–middle class neighborhood)–
which is a whole lot better than a pen or a mug with "Piney Mountain UMC" on it. Our hope is to
embody our faith to our neighbors and

Compare And Contrast Jonathan Edwards And Sinners In The...
In every aspect of their lives, the goal of the Puritans was to make a society that would be in every
way, connected to God. In "Sinner in the Hands of an Angry God" by Jonathan Edwards and "The
Minister's Black Veil" by Nathaniel Hawthorne, the two authors convey Puritan beliefs in two very
different ways. Edwards projects these ideas by putting fear into his people, while Hawthorne takes
a less critical approach to express his Puritan beliefs. While Hawthorne's style is gloomy and
strange, Jonathan Edwards challenges the reader's understanding of Puritan ideals of religion by
using symbolism, imagery, and details to steer his congregation away from sin and toward God.
"Sinners in the Hands of an Angry God" and "The Minister's Black Veil" both use symbolism to
contribute to the impact of Puritanical values on their congregations; however, Edwards utilizes
symbolism more effectively. He uses symbolism to create fear when he says, "The bow of God's
wrath is bent, and the arrow made ready on the string, and justice bends the arrow at your heart, and
strains the bow..." (paragraph 8). He uses the bow to symbolize God's anger with the people of
Edwards's congregation by being straightforward with them, while Hawthorne's use of symbolism is
more difficult to comprehend. In contrast, Hawthorne uses symbolism to give the black veil a
greater purpose than it actually has when he explains, "It shook with his measured breath, as he gave
out the psalm; it threw its obscurity between him

Crystal Cathedral Research Paper
When someone thinks of a scared place, most will think of places that almost transport a person to a
different time. This could be a place built a 1,000 years ago or 300 hundred years ago. Many
wouldn't think of a something built or created thirty or sixty years ago. There are these new
creations that are used for frequent or daily devotions. The Crystal Cathedral was completed by
architect Philip Johnson, who completed the project that was begun by Dr. Robert H. Schuller. The
cathedral is twelve stories tall designed in a wedge shaped contour. The building is composed of
more than 10,000 panes of silver glasses attached by silicone for flexibility during earthquakes,
makes it one of the largest glass structures in the world. Though not technically a cathedral as the
cathedral does not actually ... Show more content on Helpwriting.net ...
This religions shrine is located in Hong Kong and was created by a former philosophy teacher Rev.
Yuet Kai Fai Sei. Construction began on the shrine in 1949 and was completed in 1957. Rev. Yuet
Kai Fai Sei renounced all earthly possessions and crossed China on foot before settling in the lush
hills of Sha Tin, a suburb of Hong Kong. The shrine is composed of a monastery and temple
complex that holds around 13,000 images of the Buddha. These images are large and small, and no
two are the same. These modern creations are more accessible for daily devotions compared to such
sites as the Hanging Monastery which is located in China. This site is is home to a group of temples
connect by narrow stairways and walkways on the site of a sheer cliff. The whole infrastructure is
supported by slender stilts. The infrastructure is safer than it might sound as the stilts are more of a
decoration. The pavilions sit farther back into the the cliff. The site is ecumenical with Taoists,
Buddhists, and Confucianists sharing a tiny temple with each group being represent within 40
pavilions and

What´s Liturgical Reform?
Characterizing even minor liturgical reforms as being too traumatic for their congregations to bear
and comparing congregational upset to real–life traumas such as a death in the family or a grave
personal illness represents another reason why permissive pastors constantly postpone diversified
music programs, for instance. Ironically, in their personal lives, even the Old Guard regards change
as gratifying, progressive, and beneficial since they drive the latest automobiles, purchase new
homes, and accept job promotions recurrently. Liturgical reform, however, they view with suspicion.
If pastors themselves would lovingly absorb the stress of change before it reached their
congregations and offered themselves as lightening rods in high–voltage ... Show more content on
Helpwriting.net ...
Countless ex–Anglicans, as young adults, stopped attending services , yet the sights and sounds of
pipe organs, Elizabethan English, choir robes, and classical music still evoke fond childhood
memories due to their early religious conditioning. A return to diversity clearly benefits the ex–
churched mostly; however, even they tend to view the Church sentimentally as a old haunt. The ex–
churched resist attending church on a weekly basis, yet do not desire meaningful liturgical reform
for they consider the Church as the custodian of their earliest childhood memories of church life.
Ultimately, the ex–churched share the same faulty religious conditioning as their well–churched
cousins. Both constituencies thereby define modern renditions of Biblical Tradition as vulgar and
crass, which in turn, inspires status quos inside dying parishes to claim further support from outside
the Church. Ironically, the impetus for worship reform must originate from inside the Church, be
directed by a priest, and percolate toward the mission constituency; however, the likelihood of this
occurring is faint if love focuses

Significance Of Church Architecture
PT6920 Church Architecture–Site Visit Vikato Kappo
Final Paper on Church Architecture July 3, 2015
"The Significance of Pulpit in the Church Architectural Settings"
Introduction
The term 'Church Architecture' refers to the architectural buildings of the Christian churches and
cathedrals, which evolved over two thousand years. The churches have witnessed varied styles of
architectural buildings from the early period of the birth of Christianity till today. Some of the most
significant church architectural buildings are from the church architectural designs of Byzantium,
Romanesque Abbey churches, Gothic Cathedrals, and Renaissance Basilicas. Till today, the
architectural building styles of the early church ... Show more content on Helpwriting.net ...
The word "Pulpit" is derived from the Latin word "pulpitum" meaning platform or an elevated stand
of stone or wood for the preacher or reader to stand on. Pulpit is essentially a place where something
important happens in the church. Generally in almost all churches, pulpit is used for preaching,
whereas in some churches pulpit is used both for preaching and reading of scripture. In early
Christian times, ambo was used for preaching instead of pulpit, and lectern, a speaker's stand in the
church, which means 'to read' was used for reading scriptures by laymen, and also used for
announcements, and to lead congregation prayers.
Every Christian believes that God speaks to us through the proclamation of his Word; hence, the
place where the Word is proclaimed should be one of the focal points in the church. Some argues
that it is not essential and necessary to have two places for proclaiming the Word (i.e. pulpit and
lectern). In fact, many people prefer to have only one place for proclaiming the Word since having
two platforms confuses the congregation and also having lectern and pulpit were often limited to
wealthy congregations since many cannot afford it. Robert S. Brightman writes on the pulpit and
lectern

Visible Signs of Puritan Decay Essay
In times of Puritan society, the Ministers ruled with an iron fist as it portrays. No adultery, No
drinking of vile drinks, and other stuff considered as a sin in the society has been outlawed. Stuff
such as violations of the Sabbath and swearing and sleeping during sermons and also with
businesses, abusing the lawyer system has been growing. Since the times of Puritan, society has
been spiraling down hill fast in faith and morality.
In the Puritan days, sleeping and swearing during sermons were considered disrespect to the
Minister that was preaching. Of course it didn't help that the Minister preached about hell and
brimstone and was monotone. Also the pews in the church were uncomfortable and the backs were
high up. When the ... Show more content on Helpwriting.net ...
And then it's sometimes the Ministers fault. We all know some have more experience and more
ability to preach than others, but you can't help it when a Minister is giving his sermon and he is
talking in monotone and the sermon itself is not really an attention grabber. Then there is the thing
about swearing. Back then people would get wiped if they swear. Even out of service. Today it's not
accepted in the family but when in the public eye and especially with friends, all kinds of words
come out. At least people have respect enough not to swear in the middle of service or in church for
that matter. But the problem is when they get out of church, they start swearing like there is no
tomorrow throughout the whole week till next service. So just maybe you can make a connection
with the sleepers from service with the people that swear. They just might be the same people
because that is how society has gone so far from Puritan/Godly life. Lots of people just go to church
just to look good; and most of the time, those type are the head bobbers/sleepers because they are
not interested in the service, just their reputation.
Another sign of decay in their society that we can see today is people having lots of contention and
the rise of lawsuits and lawyers. There always have been the issue of "money" in the society, but
people did many strange and bad things to get it. As far as to murder some one or steal it. Some
people

The Great Awakening By Christine Leigh Heyrman
The Great Awakening
A restructuring of religious doctrine, beliefs, and social practices during the 17th and 18th centuries
in England, and in North America, infused with Calvinistic religious doctrine initiated the beginning
of The Great Awakening. Following this further, according to Christine Leigh Heyrman, The First
Great Awakening: Divining America," a New Age of faith rose to counter the currents of the Age of
Enlightenment. Ultimately reaffirming the view that being truly religious meant trusting the heart
rather than the head, prizing feeling more than thinking, and relying on biblical revelation rather
than human reason. After a while, several religious revivals sprung forth appeasing the colonists in
America desire for a deep and significant personal relationship with God. Thus, this dogma spread
to other denominations throughout the colonies in America (Heyrman)." As a result, The Great
Awakening spread throughout the middle colonies in America by notable revivalist preachers
instituting moderate Calvinistic doctrinal theology especially for the Presbyterians and the
Congregationalists, and opened the door to unprecedented world societal changes.
Whether answering a call from God or by invitation, Theodorus Jacobus Frelinghuysen came to
America to minister to the Dutch population. Frelinghuysen had acquired many of the theological
leanings of a confessional pietist, among which was a view of conversion. Although never officially
systematized, confessional pietists

St. Timothy's Analysis
All priests know the hassle they will face whenever they make even minor changes to
congregational worship. They know they must inevitably endure bitter assaults on their character
and motives. Just such an experience, shortly after I left St Timothy's, left Reverent Fran again
feeling confused, hurt, and frightened. A few young people had requested a livelier brand of music
in the liturgy instead of the staid old organ–based Elizabethan hymns the parish was familiar with.
Immediately, she began to re–feel the memory of the previous episode she and I went through. Her
heart started racing. She began to sweat. Her muscles tensed up. Cautiously she began introducing
new music again, but sparingly. Eventually, she felt compelled to move the guitars and guitarists
down to the basement of the church where the complainers couldn't see or hear them. ... Show more
content on Helpwriting.net ...
She had also reinforced the sorts of division that prey most powerfully on every pastor's mind – the
divide that festers between the institutional Church and the un–churched; the gulf between adults
and young people; the rift between congregations and the proper use of apostolic authority. These
fears left her feeling paralyzed. But Jesus didn't condemn fear. He simply commanded, "Go. Do not
be afraid." Indeed, only cowardly priests ask their parishioners, "What do you think?" and then give
the response they receive equal weight to the Biblical Tradition. Only cowards go directly to the
people before going to the root of apostolic authority. Only cowards seek political solutions to
spiritual

Descriptive Essay On The Abu Bbakr Temple
The temple that we visited was the Abu Bakr Mosque, a Sunni temple, and the largest Islamic
Mosque in the state of Colorado. The temple can accommodate up to 3,000 people at its maximum.
Abu Bakr is a part of the Colorado Muslim Society and is the first masjid in Colorado after the
building was purchased in 1974 and relocated to its current location. My first impression of the
masjid was that it did not seem like a religious building at first sight. Because of the simple masonry
of the exterior, I would have assumed that it was a school or office building. I originally expected
more windows and more of a radial pattern of the site. Everyone that I encountered outside of the
temple was friendly and wanted to interact and teach me more about about Islam. One man in the
multicultural room of the temple said that he couldn't distinguish if I was muslim or not because I
had the traditional head scarf on as well as being covered to my wrists and ankles. He said that I was
very respectful by dressing conservatively. The people seemed more conservative with the
separation of the sexes and with the timeliness of the prayer, but we were told that we were
completely separated to eliminate distraction for both men and women, and the exact timing of the
prayer helped because it was a Saturday, and it was easier for the attendants to be more on time.
They are also very understanding of schedules because the masjid is open all day to accommodate
everyone. The community was very

Puritan Beliefs
The Puritans were immensely spiritual, stern, and god–fearing to the point that they believed solely
on a theocracy. The second generation of Puritans began to lose sight in their principles as Puritans,
and writers were used as vessels to communicate the consequences of not following God. Both
Bradstreet and Edwards thoroughly demonstrate Puritan thoughts through writing; however, the tone
in each varies between the two. Using sensitive detail in writing appeals to a reader's emotions.
Bradstreet creates a poem where her home was burned to the ground, which resulted in the loss of
her possessions and husband. Her explanation was the fact that she put her material possessions over
God as a way to warn other Puritans. In her depiction of eternal life, Bradstreet states, "The world
no longer let me love/ My hope and treasures lie above" (53–54). This is regarding to the simple fact
that all of her belongings are in heaven waiting for her even though she cherished them more than
her religion. As for her relationship with God, she prays to him through her time of desperation by
saying " And to my God my heart did cry/ To straighten me in my distress/ And not to leave me
succourless" (8–10). Even though everything was destroyed, she keeps her faith in God as all
Puritans should. Through her writing she allows her readers to see an example of how to react: pray
and do not turn your back on God. Her strong relationship with God gives her the ability to accept
what

Hierarchical Vs Congregational Church
After going through different types research observing and analyzing hierarchical and
congregational church structures, a conclusion that the two churches are basically completely
different. Hierarchical are run by people's level of authority or rank, and in congregational churches
the church makes the decisions as a whole. In a Hierarchical church the members have no say in
how they worship, unlike a congregational church when they have a say in matters of the sort. The
two both have strengths and weaknesses that make them into the kind of church they are today.
thesis
In a Hierarchical church the level of power and importance comes from the top down. Therefore the
person with the most power is the head of the church or religion and people ... Show more content
on Helpwriting.net ...
Congregational churches can confuse the roles of deacons and elders, in a way that people may
question is his function to serve or as a person who goes to board meeting. For a congregational
structure is a difficult function in a large church. With this form of church government members can
reject or question any form of church leadership and authority. This can lead to the churches getting
rid of its pastors or people from the church board. Some of the decisions of the church are made
from the vocal feelings of one person's convincing feelings, instead of thought out considerations.
Also people who are not trained, dedicated or capable may influence the decision of the entire
church. Prejudice and favoritism can easily alter the final decision, or even split the church. There is
an assumption that in congregational churches the majority is always right. In reality the largest vote
is the majority now whether it right or wrong is another

Anne Bradstreet's 'Upon The Burning Of Our House'
William Bradford was one of the main reasons that the Puritan movement got rolling. He led
puritans to the New World. When people wanted to give up he pushed them to keep moving.
Bradford believed in something, stood for it, and did something about it. It was because of him that
the Puritans could live and have freedom of beliefs. His writings were historical narratives. He
talked about the lifestyle of Puritans. He wrote Of Plymouth Plantation, which was about the
colony's first years in America. Bradford gives a telling account of how the Pilgrims were forced to
flee to Holland in 1608, the immense suffering they underwent while there, their manner of living in
that alien land, and their eventual determination to sail to the New World. Bradford ... Show more
It was serious, plain, and to the point. They felt it needed to be practical. Religion played a huge role
in the lives of Puritans. They ate, slept, and breathed this. Through each of the writings of William
Bradford, Anne Bradstreet, and Jonathan Edwards readers can see the essence of Puritanism. The
three principles of Puritans (God's grace, simplicity, and divine mission) can be mirrored through
each author's works. My personal favorite author of the three is Anne Bradstreet. I am an emotional
person and I admire that all of her writings are from the heart and completely relatable on every
level. There is something about the way that she writes that makes you feel what she is feeling,
because in some way in your own personal life there is a similar situation. In her poem "Upon the
Burning of Our House" she talks about watching her house burn. Although I have not watched my
house burn, I have seen things so dear to me get caught in flames so to speak. God has more than
once tried to put things in perspective for me and remind me that this world is temporal and not
eternal, that my focus should be on Him. I can relate with Bradstreet on the value of earthly and
eternal treasures. Anne Bradstreet's poetry spoke more than just in the colonial times. It is ever more
present in today's time and just as

Pastor Karl at the Whitney Avenue Congregational Church
Pastor Karl at the Whitney Avenue Congregational Church
In this leadership study case we see the 42 year old first–time pastor Karl facing a new
organizational culture at 150 year old Whitney Avenue Congregational Church compared with his
previous experience at Community Fellowship church where he tried to initiate some changes
hopping that will make a difference in the congregation. After a couple of years teaching at a
religious school, he went to seminary and completed all his coursework for Doctorate in Ministry.
Now he was for the first time in a full time position as a pastor. Even he was a pastor for ten months
at Whitney; he was still considered a newcomer by the "power holders", which were a few old
parishioners of the ... Show more content on Helpwriting.net ...
In the same time he was wondering how to approach elder people from the church and what steps to
take just to be an effective change at Whitney Avenue Congregational Church. A few of church
members had a fear that Pastor Karl will make more changes than they would like to see changed.
One of the congregational leader Hank, during a conversation with the 40 years old parishioner Tim,
explained how important is for them to keep the church open at any cost for older parishioners and
the only thing that kept them opened was the desire and willing to help others, to be loving and
supportive. Years ago, Whitney Church was filled with 500 worshipers each Sunday, now Karl
noticed that in good Sunday 40 people attended and most of them were elder.
Even if he found resistance to his initiatives from the elder members, and growing pressure to
increase the number of the church members, his faith in God kept him motivated to start doing what
he had in mind such as a contemporary worship style, good childcare for young families, and an
evangelical outreach to the community.
References
Wegenast, C.

Dual Language Service Experience Paper
Experiencing anything new is always a step outside of my comfort zone, and with this project in
particular whether it was going to someone else's church or bringing them to mine. I felt confident
when it came to going to someone else's church, because I had a sense of what to expect and felt as
though I knew enough about the environment. However, when it came to bringing someone to my
church I did not feel that same sense of confidence. I have a primary church(full member), and I
have another church that is smaller and more family like. I chose to bring my guest(Andrew H) to
my smaller church, because the size would not have been has impactful as well as they do a dual–
language service(haitian–creole & english). I also chose to attend Andrew's church, because i
somewhat of the culture there but I wanted to learn more. Saturday, November 27 I attended
Braintree SDA Church, and it was quite different from what I am used to. Those leading the service
and those participating in it have more interaction than I am used to. When it came to worship there
was a designated book in the pews and a list of hymns in the program for you to follow along. I was
not used to retaining the music like that. Usually, the worship team will call it out and one will see it
on the monitors. The lyrics will be shown on the ... Show more content on Helpwriting.net ...
There is usually a call to worship meaning the worship team will say a few words to get people's
mind into the right state of worship. The music and worship as a whole as a way sending this
optimistic yet reflectional vibe. Whereas, at the church I visited there was not a sense of that. I was
with my friends so I naturally felt positive, but I did not feel pulled into the worship. The
congregation felt as though it was detached from the worship team As though they were singing and
the congregation was being dragged along. I did not feel an emotional gravitational

How Did Martin Luther Contribute To The Reformation
Martin Luther's contribution during the Reformation to the Christian religion was immense. The
courage of the German theologian was unprecedented in the sixteenth century and sparked the
opposition with the Roman Catholic Church and its way of worship. One example being that their
notion that believers could get salvation through their deeds and not necessarily their faith and the
grace of God. The nailing of the 95 theses on the door of the castle at Wittenberg was a pivotal act
by Martin Luther directly shunning actions of the Catholic Church. In his theses, Martin Luther
objected the power of the indulgences that the Catholic Church practiced and sold to sinners among
other activities. Martin Luther, a native of Germany, was committed to the idea that salvation came
from the grace of God and the faith of the individual seeking salvation rather than on the works of
the individual as was believed and promoted by the Catholic Church.
The nailing of Luther's theses marked the beginning of the Protestant Reformation process as it
prompted slow but forceful response of the Roman Catholic Church. The church considered Luther's
actions as abuse; the Roman Catholic Church was the main church during the Middle Ages. The
response of the Catholic Church sparked protests and created a lot of ... Show more content on
Helpwriting.net ...
As such, Luther was preserved of the Catholic Church symphony despite promoting congregational
singing in his reform movement, an activity that was first adopted by the Lutheran church. Just
when the Reformation kicked off, Martin Luther thought of incorporating song service in the mass
proceedings. The song service was to include songs that were slightly different from those that were
common in the Roman Catholic Church. Luther wrote to Nicholas Hausmann, a pastor at Zwickau
telling him, "I would we had many German songs which the people could sing during the mass"

A Meeting At The First Congregational Church
I went to an AA meeting at the First Congregational Church in New London, Connecticut on
Monday February 22, at 7 pm. It was located in a larger room in the basement of the church. There
were around fifteen members that attended. The individual's came from an array of different ages
and ethnicities, both men and woman. There was no one race or ethnicity that dominated another in
the meeting, it was a very warm, accepting atmosphere. I noticed right away that there was more
young adults around the age of thirty than elderly members. There was also around the same number
of males and females in attendance. The meeting began with the appointed leader asking if there
were any new members in the group, and gave them a chance to introduce themselves. I also
introduced myself at this time, and explained my role as a student. They then transitioned into
reciting the serenity prayer and having a moment of silence, allowing them to give thanks to their
higher power. The leader then had different individuals recite the week's motivational phrase and
reflect on the quote. The quote talked about forgiving yourself as an alcoholic, and the concept of
letting go of the guilt that they have over hurting themselves and the people that they love when they
were under the influence. This topic was very triggering for the members, and lead them into a very
power discussion around the different people in their lives that were directly affected by their
drinking. One woman spoke about losing the

Monks, Religion, and Heaven: A Fatal Mix
For a society to function properly, hierarchies are established to ensure organization, collaboration,
and different levels of authority. While people in positions of power hold many responsibilities, man
is still fallible. This inevitable conflict is illustrated when Ambrosio, an idolized member of the
church, succumbs to temptation and sins. In Matthew Lewis' The Monk, Ambrosio's downfall as an
esteemed religious figure depicts the contamination and corruption of a man of God, and by
extension, religion as a whole. The dissonance created within Ambrosio in turn jeopardizes a society
and its faith in God.
Ambrosio was highly praised within the monastery and Madrid for his stainless character, and yet
his hypocritical downfall exemplifies the consequences of mixing Heaven and Earth. This results in
both a fall of the credibility of Catholic beliefs and a shift towards more secular viewpoints. Even at
the start of The Monk, the congregation present for Ambrosio's sermon in Madrid is full of people
from "a city where superstition reigns with such despotic sway...to seek for true devotion would be a
fruitless attempt," there is evidence that corruption is already present in this society (7; vol. 1, ch. 1).
But when a religious figure also falls to this level, the atmosphere of a church's role within society
drastically shifts. This shift then jeopardizes the spirituality of the common people because of the
church's influence and its representation of God on Earth. The

Manipulative And Beliefs Of The Puritans
In the early 1600's, there was a group of Christians seeking religious freedom called the
Puritans.They were thought to be spreading God's love but what were really their intentions? Many
accounts show the Puritans as good–natured people but some believe that the Puritans were
manipulative and deceiving. Anne Bradstreet's poem " Upon the Burning of Our House" and Pastor
Jonathan Edwards's sermon, " Sinners in the Hands of an Angry God" are both Puritan influenced
bodies of works,however contradictory tactics are used to lead non–believers to God.
For instance, Anne Bradstreet introduces a woman who was abruptly awaken from her sleep, with
her home ablaze. Her unawareness to the problem at hand displays human emotions. Emotions of
confusion and sadness are also seen when she begins to denounce her faith in God; Bradstreet
writes," Didst fix thy hope on mold'ring dust?/ The arm of flesh didst make thy trust" ( 40–41).
These lines refer to Galatians 5:17, " For the flesh lusteth against the Spirit, and the Spirit against
the flesh" In short, flesh symbolizes sin, a human moral weakness, or in this case, the wanting of
material possessions. Losing the things that she once had causes her to deem that God has
abandoned her because in the destruction of her home and loved one is when she needed Him the
most. Bradstreet knowns mourning over vanity is not lawful in the eyes of God so she hinders her
feelings and instead reclaims her faith. In lines 8–10, Bradstreet seeks God " to

The Importance Of Cathedrals In David Macaulay's Cathedral
"Stories about architecture are stories about people," said David Macaulay, author of Cathedral (4).
The intention of cathedrals was to draw people, and in turn inspire those who came to pray, learn,
and worship (Macaulay, Cathedral 4). Cathedrals remain inspirational in their enormous scale and
overpowering beauty, and that these places of worship are still standing after many centuries show a
level of determination and integrity in those that built the edifices (Macaulay, Cathedral 4). Architect
Vitruvius wrote, "All the buildings have two components: The building itself and an idea that its
architecture tried to express" (McNamara 6). People build churches because they believed in
something (McNamara 6). In David Macaulay's book, Built to Last, he says the mindset behind
building cathedrals was that of honor and dedication. Macaulay's research noted that, "The new
cathedral would be built to the glory of God, and it mattered little that it might take more than one
hundred years to construct it" (Macaulay, Built to Last 98). However, there is more to cathedrals
than just building something grand and beautiful to honor God. Churches and cathedrals were built
to be packed with meaning (Taylor 1), and were used to illustrate key points of Christian teaching
through the use of imagery (Taylor 5). Cathedrals were a place to immerse individuals in worship.
Religious parents encourage their children to pray, take them to church and to religious events
(Newberg and

Church Planting Case Study
Answer each question with as much detail as necessary.
Briefly respond to these objections to church planting (use complete sentences)
It is better to have big churches not a bunch of small ones. (2 pts.)
No I do not believe that having big churches and not a lot of small churches. I think its good to have
a nice mix between the two based on the culture and the population of the community. Each of them
have their perks and their weakness.
We need seminary–trained pastors to start that church. (2 pts.)
No I do not believe that we need seminary–trained pastors to start a church. I think anyone who has
answered the call of God to the ministry. I also think that they must feel called to plant and start a
church as well based off Gods ... Show more content on Helpwriting.net ...
(3 pts)
After reading the material I believe the reason church planting is not the center of some churches
today is they fact that they are spending all their time and resources on trying to keep a older church
alive that is failing and unsuccessful. The other reason I think church planting has taken a back seat
is because many people believe that there are enough churches already in the area and that there is
no need for a new church plant. Which is not always the case because their may be a certain group
of people you may be able to reach through a plant that would never consider attending a traditional
church.
What are Redford's nine steps? (9 pts.) Select a church mission committee, select areas for new
work, prepares the sponsoring church, cultivate the mission field, the mission fellowship, the
mission chapel, the financial issue, provide facilities, constitute the new

Failures Of The Puritan Society
Seventeenth century Puritans had several aspirations, successes, and failures when it came to
creating a model society. They had many successes in their society, some examples are their
education system, their advancements in equality for women, and the way they created a tight knit
close society. Although they had many achievements, the Puritans also did fall short in many aspects
of their society. They ultimately did fail at their perfect society, and that is a very important aspect
since that was their main goal. They also were very strict about their policies regarding the church.
Once the generations progressed, they had to create new rules to allow people basic religious rights
such as baptism. They also fused church and state, which was necessary in a society such as this, but
it ultimately hindered progression such as allowing non church members to vote. As the years
progressed more and more non Puritans entered the Puritan society, this hindered society because
eventually the small majority was making the most riveting decisions. Ultimately the Puritans had
both failures and successes when attempting a model society, but the weight of the failures simply
outweighed the successes. Seventeenth century Puritans had a few specific goals when it came to the
creation of their model society. Most importantly, they wanted every member of the community to
be one of the elect. The elect were those who had received salvation and would in turn make it to
heaven. They also

Personal Narrative: The Way To The Cathedral In St. Paul
As I walk through a place that's completely foreign to me, I notice the place is overly adorned. On
my way to the cathedral in St.Paul, I made my regular stop at the salvation army's homeless shelter.
This may have affected the way I viewed the cathedral at the moment. After coming from a place
with people that are less fortunate, and walking into a place of worship in which is a multimillion
dollar facility. I felt like it wasn't right to have such an adorned cathedral worth so much next to a
place where people are struggling to make ends meet. As I was walking by the many statues, I seen
a sign in which they were asking for donations to keep the church in tact. One of the donation was a
two–million–dollar donation to fix scratches on the ... Show more content on Helpwriting.net ...
They each represented great European nations, although most people don't seem to take notice in
this. The people roaming in and out of the cathedral from all different races, and I wonder if they
ever question why they weren't represented in these scriptures. Why were all the prophetic images,
and the saints of the Christian faith always white? Was Jesus really this white man that's widely
accepted by Christians today? Or is it what society wants him to look like, since the lighter color or
even the color white is linked to purity and clean? Is the scripture really the word of God, since it
was edited by the people into the new–testament. I think before it was tampered with, there may
have been representations of a more diverse people as opposed to what we see today. When I think
of the words a holy book being edited, I no longer think of it as a true representation of Gods words,
but what the people think God should've said. This isn't a means to criticize or make the religion
seem less than, since after–all it is the religion with the most followers today. Its just an eye opener
for things I've come to notice, and question about the

Jonathan Edwards : A Great Shepherd Of Early Colonial...
Jonathan Edwards: A Great Shepherd of Early Colonial Theology and Revivalism Jonathan Edwards
(1703–1759) played a historical part in American Christianity as we know it today. He was a
notorious religious figure during a time when Congregationalists were determined to adhere to the
religious styles of old. His intellectual and theological reason, along with his fervent zeal fueled by
the Holy Spirit, makes him one of the greatest evangelistic preachers and apologists of all time. His
life, works, and sermons inspired other leaders to spread the gospel message and brought about life–
altering revivals and conversions in those he reached. Our textbook author wrote, "All authentic
leaders must be confirmed in order to lead." ... Show more content on Helpwriting.net ...
It was then when he finally connected with the one and only true God that his life changed for the
duration. It was this pivotal moment that marked his conversion and led to what would become the
fervent, heart–felt preaching style that characterized his sermons and brought conviction to the
hearts of the parishioners who heard him. After graduate school he served as his grandfather,
Solomon Stoddard's, assistant at the Congregational Church in Northampton, Massachusetts for two
years and later succeeded him as ordained minister following Stoddard's death in 1726 (Reid, Pg.
380). It was during this pastoral that Edward's evangelistic and apologetic reputation was at its peak.
In 1741, William Cooper recommended his apologia to be used during the revivals that were
sweeping through the colonies (Lesser, Pg. 34). This set the stage for Edwards and he became a key
figure in the first Great Awakening and made his mark as one of the first, if not greatest, revivalist in
American history. Colonial America's need for revival sparked some of the greatest sermons and
works of Edwards; maybe his most famous sermon being, Sinner's in the Hands of an Angry God.
(Noll, Pg. 95) During this period when the revivals were sweeping through the colonies there was a
notable rise in conversions and church growth. Mirroring Edwards's own conversion, people
experienced the divineness of God upon hearing the rational scripture messages which he preached.
Through

Relational Model Of Church Planting
If writing about churches starting churches were a chemistry experiment, "relational models" of
church planting would be the catalyst that causes the experiment to boil over.
Relational models focus on sending Christians into their communities to gather and disciple people
who are not involved in churches. If enough people are gathered, new congregations may form.
While the general idea may sound intriguing, the specific models inspire frustration and fear for
numerous leaders of established churches.
Pastors who are frustrated their churches, where the Gospel is preached and fellowship shared each
week, are somehow not considered "missional communities."
Church leaders who see "house churches" as gatherings of disenchanted church members ... Show
more content on Helpwriting.net ...
While Baby Boomers trusted institutions less than the previous generation, Boomers still were
raised in a culture of institutions. Get Hers were not.
Get X senior pastors are not very interested in church planting strategy. They are very interested in
organic groups and networks of relationships. So relational models are often as close as they will get
to intentionally starting new churches.
$100,000 Question
For years I've asked church planters variations of the same question: If you were starting a new
church today, would you rather have a $100,000 donation or 10 committed leaders? The answer is
overwhelmingly the leaders.
So the challenge for churches is how to pull together seven to 10 leaders with a shared passion for
connecting people to Jesus in the same community. Once again the relational models for starting
new churches meet the need.
Do the Math
Research shows new churches are much more likely to survive if they are self–supporting within
three years of forming. One key to self–sustainability is regularly gathering 150 in

Compare And Contrast Anne Bradstreet And Upon The Burning...
In the 16th and 17th century the Puritan authors wrote poems and sermons that reflected their
Puritan beliefs. They did this in attempt to impact their audience. The question asked is were one too
Puritan, or was one not Puritan enough? Does one author's beliefs run counter to the other, or are
they almost identical with a different approach? Within the two works I have contextualized, I
confirmed that both authors are Puritan although they vary in tone and tactic to declare her point.
To begin, in 1609 Anne Bradstreet wrote the poem "Upon the Burning of our House". In this poem
Bradstreet depicts a woman losing her house and husband , along with other things she treasured, to
fire. According to the poem, Bradstreet says, "And to my God my heart did cry/To straighten me in
my distress/And not to leave me succourless." (8–9) This evidence illuminates that Bradstreet's
character has a solid relationship with God and she takes solace in the fact that he will relieve her
from all of her stress. In addition, Bradstreet says "I blest His name that gave and took" (Bradstreet
14) To elucidate, the woman in the poem is secure with her belief of God. She embraces and
respects God's decision to punish her, knowing that he will take care of her after her life on Earth.
To add on, Bradstreet also states, "And did thy wealth on Earth abide? / Didst fix thy hope on
mound'ring dust? / To arm of flesh didst make thy trust?" (38–40) To elaborate, Bradstreet is
conveying this woman

Abigail Adams : Exemplary And Stereotypes
Abigail Adams: Exemplary in Differences and Stereotypes Of Women in the 18th Century
Abigail Adams is one of the most well known women in our national history. Her life demonstrated
many characteristics that were exemplary in difference and also typical for her gender of the
eighteenth century. Her education, religion, marriage and gender all attributed to make her the
admirable woman we study today. In her early life, Abigail never went to school, which was
common among girls of that time. "Colonial New England took a casual attitude toward education
for females, and many remained illiterate," and "the goal of female education was to produce better
wives and mothers" . Where Abigail differed was she was taught by various family members how to
read and write, and she also had access to her father's library and was "encouraged to study secular
literature as well," beyond just studying the bible. This made her have intellectual thoughts beyond
the quiet stereotypical colonial woman. Abigail, even though ahead of her peers, was embarrassed of
her education and "was not taught the rules of punctuation, a deficiency to which she became
sensitive later in life." You see many examples of these deficits in the multitude of letters she wrote
throughout her lifetime. Abigail's father, William Smith, was an ordained minister for the "North
Parish Congregational Church of Weymouth." Some of the features of the congregational church
were that they "always considered preaching

Purtianism Struggles as a Religion Essay example
Puritanism...The Ambiguous Religion
The Puritan religion is no exception to the fact that life is full of contradictions. In the minds of the
Puritan people they are God's "chosen" people. This belief was pulled from a scripture in the Bible.
They assumed themselves as better or above the average man. After much research and trial an error
there were many inconsistencies found in the puritan religion.
Many of the Puritan's beliefs are valid, while others would strike today's society as outrageous. Most
Puritans believe that God was the only way to heaven and that his grace could not be earned. They
believed that a select few were chosen at birth to go to Heaven. These select few could live their
lives however they contented, ... Show more content on Helpwriting.net ...
They felt that they should be valued above others because they were representatives of God. The
people thought of themselves as forgiving and compassionate people. They believed that no matter
what an individual did they could gain forgiveness as long as they admitted their wrong. This seems
to be one of the very few partially valid beliefs that these people had. I believe this to a certain
extent. I do not think that you can go commit murder and just admit that you did it and be forgiven.
For minor things I think that this can be put into effect.
There were three major writers that focused on the Puritan era. These writers were; Jonathan
Edwards, Anne Bradstreet, and Edward Taylor. These writers were all of either Puritan descent or
actual Puritans. Although they were all Puritans their beliefs were very diverse.
Edwards was a Puritan reverends son, growing up with the Puritan beliefs. He matured into a
reverend himself, but his beliefs were altered from Puritanism to Christianity. He tried to influence
his congregation to convert to Christianity and was successful before being voted out of the church
and sworn to silence.
Bradstreet was brought up in a family with very strong Puritan beliefs. She was the "apple of her
father's eye", and he influenced her religious beliefs greatly. She believed in God but she had a hard
time with it. She could not believe in the great miracles, since she had never seen one with her own
eyes. She in due course

Protestant Leadership Opportunities: A Case Study
Protestant Leadership Opportunities The Protestant church consists of many different
denominations. Each of these have are different when the idea of women clergy is presented. Djupe
(2014) studied specific congregations in the Presbyterian, United Methodist, United Congregational,
and the Evangelical Lutheran Churches. For these observed churches, Djupe (2014) found that even
with varied numbers an average of about twenty percent of clergy were females. Of the
congregations that women clergy are found, it is often seen that they hold less prestigious positions.
The positions of women clergy are found to be in the smaller, more rural congregations. Due to the
idea of women differing from the perceptions that are preferred in roles of leadership this could
explain the reasoning behind the where women can be found displaying these roles. When analyzing
the characteristics of good leaders, women almost always displayed those preferred characteristics
over men (Scott, 2014). Scott (2014) found that a more relational based, transformational leadership
style is preferred in the church. This style of leadership is found in both genders– not just one.
Although this belief is ... Show more content on Helpwriting.net ...
For this point of view, both genders remain equal. Whether at home or at church, Protestants in this
type of congregation believe that both women and men have the same opportunities. For
congregations of this sort, women can be found as ordained pastors and elders. Women holding the
position of ministers is common– even to the extent of holding senior leadership (Fung, 2015). For
those who hold this type of congregational view, see the historical context of women leaders in both
the old and New Testament times (Fung, 2015). The egalitarian viewpoint also highlights that
women have much more opportunity in the twenty–first century to be educated, work, and serve just
as men have previously

Honoring The Elderly 's Ministry
"Honoring the Elderly's Ministry" The definition of "Honoring the Elderly in Ministry," is to include
them in the core ministries of the church. Incorporating the seniors/elderly into the life of the church
requires careful examination of the facets of the church life. Uniquely, this will reveal ways to tap
into the decades of wisdom and experience they offer. Notably, there are numerous benefits to
having a senior/elderly ministry that include folding bulletins, mailing copies, and or just
volunteering where ever needed. However, it is also important to sow into their spiritual life as well
as emotional support (Saucer 26–27). Furthermore, incorporating seniors/elderly into the life of the
church, I would suggest ... Show more content on Helpwriting.net ...
As a Christian, we are to do more than pray, we are to represent God to all ages and all people.
Thank God for the elderly in my life, spending time listening to their stories has truly encouraged
me also help me cope with some issues I ordinally would throw in the towel on. I am a better person
because of them (Saucer 20–23). Therefore, in honoring the seniors/elderly, include them in the
functions of the church. Chiefly, I gleaned, considering they are seasoned in years, with some, doubt
and questions about their faith troubles their mind. However, allow them who faithfully serve God
to continue to what God has called them to do. Not to mention, involving them in the functions of
the church keeps their mind stayed on Jesus, a strong mind. Another key point, who better is capable
of leading also teaching others how to pray, the senior/elderly. Furthermore, in my opinion, the
Mother Board is where this should begin. Accordingly, I would suggest to my church to establish a
Mother Board Ministry in honoring the seniors/elderly. A ministry that is not recognized in churches
today. And yet, specifically designed to remind us of the historical honor also respect which their
past has equipped us in the way of opportunities. Notably, is the lack of this ministry in churches
today because the character of young girls and boys have changed greatly (no respect for themselves
also others) and as a result, the adult's

Restoration Church
In 2009, Arthur and Marian Brown, along with their four children, had just unpacked their minivan
after an exhausting twelve–hour trip from Arthur's hometown of Kalamazoo, Michigan to their
current home in Chesapeake, Virginia when Arthur complained of a headache and fell onto the bed
in excruciating pain. Immediately, Marian recognized this as something absolutely unusual and
proceeded to take the steps necessary to get Arthur to the hospital.
Soon after arriving at the hospital, doctors performed a battery of tests and concluded that Arthur, a
48–year–old pastor, had just suffered a brain aneurysm. By the grace of God the aneurysm was not
fatal, yet it was debilitating and created a condition that needed to be surgically addressed. Over the
next few days the parishioners of Restoration Church committed themselves to frequent fasting and
prayer for divine ... Show more content on Helpwriting.net ...
For many members of Restoration Church, Pastor Art, as his name was often shortened, was the
only pastor they personally knew. At age 27, when he assumed the pastorate of the church, the
congregation consisted of approximately one dozen people who were extremely loyal to the
traditions of church fathers and mothers. To that group of believers, with an average age of 70 years
old, the presence of Arthur and Marian was both a fresh fragrance and a significant stench in the
church. Their youthful ideas, vigor, and potential suggested that the church would experience great
growth and increased vitality. That was refreshing. At the same time, their youthful ideas, vigor, and
potential suggested that the church would experience great change, increased volatility, and major
shifts in structure and power. That

Peter Steinke's Four Core Issues In Counseling
The purpose of this essay is for this Author to analyze when to withdraw and understand along with
diagnosing an exercise that will support God's activity in individual lives and the church. With this
said, the Author will examine and analyze the system, to include: 1) Congregation Core issue; 2)
Goals and applicable actions; 3) Characteristic of a Virus; 4) Signs of Congregational Virus; 5)
Present and Past congregational viruses; 6) Congregation response to viruses; 7) Viruses and the
Health of the Congregation; 8) Congregation rigid or not and those involved; 9) Congregation need
to learn; and 10) Why need to learn and Learning does for life and mission.
Background
This author feels that the complete absence of conflict may indicate ... Show more content on
Helpwriting.net ...
Here, the congregation response to the virus is that it is not life–giving, in that, it takes away from
the spiritual growth and maturity of the congregation. Indeed, the response to the virus pandemic
within the Church is that the Congregation willing leave and resign their membership. In saying this,
the viruses and the health of the Congregation was able to put faces on the viral disease sources
readily identified as the Pastor, Deacon and Board members and trickled down to the Subsystems
spreading the disease of spiritual death that includes: 1) anxiety; 2) murmuring, 3) lust, 4)
voraciousness, 6) self–indulgence, 7) indolence, 8) madness, 9 resentments and 10)

The Development Of Byzantine Architecture
Byzantine architecture is directly related to imperial traditions, to the Christian life and culture of
the Romans. A typical feature of Byzantium is the diverse ethnic composition that includes Greeks,
Thracians, Armenians, Syrians, Copts, Jews, Avars, Slavs and many others. This diversity of peoples
and cultures influences the overall development of Byzantine architecture. Christianity is an
important element shaping the overall appearance of the Byzantine culture.
The light enters through the windows under the dome and illuminates the central ship and the bridal
space.
Procopius explains the impact of the architectural space on the light: "The spherical dome, thanks to
the light, does not seem to stand on solid foundations, but seems to hang on a gold chain from the
sky."
In this way one can best describe the beauty and grace of Byzantine architecture.
Byzantine architecture has undergone three stages in its development:
In 313, Christianity was officially recognized. By 326 this was the official religion of the Roman
Empire. The boundaries of the Empire were from Milan and Cologne on the west to Syria on the
east and to Greece and Egypt on the south. The new religion requires all ceremonies to take place
inside the temple, which necessitates the increase of space within the temple. This created the need
for a new architecture. This function took the basilica.
The basilica is a rectangular building divided by rows of columns of sodium, five or more
longitudinal ships,

Comeback Churches Summary
In their book, Comeback Churches: How 300 Churches Turned Around and Yours Can Too, writers
Ed Stetzer and Mike Dodson report their discoveries concerning 324 churches that made rebounds
from five or more years of level and/or decrease. There is promise for the 70 to 80 percent of North
American houses of worship that are as of now in a condition of upkeep or decay. Comeback
Churches establishes a decent framework for perceiving the issue and will help pioneers in the
Church begin moving in the right heading. Furthermore, it makes an extraordinary showing with
shielding the requirement for Churches to genuinely assess the wellbeing and welfare of their body.
A great guide to any Church pioneers and any individual who should notice that their ... Show more
"[The church] lost sight of its true mission and purpose to simply make more and better followers of
Jesus Christ. [x]" Stetzer and Dodson agree that "churches desiring a comeback will need to make
changes in order to start growing again. [27]" Grounded in scripture, each section intends to
illuminate the actions necessary to facilitate a turnaround, determining the status, preparation, and
change management.
Comprised of fourteen chapters, the authors are explicit in readers comprehending this as a guide
rather than a fix–all in turning around their churches. One chapter or section will not facilitate a
change, rather a sequence of habits and efforts. Comprised of a large volume of statistical data, the
facts remain constant; declining or plateaued churches can rebound. However, it will require change,
change from the pulpit to the pews. Beginning with "0" or foundation, there are six criteria that
should exist in all biblical churches, and are prominently and frequently mentioned in Scripture [2]:
(1) Scriptural authority; (2) Biblical leadership; (3) Preaching and teaching; (4) Ordinances; (5)
Covenant community; and (6) Mission. Additionally, the foundation emphasizes the need of
becoming a

Technology And Technology
Technology in The Church
Colton L King
Grace Bible College
Abstract
This purpose of this paper is to explore the benefits and relevance of technology in the church.
There are a lot of different opinions and thoughts on this matter. What we are looking into is to see if
there is any real importance or need for combining the two and what the result would be. We will be
digging into what attributes help to further the kingdom of God. In such areas as worship, the
different tools and resources that technology has provided, and in a different way of evangelizing
with the help of technology.
With a new generation rising and an old generation still around there are many views that church
and technology are not supposed to coincide. Although with a view from some, many believe that
the benefits are indisputable. There are many different benefits that come from using the advances in
technology to benefit the Kingdom of God here on earth. I will be going over the different benefits
that associate with technology in the church. With this, I will be providing examples and references
from some different scholars, researchers, and professionals. I hope after reading this it will provide
you with a better understanding so that you can come to a conclusion on your own.
Redman (2012) stated in his interview It used to be that you had to live near a library to get access
to the kind of materials necessary to do quality research. Now, with so many

How Far Was James Successful in Dealing with the Problems...
Throughout James' reign, religion, especially Puritanism was kept respectably under control,
however incurring minor 'hiccups' along the way. James was indifferent to religious prejudice and
aimed to please both Catholics and protestants; introducing the Jacobean compromise. Before 1611
when Abbot succeeded Bancroft (previous archbishop), there were many glitches concerning the
puritans including the Millenary Petition, Hampton Court Conference and Bancroft's Cannons
which caused mild uproar among puritans, however was short–lived. His main succession begun
when pro–puritan Abbot became Archbishop in 1611. It wasn't until 1618 when things took a turn
for the worst.
In 1611, George Abbot became the archbishop of Canterbury. This caused ... Show more content on
Helpwriting.net ...
For many years, James' puritan success continued and all were content, until however, the year 1618
when things seemed to be heading for a dip in the practice of worship and policy. During this year,
James had reason to believe a new policy needed introduced, therefore issuing a rather dramatic
change 'The Book of Sports'. This idea came to him whilst travelling down the country on return
from Scotland. He received the impression that people felt the country had slipped too far puritan
and were being deprived of any concept of fun. On his arrival back in London, his first priority was
to loosen the strict puritan practices which had been implicated, alternatively imposing the 'Book of
Sports'. This was a bad move on James' part as it caused puritans to grow in frustration and anger,
leading them to believe James was leaning towards Catholicism. His Jacobean compromise was now
on the road to breakdown.
The 'Book of Sports' also uncovered another concern of the Protestants which had been silently
heating up over recent years. This was formed from their opposition toward the proposed Spanish
match. Although religious control was maintained, it caused James to become somewhat lazy in
terms of considering the puritans frustration and deemed rejection. James had become so obsessed
in succeeding with the plan of a Spanish match that it had jeopardised his succession among

Comparing The Southwest And Puritans

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