2. *
In early life;
*The human being at one with nature
*Humans rely entirely on natural
*Human life is determined by the potential of nature
and its laws
*Everything needs such as food, drink, clothing and
equipment of life can still be obtained directly from
nature
*Human thinking in early stages of mythological
*There are fairy tales, legends and restrictions
*The human mind as it is known as the pan cosmism
3. In the middle era:
*Humans grow, the need for food increased
*Humans started hunting and farming
*Humans began to recognize the simple
technology
*Humans began to think that nature can be
processed to fulfill their needs
*At this stage, human action is already
impacting on the environment
Human relationship with nature
4. Now in progress
*Advances in science and technology has shifted
the human mind
*With science and technology, people feel a
natural control
*Human mind shifted from pan cosmism be
anthropocentrism
Human relationship with nature
5. What about the future?
*Optimistic outlook (Miller, Jr., 1979)
*Phasing era of human life; primitive, stone,
hunting, farming, and modern society.
Human relationship with nature
7. *
*In primitive times; humans are controlled
by nature
*In the stone age and hunting age, man
began to affect the state of nature
*In an age of agriculture, humans began to
control nature
*In the industrial era (modern); human
nature ruler
*In this age of modern society will change
from the destructive nature of industrial
society into a society who returned to live
in harmony earth nature
8. *
*Ethics comes from the Greek; “ethos”, or “ta
etha”
*It means customs or habits
*With regard to the way of life is good in a
person, or the public
*Known also as the rules about good and bad
human behavior
*Standardized the rules, regulations, and norms
*Disseminated, known, understood and taught
9. *
*Ethics, often close to the moral meaning
*Moral derived from the Latin word "mores",
meaning custom or habit
*Customs also means standardized in the form
of rules (either a command or prohibition) of
how human beings should live well
*In general, the value system that has been
living as a habit inherited from religion and
culture to be the main source of morality and
moral values
10. *
*Environmental ethics means the way of life is
good for the environment, which are
standardized in the form of belief, rules or
norms
*Environmental ethics also includes customs or
habits of good to the environment
11. *Anthroposentrism
The views environmental ethic that places man at
the center of the system of nature and all its
contents
*Biosentrism
The view that considers every life and living things
have value and precious in yourself
*Ecosentrism
An expanded biocentric view and consider each
ecological communities have value and precious in
yourself
Sony Keraf (2002)
Environmental Ethics
12. *Egoism
An environmental ethic that emphasizes self-
confidence, self-esteem, and know themselves
about the meaning of self in the life
*Humanism
A moral humanity towards others
*Sentientism
A concern for the beings who have the nerve
and a feeling (the animal)
Soerjani (2002)
Environmental Ethics
13. *Vitalism
Concern for another living creature even if the
creature does not have a nervous system
*Altruism
Concern for meaning of the elements of
physical (non-living) such as water, soil, air and
so on in the whole life
*Teologism
Trust and confidence of the greatness of God's
from all the earth and the universe
Soerjani (2002)
Environmental Ethics
14. *
*Pan-cosmism
Stages when humans feel part of nature
*Anthropocentrism
Humans, through the mastery of science and
technology, to position themselves as the natural
rulers
*Holism
Stages when humans harmonize their lives with
nature activities
Sudharto P Hadi (2009)
15. *
*In the discussion of the development of
environmental ethics, the argument about the
importance of environmentally friendly practices,
not only at the level of ethics or norms.
*Different terminology is often used; namely
traditional knowledge, wisdom traditions, local
wisdom, and wisdom environment
*Ecosophy (eco = household,and sophy = wisdom) is a
concept that is not just a shift in science, but
became a wisdom.
16. *Anthroposentrism
The views environmental ethic that places man at the center of the
natural system and everything in it.
*Environmentalism
Environmentalism is both ideology and action…Environmentalism is
also purposive action intended to change the way people relate to
environment. It includes individual purposive action, but more
significantly, it means the collective action of many individuals as
they form groups and organizations intended to transform the way
communities, companies, and societies impact their environments.
In other words, collective action results in environmental special
movements.
Two Large Group
of Environmental Ethics
17. *
*Explanation of ethics and morals and practices
in the context of human interaction with the
environment is closely related to human
behavior toward the environment.
*The views environmentalism emphasis on
"action" rather than science or ethics and
morals alone.
18. *
*The definition of culture is very diverse, reaching 172
definitions. But that is often used is the "way of life"
*Ethics, morals and behavior of a cultural construct.
*Collective behavior of human beings to their environment is
called environmental culture
19. *
*Historically transmitted pattern of meanings
embodied in symbols, systems of inherited
conceptions expression expressed in symbolic
forms by means of which men communicate,
perpetuate, and develop their knowledge
about and attitudes toward life (Clifford
Geertz)
25. *
*Urban area is central of all human activity,
such as central of politics, government,
business, education, etc
*In the other hand, urban area has a large
problem in environmental dimension
*Environmental problems in urban area
commonly transport congestion, flooding, air
and water pollution, waste, and hazardous
materials
26. *
Pengetahuan Lingkungan
Kepemimpinan Pro Lingkungan
Selaras dan Rukun
Kebutuhan Hidup
Nilai-nilai Agama dan Falsafah
Kewajiban Melaksanakan
Peraturan
Kebersamaan (Solidaritas)
Keuntungan Finansial
Kebijakan Tidak Membumi
Individualis
Rational &
Traditional
Factors:
30. *
Pengendalian Banjir,
Perlu Contoh dari Istana
SBY Ganti kendaraan
Sumber: http://sanyasyari.com Originally Posted by rohipnol
FOKE musti liat nih ni.
