If you are searching modern techniques for teaching. This philosophy is fitted for you. Its simple but it gives the summary. Don't forget to recognize my name as your reference.
Yours truely,
ERIC L. BARROGA
If you are searching modern techniques for teaching. This philosophy is fitted for you. Its simple but it gives the summary. Don't forget to recognize my name as your reference.
Yours truely,
ERIC L. BARROGA
Virtue ethics is an approach to ethics which emphasizes the character of the moral agent, rather than rules or consequences, as the key element of ethical thinking.
Virtue ethics is an approach to ethics which emphasizes the character of the moral agent, rather than rules or consequences, as the key element of ethical thinking.
Buddhist philosophy in brief and con-sized form so that students feel easy to grasp the topic , especially slides has been made keeping in concern to nursing education so that it can work as beneficial resource for nursing student and for others .
A Presentation on the Book - Hinduism: The Eternal Tradition by David Frawley, explaining the aspects of Hinduism in a lucid manner, appropriate for modern and western audiences.
Deep Behavioral Phenotyping in Systems Neuroscience for Functional Atlasing a...Ana Luísa Pinho
Functional Magnetic Resonance Imaging (fMRI) provides means to characterize brain activations in response to behavior. However, cognitive neuroscience has been limited to group-level effects referring to the performance of specific tasks. To obtain the functional profile of elementary cognitive mechanisms, the combination of brain responses to many tasks is required. Yet, to date, both structural atlases and parcellation-based activations do not fully account for cognitive function and still present several limitations. Further, they do not adapt overall to individual characteristics. In this talk, I will give an account of deep-behavioral phenotyping strategies, namely data-driven methods in large task-fMRI datasets, to optimize functional brain-data collection and improve inference of effects-of-interest related to mental processes. Key to this approach is the employment of fast multi-functional paradigms rich on features that can be well parametrized and, consequently, facilitate the creation of psycho-physiological constructs to be modelled with imaging data. Particular emphasis will be given to music stimuli when studying high-order cognitive mechanisms, due to their ecological nature and quality to enable complex behavior compounded by discrete entities. I will also discuss how deep-behavioral phenotyping and individualized models applied to neuroimaging data can better account for the subject-specific organization of domain-general cognitive systems in the human brain. Finally, the accumulation of functional brain signatures brings the possibility to clarify relationships among tasks and create a univocal link between brain systems and mental functions through: (1) the development of ontologies proposing an organization of cognitive processes; and (2) brain-network taxonomies describing functional specialization. To this end, tools to improve commensurability in cognitive science are necessary, such as public repositories, ontology-based platforms and automated meta-analysis tools. I will thus discuss some brain-atlasing resources currently under development, and their applicability in cognitive as well as clinical neuroscience.
THE IMPORTANCE OF MARTIAN ATMOSPHERE SAMPLE RETURN.Sérgio Sacani
The return of a sample of near-surface atmosphere from Mars would facilitate answers to several first-order science questions surrounding the formation and evolution of the planet. One of the important aspects of terrestrial planet formation in general is the role that primary atmospheres played in influencing the chemistry and structure of the planets and their antecedents. Studies of the martian atmosphere can be used to investigate the role of a primary atmosphere in its history. Atmosphere samples would also inform our understanding of the near-surface chemistry of the planet, and ultimately the prospects for life. High-precision isotopic analyses of constituent gases are needed to address these questions, requiring that the analyses are made on returned samples rather than in situ.
Richard's entangled aventures in wonderlandRichard Gill
Since the loophole-free Bell experiments of 2020 and the Nobel prizes in physics of 2022, critics of Bell's work have retreated to the fortress of super-determinism. Now, super-determinism is a derogatory word - it just means "determinism". Palmer, Hance and Hossenfelder argue that quantum mechanics and determinism are not incompatible, using a sophisticated mathematical construction based on a subtle thinning of allowed states and measurements in quantum mechanics, such that what is left appears to make Bell's argument fail, without altering the empirical predictions of quantum mechanics. I think however that it is a smoke screen, and the slogan "lost in math" comes to my mind. I will discuss some other recent disproofs of Bell's theorem using the language of causality based on causal graphs. Causal thinking is also central to law and justice. I will mention surprising connections to my work on serial killer nurse cases, in particular the Dutch case of Lucia de Berk and the current UK case of Lucy Letby.
2. WESTERN PHILOSOPHY
• refers to philosophical thinking in the Western or
Occidental world, (beginning with Ancient Greece and
Rome, extending through central and western Europe
and, since Columbus, the Americas)
• as opposed to Eastern or Oriental philosophies
(comprising Indian, Chinese, Persian, Japanese and
Korean philosophies) and the varieties of indigenous
philosophies.
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3. • Over the centuries, Western Philosophy has
strongly influenced and been influenced by Western religion,
science, mathematics and politics. Indeed, in ancient times, the
word "philosophy" was used to mean ALL intellectual endeavors,
and, as late as the 17th Century, the natural sciences (physics,
astronomy, biology) were still referred to as branches of "natural
philosophy".
• It has also influenced (and in turn been influenced by) the
teachings of the Abrahamic religions (Jewish philosophy,
Christian philosophy, and Islamic philosophy).
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4. EASTERN PHILOSOPHY
• Eastern Philosophy refers very broadly to the various philosophies of Asia. Notable among these are:
• Indian Philosophy, Chinese Philosophy, Korean Philosophy, Japanese Philosophy
• The term sometimes also includes Middle Eastern traditions of philosophical thought, including:
• Persian Philosophy, Arabic Philosophy, Babylonian Philosophy, Jewish Philosophy
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5. HINDUISM
• • It a religious culture around 1500-2000B.C
• • Their literature is Vedas,the bodies ofknowledge.
• • Hold the universe to be all one,Brahman.
• • Everything has same soul in all livingbeing.
• • The purpose of life is to findenlightenment
• • The cycle of birth and death goeson
•• Karma- chain of causes. All of our actions will eventually have consequences
• • Desire is the root of allevil.
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6. BUDDHISM
• A philosophical tradition, founded by Gautama Siddhartha Buddha in the
5thcentury B.C
• Buddhism attempts to conquer the suffering through the elimination of
desire and egoand attainment of the state of nirvana.
• Nirvana- permanent liberation from life, become one with the universe.
• Four NobleTruths
(1) suffering
(2) causes
(3) elimination
(4) enlightened living
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7. BUDDHISM
• • Siddhartha Buddha (563-483)a philosophical tradition, founded by Gautama .
• • Buddha means enlightened one i-e rational being.
• • His ideas are based on reasons not revealed.
• • Truth are available for all with reasons.
• •Buddhism attempts to conquerthe suffering throughthe elimination of desire and ego and
attainment of the state of nirvana.
• • Nirvana- permanent end of life,become one with the universe.
• • 4 Noble Truths are
• (1)suffering(2)causes(3)elimination(4)enlighten
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8. FOUR NOBLE TRUTHS
1)Sorrow is the universal experience of mankind.
2)The cause of sorrow is desire, and the cycle of rebirths is perpetuated
by desire for existence.
3)The removal of sorrow can only come from the removal of desire.
4)The desire can be systematically abandoned by
following the Noble Eightfold Path
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9. NIRVANA
• Nirvana- permanent liberation fromlife
• Liberation from the cycle of samsara, we cease to exist and become one
with the universe.
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10. REINCARNATION
Reincarnation, the view that after death human beings live
again in other forms
Bhagavad-Gita:
"We have all been for all time: I, and thou, and those king of
men. And we shall be for all time, we all for ever and ever"
"As a man leaves an old garment and puts on the one that is new,
the Spirit leaves his mortal body and then puts on one that is
new"
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11. KARMA
• the sum total of the acts done in one stage of person's existence, which
determines his destiny in the next stage
• a form of matter, which can contaminate a soul and postpone its attaining
Nirvana
• the doctrine that whatsoever a man sows, whether in action or
thought, the fruits will eventually be reaped by him – if not in this life,
then in the next
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12. CONFUCIANISM
• Confucius was a founder of this Chinese thought.
• It is concerned with morality ,social ethics.
• His teaching treat other as you would like to be treated.
• What you don’t desire for yourself, don’t do to others.
• Deal with the great while it is yet small.
• Family is metaphor for society to develop.
• Ethics concerned with humanness .
• No need for physical punishment and law
• Build the character of individual.
• All human beings are alike at birth.
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13. TAOISM
• Lao tzu was the founder ofTaoism,.
• All the change in the world lies on one fundamental universal principle: the Way
or Tao.
• The way and its power is the path of balancedlife.
• Something and Nothing produce to eachother.
• The root of all is these two opposite forces in the universe.
• Contractive and expansive forces in theuniverse.
• Two principles ,yin and yang,contravctive and expanisive.
• Act with harmony to nature don't need tochange.
• Respect the allecological balance of nature.
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14. DAOISM
• Dao- “the way,” become one with the cosmos, with nature,
with all things
• Ying and Yang: balance is good, “proper harmony”
• Daoism has changed throughout the centuries,
increasing in mysticism and superstition, increased
knowledge of metallurgy and astronomy
• Lao Zi: “Old Sage,” Chinese philosopher and founder, Tao Te Ching
(The Way and Its Power)
19
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15. DAOISM
• Dao is the main notion of Daoism that gives answers to all the
questions about origin of the world and the way it exists. It is the
initial cause and the only law of the universe to which nature, society
and man are subordinated.
• The essence of Dao is non-being, that is why it can neither be
cognized by mind nor determined by means of words.
• When we think that life's occurrences seem unfair (a human
discrimination), we should remember that heaven's net misses
nothing and it leaves nothing undone.
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16. MYSTICISM
• Represents a mystical, theosophical, andascetic
• Becoming one with absolutepure
• Secret experience of somethingspiritual.
• Intuitive understanding ofreality
• All sort of esoteric traditions and practiceunite.
• Purification of heart turning it away all exceptGod.
• Divine love is the essence ofmysticism.
• Attainment f ultimate universal onetruth.
• (Self) transformation by practices andactions.
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17. Buddhism develops later India.
The Buddha achieves enlightenment, or oneness with
Brahmin,
and passes on to his followers his Path for attaining
enlightenment.
Buddhism travels to China, where it is influenced by the Taoist
tradition of Lao Tzu.
This variety of Buddhisms travels to Japan, where it flourishes and comes to be
known as Zen Buddhism.
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18. • Very broadly speaking, according to some commentators, Western society strives to find and prove "the truth",
while Eastern society accepts the truth as given and is more interested in finding the balance. Westerners put
more stock in individual rights; Easterners in social responsibility.
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