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A Prayer for the People of God
Light of life, you came in flesh,
born into human pain and joy,
and gave us power to be your children.
Grant us faith, O Christ, to see
your presence among us,
so that all of creation may sing new songs
of gladness and walk in the way of peace.
Amen.
John 1:1-18
Second SUNDAY After CHRISTMAS
St.John’s
Bible
DonaldJackson(2005)
ADayIsSurelyComing
MikeMoyers(2012)
ChristChild
MikeChapman(1999)
John 1:1-18
Second SUNDAY After CHRISTMAS
In the beginning was the Word,
and the Word was with God, and the Word
was God. He was with God in the beginning.
Through him all things were made;
without him nothing was made
that has been made. In him was life,
and that life was the light of all mankind.
The light shines in the darkness,
and the darkness has not overcome it.
John 1:1-5
In Jewish thought, the Word of God
was the way God communicated
(Godself.) In Greek thought,
the Word was the central idea
that holds the universe together.
Africa Bible Commentary
By calling Jesus ”the Word,” John
calls him the embodiment of all
God’s revelation in the Scriptures…
Jewish people considered
Wisdom/Word divine yet distinct
from the God the Father, so it was
the closest available term John had
to describe Jesus.
Craig S. Keener
There was a man sent from God whose
name was John. He came as a witness
to testify concerning that light, so that
through him all might believe. He himself
was not the light; he came only as a witness
to the light. The true light that gives light
to everyone was coming into the world.
He was in the world, and though the
world was made through him,
the world did not recognize him.
John 1:6-10
He came to that which was his own,
but his own did not receive him.
Yet to all who did receive him,
to those who believed in his name,
he gave the right to become children
of God— children born not of natural
descent, nor of human decision
or a husband’s will,
but born of God.
John 1:11-13
The Word became flesh and made his
dwelling among us. We have seen his glory,
the glory of the one and only Son, who
came from the Father, full of grace and
truth. (John testified concerning him.
He cried out, saying, “This is the one
I spoke about when I said, ‘He who
comes after me has surpassed me
because he was before me.’”)
John 1:14-15
Neither Greek philosophers nor
Jewish teachers could conceive of
the Word becoming flesh. Since the
time of Plato, Greek philosophers had
emphasized that the ideal was what
was invisible and eternal; most Jews so
heavily emphasized that a human being
could not become a god that they never
considered God might become human.
Craig S. Keener
Out of his fullness we have all received
grace in place of grace already given.
For the law was given through Moses;
grace and truth came through Jesus Christ.
No one has ever seen God, but the one
and only Son, who is himself God and
is in closest relationship with the Father,
has made him known.
John 1:16-18
John 1:1-18
Second SUNDAY After CHRISTMAS
TrinityIcon
ScottErickson
existence or experience beyond
the normal or physical level
Transcendence
being within the limits of possible
experience or knowledge
Immanence
The doctrines of transcendence
and immanence are both
half-truths in need of the
tension of each other to give
the more inclusive truth.
Martin Luther King Jr.
TrinityTattoo
SeanHarty/DeaconGodsey
John 1:1-18
Second SUNDAY After CHRISTMAS
Benediction
God of glory,
your splendor shines from a manger in Bethlehem,
where the Light of the world is humbly born
into the darkness of human night.
Open our eyes to Christ's presence
in the shadows of our world, so that we,
like him, may become beacons of your justice,
and defenders of all for whom there is no room.
Amen.

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Vintage 1.5.20 john1

  • 1. A Prayer for the People of God Light of life, you came in flesh, born into human pain and joy, and gave us power to be your children. Grant us faith, O Christ, to see your presence among us, so that all of creation may sing new songs of gladness and walk in the way of peace. Amen.
  • 2.
  • 3. John 1:1-18 Second SUNDAY After CHRISTMAS
  • 7. John 1:1-18 Second SUNDAY After CHRISTMAS
  • 8. In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it. John 1:1-5
  • 9. In Jewish thought, the Word of God was the way God communicated (Godself.) In Greek thought, the Word was the central idea that holds the universe together. Africa Bible Commentary
  • 10. By calling Jesus ”the Word,” John calls him the embodiment of all God’s revelation in the Scriptures… Jewish people considered Wisdom/Word divine yet distinct from the God the Father, so it was the closest available term John had to describe Jesus. Craig S. Keener
  • 11. There was a man sent from God whose name was John. He came as a witness to testify concerning that light, so that through him all might believe. He himself was not the light; he came only as a witness to the light. The true light that gives light to everyone was coming into the world. He was in the world, and though the world was made through him, the world did not recognize him. John 1:6-10
  • 12. He came to that which was his own, but his own did not receive him. Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— children born not of natural descent, nor of human decision or a husband’s will, but born of God. John 1:11-13
  • 13. The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. (John testified concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’”) John 1:14-15
  • 14. Neither Greek philosophers nor Jewish teachers could conceive of the Word becoming flesh. Since the time of Plato, Greek philosophers had emphasized that the ideal was what was invisible and eternal; most Jews so heavily emphasized that a human being could not become a god that they never considered God might become human. Craig S. Keener
  • 15. Out of his fullness we have all received grace in place of grace already given. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known. John 1:16-18
  • 16. John 1:1-18 Second SUNDAY After CHRISTMAS
  • 18. existence or experience beyond the normal or physical level Transcendence being within the limits of possible experience or knowledge Immanence
  • 19. The doctrines of transcendence and immanence are both half-truths in need of the tension of each other to give the more inclusive truth. Martin Luther King Jr.
  • 21. John 1:1-18 Second SUNDAY After CHRISTMAS
  • 22. Benediction God of glory, your splendor shines from a manger in Bethlehem, where the Light of the world is humbly born into the darkness of human night. Open our eyes to Christ's presence in the shadows of our world, so that we, like him, may become beacons of your justice, and defenders of all for whom there is no room. Amen.