The seventh son of Jacob and Bilhah. The jealous one. He counsels against anger saying that "it giveth peculiar vision." This is a notable thesis on anger.
The Book of Tobit, also known as the Book of Tobias, is a 3rd or early 2nd century BC Jewish work describing how God tests the faithful, responds to prayers, and protects the covenant community.
And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. LUKE 1:26-33
Book of Baruch, ancient text purportedly written by Baruch, secretary and friend of Jeremiah, the Old Testament prophet. The text is still extant in Greek and in several translations from Greek into Latin, Syriac, Coptic, Ethiopic, and other languages. The Book of Baruch is apocryphal to the Hebrew and Protestant canons but was incorporated in the Septuagint and was included in the Old Testament for Roman Catholics. The work is a compilation of several authors and is the only work among the apocrypha that was consciously modeled after the prophetic writings of the Old Testament.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The seventh son of Jacob and Bilhah. The jealous one. He counsels against anger saying that "it giveth peculiar vision." This is a notable thesis on anger.
The Book of Tobit, also known as the Book of Tobias, is a 3rd or early 2nd century BC Jewish work describing how God tests the faithful, responds to prayers, and protects the covenant community.
And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. LUKE 1:26-33
Book of Baruch, ancient text purportedly written by Baruch, secretary and friend of Jeremiah, the Old Testament prophet. The text is still extant in Greek and in several translations from Greek into Latin, Syriac, Coptic, Ethiopic, and other languages. The Book of Baruch is apocryphal to the Hebrew and Protestant canons but was incorporated in the Septuagint and was included in the Old Testament for Roman Catholics. The work is a compilation of several authors and is the only work among the apocrypha that was consciously modeled after the prophetic writings of the Old Testament.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Ruth is included in the third division, or the Writings, of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Ruth is included in the third division, or the Writings, of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
Somali Soul Winning Gospel Presentation - Only JESUS CHRIST Saves.pptx
Ukrainian-Testament-of-Issachar.pdf
1.
2. РОЗДІЛ 1
Іссахар, п'ятий син Якова та Лії.
Безгрішна дитина прокату за
мандрагори. Він закликає до
простоти.
1 Копія слів Іссахара.
2 Бо він покликав своїх синів і
сказав їм: Послухайте, діти мої,
Іссахара, вашого батька;
прислухайся до слів того, хто є
улюбленцем Господа.
3 Я народився Якову як п'ятий син
за плату за мандрагори.
4 Бо Рувим, мій брат, приніс
мандрагори з поля, а Рахіль зустріла
його й взяла їх.
5 І заплакав Рувим, і на його голос
вийшла Лія, моя мати.
6 Ці мандрагори були запашними
яблуками, які були вирощені в землі
Харан під водяним яром.
7 І сказала Рахіль: Я не дам їх тобі,
але вони будуть мені замість дітей.
8 Бо погордив мене Господь, і я не
народила дітей Якову.
9 Було два яблука; І сказала Лія
Рахілі: Досить тобі, що ти взяла
мого чоловіка, чи хочеш ти взяти й
цього?
10 І сказала їй Рахіль: Яків буде тобі
цієї ночі за мандрагори сина твого,
11 І сказала їй Лія: Яків мій, бо я
жінка його молодості.
12 А Рахіль сказала: Не хвались і не
хвалися; бо він заручив мене перед
тобою, і заради мене він служив
нашому батькові чотирнадцять
років.
13 І якби лукавство не розрослося
на землі і не процвітала
злочестивість людей, ти б зараз не
побачив обличчя Якова.
14 Бо ти не його дружина, але в
майстерності була взята до нього
замість мене.
15 І обдурив мене батько мій, і
вигнав мене тієї ночі, і не дав Якову
побачити мене. бо якби я був там,
цього з ним не сталося.
16 Але за мандрагори я наймаю тобі
Якова на одну ніч.
17 І пізнав Яків Лію, і вона
завагітніла, і породила мене, і за
плату назвали мене Іссахаром.
18 І з’явився Якову ангел
Господній, кажучи: Двох дітей
народить Рахіль, оскільки вона
відмовилася від спілкування зі
своїм чоловіком і вибрала
стриманість.
19 І якби Лія, моя мати, не
заплатила два яблука заради його
товариства, то вона народила б
восьмеро синів; тому вона породила
шестеро, а Рахіль породила двох, бо
через мандрагори Господь відвідав
її.
20 Бо Він знав, що вона бажає
товаришувати з Яковом заради
дітей, а не заради пожадливості.
21 Бо й другого дня вона знову
віддала Якова.
22 Через мандрагори Господь
вислухав Рахіль.
23 Бо хоч вона бажала їх, вона не
кинула їх, а принесла їх у Господній
дім, представивши їх священику
Всевишнього, який був у той час.
3. 24 Отже, коли я виріс, мої діти, я
ходив у щирому серці, і я став
землеробом для мого батька та моїх
братів, і я приносив плоди з поля
відповідно до їхньої пори.
25 І поблагословив мене батько мій,
бо він бачив, що я ходив у
невинності перед ним.
26 І я не був заклопотаним у
справах моїх, ані заздрісним і злим
на свого ближнього.
27 Я ніколи ні на кого не обмовляв,
і життя жодної людини не
осуджував, ходячи, як я, у простоті
очей.
28 Тому, коли мені було тридцять
п'ять років, я взяв собі жінку, бо моя
праця виснажила мою силу, і я
ніколи не думав про задоволення з
жінками; але від моєї праці сон
опанував мене.
29 Батько мій завжди тішився моєю
чесністю, бо я жертвував через
священика Господеві всі
первоплоди; потім і моєму батькові.
30 І Господь збільшив десять тисяч
разів Свої блага в моїх руках; а
також Яків, мій батько, знав, що Бог
допоміг моїй самотності.
31 Бо всім бідним і пригнобленим я
дарував блага землі в простоті свого
серця.
32 А тепер, послухайте мене, діти
мої, і ходіть у простоті вашого
серця, бо я бачив у ньому все, що
приємне Господу. '
33 Цілеспрямована людина не жадає
золота, не перемагає свого
ближнього, не жадає різноманітних
ласощів, не любить різноманітного
одягу.
34 Він не бажає жити довго, а лише
чекає волі Божої.
35 І духи обману не мають сили
проти нього, бо він не дивиться на
красу жінок, щоб не забруднити
свій розум зіпсованістю.
36 Немає заздрості в його думках,
жодна зла людина не змушує його
душу згаснути, ані тривога з
ненаситним бажанням у своєму
розумі.
37 Бо він ходить у простоті душі, і
бачить усе в прямоті серця,
уникаючи очей, які стали злими
через помилки світу, щоб він не
побачив спотворення будь-якої із
заповідей Господа.
38 Тож дотримуйтесь, діти мої,
закону Божого, і здобудьте
самотність, і ходіть бездоганно, не
займаючись справами ближнього,
але любіть Господа і ближнього,
співчувайте бідним і слабким.
39 Прихиліться до хліборобства і
трудіться в усякій праці, приносячи
дари Господеві з подякою.
40 Бо поблагословить вас Господь
першими плодами землі, як Він
поблагословив усіх святих від
Авеля аж досі.
41 Бо не дано вам іншої частки,
крім ситості землі, плоди якої
вирощуються в праці.
42 Бо наш батько Яків
поблагословив мене
благословеннями землі й
первоплодів.
43 І Левій та Юда були прославлені
Господом навіть серед синів Якова;
бо Господь дав їм спадщину, і
4. Левієві дав священство, а Юді
царство.
44 І тому слухайтеся їх і ходіть у
простоті вашого батька; бо Ґаду
дано було знищити війська, що
наступають на Ізраїль.
РОЗДІЛ 2
1 Отже, знайте ви, діти Мої, що в
останні часи ваші сини покинуть
самотність і пристануть до
ненаситного бажання.
2 І залишивши нехитрість,
наблизиться до злоби; і, покинувши
заповіді Господа, вони пристануть
до Беліара.
3 І покинувши хліборобство, вони
підуть за своїми злими задумами, і
вони будуть розпорошені між
поганами, і будуть служити своїм
ворогам.
4 Отже, чи даєте ви ці накази своїм
дітям, щоб, якщо вони згрішать,
вони могли швидше повернутися до
Господа; Бо Він милосердний, і
визволить їх, навіть щоб повернути
їх у їхню землю.
5 Ось, отже, як ви бачите, мені сто
двадцять шість років і я не
усвідомлюю вчинення жодного
гріха.
6 Крім моєї дружини, я не знав
жодної жінки. Я ніколи не чинив
блуду, підносячи очі мої.
7 Я не пив вина, щоб бути зведеним
ним;
8 Ніякої бажаної речі ближнього
мого я не бажав.
9 Підступність не була в моєму
серці;
10 Брехня не пройшла з моїх уст.
11 Якщо хтось був у біді, я
приєднував свої зітхання до його,
12 І я поділився своїм хлібом з
бідними.
13 Благочестя я чинив, всі дні мої я
правду зберігав.
14 Я любив Господа; так само й
кожна людина всім своїм серцем.
15 Так само виконуйте ці речі, мої
діти, і кожен дух Беліара втече від
вас, і ніякі вчинки злих людей не
пануватимуть над вами;
16 І всяку звірину покоріть, бо ви
маєте з собою Бога неба й землі й
ходите з людьми в простоті серця.
17 І, сказавши це, він наказав своїм
синам, щоб вони перенесли його в
Хеврон і поховали його там у печері
з його батьками.
18 І простягнув він ноги свої, і
помер у глибокій старості; з кожним
звуком кінцівок і з неупинною
силою він заснув вічним сном.