3. The word Waqf is derived from the Arabic root verb waqafa,
which means ‘causing a thing to stop and standstill’. It also takes
the meanings of ‘detention’, ‘holding’ or keeping. Waqf is called
Boniyad in Iran and Habs in North and West Africa. So, broadly,
Waqf means holding and preservation of a certain philanthropy or
sadaqah (charity) with the intention of prohibiting any use or
disposition of the property outside the specific purposes to which
the property is dedicated in such a way that it cannot be sold.
However, by taking its different meanings into consideration
Waqf can be applied to non- perishable property whose benefit is
extracted without consuming the property itself.
8. The material will be focused
on the issue of waqf in Indonesia :
1.How the regulation and
management of waqf in Indonesia?
2.How can the facts and dynamics
of the endowment in indonesia?
3.How different endowments
governance in Indonesia, and
Brunei Darussalam?
9. In conducting this study, as a writer, using
descriptive methods of research to describe
phenomena that exist, which takes place in
the present of the past. This research does
not hold the manipulation or alternation of
the independent variables, but describe a
conditions. The description of the condition
individual or group.
14. Governance in the State
Waqf Indonesia
In Indonesia itself, the management
of waqf no agency regulating
endowments, namely Badan Wakaf
Indonesia (BWI). Indonesian Waqf
Board is an institution of waqf
endowments specifically to manage
the funds and also operates
nationally.
15. Governance in the State
Waqf Brunei Darussalam
In contrast to Indonesia waqf management system
in Brunei is handed over all affairs to the Council
of Religious Islamic waqf that under the legislation
listed in the State Law Brunei namely the Deed of
Religious Majlis Islam and the Supreme-Court. In
a system in Brunei Darussalam perwakafan this,
there are two forms that are not listed and
registered. In unlisted means no supplies or
equipment that is written, so implementation is
only through oral only.
17. Indonesia already has adequate regulation as the
basis for management of waqf in line provisions of
Islamic law, among others, act no. 41 of 2004 on
waqf and government regulation no. 42 of 2006 on
the implementation of law no. 41 of 2004
18. Waqf cannot be separated from development of
islam and islamic daqwah in indonesia. Many
religious organizations, mosque, madrasahs, and
educational institutions that stand of waqf land.
19. Actually its not really difference because every
countries has some purpose, and there is some
organization to managed waqf. The differences just only
on the system and implementation.
20. • Abdul Manan. 2006. Aneka Masalah Hukum Perdata Islam di
Indonesia. Kencana: Jakarta.
• Adijani al-Alabij.1989. Perwakafan tanah di Indonesia. Rajawali
Pers: Jakarta.
• Ali, Mohammad Daud. 1995. Lembaga-lembaga Islam di
Indonesia. Raja Grafindo Persada: Jakarta.
• Lubis, Suhrawardi K.2010. Wakaf dan Pemberdayaan Umat.
Sinar Grafika: Jakarta
• https://badanwakafsirojulmunir.org/pengertian-wakaf
• http://www.definisimenurutparaahli.com/pengertian-pilar
• http://syifamaulidinay.blogspot.co.id/2015/03/bab-1-
perekonomian-indonesia- pengertian.html
• https://id.wikipedia.org/wiki/Indonesia
• http://kbbi.web.id/PPAIWa
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