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HISTORY
WAQF
OF
1
The word Waqf is derived from the Arabic root verb waqafa,
which means ‘causing a thing to stop and standstill’. It also takes
the meanings of ‘detention’, ‘holding’ or keeping. Waqf is called
Boniyad in Iran and Habs in North and West Africa. So, broadly,
Waqf means holding and preservation of a certain philanthropy or
sadaqah (charity) with the intention of prohibiting any use or
disposition of the property outside the specific purposes to which
the property is dedicated in such a way that it cannot be sold.
However, by taking its different meanings into consideration
Waqf can be applied to non- perishable property whose benefit is
extracted without consuming the property itself.
Waqf lil awlad
(Waqf for family)
Waqf lillah
(Waqf for Allah)
PROBLEMS
OF WAQF
MANAGEMENT
2
The material will be focused
on the issue of waqf in Indonesia :
1.How the regulation and
management of waqf in Indonesia?
2.How can the facts and dynamics
of the endowment in indonesia?
3.How different endowments
governance in Indonesia, and
Brunei Darussalam?
In conducting this study, as a writer, using
descriptive methods of research to describe
phenomena that exist, which takes place in
the present of the past. This research does
not hold the manipulation or alternation of
the independent variables, but describe a
conditions. The description of the condition
individual or group.
REGULATIONS AND MANAGEMENT
IN INDONESIA
3
DIFFERENCES IN
GOVERNANCE WAQF
4
Governance in the State
Waqf Indonesia
In Indonesia itself, the management
of waqf no agency regulating
endowments, namely Badan Wakaf
Indonesia (BWI). Indonesian Waqf
Board is an institution of waqf
endowments specifically to manage
the funds and also operates
nationally.
Governance in the State
Waqf Brunei Darussalam
In contrast to Indonesia waqf management system
in Brunei is handed over all affairs to the Council
of Religious Islamic waqf that under the legislation
listed in the State Law Brunei namely the Deed of
Religious Majlis Islam and the Supreme-Court. In
a system in Brunei Darussalam perwakafan this,
there are two forms that are not listed and
registered. In unlisted means no supplies or
equipment that is written, so implementation is
only through oral only.
5
Indonesia already has adequate regulation as the
basis for management of waqf in line provisions of
Islamic law, among others, act no. 41 of 2004 on
waqf and government regulation no. 42 of 2006 on
the implementation of law no. 41 of 2004
Waqf cannot be separated from development of
islam and islamic daqwah in indonesia. Many
religious organizations, mosque, madrasahs, and
educational institutions that stand of waqf land.
Actually its not really difference because every
countries has some purpose, and there is some
organization to managed waqf. The differences just only
on the system and implementation.
• Abdul Manan. 2006. Aneka Masalah Hukum Perdata Islam di
Indonesia. Kencana: Jakarta.
• Adijani al-Alabij.1989. Perwakafan tanah di Indonesia. Rajawali
Pers: Jakarta.
• Ali, Mohammad Daud. 1995. Lembaga-lembaga Islam di
Indonesia. Raja Grafindo Persada: Jakarta.
• Lubis, Suhrawardi K.2010. Wakaf dan Pemberdayaan Umat.
Sinar Grafika: Jakarta
• https://badanwakafsirojulmunir.org/pengertian-wakaf
• http://www.definisimenurutparaahli.com/pengertian-pilar
• http://syifamaulidinay.blogspot.co.id/2015/03/bab-1-
perekonomian-indonesia- pengertian.html
• https://id.wikipedia.org/wiki/Indonesia
• http://kbbi.web.id/PPAIWa
The Utilization Of Waqf Management In Indonesia

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The Utilization Of Waqf Management In Indonesia

  • 1.
  • 3. The word Waqf is derived from the Arabic root verb waqafa, which means ‘causing a thing to stop and standstill’. It also takes the meanings of ‘detention’, ‘holding’ or keeping. Waqf is called Boniyad in Iran and Habs in North and West Africa. So, broadly, Waqf means holding and preservation of a certain philanthropy or sadaqah (charity) with the intention of prohibiting any use or disposition of the property outside the specific purposes to which the property is dedicated in such a way that it cannot be sold. However, by taking its different meanings into consideration Waqf can be applied to non- perishable property whose benefit is extracted without consuming the property itself.
  • 4. Waqf lil awlad (Waqf for family) Waqf lillah (Waqf for Allah)
  • 6.
  • 7.
  • 8. The material will be focused on the issue of waqf in Indonesia : 1.How the regulation and management of waqf in Indonesia? 2.How can the facts and dynamics of the endowment in indonesia? 3.How different endowments governance in Indonesia, and Brunei Darussalam?
  • 9. In conducting this study, as a writer, using descriptive methods of research to describe phenomena that exist, which takes place in the present of the past. This research does not hold the manipulation or alternation of the independent variables, but describe a conditions. The description of the condition individual or group.
  • 11.
  • 12.
  • 14. Governance in the State Waqf Indonesia In Indonesia itself, the management of waqf no agency regulating endowments, namely Badan Wakaf Indonesia (BWI). Indonesian Waqf Board is an institution of waqf endowments specifically to manage the funds and also operates nationally.
  • 15. Governance in the State Waqf Brunei Darussalam In contrast to Indonesia waqf management system in Brunei is handed over all affairs to the Council of Religious Islamic waqf that under the legislation listed in the State Law Brunei namely the Deed of Religious Majlis Islam and the Supreme-Court. In a system in Brunei Darussalam perwakafan this, there are two forms that are not listed and registered. In unlisted means no supplies or equipment that is written, so implementation is only through oral only.
  • 16. 5
  • 17. Indonesia already has adequate regulation as the basis for management of waqf in line provisions of Islamic law, among others, act no. 41 of 2004 on waqf and government regulation no. 42 of 2006 on the implementation of law no. 41 of 2004
  • 18. Waqf cannot be separated from development of islam and islamic daqwah in indonesia. Many religious organizations, mosque, madrasahs, and educational institutions that stand of waqf land.
  • 19. Actually its not really difference because every countries has some purpose, and there is some organization to managed waqf. The differences just only on the system and implementation.
  • 20. • Abdul Manan. 2006. Aneka Masalah Hukum Perdata Islam di Indonesia. Kencana: Jakarta. • Adijani al-Alabij.1989. Perwakafan tanah di Indonesia. Rajawali Pers: Jakarta. • Ali, Mohammad Daud. 1995. Lembaga-lembaga Islam di Indonesia. Raja Grafindo Persada: Jakarta. • Lubis, Suhrawardi K.2010. Wakaf dan Pemberdayaan Umat. Sinar Grafika: Jakarta • https://badanwakafsirojulmunir.org/pengertian-wakaf • http://www.definisimenurutparaahli.com/pengertian-pilar • http://syifamaulidinay.blogspot.co.id/2015/03/bab-1- perekonomian-indonesia- pengertian.html • https://id.wikipedia.org/wiki/Indonesia • http://kbbi.web.id/PPAIWa

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