This presentation provide a brief introduction of hadith, historyh of its compilation its authority. It provides evidence of hadith being wahi as well and blessing for those who follows hadith and punishment for thhose who does not.
No.1 Amil baba in Pakistan amil baba in Lahore amil baba in Karachi
Authority And Compilation of Hadith
1. HISTORY AND
AUTHORITY OF
HADITH
In Islamic terminology a hadith can be categorized in
three broad categories.
Hadith qoli : which means that
words spoken by prophet
Muhammad P.b.u.h
Hadith faili: actions of the
prophet Muhammad P.b.u.h
Hadith taqreeri: approval of
actions by prophet
Muhammad P.b.u.h
The word hadith is derived from “ tahdith” which
means to inform. Ahadith are some time also referred
as Akhbar Un Nabi and Asar Un Nabi.
3. CLASSIFICATION OF HADITH
AHADITH ARE BASICALLY DIVIDED IN THREE BROADRER
CATEGRIES WHICH HAVE SUB CATEGRIZATION AS WELL.
1. HADEES-E-SAHIH
2. HADEES-E-HASSAN
3. HADEES-E-ZAEEF
4. HISTORY OF
COMPILATION OF
HADITH
Collection of Hadith during the lifetime of
Holy Prophet P.B.U.H
Collection of Hadith during the Companion
era
Collection of Hadith by Tabaeen
Collection of Hadith by Taba- Tabaeen and
the scholars afterwards.
5. COLLECTION OF HADITH
DURING THE LIFETIME OF
HOLY PROPHET P.B.U.H
Narrated Abdullah ibn Amr ibn al-As: I used to write everything which I heard from the Messenger of
Allah وسلم علیہ ہللا صلی. . I intended (by it) to memorise it. The Quraysh prohibited me saying: Do you write
everything that you hear from him while the Messenger of Allah وسلم علیہ ہللا صلیis a human being: he
speaks in anger and pleasure? So I stopped writing, and mentioned it to the Messenger of Allah
وسلم علیہ ہللا صلی. He signalled with his finger to him mouth and said: Write, by Him in Whose hand my soul
lies, only right comes out from it. ( Sunan Abu Dawood Hadees 3646)
The Holy Rassol kareem sent written letters in 7 Hijri to
Qaiser Rome, King of Iran, King Nijashi of Habsha and
many more.
Abu shah yamani R.A was ordered to write down the final
sermon (Khutba Haj at tul wida)
Jews of Khyber were given a written commands regarding
Diyat
6. COLLECTION OF HADITH DURING THE LIFETIME OF
HOLY PROPHET P.B.U.H
• It is stated in Seerat ibn e hisham that a written agreement consisting 53 points was done.
• It is stated in Musnad e Ahmed that Hazrat Rafe alai R.A was given a written letter of independence by
Prophet Muhammad P.b.u.h
• It is stated in Tabqat Ibn e saad that written agreement were approved by Prophet Muhammad with Banu
Ghatfan in 5 hijri and with Quresh in 6 hijri
• It is stated in Sahi bukhari fthat on the second day of Fateh Makkah Prophet Muhammad P.b.u.h told
people to convey his ahadith to those who are not present.
• It is stated in Sahi Bukhari that once Prophet Muhammad P.b.u.h gave written commandments to a sahabi
who was going for a military operation and ordered him to open it once they have reached the
destination and read it out to all of the other companions.
7. COLLECTION OF
HADITH DURING
THE COMPANION
ERA
It is stated in Musnad e Ahmed that saad
bin Ubai r.a got book of his father and he
ued to narrate from it
Imam Malik states that Hazrat Umer R.A
had a written book of ahadees having
ahadees regarding Zakat and sadqat and
imam Malik had himself read that book.
Abdul rehman bin Abdul bin abbas had a
book of his father and he used to take
pledge and that these ahadees of
Prophet Muhammad have been written
by his father and he use to narrate from
it.
Hazrat Usman R.A had a saheefa written
regarding rulings of zakat.
It is stated in Sahi Bukhari that Hazrat Ali
R.A had a big collection od written
ahadees.
It is stated in Musnad e Ahmed that
Hazrat Ali R.A was given a written
saheefa having masails of zakat bt
Prophet Muhammad P.b.u.h
8. COLLECTION OF
HADITH DURING THE
COMPANION ERA
Abui bin kaab R.A remained governer of Najran for 20 years he had a written
saheefa which had ahadees regarding taharat, namaz, zakat, ushar, hajj, umra and
jizya and this saheefa remained there as a Government Document.
Hazrat Wail Bin hujur R.A was given a written saheefa regarding masial by
Prophet Muhammad P.B.U.H
Hazrat Samra Bin Jundab R.A used to write ahadees and then send it to his sons
who were not in Madinah.
Hazrat Urwa bin Zubair wrote ahadees he narrated from Umul Momineen Hazrat
Ayesha R.A
9. COLLECTION OF
HADITH DURING THE
COMPANION ERA
It is narrated in Mustadrik-e-hakim that Hazrat
Anas bin Malik R.A had a written Saheefa he used
to show this to his students and tell them that I
have written these ahadees from Prophet
Muhammad P.B.U.H infact I have got them checked
as wellHazrat Abu Huraira R.A had a lot of written book of
ahadees one of the copy of his book was present
with Azeez bin Murwan. One of the copy of one of
his saheefa which was written by Imam Ibn e
Taimya is still present in Germany.
Hazrat Saad R.A had a written saheefa from which
his son Hazrat Qais bin saad used to give sermons
from mimber.
Hazrat Saad R.A had a written saheefa from which
his son Hazrat Qais bin saad used to give sermons
from mimber
10. ASHAB UL ULF
.
Among the companions narrators of Hadith , there
are those who called a mukathir (a person who has
narrated abundant/ numerous number of traditions).
also called Ashab Al Uluf (The ones whom narrated
thousands of ahadeth) , they were 7 :
1: Abu Hurayrah d.59 AH ; he narrated 5,374 Ahadith
2: Abdullah Ibn Umar d.73 AH ; he narrated 2630.
3: Anas Ibn Malik d.93 AH ; he narrated 2286,
4:Aisha Bint Abi Bakr d.58 AH ; she narrated 2,210.
5:Abdullah Ibn Abbas d.68 AH ; he narrated 1,660.
6: Jabir Ibn Abdullah d.78 AH ; he narrated 1,540
7:Abu Sa‘id al-Khudri d.74 AH ; he narrated 1,100.
11. COLLECTION OF
HADITH BY
TABAEEN
Hazrat Urwa bin Zubair R.A
wrote and collected ahadees
from Hazrat Ayesha.
Hazrat Hamam bin Munaba
R.A wrote a complete Saheefa
from Hazrat Abu Huraira which
will be later discussed in the
presentation.
Hazrat saeed bin jubair used to
write narrations from Hazrat
Abdullah bin abbas R.A.
Acoording to Imam Behqi
Imam Taoos bin Keesan wrote
a book of hadees regarding
issues of Diyat.
Umer bin abdul Azeez 99 to
102 hijri baqaida ahadees
likhwane ka hokum dya
Hazrat Suhayl bin Abu Salih
wrote a collection of hadees a
copy of the nuskhah of Suhayl
b. Abu Salih (70–138), is
attached underneath which
belongs to al-Zahiriyah Library,
Damascus, no. Majmu’ 107,
Folio 155–160 [9].
13. SAHEEFA HAMAM BIN MUNABA
Since the Hadith in Ahmad's Musnad are arranged according to the Companion who narrated
the Hadith, it is very easy to find all of the Hadith from Hammam on the authority of Abu
Hurairah in that collection. Other books, where the Hadith are arranged according to fiqh
topics, also incorporated a great deal of the Saheefah. A study of Sahih al-Bukhari and
Sahih Muslim will demonstrate the following :
Out of the 137 Hadith in the Saheefah of Hammaam:
29 are recorded by both al-Bukhari and Muslim.
22 others are recorded only by al-Bukhari.
48 others are recorded only by Muslim.Thus, 99 of the 137 Hadith may be found in either
Sahih al-Bukhari or Sahih Muslim.
It is also interesting to note that all of the following works that contain many, if not all, of the
Hadith of this saheefah are now published :
al-Bukhari's al-Jaami al-Sahih, Muslim's Sahih, Ahmad's Musnad, Abdul Razzaaq's Musannaf,
Mamar's Jaami and even Hammaam's Saheefah. All of these collections may be studied to sec
that the meanings actually the wordings of the Hadith have not been changed from the time
of Abu Huraira to the time of al- Bukhari.
14. COLLECTION OF AHADEES ON ORDERS OF HAZRAT
UMER BIN ABDUL AZEEZ R.A
'Umar bin 'Abdul 'Aziz wrote to Abu Bakr ibn Hazm (d. 100) saying (Look for the knowledge
of Hadith and get it written, as I am afraid that religious knowledge will vanish and the
religious learned men will pass away (die). Do not accept anything save the Hadiths of the
Prophet PBUH. Circulate knowledge and teach the ignorant, for knowledge does not vanish
except when it is kept secretly (to oneself).
Sahih Bukhari
Umar ben Abd Al Aziz (61– 101 AH) wrote to the people of Madina :
"Look for the knowledge of Hadith and get it written, for I fear the extinction ofknowledge
(durus al-ilm) and the passing away of the scholars (Sunan Darimi v 1 p 104, Taqteed Al ilm
by Al Khateeb Al Baghdadi p 106
Ibn Shihab al Zuhri (50124 AH) said: Omar ben Abd Al Aziz ( 61-101 AH ) ordered us to Jamaa
Sunan ( gathering / collecting Sunnah ) , so we wrote it book by book ,and he sent a book to
every Islamic territory under his rule.
Ibn Abd Al Barr in Jamee Bayan Al ilm wa Fadlih v 1 p 76
17. THE BASIC CHARACTERISTIC OF THE BOOKS WRITTEN IN THE SECOND CENT URY IS THAT A LARGE NUMBER OF
THEM WERE ARRANGED SUBJECT-WISE, WHILE THE BOOKS OF THE FIRST CE NTURY WERE NOT. HOWEVER,
COMPILATIONS WITHOUT DUE ARRANGEMENT CONTINUED IN THIS CENTURY T OO. THE LIST OF BOOKS
COMPILED IN THIS PERIOD IS VERY LONG. A FEW PROMINENT BOOKS ARE REFERRED TO HERE
18. TYPE OF BOOKS
OF AHADITH
Books of Ahadith are written in many different
forms some of the most common ones are
• Jamah for example Al Jamah Ul Sahih by Imam Bukhari
• Sunan for example Sunan Niase by Imam Nisae
• Musnad for example Musnad e Ahmed of Imam Ahmed
Bin Hanbal
• Mustadrak for example Mustadrak lil Hakim by Imam
Hakim
• Musanaf for example Musanaf Ibn e abi sheba by Imam
Abi Sheba
• Moajam for example Moajam lil tibrani by Imam Tibrani
20. TYPES OF WAHI
1 Wahee-e-Matlu:
It means the revelation which God has
transmitted in His own words and speech, for
example the Quran. It is essential that such
revealed words should be recited in the same
accent, diction and pronunciation as they were
revealed. Thus even after 1400 years Quran has
remained unchanged.
2 Wahee-e-Ghair Matlu:
It is the revelation which Allah projected in the
heart of the Holy Prophet. These are not the
words of the Almighty, but the Holy Prophet
(PBUH) transmitted these revealed edicts to the
people in his own words.
21. TYPES OF WAHI AS
PER QURAN
Surah 42 Ash-Shuraa, Ayat 51
اَم َوَانَكَرشَبِلنَاهَمِلَكُّیٰاّللَّلِااًیح َووَانِمِٴىٓاَر َوابَج ِح
وَاَلِسریًّلوسَرَى ِحویَفِنِذاِبهاَمءٓاَشَیؕهَنِاىِلَع
میِكَح ﴿42:51﴾
SAHIH INTERNATIONAL
And it is not for any human being that
Allah should speak to him except by
revelation or from behind a partition or
that He sends a messenger to reveal, by
His permission, what He wills. Indeed, He
is Most High and Wise.
23. PROMISE OF ALLAH
TO PRESERVE QURAN
AND ITS BAYAN
Surah 15 Al-Hijr, Ayat 9
• اَّنِاُن ۡحَناَنۡلَّزَنَُرِۡكالذاَّنِاَوُهَلُظِفـ ٰحَلَُن ۡو ﴿15:9﴾
•
(15:9) As for the Admonition, indeed it is We
Who have revealed it and it is indeed We Who
are its guardians.6
Surah 75 Al-Qiyamah, Ayat 16-19
• َُلُۡك ِرَحتُهِبَُكَناَسِلَُلَجۡعَتِلُهِب ﴿75:16﴾ َُِّنااَنۡيَلَعُهَع ۡمَجُهَنٰا ۡرقَو
ُۖ ﴿75:17﴾ اَذِاَفُهٰنۡاَرَقُۡعِبَّتاَفُهَنٰا ۡرقُۖ ﴿75:18﴾ َُّمثَُِّناَُنۡيَلَعا
ُهَناَيَب ﴿75:19﴾
•
(75:16) (O Prophet),11 do not stir your tongue
hastily (to commit the Revelation to
memory). (75:17) Surely it is for Us to have
you commit it to memory and to recite
it. (75:18) And so when We recite it,12 follow
its recitation attentively; (75:19) then it will be
for Us to explain it.13
24. Surah 16 An-Nahl, Ayat 44-44
• ِزن اَم ِاسَنلِل َنِیَبتِل َرِكالذ َكیَلِا َۤانلَزنَا َو ِربُّالز َو ِتٰنِیَبالِبَ َتَی ممَلَلَل َو مِمیَلِا َلَنورَك﴿16:44﴾
[We sent them] with clear proofs and written ordinances. And We revealed to you the message that you may
make clear to the people what was sent down to them and that they might give thought.
25. WHAT TYPE OF WAHI IS QURAN?
Surah 26 Ash-Shu'ara, Ayat 192-196
َنیِمَلٰلال ِب َر لی ِزنَتـَل هَنِا َو﴿26:192﴾نیِمَاّل حوُّالر ِهِب َل ََزن﴿26:193﴾َنِم َنوكَتِل َكِبلَق ىٰلَع
َنی ِِرذنمال﴿26:194﴾نیِبُّم ىِب َرَع انَسِلِب
• (26:192) Indeed this118 is a revelation from the Lord of the
Universe;119 (26:193) which the truthful spirit120 has carried
down (26:194) to your heart that you might become one of those who
warn (others on behalf of Allah), (26:195) (a revelation) in clear Arabic
language,121 (26:196)
27. EVERY DEED OF RASOOL KAREEM WAS ACCORDING TO WAHI
Surah 46 Al-Ahqaf, Ayat 9
ِا ىٰٓحوی اَم َِّلا عِبَتَا ِنا مكِب َّل َو ىِب لَل ی اَم ى ِردَا ۤاَم َو ِلسُّالر َنِم اًعدِب تنك اَم لقَىَلَونیِبُّم رِیذَن َِّلا َانَا ۤاَم﴿46:9﴾
SAHIH INTERNATIONAl
Say, "I am not something original among the messengers, nor do I know what will be done with me or with you. I only follow
that which is revealed to me, and I am not but a clear warner."
28. HADITH IS
ALSO A
FORM OF
WAHI
َل هتَمْحَر َو َْكیَلَع ِ ٰاّلل ْلضَف َّل ْوَل َوْنَا ْممْنِم ةَ ِٕىۗاَط ْتَمَم
ْنَا ٓ َِّلا َن ْوُّل ِضی اَم َۭو َك ْوُّل ُِّضیْيَش ْنِم ََكن ْوُّرضَی اَم َو ْممَسَل َزْنَا َو ۭ ء
َمَلَع َو َةَمْك ِحْال َو َبٰتِكْال َْكیَلَع ٰاّللَانَك َو ۭ مَلْلَت ْنكَت ْمَل اَم َكْلضَف
اًمْیِظَع َْكیَلَع ِ ٰاّلل١١٣
If the grace of Allah and His mercy had not
been with you, a group from them had
resolved to mislead you, while they mislead
none but themselves; and they can do you
no harm. Allah has revealed to you the Book
and the wisdom, and has taught you what
you did not know. The grace of Allah on you
has always been great.
Surah nisa ayat number 113
29. IS QURAN
THE ONLY
FORM OF
WAHI ?
There are some people who claims that’s Quran is
the only form of wahi if that’s the case we have
some questions to ask from Quran
Question Number 1:
ُن ْوُكَتِِّل اًطَس َّو ًةَّمُا ْمُكٰنْلَعَج َكِلٰذَك َوْـوُكَي َو ِاسَّنال يَلَع َءۗاَدَهُش ا ْوَن
ْال َانْلَعَج اَم َو ۭ ًادْيِهَش ْمُكْيَلَع ُل ْوُسَّالراَهْيَلَع َتْنُك ْىِتَّال َةَلْبِقْنَم َمَلْعَنِل ََِّّلا
يٰلَع ُبِلَقْنَّي ْنَّمِم َل ْوُسَّالر ُعـــِبَّتَّيَْريِبَكَل َْتناَك ِْنا َو ۭ ِهْيَبِقَعيَلَع ََِّّلا ًة
ْي ُِضيـِل ُ هاّٰلل َانَك اَم َو ۭ ُ هاّٰلل ىَدَھ َْنيِذَّالَّنالِب َ هاّٰلل َِّنا ۭ ْمُكَناَمْيِا َعٌف ْوُء َرَل ِاس
ٌمْي ِحَّر١٤٣
In the same way We made you a moderate Ummah
(community), so that you should be witnesses over
the people, and the Messenger a witness to you.
And We did not prescribe the Qiblah which you
used to observe except to know the one who
follows the Messenger as distinct from the one who
turns on his heels. It was burdensome indeed, but
not on those whom Allah guided. Allah will not
allow your faith go to waste. Certainly Allah is
very kind, very merciful to the people.
Surah baqra ayat number 143
30. IS QURAN
THE ONLY
FORM OF
WAHI ?
Question Number 2:
ْیَتَ ِٕىۗاَالط ىَدِْحا ٰاّلل مكدِلَی ْذِا َوَنَا َن ُّْود َوَت َو ْمكَل اَمَنَا ِنِتاَذ َْریَغ
َا ٰاّلل ْدی ِری َو ْمكَل ن ْوكَت ِةَك ْوَشالَو هِت ٰمِلَكِب َقَحْال َق ُِّحی ْنَرِباَد َعَطْقَی
َْنی ِرِ ٰكْالĊ ؕ
And recall when Allah was promising you that
one of the two groups would become yours, and
you were wishing that the one without strength
should fall to you. And Allah wanted to establish
the truth through His words and to cut off the
very root of the disbelievers,
Surah anfal ayat number 7
Where is that promise made by Allah Almight in
Quran ?
31. IS QURAN
THE ONLY
FORM OF
WAHI ?
Question Number 3
َه ْومتْك َرَت ْوَا َةنْیِل ْنِم ْمتْلَطَق اَمِبَف اَمِل ْوصا يٰٓلَع ًةَمِٕىۗاَق اِ ٰاّلل ِنْذِا
ْنیِقِسٰ ْال َي ِزْخیِل َو
Whatever palm-trees you have cut down, or
have left them standing on their roots, it was
with Allah‘s permission, and so that He might
disgrace the transgressors.
surah hashar ayat number 5
Here in this ayat ALLAH Almighty says that the
cuting of the trees was from the permision of
ALLAH is this permission present in Quran ?
32. IS EVERYTHING WHICH PROPHET SAYS
IS WAHI ?
Rafi' b. Khadij reported that Allah's Messenger ( وسلم علیہ ہللا صلی) came to
Medina and the people had been grafting the trees. He said: What are you
doing? They said: We are grafting them, whereupon he said: It may
perhaps be good for you if you do not do that, so they abandoned this
practice (and the date-palms) began to yield less fruit. They made a
mention of it (to the Holy Prophet), whereupon he said: I am a human
being, so when I command you about a thing pertaining to religion, do
accept it, and when I command you about a thing out of my personal
opinion, keep it in mind that I am a human being. 'Ikrima reported that he
said something like this.
Sahi Muslim Hadith #6127
33. AUTHORITY OF PROPHET UPON
BELIVERS
َُمْيِفَُك ْومِكَحيُيّٰتَحَُن ْونِمْؤُي َُلَكِبَر َُو ََلَفُِفُا ْود ِجَيُ َُلَّمُثْمھَنْيَبََُــرجَشُاُْمِھِسفْنَآُْْي
ُاًمْيــِلْسَتُا ْومِلَسيَُو َْتيَضَقُاَّمِاُمًجََرح65
So, never by your Lord! Never shall they become
believers, unless they make you the judge in the
disputes that arise between them, then find no
discomfort in their hearts against what you have
decided, and surrender to it in total submission.
Surah Nisa ayat number 65
وْلیِطَا َو َ ٰاّلل واْلیِطَا ا ْٓونَمٰا َْنیِذَال اَمُّیَآٰیِْناَف ۚ ْمكْنِم ِرْمَ ْاّل يِلوا َو َل ْوسَالر اْمْتعََازنَت
ْنك ِْنا ِل ْوسَالر َو ِ ٰاّلل ىَلِا ه ُّْودرَف ءَْيش ْيِفٰ ْاّل ِم ْوَیْال َو ِ ٰاّللِب َن ْونِمْؤت ْمتْریَخ َِكلٰذ ۭ ِر ِخ
ًًْلیِوْاَت نَسْحَا َو59ۧ
O you who believe, obey Allah and obey the
Messenger and those in authority among you. Then, if
you quarrel about something, revert it back to Allah
and the Messenger, if you believe in Allah and the Last
Day. That is good, and the best at the end.
Surah Nisa ayat number 59
34. OBEYING PROPHET
IS INFACT OBEYING
ALLAH
ُاًظْيِفَحُْمِْھيَلَعَُكٰنْلَس ْرَاُآَمَفُىّٰلَوَتُْنَمَُوَُ َُّٰاّٰللعاَطَاُْدَقَفَُل ْوسَُّالرِعُِّطيُ ْنَم80ۭ
Whoever obeys the Messenger obeys Allah, and whoever turns away, then, We did not send you to stand
guard over them.
Surah nisa ayat number 80
َْنی ِِر ٰكْال ُّب ِحی َّل َ ٰاّلل َِناَف ا ْوَل ََوت ِْناَف ۚ َل ْوسَالر َو َ ٰاّلل واْلیِطَا ْلق32
Say: :Obey Allah and the Messenger. Then, should they turn back, Allah does not love the disbelievers.
surah ale imran ayat number 32
َن ْومَح ْرت ْمكَلَلَل َل ْوسَالر َو َ ٰاّلل واْلیِطَا َو١٣٢
Obey Allah and the Messenger, so that you may be blessed.
surah ale imrah 132
ALLAh orders all of us to obey the messenger wid happiness
35. ALL OF THE
DEEDS WILL
BE NULLIFIED
IF ONE
DISOBEYS THE
PROPHET
PBUH
•
َو َ ٰاّلل واْلیِطَا ا ْٓونَمٰا َْنیِذَال اَمُّیَآٰیلِْطبت َّل َو َل ْوسَالر واْلیِطَاا ْٓو
ْمكَلاَمْعَا33
O you who believe, obey Allah and obey the
Messenger, and do not nullify your deeds.
Surah Muhammad ayat number 33
•
ِاَف ۚ َل ْوسَالر واْلیِطَا َو َ ٰاّلل واْلیِطَا َوَر يٰلَع اَمَنِاَف ْمْتیَل َوَت ْنَانِل ْوس
ْنیِبمْال غٰلَبْال12
Obey Allah, and obey the Messenger. But if
you turn away, then Our Messenger has only
to convey the message clearly.
Surah Tagabun ayat number 12
36. SOME AYATS FROM
QURAN WHICH
SOLELY ORDER TO
OBEY THE
PROPHET
َل ْوسَالر واْلیِطَا َو َةوٰكَالز واتٰا َو َةوٰلَصال واْمیِقَا َوَن ْومَح ْرت ْمكَلَلَل56
Establish Salah and pay Zakah and obey the messenger,
so that you may be favored with mercy.
surah Noor ayat number 56
َل ْوسَالر اوَصَع َو ا ْورَ َك َْنیِذَال ُّد ََوی ذِٕىَم ْوَیتْكَی َّل َو ۭ ض ْرَ ْاّل مِمِب ى ٰوَسـت ْوَلَ ٰاّلل َن ْوم
اًثْیِدَح42ۧ
On that Day, those who have disbelieved and disobeyed
the Messenger shall wish that the earth were leveled with
them. They shall not (be able to) conceal anything from
Allah.
Surah Nisa ayat number 42
ْال هَل ََنیَبَت اَم ِدْلَب ْْۢنِم َل ْوسَالر ِقِقَاشُّی ْنَم َوِمْؤمْال ِلْیِبَس َْریَغ ْعِبَتَی َو ىٰدماَم هِل َون َْنیِن
اًْری ِصَم ْتَءۗاَس َو ۭ َمَنَمَج هِلْصن َو ىٰل َوَت١١٥ۧ
Whoever breaks away with the Messenger after the right
path has become clear to him, and follows what is not
the way of the believers, We shall let him have what he
chose, and We shall admit him to Jahannam, which is an
evil place to return.
37. ANSWER OF BELIEVERS AND NON BELIEVERS
TO ALLAH ON THE DAY OF JUDGEMENT
َف َل ْوسَالر َانْلَبَتا َو َتْلَزْنَا آَمِب اَنَمٰا َآنَبَرَْنیِدِمٰشال َعَم َانْبتْكا53
:Our Lord, we have believed in what You have
revealed, and we have followed the messenger. So,
record us with those who bear witness (to the Truth).
Surah Ale imran ayat number 53
Warn the people of a day when punishment will come
upon them, and the wrongdoers will say, :Our Lord,
give us respite for a short term, and we will respond
to Your call and will follow the messengers. (Allah will
say), :Is it not that you had sworn oaths earlier that
you would not have to leave (the world)?
surah Ibraheem ayat number 44
38. BLESSING FOR THOSE
WHO FOLLOWS ALLAH
AND HIS MESSENGER
•
ْل ِخْدی هَل ْوس َر َو َ ٰاّلل ِعُِّطی ْنَم َو ۭ ِ ٰاّلل د ْودح َكْلِتِل ٰخ ر ٰمْنَ ْاّل اَمِتْحَت ْنِم ْي ِرْجَت تٰنَج هَْنیِدۭ اَمْیِف
ْمیِظَلْال ز ْوَ ْال َكِلٰذ َو13
These are the limits set by Allah. Whoever obeys Allah and His
Messenger, He will admit him to gardens beneath which rivers
flow, where he will live forever. That is a great success.
Surah Nisa ayat number 13, Surah Fateh ayat number 17
ْنَا َْنیِذَال َعَم َكِٕى
ٰۗولاَف َل ْوسَالر َو َ ٰاّلل ِعُِّطی ْنَم َوِالص َو َنیِبَنال َنِم ْمِمْیَلَع ٰاّلل َمَلِقْیِدِءۗاَدَمُّشال َو َْنی
اًقْیِف َر َكِٕى
ٰۗولا َنسَح َو ۚ َْنی ِحِلٰصال َو69ۭ
Those who obey Allah and the Messenger are with those
whom Allah has blessed, namely, the Prophets, the Siddiqin,
the Shuhada‘ and the righteous. And excellent are they as
companions.
Surah nisa ayat number 69
•
َم َو ۭ ْمكَب ْونذ ْمكَل ْرِ ْغَی َو ْمكَلاَمْعَا ْمكَل ْحِلْصُّیًز ْوَف َازَف ْدَقَف هَل ْوس َر َو َ ٰاّلل ِعُِّطی ْنًمْیِظَع اا71
If you do so, Allah will correct your deeds for your benefit, and
forgive your sins for you. Whoever obeys Allah and His
Messenger achieves a great success.
Surah ahzab ayat number 71
39. THOSE WHO DISOBEY
ALLAH OR HIS
MESSENGER WILL BURN
IN HELLFIRE
•
ْودح َدَلَتَی َو هَل ْوس َر َو َ ٰاّلل ِصْلَی ْنَم َوَو ۠ اَمْیِف ًادِلَاخ اًَارن هْل ِخْدی هَدابَذَع هَل
ْنیِمُّم14ۧ
Whoever disobeys Allah and His Messenger and
transgresses the limits set by Him, He shall admit
him to the Fire, where he will remain forever. For
him there is a humiliating punishment.
Surah nissa ayat number 14
ٰاّلل ىَضَق اَذِا َةنِمْؤم َّل َو نِمْؤمِل َانَك اَم َوَل َن ْوَكی ْنَا اًرْمَا ٓهل ْوس َر َومم
َر َو َ ٰاّلل ِصْلَی ْنَم َو ۭ ْمِه ِرْمَا ْنِم ة َرَیـ ِخْالِبُّم ًًلٰلَض َلَض ْدَقَف هَل ْوساًنْی
36ۭ
It is not open for a believing man or a believing
woman, once Allah and His messenger have
decided a thing, that they should have a choice
about their matter; and whoever disobeys Allah
and His messenger, he indeed gets off the track,
falling into an open error.
Surah ahzab ayat number 36
•
ْنَم َو ۚ هَل ْوس َر َو َ ٰاّلل واُّقَۗاش ْممَنَاِب َكِلٰذَِناَف هَل ْوس َر َو َ ٰاّلل ِقِقَاشُّیْدیِدَش َ ٰاّلل
ِباَقِلْال13
That is because they were hostile to Allah and His
Messenger; and whoever becomes hostile to
Allah and His Messenger, then, Allah is severe at
punishment.
Surah anfal ayat number 13