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S E S S I O N 17
A Dialogue with God
We have set for ourselves a lofty goal this Lenten
season. Create Nazareth in our hearts so that we
may hear and fulfill God’s will in our life.
Entry into the Spirit of Nazareth
• “O Mary Immaculate, O glorious Joseph! And you,
St. John, beloved disciple of the Divine Heart, teach
me the great science of love” (St. Bernadette).
• “The Church must make this journey which takes
her from the temple she has built for herself to this
house that God makes for her … that is, to true
interior life, the life of the Holy Family … Mary
makes Christians take the road to the Holy Family,
where the Gospel is lived in its plenitude” (Fr.
Andrew Doze).
Source: Doze, Fr. Andrew, “Saint Joseph: The
Shadow of the Father,” Trans. Audett, F., Alba
House, New York, 1992, p. 68 and pp. 72-73.
The Daily Lenten Program
1. Begin the day with a consecration of the
day and ourselves to Our Lady.
2. Daily Lectio Divina using Scriptural
passages and meditation starters.
3. Recitation of the Most Holy Rosary of
the Blessed Virgin Mary.
4. Brief examination of conscience at the
end of the day.
St. Joseph at Nazareth
1. Divine Dialogue
2. Our Lady
3. Silence
4. Obedience to God’s
Representatives
5. Fidelity to State-in-Life
6. External Signs
7. Peace
Create Nazareth
within our hearts.
Discern the
movement of the
Holy Spirit in our
hearts.
The Weekly Lenten Program
1. Discernment at Nazareth
• Enter into a substantial dialogue with God.
2. Practical Recommendation
• Put down all your external prayer guides.
• Get in front of the Eucharist or your favorite
image of Christ.
• In your own words, tell him everything that is
happening in your life – particularly the things
that are causing your anxiety.
• Ask God to help you.
If we wish to discover and fulfill God’s will in our
life, we must enter into Nazareth and learn from
St. Joseph his great art of prayer.
St. Joseph and the Primacy of Prayer
“When his mother Mary had been betrothed to
Joseph, before they came together she was found
to be with child of the Holy Spirit; and her husband
Joseph, being a just man and unwilling to put her to
shame, resolved to send her away quietly. But as
he considered this, behold, an angel of the Lord
appeared to him in a dream, saying, ‘Joseph, son of
David, do not fear to take Mary your wife, for that
which is conceived in her is of the Holy Spirit; she
will bear a son, and you shall call his name Jesus’
… When Joseph woke from sleep, he did as the
angel of the Lord commanded him.”
Matthew 1:18-25
Jesus in the Temple as a Child
“Now his parents went to Jerusalem every year at
the feast of Passover. And when he was twelve
years old … and when the feast was ended … the
boy Jesus stayed behind in Jerusalem …
supposing him to be in the company they went a
day’s journey … and when they did not find him,
they returned to Jerusalem, seeking him. After
three days they found him in the temple … and his
mother said to him, ‘Son, why have you treated us
so? Behold, your father and I have been looking for
you anxiously.’ And he said to them … ‘Did you not
know that I must be in my Fathers house?”
Luke 2:41-51
The Temple at Nazareth
• “Jesus went down with them and came to Nazareth,
and was obedient to them … And Jesus increased in
wisdom and in stature, and in favor with God and
man” (Luke 2:52).
• “Samuel continued to grow both in stature and in
favor with the Lord and with men” (1 Samuel 2:26).
• “The secrets Mary had been in charge of revealing to
Jesus, secrets wrapped in silence and darkness.
Instead of opposing the one he called ‘my Father’
against the carpenter of Nazareth, Jesus, on the
threshold of his conscious adolescence, had to see
them both together in the same glance” (Fr. Andrew
Doze).
Source: Doze, Fr. Andrew, “Saint
Joseph: The Shadow of the Father,”
Trans. Audett, F., Alba House, New
York, 1992, p. 67.
Jesus returns to the Temple as an Adult
“Jesus entered the temple of God and drove
out all who sold and bought in the temple, and
he overturned the tables of the money-
changers and the seats of those who sold
pigeons. He said to them, ‘It is written, `My
house shall be called a house of prayer`; but
you make it a den of robbers.’”
Matthew 21:12-13
The Lessons of St. Joseph
“Especially persons of prayer should always
be attached to [St. Joseph] … Those who
cannot find a master to reach them prayer
should take this glorious saint for their master,
and they will not go astray.”
St. Theresa of Avila
Source: St. Theresa of Avila, Collected Works, v. 1, Trans. Kavanaugh,
K., et al., ICS Publications, Washington, D.C., 1976, The Book of her
Life, pp. 80-81.
St. Theresa of Avila took St. Joseph as her patron
and she became “the doctor of prayer” in the
Catholic Church. She helps us to understand the
stages of prayer.
The Pathway of Prayer: Vocal Prayer
• Entry state in the prayer life. Characterized by much
activity and the soul actively seeking God.
• Audible prayers – frequently from memory.
• “Because it is external and so thoroughly human,
vocal prayer is the form of prayer most readily
accessible to groups” (Catechism #2704).
• “If while speaking I thoroughly understand and know
that I am speaking with God and I have grater
awareness of this than I do of the words I’m saying,
mental and vocal prayer are joined” (St. Teresa of
Avila, The Way of Perfection, #22).
Source: St. Teresa of Avila, Collected
Works, v.2, “The Way of Perfection,”
Trans. Kavanaugh, K., et al., ICS
Publications, Washington, 1980.
The Pathway of Prayer: Meditation
• “Meditation is above all a quest. The mind seeks to
understand the why and how of the Christian life, in
order to adhere and respond to what the Lord is
asking. The required attentiveness is difficult to
sustain. We are usually helped by books”
(Catechism #2705).
• “With a book I began to collect [my wandering
thoughts], and my soul was drawn to recollection.
And many times just opening the book was enough;
at other times I read a little, and at others a great
deal, according to the favor the Lord granted me” (St.
Teresa of Avila, The Book of her Life, #4).
Source: St. Teresa of Avila, Collected
Works, v.1, 2nd Edition, “The Book of her
Life,” Trans. Kavanaugh, K., et al., ICS
Publications, Washington, 1987.
The Pathway of Prayer: Prayer of
Simplicity
• Acquired contemplative state entered through the
soul’s own efforts.
• “This prayer is called ‘recollection’ because the soul
collects its faculties together and enters within itself
to be with God” (St. Teresa of Avila, The Way of
Perfection, #28).
• “Those who by such a method can enclose
themselves within this little heaven of our soul,
where the Maker of heaven and earth is present …
they are following an excellent path and that they will
not fail to drink water from the fount” (St. Teresa of
Avila, The Way of Perfection, #28).
Source: St. Teresa of Avila, Collected
Works, v.2, “The Way of Perfection,”
Trans. Kavanaugh, K., et al., ICS
Publications, Washington, 1980.
The Pathway of Prayer: Prayer of Quiet
• The soul is totally captivated by divine love and enjoys
repose in God.
• “This prayer is something supernatural, something we
cannot procure through our own efforts” (St. Teresa of
Avila, The Way of Perfection, #31).
• “God begins now to give us His kingdom here below
… In it the soul enters into peace or, better, the Lord
puts it at peace by His presence … The state
resembles an interior and exterior swoon; for the
exterior man … doesn’t want any activity. But like one
who has almost reached the end of his journey he
wants to rest so as to be better able to continue” (St.
Teresa of Avila, The Way of Perfection, #31).
Source: St. Teresa of Avila, Collected
Works, v.2, “The Way of Perfection,”
Trans. Kavanaugh, K., et al., ICS
Publications, Washington, 1980.
When God has a mission for you, he always
introduces you to his mother.
The Life of St. John Bosco
The Mission of St. John Bosco
Don Bosco dreamed that he was “in a field surrounded by a crowd of boys. Some …
were fighting and using bad language. On hearing the language he lost his temper,
dashed in among them and laid about him with his fists … and a battle royal began
… In the middle of this ruckus appeared a noble-looking Man … ‘Come here,’ he said
… ‘You will never help these boys by beating them. Be kind to them, lead them,
teach them that sin is evil and that purity is a precious gift.’ … ‘Who are you to tell
me to do all these difficult things?’ Don Bosco demanded. ‘I am the Son of the
woman your mother taught you to salute three times a day … By listening to the
woman I shall send to you, you will do everything with ease.’ The Man disappeared
and the boys at once changed into dogs, wolves and other wild animals. Trembling
with fear, he turned to find a beautiful and gracious Lady at his side. ‘Don’t be afraid,’
she said … ‘What I shall do for these animals, you must do for all my children’ …
When she had finished speaking, he saw that the wild animals had indeed been
changed to lambs … Confused by what he saw, he started to cry, ‘I don’t
understand!’ ‘Do not worry, my child,’ the Lady comforted him. ‘You will understand
everything in good time.’”Source: Lappin, P., “Give Me Souls: Life of Don Bosco,”
Salesiana Publishers, New York, 1986, “The Lady and the
Dream, prior to Chapter 1.
Mary would like to help you enter more deeply into
the mysteries of our faith.
The perfect means is the Rosary. Through it we
discover Mary’s contemplation of the divine
mysteries.
A Practical Recommendation
• Pray your Rosary while walking outdoors or in
nature.
• Research indicates that the Rosary is one of the
most effective means of prayer.
• Time in nature lowers stress.
• Walking increases blood flow, but not so much that
your main focus is exercising.
• “The most important reason for strongly
encouraging the practice of the Rosary is that it
represents a most effective means of fostering
among the faithful that commitment to the
contemplation of the Christian mystery” (St. Pope
John Paul II, Rosarium Virginis Mariae, #5).
Source: Anastasi, M., “A Preliminary
Study of the Acute Effects of Religious
Ritual on Anxiety,” The Journal of
Alternative and Complementary Medicine,
V. 14, No. 2, 2008, pp. 163-165.
Our first step to enter into Nazareth so that we can
discern and fulfill God’s will is to become men of
prayer.
Take St. Joseph for your guide.
Small Group Discussion
Starter Questions
1. What does your normal daily prayer look like?
2. What things do you need to minimize so that you
can dedicate more time to your prayer life?
Next Week
Receiving the Gift of Mary

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The Spirit of Nazareth - Session #17

  • 1. S E S S I O N 17 A Dialogue with God
  • 2. We have set for ourselves a lofty goal this Lenten season. Create Nazareth in our hearts so that we may hear and fulfill God’s will in our life.
  • 3. Entry into the Spirit of Nazareth • “O Mary Immaculate, O glorious Joseph! And you, St. John, beloved disciple of the Divine Heart, teach me the great science of love” (St. Bernadette). • “The Church must make this journey which takes her from the temple she has built for herself to this house that God makes for her … that is, to true interior life, the life of the Holy Family … Mary makes Christians take the road to the Holy Family, where the Gospel is lived in its plenitude” (Fr. Andrew Doze). Source: Doze, Fr. Andrew, “Saint Joseph: The Shadow of the Father,” Trans. Audett, F., Alba House, New York, 1992, p. 68 and pp. 72-73.
  • 4. The Daily Lenten Program 1. Begin the day with a consecration of the day and ourselves to Our Lady. 2. Daily Lectio Divina using Scriptural passages and meditation starters. 3. Recitation of the Most Holy Rosary of the Blessed Virgin Mary. 4. Brief examination of conscience at the end of the day.
  • 5. St. Joseph at Nazareth 1. Divine Dialogue 2. Our Lady 3. Silence 4. Obedience to God’s Representatives 5. Fidelity to State-in-Life 6. External Signs 7. Peace Create Nazareth within our hearts. Discern the movement of the Holy Spirit in our hearts.
  • 6. The Weekly Lenten Program 1. Discernment at Nazareth • Enter into a substantial dialogue with God. 2. Practical Recommendation • Put down all your external prayer guides. • Get in front of the Eucharist or your favorite image of Christ. • In your own words, tell him everything that is happening in your life – particularly the things that are causing your anxiety. • Ask God to help you.
  • 7. If we wish to discover and fulfill God’s will in our life, we must enter into Nazareth and learn from St. Joseph his great art of prayer.
  • 8. St. Joseph and the Primacy of Prayer “When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child of the Holy Spirit; and her husband Joseph, being a just man and unwilling to put her to shame, resolved to send her away quietly. But as he considered this, behold, an angel of the Lord appeared to him in a dream, saying, ‘Joseph, son of David, do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit; she will bear a son, and you shall call his name Jesus’ … When Joseph woke from sleep, he did as the angel of the Lord commanded him.” Matthew 1:18-25
  • 9. Jesus in the Temple as a Child “Now his parents went to Jerusalem every year at the feast of Passover. And when he was twelve years old … and when the feast was ended … the boy Jesus stayed behind in Jerusalem … supposing him to be in the company they went a day’s journey … and when they did not find him, they returned to Jerusalem, seeking him. After three days they found him in the temple … and his mother said to him, ‘Son, why have you treated us so? Behold, your father and I have been looking for you anxiously.’ And he said to them … ‘Did you not know that I must be in my Fathers house?” Luke 2:41-51
  • 10. The Temple at Nazareth • “Jesus went down with them and came to Nazareth, and was obedient to them … And Jesus increased in wisdom and in stature, and in favor with God and man” (Luke 2:52). • “Samuel continued to grow both in stature and in favor with the Lord and with men” (1 Samuel 2:26). • “The secrets Mary had been in charge of revealing to Jesus, secrets wrapped in silence and darkness. Instead of opposing the one he called ‘my Father’ against the carpenter of Nazareth, Jesus, on the threshold of his conscious adolescence, had to see them both together in the same glance” (Fr. Andrew Doze). Source: Doze, Fr. Andrew, “Saint Joseph: The Shadow of the Father,” Trans. Audett, F., Alba House, New York, 1992, p. 67.
  • 11. Jesus returns to the Temple as an Adult “Jesus entered the temple of God and drove out all who sold and bought in the temple, and he overturned the tables of the money- changers and the seats of those who sold pigeons. He said to them, ‘It is written, `My house shall be called a house of prayer`; but you make it a den of robbers.’” Matthew 21:12-13
  • 12. The Lessons of St. Joseph “Especially persons of prayer should always be attached to [St. Joseph] … Those who cannot find a master to reach them prayer should take this glorious saint for their master, and they will not go astray.” St. Theresa of Avila Source: St. Theresa of Avila, Collected Works, v. 1, Trans. Kavanaugh, K., et al., ICS Publications, Washington, D.C., 1976, The Book of her Life, pp. 80-81.
  • 13. St. Theresa of Avila took St. Joseph as her patron and she became “the doctor of prayer” in the Catholic Church. She helps us to understand the stages of prayer.
  • 14. The Pathway of Prayer: Vocal Prayer • Entry state in the prayer life. Characterized by much activity and the soul actively seeking God. • Audible prayers – frequently from memory. • “Because it is external and so thoroughly human, vocal prayer is the form of prayer most readily accessible to groups” (Catechism #2704). • “If while speaking I thoroughly understand and know that I am speaking with God and I have grater awareness of this than I do of the words I’m saying, mental and vocal prayer are joined” (St. Teresa of Avila, The Way of Perfection, #22). Source: St. Teresa of Avila, Collected Works, v.2, “The Way of Perfection,” Trans. Kavanaugh, K., et al., ICS Publications, Washington, 1980.
  • 15. The Pathway of Prayer: Meditation • “Meditation is above all a quest. The mind seeks to understand the why and how of the Christian life, in order to adhere and respond to what the Lord is asking. The required attentiveness is difficult to sustain. We are usually helped by books” (Catechism #2705). • “With a book I began to collect [my wandering thoughts], and my soul was drawn to recollection. And many times just opening the book was enough; at other times I read a little, and at others a great deal, according to the favor the Lord granted me” (St. Teresa of Avila, The Book of her Life, #4). Source: St. Teresa of Avila, Collected Works, v.1, 2nd Edition, “The Book of her Life,” Trans. Kavanaugh, K., et al., ICS Publications, Washington, 1987.
  • 16. The Pathway of Prayer: Prayer of Simplicity • Acquired contemplative state entered through the soul’s own efforts. • “This prayer is called ‘recollection’ because the soul collects its faculties together and enters within itself to be with God” (St. Teresa of Avila, The Way of Perfection, #28). • “Those who by such a method can enclose themselves within this little heaven of our soul, where the Maker of heaven and earth is present … they are following an excellent path and that they will not fail to drink water from the fount” (St. Teresa of Avila, The Way of Perfection, #28). Source: St. Teresa of Avila, Collected Works, v.2, “The Way of Perfection,” Trans. Kavanaugh, K., et al., ICS Publications, Washington, 1980.
  • 17. The Pathway of Prayer: Prayer of Quiet • The soul is totally captivated by divine love and enjoys repose in God. • “This prayer is something supernatural, something we cannot procure through our own efforts” (St. Teresa of Avila, The Way of Perfection, #31). • “God begins now to give us His kingdom here below … In it the soul enters into peace or, better, the Lord puts it at peace by His presence … The state resembles an interior and exterior swoon; for the exterior man … doesn’t want any activity. But like one who has almost reached the end of his journey he wants to rest so as to be better able to continue” (St. Teresa of Avila, The Way of Perfection, #31). Source: St. Teresa of Avila, Collected Works, v.2, “The Way of Perfection,” Trans. Kavanaugh, K., et al., ICS Publications, Washington, 1980.
  • 18. When God has a mission for you, he always introduces you to his mother. The Life of St. John Bosco
  • 19. The Mission of St. John Bosco Don Bosco dreamed that he was “in a field surrounded by a crowd of boys. Some … were fighting and using bad language. On hearing the language he lost his temper, dashed in among them and laid about him with his fists … and a battle royal began … In the middle of this ruckus appeared a noble-looking Man … ‘Come here,’ he said … ‘You will never help these boys by beating them. Be kind to them, lead them, teach them that sin is evil and that purity is a precious gift.’ … ‘Who are you to tell me to do all these difficult things?’ Don Bosco demanded. ‘I am the Son of the woman your mother taught you to salute three times a day … By listening to the woman I shall send to you, you will do everything with ease.’ The Man disappeared and the boys at once changed into dogs, wolves and other wild animals. Trembling with fear, he turned to find a beautiful and gracious Lady at his side. ‘Don’t be afraid,’ she said … ‘What I shall do for these animals, you must do for all my children’ … When she had finished speaking, he saw that the wild animals had indeed been changed to lambs … Confused by what he saw, he started to cry, ‘I don’t understand!’ ‘Do not worry, my child,’ the Lady comforted him. ‘You will understand everything in good time.’”Source: Lappin, P., “Give Me Souls: Life of Don Bosco,” Salesiana Publishers, New York, 1986, “The Lady and the Dream, prior to Chapter 1.
  • 20. Mary would like to help you enter more deeply into the mysteries of our faith. The perfect means is the Rosary. Through it we discover Mary’s contemplation of the divine mysteries.
  • 21. A Practical Recommendation • Pray your Rosary while walking outdoors or in nature. • Research indicates that the Rosary is one of the most effective means of prayer. • Time in nature lowers stress. • Walking increases blood flow, but not so much that your main focus is exercising. • “The most important reason for strongly encouraging the practice of the Rosary is that it represents a most effective means of fostering among the faithful that commitment to the contemplation of the Christian mystery” (St. Pope John Paul II, Rosarium Virginis Mariae, #5). Source: Anastasi, M., “A Preliminary Study of the Acute Effects of Religious Ritual on Anxiety,” The Journal of Alternative and Complementary Medicine, V. 14, No. 2, 2008, pp. 163-165.
  • 22. Our first step to enter into Nazareth so that we can discern and fulfill God’s will is to become men of prayer. Take St. Joseph for your guide.
  • 23. Small Group Discussion Starter Questions 1. What does your normal daily prayer look like? 2. What things do you need to minimize so that you can dedicate more time to your prayer life? Next Week Receiving the Gift of Mary