This document provides guidance for spiritual mentoring relationships between mentors and mentees. It discusses how mentoring relationships can begin, either through mentor or student initiation. It provides tips for initial meetings, including establishing trust and setting clear expectations. The document also outlines what makes for good mentoring meetings, including creating a safe space, good listening, asking questions, giving advice, studying together, and praying together. It suggests how relationships can deepen over time through increasing informal contact and troubleshooting challenges. The appendices provide sample discussion topics that could be covered in mentoring sessions.
2015 Christian CEO Mid-Year Personal AssessmentThe C12 Group
It is hard to believe that 2015 is already half complete! As leaders, stewards and builders of great businesses, it will serve us well to take this brief personal assessment before another week passes. This will give us an opportunity to see our blind spots and to make any necessary course corrections as we work to finish out a terrific 2015. Are you ready? Let's finish strong friends!
2015 Christian CEO Mid-Year Personal AssessmentThe C12 Group
It is hard to believe that 2015 is already half complete! As leaders, stewards and builders of great businesses, it will serve us well to take this brief personal assessment before another week passes. This will give us an opportunity to see our blind spots and to make any necessary course corrections as we work to finish out a terrific 2015. Are you ready? Let's finish strong friends!
The Butterfly Emerges Self-coaching Session 1Brenda Silveira
This is a self guided session on self-awareness and discovering who you are in Christ. It goes hand-in-hand with The Butterfly Emerges Workbook, Finding Your Confidence in Christ that can be purchased at www.imconfident.com
The slides from Geoff Watts' talk "How Simple Maths & BELIEF Can Help You Coach People To Change" given at the Psychology of Agile & Scrum Meetup group in London in October 2015
Gary Ryan and Dr Andrew O'Brien have created this ebook from articles published on The Organisations That Matter Learning Network (http://www.studentsthatmatter.ning.com) up until June 30th 2009. This is the first of a series of three ebooks for 2009. The focus of the ebook series is upon Personal and Professional Development to help you to accelerate your career.
Comments and feedback are welcome.
Gary Ryan and Dr Andrew O'Brien have created this ebook from articles published on The Organisations That Matter Learning Network (http://www.studentsthatmatter.ning.com) from July 1st through to September 30th. The final ebook in the series will be released early in January 2010. This is the second of a series of three ebooks for 2009. The focus of the ebook series is upon Personal and Professional Development to help you to accelerate your career.
Comments and feedback are welcome.
20090122 Positive Attitude and Inter Personal Relations - 42s Ati Epiviswanadham vangapally
This presentation was used in a seminar, attended by the staff of Electronic Process Instrumentation of Advanced Training Institute, situated at Ramanthpur, Hyderabad
The Butterfly Emerges Self-coaching Session 1Brenda Silveira
This is a self guided session on self-awareness and discovering who you are in Christ. It goes hand-in-hand with The Butterfly Emerges Workbook, Finding Your Confidence in Christ that can be purchased at www.imconfident.com
The slides from Geoff Watts' talk "How Simple Maths & BELIEF Can Help You Coach People To Change" given at the Psychology of Agile & Scrum Meetup group in London in October 2015
Gary Ryan and Dr Andrew O'Brien have created this ebook from articles published on The Organisations That Matter Learning Network (http://www.studentsthatmatter.ning.com) up until June 30th 2009. This is the first of a series of three ebooks for 2009. The focus of the ebook series is upon Personal and Professional Development to help you to accelerate your career.
Comments and feedback are welcome.
Gary Ryan and Dr Andrew O'Brien have created this ebook from articles published on The Organisations That Matter Learning Network (http://www.studentsthatmatter.ning.com) from July 1st through to September 30th. The final ebook in the series will be released early in January 2010. This is the second of a series of three ebooks for 2009. The focus of the ebook series is upon Personal and Professional Development to help you to accelerate your career.
Comments and feedback are welcome.
20090122 Positive Attitude and Inter Personal Relations - 42s Ati Epiviswanadham vangapally
This presentation was used in a seminar, attended by the staff of Electronic Process Instrumentation of Advanced Training Institute, situated at Ramanthpur, Hyderabad
This is the 1st part of a 2 part presentation series "What Are You Waiting For?" This series helps you think about the mentoring process and why you should invest. These can also serve as a presentation to your church or women's group as you try to raise awareness on the importance of mentoring.
Communication & relational Dynamics 10232017Agenda A.docxclarebernice
Communication & relational Dynamics
10/23/2017
Agenda
Attendance/Questions
Mini Paper #3 Collection
Why We Form Relationships
Models of Relational Dynamics
Characteristics of Relationships
Communication Within Relationships
Next Steps
Group Project
Mini Paper #3 Observation Project
Group Discussion
Why Do We Form Relationships With Some and Not Others?
What Made You Choose Your Current Friends? How Would You Define Your Top 3 Current Friendships?
Are All Your Friends Similar in Their Tastes, Appearance, Intelligence, etc?
Have You Changed How You Choose Friends As You’ve Gotten Older? Why or Why Not?
What Makes Someone A Good Friend? What Makes Someone a Bad Friend? Is It Worth It To Have “Bad Friends”? Why
Activity-Relationship Want Ads
Pretend you are writing three Craigslist-style want ads for people to fill three different types of relationship “vacancies” in your life. Like any personals ad, you also have to describe yourself so your audience will know if they’re the right fit for you. Take Some Time And Develop a Short Paragraph For Each Of The Following Scenarios:
a. Advertise for a person with whom you wish to establish a working relationship.
b. Advertise for a person with whom you wish to have a friendship.
c. Advertise for a person with whom you would like to develop a long-term romantic relationship.
Discussion Questions
Share Your Ads Aloud In Your Group
What Characteristics Are Uniform In All Three Ads?
What Characteristics Are Distinct From One Ad To Another?
What Role Does Impression Management Play In These Ads? Do You Present The Same “Self” For Each Of The Ads?
How Do We Make New Friends?
Why We Form Specific Relationships
Appearance
Similarity
Complementarity
Reciprocal Attraction
Competence
Disclosure
Proximity
Rewards
In Your Groups, Discuss & Define Your Assigned Factor(s) And Design An Extreme Example (Role Play) of That Factor.
You Will Discuss Your Factor and Then Show Us Your Role Play
How A Relationship forms: According to Knapp
Stages of Relational Development
Coming Together
Initiating-Expressing Interest In One Another
Experimenting-Gaining Information About One Another
Intensifying-Beginning to Express Feelings, Excitement About One Another
Relational Maintenance
Integrating-Making Time For One Another, Give Up Some Characteristics For The Other Person/Shared Identities
Bonding-Being Recognized As A Relationship By Others
Differentiating-First Feelings Of Stress, Needing to Have “Me Time”
Circumscribing- Communication Begins to Drift, Avoidance Of One Another, Losing Interest
Coming Apart
Stagnation-Excitement and Growth Fades
Avoiding-Creating Physical Distance From Each Other
Terminating-Ending The Relationship All Together
Some Notes About Knapp’s Stages…
Not All Relationships Reach Every Level
Relationships Are Constantly Changing.
Relationships Are Not Linear, Rather They Move Back and Forth
Some Stages Are Very ...
Suzanne Rotondo and Gretchen Schmelzer
Master coach faculty members for Teleos’ flagship coach development and certification program
In the first of a three-part series on coaching, Suzanne and Gretchen will discuss, “What Neuropsychology Tells Us About the Positive Impact of Coaching with Compassion.”
"The rise of black power had a profound effect upon the appearance of black theology. When Carmichael and other radical black activists separated themselves from King's absolute commitment to nonviolence by proclaiming black power, white Christians especially members of the clergy, called upon their black brothers and sisters in the gospel to denounce black power as unChristian. To the surprise of white Christians, the National Committee of Negro Churchmen (NNC); later to become NCBC) refused to follow their advice and instead wrote a "Black Power Statement" that was published in the New York Time, July 31, 1966.
The Theology of Spirituality: It's Growing Importance Amid the Transformation...Jonathan Dunnemann
Abstract: This article raises issues surrounding the theology of spirituality as a relatively new theological focus. It argues that, faced with a changing world and numerous new (or perceived as new) phenomena, the theology of spirituality, as a scholarly area examining spiritual experience, is becoming a branch of
theological research of increasing importance. The first part of this article focuses on the ever-growing areas of interest found within the theology of spirituality, a growth stemming from the core of the field itself (agere sequitur esse). The second part emphasizes the newer areas of interest within the theology
of spirituality. These new horizons arise from the pluralism of theology itself and the criteria used in differentiating theological disciplines, such as ethno-geographic, doctrinal, and ascetic-practical concerns. In particular, amid a fast-changing world in which information and mutual contact have become incredibly accessible, the interpenetration of cultures and traditions can not only be of great value but also carry the dangers of a chaotic eclecticism. As this accessibility becomes ever easier and more pervasive, contemporary human beings can thus become confused, not only about their worldviews but also concerning their spiritual and religious beliefs. Thus, research into the theology of spirituality is becoming increasingly more important.
Using an interdisciplinary approach and a phenomenological, hermeneutic, mystagogical methodology, this paper explores how children describe the deep fruits of meditation in their lives. Seventy children, aged 7 to 11, from four Irish primary schools were interviewed; all had engaged in meditation as a whole-school practice for at least two-years beforehand. The study sought to elicit from children their experience, if any, of the transcendent in meditation. It concludes that children can and do enjoy deep states of consciousness and that meditation has the capacity to nourish the innate spirituality of the child. It highlights the importance of personal spiritual experience for children and supports the introduction of meditation in primary schools.
ASSESSMENT OF CHARACTER STRENGTHS AMONG YOUTH: THE VALUES IN ACTION INVENTORY...Jonathan Dunnemann
Raising virtuous children is an ultimate goal not only of all parents and educators but also of all societies. Across different eras and cultures, identifying character strengths (virtues) and cultivating them in children and youth have been among the chief interests of philosophers, theologians, and educators. With a few exceptions, these topics have been neglected by psychologists. However, the emerging field of positive psychology specifically emphasizes
building the good life by identifying individual strengths of character and fostering them (Seligman, 2002). Character strengths are now receiving attention by psychologists interested in positive youth development.
African American spirituality provides a rich lens into the heart and soul of the black church experience, often overlooked in the Christian spiritual formation literature. By addressing this lacuna, this essay focuses on three primary shaping qualities o f history: the effects of slavery, the Civil Rights Movement under Dr. Martin Luther King’s leadership, and the emergence of the Black Church. Lour spiritual practices that influence African American spirituality highlight the historical and cultural context of being “forged in the fiery furnace,” including worship, preaching and Scripture, the community of faith and prayer, and community outreach. The essay concludes by recognizing four areas o f the lived experiences of African Americans from which the global church can glean: (1) persevering in pain and suffering, (2) turning to God for strength, (3) experiencing a living and passionate faith, and (4) affirming God’s intention for freedom and justice to be afforded to every individual.
Strengths Building, Resilience, and the Bible: A Story-Based Curriculum for A...Jonathan Dunnemann
Depression is the leading cause of illness and disability in adolescents worldwide. Resilience training, founded on principles of positive psychology, is correlated with lower depression and
substance misuse in U.S. adolescents and military personnel. However, resilience training has focused primarily on secular interventions using western material. Religion is strongly correlated
with lower depression and also with well-being in developing countries. Ninety percent of adolescents live in developing countries, and at least two-thirds are oral learners who prefer
learning through stories and drama. This paper proposes a Bible story based curriculum that trains students in problem solving skills, character strengths, and both spiritual and secular
research-tested principles for resilience and well-being. The Bible is available by audio recording in 751 languages and offers a broad base of archetypal stories for teaching resilience. The
program is easily reproducible, culturally adaptable, respectful of all religions, and specifically crafted for oral learners. Through audio recordings to maintain fidelity, train the trainer programs
for dissemination and support of national and community leaders, the proposed curriculum for Global Resilience Oral Workshops (GROW) has potential to lower depression and lift well-being
in adolescents around the world.
Historical criticism attempts to read texts in their original situations, informed by literary and cultural conventions reconstructed from comparable texts and artifacts. African American interpretation extends this approach to questions about race and social location for the ancient text, its reception
history, and its modern readers. It arose as a corrective and alternative to white supremacist use of the Bible in moral and political arguments regarding race, civil rights, and social justice. Accordingly, African American interpretation has combined the
insights of abolitionists and activists with academic tools to demonstrate how biblical interpretation can function as an instrument of oppression, obfuscation, or opportunity. Of course, most of these developments have occurred in the larger framework of American Christianity. Yet, its analyses reach
beyond that specific setting, touching on the connections between the Bible and race in public discourse generally, whether in government, academia, or popular culture.
Appropriating Universality: The Coltranes and 1960s SpiritualityJonathan Dunnemann
The role of the Black Protestant Church has figured prominently in scholarly discussions of African American music culture, and to some extent its importance has been explored with respect to jazz. However, with the exception of the Nation of Islam, the influence of Eastern religious practices among black Americans has not been significantly researched nor have adequate connections been made between these spiritual pursuits and the musical innovations they inspired. Nevertheless, since the mid-’60s, black American artists have explored Yoga, Hinduism, various sects of Buddhism, Ahmadiya Islam, and Bahá’í. The
aesthetic impact of these pursuits has been multi-dimensional and far-reaching. In their study of Asian philosophy and religion, jazz musicians have been exposed to the sounds and musical processes they have discovered in the cultures from which these traditions have emerged. One can hear this influence in musical borrowings, such as the use of traditional instrumentation, the reworking of melodic material from folk and classical genres, and the incorporation of indigenous
improvisational and compositional techniques. Though less audible, Eastern spiritual traditions have also exerted a more abstract philosophical influence that has shaped jazz aesthetics, inspiring jazz musicians to dissolve formal and stylistic boundaries and produce works of great originality. Contextualizing the spiritual explorations of John and Alice Coltrane within American religious culture and liberation movements of the 1960s, this essay explores the way that
their eclectic appropriation of Eastern spiritual concepts and their commitment to spiritual universality not only inspired musical innovation, but also provided a counter-hegemonic, political, and cultural critique.
Who Is Jesus Christ for Us Today?
To say that Jesus Christ is the truth of the Christian story calls for further examination. It is one thing to assert that the New Testament describes Jesus as the Oppressed One who came to liberate the poor and the weak (Chap. 4); but it is quite another to ask, Who is Jesus Christ for us today? If twentieth-century Christians are to speak the truth for their sociohistorical situation, they cannot merely repeat the story of what Jesus did and said in Palestine, as if it were selfinterpreting for us today. Truth is more than the retelling of the biblical story. Truth is the divine happening that invades our contemporary situation, revealing the meaning of the past for the present so that we
are made new creatures for the future. It is therefore our commitment to the divine truth, as witnessed to in the biblical story, that requires us to investigate the connection between Jesus' words and deeds in firstcentury Palestine and our existence today. This is the crux of the christological issue that no Christian theology can avoid.
The pivotal role of religion and spirituality in the lives of African Americans marks this ethnoracial group as a particularly important target for attention in research on the psychology and sociology of religion. In this chapter we endeavor to achieve three ends: First, we briefly review literature on meanings of religiosity and spirituality among African Americans. Second, we review the literature on the link between religiosity, spirituality, and health among African Americans. Finally, we examine findings regarding the pathways by which religion and spirituality may achieve its ends.
Transformative Pedagogy, Black Theology and Participative forms of PraxisJonathan Dunnemann
"This formative analysis is... on the significant developments in religious education by and for Black people, principally in the US. ..., I describe my own participative approaches to Black theology by means of transformative pedagogy, which utilizes interactive exercises as a means of combining the insights of the aforementioned ideas and themes into a transformative mode of teaching and learning."
"..., I have attempted to combine the radical intent of transformative education arising from the Freirerian tradition with Black liberation theology in order to develop a more participative and interactive mode of theo-pedagogical engagement that moves intellectual discourse beyond mere theorizing into more praxis based forms of practice.
Development of a Program for the Empowerment of Black Single Mother Families ...Jonathan Dunnemann
The most rapid growing family type in the United States is the single parent family. It is the dominant family type in the African-American community. According to the United States Bureau of the Census (2010), 69% of all Black children are born to single mothers. Single mother families are at a dramatically greater risk for drug and alcohol abuse, mental illness, suicide, poor educational performance, teen pregnancy, and criminality (National Center for Health Statistics, 1993).
Black Males, Social Imagery, and the Disruption of Pathological IdentitiesJonathan Dunnemann
Throughout the history of the U.S., racialized groups have often had their experiences profoundly shaped by social imagery in ways that have created tremendous hardships in the quest for
self-actualization and a healthy sense of self.
The purpose of this article is to shed light on the manner in which Black males have been one of the primary victims of negative social imagery and how the remnants of these constructions continue to have contemporary influences, ....
Homily: The Solemnity of the Most Holy Trinity Sunday 2024.docxJames Knipper
Countless volumes have been written trying to explain the mystery of three persons in one true God, leaving us to resort to metaphors such as the three-leaf clover to try to comprehend the Divinity. Many of us grew up with the quintessential pyramidal Trinity structure of God at the top and Son and Spirit in opposite corners. But what if we looked at this ‘mystery’ from a different perspective? What if we shifted our language of God as a being towards the concept of God as love? What if we focused more on the relationship within the Trinity versus the persons of the Trinity? What if stopped looking at God as a noun…and instead considered God as a verb? Check it out…
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
What Should be the Christian View of Anime?Joe Muraguri
We will learn what Anime is and see what a Christian should consider before watching anime movies? We will also learn a little bit of Shintoism religion and hentai (the craze of internet pornography today).
The PBHP DYC ~ Reflections on The Dhamma (English).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma Reflections for the PBHP DYC for the years 1993 – 2012. To motivate and inspire DYC members to keep on practicing the Dhamma and to do the meritorious deed of Dhammaduta work.
The texts are in English.
For the Video with audio narration, comments and texts in English, please check out the Link:
https://www.youtube.com/watch?v=zF2g_43NEa0
The Good News, newsletter for June 2024 is hereNoHo FUMC
Our monthly newsletter is available to read online. We hope you will join us each Sunday in person for our worship service. Make sure to subscribe and follow us on YouTube and social media.
Lesson 9 - Resisting Temptation Along the Way.pptxCelso Napoleon
Lesson 9 - Resisting Temptation Along the Way
SBs – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
The Chakra System in our body - A Portal to Interdimensional Consciousness.pptxBharat Technology
each chakra is studied in greater detail, several steps have been included to
strengthen your personal intention to open each chakra more fully. These are designed
to draw forth the highest benefit for your spiritual growth.
The Chakra System in our body - A Portal to Interdimensional Consciousness.pptx
The Sharpen Guide to Spiritual Mentoring
1. Creators:Creators:Creators:
The Office of University Ministries and The Center for Worship
Seattle Pacific University
3307 3rd Ave W
Seattle, WA 98119
Sharpen Ministries
www.spu.edu/sharpen
sharpen@spu.edu
In Partnership with:In Partnership with:In Partnership with:
Creators:
The Office of UniversityMinistries and The Center for Worship
The Sharpen Guide to
Spiritual Mentoring
2. University Ministries and The Center for Worship
Seattle Pacific University
3307 3 Ave. W.
Seattle, WA 98119 (206) 286-7242
March, 2009
Page 2 Page 19
3. Creators: Page 18
Notes
Page 3
Contents:
So you are a Spiritual Mentor? 4
What is Spiritual Mentoring? 5
How Do Mentoring Relationships Begin? 6
Mentor-Initiated Relationships 6
Student-Initiated Relationships 6
Working out a Covenant 7
Overview of a First Meeting 7
What Happens in a Mentoring Meeting? 8
Good, Safe Space 8
Good Listening 8
Good Questions 8
Good Advice 9
Good Study 9
Good Prayer 9
How Do Mentoring Relationships Deepen? 10
Time 10
Informal Meetings 10
Troubleshooting Tips 11-12
Lead on! 13
Appendices: Suggested Sessions and Questions 14-16
Faith Journey/Personal Credo
Character/goals/leadership
Otherness/Diversity—culture, faith
Residence Hall Life—roommates, friends, loneliness
Family
Vocation
Routines/Time Management/Priorities
Dating/Sex
Christian ethics and responsibilities
Entertainment
New Experiences/Interests
Success and Failure
Identity/Personality
4. Page 4
Considering Spiritual
Mentoring?
Welcome! You may have recognized that many young people in our cul-
ture suffer from a dearth of spiritual relationships with mature adults. This
often results in poor decision-making and poor models for relationships.
Having a mentor empowers young people to direct their lives in a righteous
manner. But they are not the only ones to benefit. When you mentor, you
find great satisfaction in the lessons God has taught you in life, and recog-
nize that you have tremendous power and responsibility to shape the next
generation.
A few words about this guide: it is primarily intended for one-on-one rela-
tionships, but you can easily adapt it for groups. Although it is under-
girded by research and experience, in the interest of brevity we have deliber-
ately steered away from the-
ory and anecdotal support.
We trust it will be more use-
ful to you this way. We trust
God will do wonderful and
powerful things through
you! Blessings!
Page 17
Questions about the Future:
1. What quality in yourself would you like to develop or see God change
this year?
2. What is one relationship in your life you would like to see God
strengthen, and how might this happen?
3. What is one anxiety you have about the future and how do you deal
with it?
4. What do you anticipate happening in your life one year from now?
5. In what ways do you hope things will change for your family in the year
ahead?
6. If God could do anything through you during the next decade, what
would you hope to do?
7. How would you like to be remembered by your friends and family?
8. Where do you see yourself in ten years?
Questions about the Christian Life:
1. Using only 3 minutes, how would you describe to someone the differ-
ence Christ has made in your life?
2. If someone on the plane were to ask, ―How do you know who God
is?‖ what would you say?
3. What does the Cross mean to you?
4. SPU talks a lot about ―engaging the culture with the Gospel.‖ What
does this mean to you, and what‘s one way you‘d like to engage
our culture?
5. In the Christian walk, what place does ―failure‘ have in it?
6. We are called in Scripture to ―always be ready to give an account for
the hope that is within us.‖ How would you describe to someone the
nature of your hope for the future?
5. Page 16
Appendices, cont.
Vocation/ Calling from God
(Submitted by Doug Koskela, School of Theology)
How does God speak? What do Scripture, experience, and the testimony of
other Christians have to say about this question?
What are some of the ways in which you have heard God speak?
What are some dimensions of your vocation right now? What do you feel
―called to‖ at the moment? (student, friend, family member, church member,
employee, etc.)
What questions about your calling for the future do you think about the most?
What concrete steps are you taking to address these questions?
What direction(s) do you feel called to pursue in the future? How sure or clear
about these?
Who or what are some untapped resources that would be helpful in discerning
and responding to your life‘s calling?
How ―specific‖ do you expect God‘s guidance to be? Do you believe that God
calls us to one particular blueprint (career, marriage partner, location, etc), or
do you believe that God leaves us some measure of freedom in such decisions?
Who do you want to be in 5 years? In 10 years? In 25 years?
Questions about the Present:
1. What is your major, and why have you selected it?
2. What do you find most helpful, and what is most difficult about being a
student/staff member at SPU?
3. What part of your life right now do you find enjoyable, and what is
difficult?
4. How would you use one unexpected hour of free time today?
5. If you could travel internationally, where would you go and why?
6. What is something good that someone did for you this week?
7. What have you worried about this week?
8. Tell me one factual thing about yourself, and one false thing. I will try
to guess which is which.
9. What is your family like?
Page 5
What is Spiritual
Mentoring?
(Adapted from Keith Anderson and Randy Reese, Spiritual Mentoring, Intervarsity Press, 1999)
Spiritual mentoring is a relationship between mentor, mentee and the Holy Spirit.
Through this relationship, the mentee seeks to discover what God is already doing in his
or her life, and thereby grow in friendship with God, identity in God, and awareness of
God’s call.
Purposes of this relationship:
To enhance intimacy with God, ultimate identity and unique voice.
To recognize God‘s action in the mentee‘s life.
To develop character.
To discern God‘s direction in decision-making.
To help make life-changing decisions.
What are some characteristics of a mentor?
One who creates a hospitable space of trust and intimacy.
One who is able to discern God‘s action in the mentee.
One who recognizes potential in people.
One who is affirmed by others as having a life worthy of emulation.
One who seeks to live a live of authentic holiness, spiritual maturity,
biblical knowledge and wisdom.
One who is familiar with contemplative prayer, listening and other
spiritual disciplines.
Who is the mentee?
One who desires spiritual growth and maturity.
One who wants to ask questions about self, life, and God.
One who is vulnerable in sharing intimate issues of life.
One who is responsive and respectful to the directives of the mentor.
6. Page 6
How Do Mentoring
Relationships Begin?
( Anderson and Reese, Spiritual Mentoring)
The idea of mentoring is intriguing to many people. The idea of beginning a
mentoring relationship is often intimidating. Here‘s some help:
Mentor-Initiated Relationships: If you are considering initiating a
relationship yourself, keep these points in mind:
Pay attention to spiritual attraction – consider the characteristics of
mentees above. Have you ever been excited upon seeing those qualities in
particular students? Have you ever been excited about bringing those
qualities out of a particular student? Could this be the movement of the
Spirit?
Approach the student openly and clearly – You may feel the term
―spiritual mentoring‖ could be intimidating to a student. Fair enough. Feel
free to use your own terminology. Above all, be clear about your hopes for
the relationship. If you are unclear, the relationship will likely be unfruitful
or misunderstood.
Student-Initiated Relationships:
―Millennial‖ students (those born after 1981) are far more likely to
approach you than their forebears. If you are curious about the student‘s
desires, call an introductory meeting and gently ask questions like these:
Why me? What motivated you to consider me as a mentor? What do
you know or think you know about me that leads you here?
Why you? Why do you want to do this? What inspired it (sermon,
class, article)? What do you want to get out of it? What’s in it for
you?
Why now? If our discussions unearth something you need to change,
are you ready? (Anderson and Reese, Spiritual Mentoring).
Page 15
Competence
What skills do I bring to my leadership role? Weaknesses?
What unique tasks must I perform in order to do my job well?
What skills do I need to develop to perform those tasks?
What skills do I need to develop to improve my overall effectiveness as a leader in
general? What resources are available to me in order to improve these skills?
Dating/Sex
Advice from David Lutz, therapist and group leader for SPU Counseling Center.
―The assumption I always make with Christian college students is that if they are
dating someone they‘re probably struggling in the area of sexuality. And if they
aren‘t dating, I assume they wish they were. So I teach teachers to be ‗open ended
and open hearted.‘ The atmosphere of safety and affirmation is key. Is the student
sure that this mentor will accept them where they are, affirm where they are, and
keep things confidential? Then I suggest the mentor start with, ‗So how‘s your dat-
ing life?‘ If they say, ‗Good.‘ Then I go on the who, what, when, where. In time,
when safety and affirmation is built up, then I trust the student will usually bring up
sex first. If they don‘t and I sense they want to, I‘ll ask them.‖
Movies
(Submitted by Jeffrey Overstreet, on-line Film Editor for Christianity Today. ―Some of these
movies have admirable characters, while others give us examples of flawed characters who can teach us
something by their mistakes.‖)
A Man for All Seasons: St. Thomas More was a successful, attractive man
who was able to give up society and success when it became incompati-
ble with virtue.
To Kill a Mockingbird: Atticus Finch (Gregory Peck) is a great father and a
great lawyer, willing to put his career and reputation on the line to stand
up for what is right.
The Rookie – Dennis Quaid plays a man who respects wife, children, father,
and community. In turn, the community rallies around him and helps
him achieve his dream.
Chariots of Fire - Eric Liddel's fine example of dedication to excellence and
devotion to God.
Stevie: A documentarian who decides to get involved in the life of a troubled
young man, and who stays involved as his young friend plunges toward
prison.
The Insider: Two men (Al Pacino and Russell Crowe) are tested on how
much they will risk in order to make the truth known about tobacco
companies.
What's Eating Gilbert Grape? - Young Gilbert (Johnny Depp) avoids his
own impulses in order to shoulder the ―heavy‖ burden of his family.
Master and Commander - A good film about ego and friendship in leader-
ship.
The Mission - Two immensely contrasting portraits of men attempting to be
7. Page 14
APPENDICES:
Personal Credo
Invite your mentee to take an hour and write out as specifically as possible what he
or she believes. They should write in simple language that a non-Christian could
understand. The creed should touch on:
God: Who is God the Father, Who is Jesus Christ? Who is the Holy Spirit?
What is sin? What is salvation? How are we saved?
What is holiness? Does a Christian sin after salvation?
What is worship? What is prayer?
What is the church? Is the church important? Why?
What is the Bible? How does it reveal God to us? Why is it important?
How do our beliefs influence our lives? Do we live according to what we be-
lieve, or believe according to how we live?
What does the creation teach us about God? How much can the world reveal to us
about God? How does God teach us to interact with his creation?
Faith Journey
Invite your mentee to write out his faith journey. Ask him to answer these ques-
tions: How did you come to faith? Would you currently describe yourself as a be-
liever? Who are the important people in your faith development? What were sig-
nificant events in your faith journey? What role did your family play in his faith?
What crises in life or in belief have you faced? How is God blessing you at this
point in his life? What questions do you have?
Character Goals/ Leadership Evaluation
Character
What kind of person do I want to be?
What kind of conduct would best reflect the qualities I‘ve identified?
How might those traits contribute to fulfilling my specific responsibilities?
Role
What role do you and/or your organization play on campus?
What is the scope of your organization‘s influence and responsibility on
campus?
Are you or your organization guided by a mission statement? What is it?
Page 7
Working out a covenant – Once the relationship is initiated, the next step
is to help it solidify. One excellent way to do this is through producing a
covenant together. A covenant will help you clarify your goals and purpose,
time and commitment, and will keep you from feeling like the relationship
―never went anywhere‖. For purposes of clear articulation and
understanding, we recommend writing a covenant. However, an informal,
verbal covenant can also be successful.
This covenant example gives several options for “getting at” the
essence of your meeting. Choose the language that works best for
you.
An overview for a first time meeting might look something like this:
Introductions
Overview of expectations/hopes (both mentor and mentee
share)
Commitment Discussion and decision
Set weekly time to meet
Review of expectations, commitment decided upon
Mentoring Covenant
We commit to the following:
The purpose of our meetings is __________________________________________
The spiritual goals we want to work on are _________________________________
The personal life goals we want to work on are ______________________________
The focus of our meetings (ex. study, prayer, discussion, spiritual disciplines) is
___________________________________________________________________
For the student: As a result of these meetings, how do you want to be different?
____________________________________________________________________
We agree to prioritize these meetings and meet regularly at _______________________
We agree to commit to meet for _______ weeks together, with a time to re-evaluate,
enter and exit after that time.
We agree to pray regularly for each other.
We agree to come prepared for our meetings.
We agree to maintain confidentiality regarding prayer requests and personal sharing.
__________________________ ____________
Signature Date
__________________________ ____________
Signature Date
8. Page 8
What Happens in a
Mentoring Meeting?
Good, Safe Space
A good ―space‖ for mentoring must be safe and confidential. The mentee
must feel sure that what he says in your meeting will not go beyond your
meeting. Obviously, if someone shares a serious crisis or critical need, you
may need to refer him for professional counsel. See the list at the end this
guide for helpful SPU resources.
Good Listening
Listening is an art. Eye contact, body language and all non-verbal signs are
central to listening. Listening also involves summarizing, clarifying, para-
phrasing or reflecting the thoughts and feelings expressed by the speaker.
Summarizing what your mentee has said and affirming him during the
course of your meeting will build confidence and trust, especially in the
early days.
Good Questions
The art of asking good questions is as challenging as that of being a good
listener. The appendices in the back of this guide share many great ques-
tions, topically arranged.
Ask appropriate questions. Consider the depth of commitment and trust
within your relationship. Ask questions that are appropriate to the depth.
It will not work to pry to too deeply at the beginning. Conversely, if you
are asking superficial questions after you have been meeting for a significant
time, your meetings will be bland. Try to gently guide the relationship for-
ward in each session. Let your questions slowly grow towards vulnerability
and openness.
Ask focused questions. Get to the heart of the issue being explored
Ask open-ended questions. Elicit discussion. Questions that simply fill in
the blank, or can be answered by yes‘ or no‘, will not lead anywhere.
Ask “moderate” questions. Asking for ―superlatives‖ creates unnecessary
anxiety on the mentee. For example, instead of asking ―what was the best,
most significant, most meaningful event in your childhood,‖ ask, ―what was a
good, meaningful, or significant event.‖
Ask clarifying questions. Give your mentee the opportunity to restate
what he has said so that you might grasp more fully his intent. Encourage
him to explain why he thinks what he does, or what brought him to that
conclusion.
Page 13
GO MENTOR!
Thank you for your time and energy given to mentoring here at SPU. May
God grant you the patience, wisdom, discernment and joy of being a won-
derful mentor!
Resources:
University Ministries and The Center for Worship Staff and contact infor-
mation:
Matthew Koenig 286-7242
Residence Life Office: 281-2043
SPU Counseling Center: 281-2657
9. Page 12
Other Troubleshooting
Tips:
Symptom Problem Approaches
Mentee
comes late
Pattern is established
of not starting on
time
Begin on time and discuss the issue
with your mentee.
Mentee
doesn’t come
prepared
Possibly the expecta-
tions are too high, or
his commitment is
too low
Review and evaluate your commit-
ments. Make a change if expecta-
tions are too high or decide together
how to meet current expectations.
Mentee
doesn’t talk.
Possibly the questions
are either too hard or
too obvious; or men-
tor is not allowing
enough silence
Be patient with silence. Review
―good questions and good advice‖
above.
Mentee talks
too much.
Possibly because of
impatience, enthusi-
asm, dogmatism, or
dislike of silence
Explain the need for reflection and
conversation. Ask mentee to reflect
for a minute in silence to a question.
Disagree-
ment to the
point of con-
flict about
theology,
interpreta-
tion, issues
Different back-
grounds, perspectives,
or lack of tolerance
Remind mentee how much we have
to learn from different perspectives
and how much richer the relation-
ship will be as you engage in dia-
logue.
Prayer is
stifled
Lack of trust; verbal
public prayer may be
a new experience;
focus of prayer time
unclear
Vary the approaches to prayer-silent,
one word, sentence prayers; pray
about one specific topic.
Sharing is
superficial
Mentor may not be
setting example; ques-
tions may be unclear
Be open in your own sharing; ask for
specifics in mentee‘s sharing. Share
something a bit more vulnerable
than the current level of vulnerabil-
ity. You will set the model.
Mentee in
significant
crisis
Mentee is facing is-
sues that are beyond
the scope and exper-
tise of mentor
Talk candidly with your mentee;
explore other resources for help;
encourage him to engage those re-
sources; intensify your commitment
to prayer; contact Campus Ministries
staff, Residence Life Staff or Coun-
seling Staff for support.
Page 9
Good Advice
Your student desires to meet with you, hear your perspective and gain your
advice. You may feel that you do not have all the answers and that your life
is sometimes out of control! Still, you are a few steps ahead of your mentee.
Do not be afraid to counsel and advise your student. Conversely, beware of
inappropriate advice-giving. This may be a particular danger for professors
who are gifted in teaching and problem-solving. In many cases, when a
person discloses a personal struggle, the most helpful response is often to
listen, ask questions, and pray together—rather than seeking to solve it.
Good Study
Studying a book together is a long-standing method of mentoring. Choose
a book from the Bible, a novel, biography, devotional or theological study.
Make sure it interests you both and is appropriate for the student‘s knowl-
edge level.
Good Prayer
Prayer is essential if the mentoring relationship is to succeed in discerning
what God is doing in the life of the mentee. Choose a form of prayer that
is comfortable for you both—spontaneous open prayer, or guided prayer
from a prayer book.
Also, pray regularly for each person you are mentoring outside of your
meetings. There is no better way to heighten your spiritual awareness and
decrease your spiritual anxiety.
10. Page 10
How Do Relationships
Deepen?
Time
In addition to prayer and commitment, an essential ingredient of a deepen-
ing relationship is time. Be patient, and don‘t expect too much too soon.
Informal Meetings
Another essential, but overlooked, ingredient is informal gatherings. In-
volvement outside of your committed time is not ―required‖, but informal
meetings will give your relationship a much-needed aspect of fun. Make an
informal meeting out of something you are already doing—invite your men-
tee over for dinner; attend an SPU athletic event, art exhibit, music produc-
tion, play, community convocation or worship event. Have your mentee
invite you as a guest to a residence hall function. One thing is certain: the
SPU master calendar always has something going on.
Reflection
Briefly describe the outcome of your time together after each meeting. Lift
it up in prayer over the next week and briefly review it before your next
meeting. It will help your relationship to feel consistent, not sporadic.
Page 11
Trouble-Shooting
What are appropriate boundaries between mentor and mentee?
Sometimes professors and staff worry over risks associated with a men-
toring relationship. Will a mentor be suspected of bias if grading a
mentee? Will the relationship be reputed to have sexual content?
These are serious questions, but must not be allowed to dissuade
us from mentoring.
Here are some helpful principles:
-The concern is legitimate. Before entering into a mentoring rela-
tionship, a potential mentor should search his heart for areas
of temptation. If there is potential for spiritual, emotional, or
sexual abuse, the mentor needs healing before
mentoring another.
-Stay in communication with other mentors. Share your experi-
ences, struggles and questions.
-Put meeting times and places on your calendar. Avoid showing
any sign of secrecy.
-Register your mentoring with the Rev. Matthew Koenig, Associ-
ate Director, University Ministries, ext. 7242. You will be
provided with encouragement and accountability.
How much should a mentor share?
Your mentee will benefit from knowing you are a real person. If you
share personal information or issues, you may find that your mentee
opens up as well. Avoid gossip and complaining. Gossip is anything
that could hurt another member of the SPU community, whether true
or false. Complaining is letting your own concerns and worries intrude
on the goal of the mentoring relationship: to discover God‘s work in
the mentee.