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The word community is used by NGOs, international organizations, academics, research 
institutes, and students (in essays, where it has replaced the word people or locality…)
Moral claim – akin to two social science concepts:
Virtue signalling: the conspicuous expression of moral values done primarily with the 
intent of enhancing standing within a social group (Wikipedia);
Halo effect: If the observer likes one aspect of something, they will have a positive 
predisposition toward everything about it (adapted from Wikipedia). Using the term 
‘community’ in conjunction with ‘participatory’ and ‘empowering’ provides a broader 
positive acceptance of what is being done, putting it above criticism. 
a significant share of people vulnerability is created within the so‐called community, 
because of power relations. The most significant relationships within ‘C’ in most of the 
world are gender oppression, and economic exploitation. So we need gender and class 
analysis instead of vague ideas like C.
Exceptions: Indigenous peoples; pastoralists – in these societies the relationship to 
ownership of assets is fundamentally different and does not involve exploitative 
relationships. Relationships between people are based on maintenance of culture, which 
is itself part of thriving and survival. Mongolia! 
2
The terminology of C and C‐B has become the default language of NGOs, UN 
organizations, WB, donors..  And many students are using it withouth thinking because 
WE use it…
Here we have a clue as to why it has been so successful in capturing development: you 
have to frame projects and programmes in the language of C, Part to get funding.
3
4
Seems to ignore many recent conflicts where people 
have killed each other within ‘communities’: Yugoslavia, 
Rwanda, India, Iraq, Sri Lanka, Myanmar, 
5
Why is the word Community instead of simply saying People? Egypt has a highly unequal 
distribution of land, and poverty is a consequence of the associated exploitation within 
so‐called communities…
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WEB Du Bois had explained that “white laborers were convinced that the degradation of 
Negro labor was more fundamental than the uplift of white labor”. Although white 
labourers remained poor, Du Bois wrote, they were “compensated in part by a sort of 
public and psychological wage”, the wage of racial superiority.
Sarah Churchwell, ‘Death of a dream’ 
https://www.theguardian.com/books/2018/apr/21/end‐of‐the‐american‐dream‐the‐
dark‐history‐of‐america‐first 
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The myth of ‘community’: fake concepts and distracted knowledge in humanitarian and development action