1) The scene introduces Prince Morocco who has come to Belmont to try his luck choosing among three caskets to win Portia's hand in marriage. Morocco expresses his confidence but acknowledges that fortune may favor an unworthier man.
2) Launcelot debates whether to stay in the service of his master, the Jew, or to run away. He encounters his blind father who does not recognize him.
3) Bassanio agrees to take Launcelot into his service after Launcelot leaves the Jew. He instructs Launcelot and sends him on his way to make preparations for a dinner that evening.
"And when he Jacob saw the wagons which Joseph
had sent to carry him, the spirit of Jacob, their
father, revived. And Israel said, It is enough." —
Genesis 45 : 27.
OUR text is part of the story of the pa-
triarch Jacob. As a mere piece of his-
tory, this story of the father of the
twelve tribes of Israel is a veritable gem in
literature. It is full of information and thrill
and fascination. But the story is more than
a mere piece of history. It is a type of spiri-
tual things. It is a prefiguration of the des-
tiny of the good. It is one form of God 's cove-
nant with His own. It is a symbol of greater
and higher realities. It is a parable illustra-
tive of the operation of divine principles in
the life of God's elect.
"And when he Jacob saw the wagons which Joseph
had sent to carry him, the spirit of Jacob, their
father, revived. And Israel said, It is enough." —
Genesis 45 : 27.
OUR text is part of the story of the pa-
triarch Jacob. As a mere piece of his-
tory, this story of the father of the
twelve tribes of Israel is a veritable gem in
literature. It is full of information and thrill
and fascination. But the story is more than
a mere piece of history. It is a type of spiri-
tual things. It is a prefiguration of the des-
tiny of the good. It is one form of God 's cove-
nant with His own. It is a symbol of greater
and higher realities. It is a parable illustra-
tive of the operation of divine principles in
the life of God's elect.
Vol. 3 secular annotations on scripture texts.GLENN PEASE
NOTE; This book is available for 26 to 46 dollars because it is a collector's item, but you can read it here free. It has defects in ways but still conveys the wisdom of this great author of the past.
CONTENTS
XII. "Thy Commandment Is Exceeding Broad" 186
XIII. The Whisper of the Lord 201
XIV. Journeying with God 218
XV. The Great Companion 234
XVI. The Blessing of God Almighty 250
XVII. In the Sight of Jesus Christ 269
XVIII. Life's Criminal Agnosticism 284
XIX. The Unknown Girding of God 297
XX. The Beautiful Vocation 313
ISAAC AND REBEKAH
Romance and Regrets .
CHAPTER XIV
ESAU
The Man of Field and Flame
CHAPTER XV
ESAU
The Man loaded with Mischief
CHAPTER XVI
JACOB
The Smooti-l^ian
■CHAPTER XVII
JACOB
The Bargainer
CHAPTER XVIII
JACOB
The Prince . . . . ... 173
CHAPTER XIX
JOSEPH
The Wide-awake Dreamer ^ . . .187
CHAPTER XX
JOSEPH
The Two Pits . . . . . . 1S7
CHAPTER XXI
JOSEPH
Captive in “The Hole” . . . -194
CHAPTER XXII
JOSEPH
Premier and Food Controller . . .201
CHAPTER XXIII
JOSEPH
Greatheart’s Revenge of Love . . . 209
Spurgeon, “This plaintive ode is one of the most charming compositions in the whole Book of Psalms for its poetic power. If it were not inspired it would nevertheless occupy a high place in poesy, especially the former portion of it, which is tender and patriotic to the highest degree. In
the later verses (Psalms 137:7-9), we have utterances of burning indignation against the chief adversaries of Israel, -- an indignation as righteous as it was fervent. Let those find fault with it who have never seen their temple burned, their city ruined, their wives ravished, and after
children slain; they might not, perhaps, be quite so velvet mouthed if they had suffered after this fashion. It is one thing to talk of the bitter feeling which moved captive Israelites in Babylon, and quite another thing to be captives ourselves under a savage and remorseless power, which knew not how to show mercy, but delighted in barbarities to the defenseless.
A verse by verse commentary on Judges 15 dealing with Samson's vengeance on the Philistines.as he struck down a thousand men with the jawbone of an donkey.
OlallaRobert Louis StevensonNow, said the doctor, my part.docxcherishwinsland
Olalla
Robert Louis Stevenson
'Now,' said the doctor, 'my part is done, and, I may say, with some vanity, well done. It remains only to get you out of this cold and poisonous city, and to give you two months of a pure air and an easy conscience. The last is your affair. To the first I think I can help you. It fells indeed rather oddly; it was but the other day the Padre came in from the country; and as he and I are old friends, although of contrary professions, he applied to me in a matter of distress among some of his parishioners. This was a family - but you are ignorant of Spain, and even the names of our grandees are hardly known to you; suffice it, then, that they were once great people, and are now fallen to the brink of destitution. Nothing now belongs to them but the residencia, and certain leagues of desert mountain, in the greater part of which not even a goat could support life. But the house is a fine old place, and stands at a great height among the hills, and most salubriously; and I had no sooner heard my friend's tale, than I remembered you. I told him I had a wounded officer, wounded in the good cause, who was now able to make a change; and I proposed that his friends should take you for a lodger. Instantly the Padre's face grew dark, as I had maliciously foreseen it would. It was out of the question, he said. Then let them starve, said I, for I have no sympathy with tatterdemalion pride. There-upon we separated, not very content with one another; but yesterday, to my wonder, the Padre returned and made a submission: the difficulty, he said, he had found upon enquiry to be less than he had feared; or, in other words, these proud people had put their pride in their pocket. I closed with the offer; and, subject to your approval, I have taken rooms for you in the residencia. The air of these mountains will renew your
blood; and the quiet in which you will there live is worth all the medicines in the world.'
'Doctor,' said I, 'you have been throughout my good angel, and your advice is a command. But tell me, if you please, something of the family with which I am to reside.'
'I am coming to that,' replied my friend; 'and, indeed, there is a difficulty in the way. These beggars are, as I have said, of very high descent and swollen with the most baseless vanity; they have lived for some generations in a growing isolation, drawing away, on either hand, from the rich who had now become too high for them, and from the poor, whom they still regarded as too low; and even to-day, when poverty forces them to unfasten their door to a guest, they cannot do so without a most ungracious stipulation. You are to remain, they say, a stranger; they will give you attendance, but they refuse from the first the idea of the smallest intimacy.'
I will not deny that I was piqued, and perhaps the feeling strengthened my desire to go, for I was confident that I could break down that barrier if I desired. 'There is nothing offensive .
Vol. 3 secular annotations on scripture texts.GLENN PEASE
NOTE; This book is available for 26 to 46 dollars because it is a collector's item, but you can read it here free. It has defects in ways but still conveys the wisdom of this great author of the past.
CONTENTS
XII. "Thy Commandment Is Exceeding Broad" 186
XIII. The Whisper of the Lord 201
XIV. Journeying with God 218
XV. The Great Companion 234
XVI. The Blessing of God Almighty 250
XVII. In the Sight of Jesus Christ 269
XVIII. Life's Criminal Agnosticism 284
XIX. The Unknown Girding of God 297
XX. The Beautiful Vocation 313
ISAAC AND REBEKAH
Romance and Regrets .
CHAPTER XIV
ESAU
The Man of Field and Flame
CHAPTER XV
ESAU
The Man loaded with Mischief
CHAPTER XVI
JACOB
The Smooti-l^ian
■CHAPTER XVII
JACOB
The Bargainer
CHAPTER XVIII
JACOB
The Prince . . . . ... 173
CHAPTER XIX
JOSEPH
The Wide-awake Dreamer ^ . . .187
CHAPTER XX
JOSEPH
The Two Pits . . . . . . 1S7
CHAPTER XXI
JOSEPH
Captive in “The Hole” . . . -194
CHAPTER XXII
JOSEPH
Premier and Food Controller . . .201
CHAPTER XXIII
JOSEPH
Greatheart’s Revenge of Love . . . 209
Spurgeon, “This plaintive ode is one of the most charming compositions in the whole Book of Psalms for its poetic power. If it were not inspired it would nevertheless occupy a high place in poesy, especially the former portion of it, which is tender and patriotic to the highest degree. In
the later verses (Psalms 137:7-9), we have utterances of burning indignation against the chief adversaries of Israel, -- an indignation as righteous as it was fervent. Let those find fault with it who have never seen their temple burned, their city ruined, their wives ravished, and after
children slain; they might not, perhaps, be quite so velvet mouthed if they had suffered after this fashion. It is one thing to talk of the bitter feeling which moved captive Israelites in Babylon, and quite another thing to be captives ourselves under a savage and remorseless power, which knew not how to show mercy, but delighted in barbarities to the defenseless.
A verse by verse commentary on Judges 15 dealing with Samson's vengeance on the Philistines.as he struck down a thousand men with the jawbone of an donkey.
OlallaRobert Louis StevensonNow, said the doctor, my part.docxcherishwinsland
Olalla
Robert Louis Stevenson
'Now,' said the doctor, 'my part is done, and, I may say, with some vanity, well done. It remains only to get you out of this cold and poisonous city, and to give you two months of a pure air and an easy conscience. The last is your affair. To the first I think I can help you. It fells indeed rather oddly; it was but the other day the Padre came in from the country; and as he and I are old friends, although of contrary professions, he applied to me in a matter of distress among some of his parishioners. This was a family - but you are ignorant of Spain, and even the names of our grandees are hardly known to you; suffice it, then, that they were once great people, and are now fallen to the brink of destitution. Nothing now belongs to them but the residencia, and certain leagues of desert mountain, in the greater part of which not even a goat could support life. But the house is a fine old place, and stands at a great height among the hills, and most salubriously; and I had no sooner heard my friend's tale, than I remembered you. I told him I had a wounded officer, wounded in the good cause, who was now able to make a change; and I proposed that his friends should take you for a lodger. Instantly the Padre's face grew dark, as I had maliciously foreseen it would. It was out of the question, he said. Then let them starve, said I, for I have no sympathy with tatterdemalion pride. There-upon we separated, not very content with one another; but yesterday, to my wonder, the Padre returned and made a submission: the difficulty, he said, he had found upon enquiry to be less than he had feared; or, in other words, these proud people had put their pride in their pocket. I closed with the offer; and, subject to your approval, I have taken rooms for you in the residencia. The air of these mountains will renew your
blood; and the quiet in which you will there live is worth all the medicines in the world.'
'Doctor,' said I, 'you have been throughout my good angel, and your advice is a command. But tell me, if you please, something of the family with which I am to reside.'
'I am coming to that,' replied my friend; 'and, indeed, there is a difficulty in the way. These beggars are, as I have said, of very high descent and swollen with the most baseless vanity; they have lived for some generations in a growing isolation, drawing away, on either hand, from the rich who had now become too high for them, and from the poor, whom they still regarded as too low; and even to-day, when poverty forces them to unfasten their door to a guest, they cannot do so without a most ungracious stipulation. You are to remain, they say, a stranger; they will give you attendance, but they refuse from the first the idea of the smallest intimacy.'
I will not deny that I was piqued, and perhaps the feeling strengthened my desire to go, for I was confident that I could break down that barrier if I desired. 'There is nothing offensive .
Module 1 Readings: Young Love
1. Christopher Marlowe, “The Passionate Shepherd to his Love” 2
2. Sir Walter Ralegh, “The Nymph’s Reply” 3
3. William Shakespeare, “Prologue” from Romeo and Juliet 4
4. William Shakespeare, “First kiss,” Act 1, scene 5 from Romeo and Juliet 4
5. Emily Brontë, “I am Heathcliff,” Ch. 9 from Wuthering Heights 14
6. Virginia Woolf, “Clarissa’s Memories of Sally Seton,” from Mrs. Dalloway 29
2
1. Christopher Marlowe, “The Passionate Shepherd to his Love”
Come live with me and be my love,
And we will all the pleasures prove,
That Valleys, groves, hills, and fields,
Woods, or steepy mountain yields.
And we will sit upon the Rocks,
Seeing the Shepherds feed their flocks,
By shallow Rivers to whose falls
Melodious birds sing Madrigals.
And I will make thee beds of Roses
And a thousand fragrant posies,
A cap of flowers, and a kirtle
Embroidered all with leaves of Myrtle;
A gown made of the finest wool
Which from our pretty Lambs we pull;
Fair lined slippers for the cold,
With buckles of the purest gold;
A belt of straw and Ivy buds,
With Coral clasps and Amber studs:
And if these pleasures may thee move,
Come live with me, and be my love.
The Shepherds’ Swains shall dance and sing
For thy delight each May-morning:
If these delights thy mind may move,
Then live with me, and be my love.
3
2. Sir Walter Ralegh, “The Nymph’s Reply”
If all the world and love were young,
And truth in every Shepherd’s tongue,
These pretty pleasures might me move,
To live with thee, and be thy love.
Time drives the flocks from field to fold,
When Rivers rage and Rocks grow cold,
And Philomel becometh dumb,
The rest complains of cares to come.
The flowers do fade, and wanton fields,
To wayward winter reckoning yields,
A honey tongue, a heart of gall,
Is fancy’s spring, but sorrow’s fall.
Thy gowns, thy shoes, thy beds of Roses,
Thy cap, thy kirtle, and thy posies
Soon break, soon wither, soon forgotten:
In folly ripe, in reason rotten.
Thy belt of straw and Ivy buds,
The Coral clasps and amber studs,
All these in me no means can move
To come to thee and be thy love.
But could youth last, and love still breed,
Had joys no date, nor age no need,
Then these delights my mind might move
To live with thee, and be thy love.
4
3. William Shakespeare, “Prologue” from Romeo and Juliet
Two households, both alike in dignity,
In fair Verona, where we lay our scene,
From ancient grudge break to new mutiny,
Where civil blood makes civil hands unclean.
From forth the fatal loins of these two foes
A pair of star-cross'd lovers take their life;
Whose misadventured piteous overthrows
Do with their death bury their parents' strife.
The fearful passage of their death-mark'd love,
And the continuance of their parents' rage,
Which, but their children's end, nought could remove,
Is now the two hours' traffic of our stage; ...
Vol. 2 secular annotations on scripture texts.GLENN PEASE
NOTE; This book is available for 26 to 46 dollars because it is a collector's item, but you can read it here free. It has defects in ways but still conveys the wisdom of this great author of the past.
Is Your Address your Abode?
I. The House of Bondage
A. Has no Liberty
B. Filled with Liars
C. Comprised of a Community of Perverts
D. The Property Managers for the House of Bondage are:
1. A Subtle Serpent
a) Liberty Questioned
b) Boundaries Ridiculed
c) Imagination that exalth itself against the knowledge of God
2. A Sly Sorcerer
a) False Prophet Act 13:6
b) A Jew Act 13:6
c) Conman Act 13:8, 10
II. The Household of Faith
A. A Grace from God Through the Law- Gal 2:19-20
B. A gift to God Through the Flesh- Gal 2:20-21
Conclusion:
Lesson 11 in a series on the Ten Commandments. This lesson on the tenth command was presented October 16, 2011,at Palm Desert Church of Christ, by Dale Wells.
Really we should learn from nature. How nature is a teacher it has been described here and most of the things we should learn from nature instead of a human.
a story of teacher who does his duty properly.. but one day while returning from home ...something weird is going to be happend and what was it for that need to read the whole story...
Time and Tense, Tense, present tense, all details have been given to understand and how to make sentences with grammatically correct with the help of structure. details are given here
Adverb and its kinds, partts of speech , details have been given through examples and uses. it will help students to get the idea and clear the concept .
A Strategic Approach: GenAI in EducationPeter Windle
Artificial Intelligence (AI) technologies such as Generative AI, Image Generators and Large Language Models have had a dramatic impact on teaching, learning and assessment over the past 18 months. The most immediate threat AI posed was to Academic Integrity with Higher Education Institutes (HEIs) focusing their efforts on combating the use of GenAI in assessment. Guidelines were developed for staff and students, policies put in place too. Innovative educators have forged paths in the use of Generative AI for teaching, learning and assessments leading to pockets of transformation springing up across HEIs, often with little or no top-down guidance, support or direction.
This Gasta posits a strategic approach to integrating AI into HEIs to prepare staff, students and the curriculum for an evolving world and workplace. We will highlight the advantages of working with these technologies beyond the realm of teaching, learning and assessment by considering prompt engineering skills, industry impact, curriculum changes, and the need for staff upskilling. In contrast, not engaging strategically with Generative AI poses risks, including falling behind peers, missed opportunities and failing to ensure our graduates remain employable. The rapid evolution of AI technologies necessitates a proactive and strategic approach if we are to remain relevant.
Model Attribute Check Company Auto PropertyCeline George
In Odoo, the multi-company feature allows you to manage multiple companies within a single Odoo database instance. Each company can have its own configurations while still sharing common resources such as products, customers, and suppliers.
June 3, 2024 Anti-Semitism Letter Sent to MIT President Kornbluth and MIT Cor...Levi Shapiro
Letter from the Congress of the United States regarding Anti-Semitism sent June 3rd to MIT President Sally Kornbluth, MIT Corp Chair, Mark Gorenberg
Dear Dr. Kornbluth and Mr. Gorenberg,
The US House of Representatives is deeply concerned by ongoing and pervasive acts of antisemitic
harassment and intimidation at the Massachusetts Institute of Technology (MIT). Failing to act decisively to ensure a safe learning environment for all students would be a grave dereliction of your responsibilities as President of MIT and Chair of the MIT Corporation.
This Congress will not stand idly by and allow an environment hostile to Jewish students to persist. The House believes that your institution is in violation of Title VI of the Civil Rights Act, and the inability or
unwillingness to rectify this violation through action requires accountability.
Postsecondary education is a unique opportunity for students to learn and have their ideas and beliefs challenged. However, universities receiving hundreds of millions of federal funds annually have denied
students that opportunity and have been hijacked to become venues for the promotion of terrorism, antisemitic harassment and intimidation, unlawful encampments, and in some cases, assaults and riots.
The House of Representatives will not countenance the use of federal funds to indoctrinate students into hateful, antisemitic, anti-American supporters of terrorism. Investigations into campus antisemitism by the Committee on Education and the Workforce and the Committee on Ways and Means have been expanded into a Congress-wide probe across all relevant jurisdictions to address this national crisis. The undersigned Committees will conduct oversight into the use of federal funds at MIT and its learning environment under authorities granted to each Committee.
• The Committee on Education and the Workforce has been investigating your institution since December 7, 2023. The Committee has broad jurisdiction over postsecondary education, including its compliance with Title VI of the Civil Rights Act, campus safety concerns over disruptions to the learning environment, and the awarding of federal student aid under the Higher Education Act.
• The Committee on Oversight and Accountability is investigating the sources of funding and other support flowing to groups espousing pro-Hamas propaganda and engaged in antisemitic harassment and intimidation of students. The Committee on Oversight and Accountability is the principal oversight committee of the US House of Representatives and has broad authority to investigate “any matter” at “any time” under House Rule X.
• The Committee on Ways and Means has been investigating several universities since November 15, 2023, when the Committee held a hearing entitled From Ivory Towers to Dark Corners: Investigating the Nexus Between Antisemitism, Tax-Exempt Universities, and Terror Financing. The Committee followed the hearing with letters to those institutions on January 10, 202
Normal Labour/ Stages of Labour/ Mechanism of LabourWasim Ak
Normal labor is also termed spontaneous labor, defined as the natural physiological process through which the fetus, placenta, and membranes are expelled from the uterus through the birth canal at term (37 to 42 weeks
Operation “Blue Star” is the only event in the history of Independent India where the state went into war with its own people. Even after about 40 years it is not clear if it was culmination of states anger over people of the region, a political game of power or start of dictatorial chapter in the democratic setup.
The people of Punjab felt alienated from main stream due to denial of their just demands during a long democratic struggle since independence. As it happen all over the word, it led to militant struggle with great loss of lives of military, police and civilian personnel. Killing of Indira Gandhi and massacre of innocent Sikhs in Delhi and other India cities was also associated with this movement.
2024.06.01 Introducing a competency framework for languag learning materials ...Sandy Millin
http://sandymillin.wordpress.com/iateflwebinar2024
Published classroom materials form the basis of syllabuses, drive teacher professional development, and have a potentially huge influence on learners, teachers and education systems. All teachers also create their own materials, whether a few sentences on a blackboard, a highly-structured fully-realised online course, or anything in between. Despite this, the knowledge and skills needed to create effective language learning materials are rarely part of teacher training, and are mostly learnt by trial and error.
Knowledge and skills frameworks, generally called competency frameworks, for ELT teachers, trainers and managers have existed for a few years now. However, until I created one for my MA dissertation, there wasn’t one drawing together what we need to know and do to be able to effectively produce language learning materials.
This webinar will introduce you to my framework, highlighting the key competencies I identified from my research. It will also show how anybody involved in language teaching (any language, not just English!), teacher training, managing schools or developing language learning materials can benefit from using the framework.
3. ACT II
SCENE I. Belmont. A room in PORTIA'S house.
Flourish of cornets. Enter the PRINCE OF MOROCCO and his train; PORTIA,
NERISSA, and others
attending
4. MOROCCO : Mislike me not for my complexion,
The shadow'd livery of the burnish'd sun,
To whom I am a neighbour and near bred.
Bring me the fairest creature northward born,
Where Phoebus' fire scarce thaws the icicles,
And let us make incision for your love,
To prove whose blood is reddest, his or mine.
I tell thee, lady, this aspect of mine
Hath fear'd the valiant: by my love I swear
The best-regarded virgins of our clime
Have loved it too: I would not change this hue,
Except to steal your thoughts, my gentle queen.
5. PORTIA: In terms of choice I am not solely led
By nice direction of a maiden's eyes;
Besides, the lottery of my destiny
Bars me the right of voluntary choosing:
But if my father had not scanted me
And hedged me by his wit, to yield myself
His wife who wins me by that means I told you,
Yourself, renowned prince, then stood as fair
As any comer I have look'd on yet
For my affection.
6. MOROCCO: Even for that I thank you:
Therefore, I pray you, lead me to the caskets
To try my fortune. By this scimitar
That slew the Sophy and a Persian prince
That won three fields of Sultan Solyman,
I would outstare the sternest eyes that look,
Outbrave the heart most daring on the earth,
Pluck the young sucking cubs from the she-bear,
Yea, mock the lion when he roars for prey,
To win thee, lady. But, alas the while!
If Hercules and Lichas play at dice
Which is the better man, the greater throw
May turn by fortune from the weaker hand:
So is Alcides beaten by his page;
And so may I, blind fortune leading me,
Miss that which one unworthier may attain,
And die with grieving.
7. PORTIA: You must take your chance,
And either not attempt to choose at all
Or swear before you choose, if you choose wrong
Never to speak to lady afterward
In way of marriage: therefore be advised.
MOROCCO: Nor will not. Come, bring me unto my chance.
PORTIA: First, forward to the temple: after dinner
Your hazard shall be made.
MOROCCO: Good fortune then!
To make me blest or cursed'st among men.
9. LAUNCELOT : Certainly my conscience will serve me to run from
this Jew my master. The fiend is at mine elbow and
tempts me saying to me 'Gobbo, Launcelot Gobbo, good
Launcelot,' or 'good Gobbo,' or good Launcelot
Gobbo, use your legs, take the start, run away. My
conscience says 'No; take heed,' honest Launcelot;
take heed, honest Gobbo, or, as aforesaid, 'honest
Launcelot Gobbo; do not run; scorn running with thy
heels.' Well, the most courageous fiend bids me
pack: 'Via!' says the fiend; 'away!' says the
fiend; 'for the heavens, rouse up a brave mind,'
says the fiend, 'and run.' Well, my conscience,
hanging about the neck of my heart, says very wisely
to me 'My honest friend Launcelot, being an honest
man's son,' or rather an honest woman's son; for,
indeed, my father did something smack, something
grow to, he had a kind of taste;
10. well, my conscience
says 'Launcelot, budge not.' 'Budge,' says the
fiend. 'Budge not,' says my conscience.
'Conscience,' say I, 'you counsel well;' ' Fiend,'
say I, 'you counsel well:' to be ruled by my
conscience, I should stay with the Jew my master,
who, God bless the mark, is a kind of devil; and, to
run away from the Jew, I should be ruled by the
fiend, who, saving your reverence, is the devil
himself. Certainly the Jew is the very devil
incarnal; and, in my conscience, my conscience is
but a kind of hard conscience, to offer to counsel
me to stay with the Jew. The fiend gives the more
friendly counsel: I will run, fiend; my heels are
at your command; I will run.
11. Enter Old GOBBO, with a basket
GOBBO: Master young man, you, I pray you, which is the way
to master Jew's?
LAUNCELOT: [Aside] O heavens, this is my true-begotten father!
who, being more than sand-blind, high-gravel blind,
knows me not: I will try confusions with him.
GOBBO : Master young gentleman, I pray you, which is the way
to master Jew's?
12. LAUNCELOT: Turn up on your right hand at the next turning, but,
at the next turning of all, on your left; marry, at
the very next turning, turn of no hand, but turn
down indirectly to the Jew's house.
GOBBO: By God's sonties, 'twill be a hard way to hit. Can
you tell me whether one Launcelot,
that dwells with him, dwell with him or no?
LAUNCELOT: Talk you of young Master Launcelot?
Aside
Mark me now; now will I raise the waters. Talk you
of young Master Launcelot?
13. GOBBO: No master, sir, but a poor man's son: his father,
though I say it, is an honest exceeding poor man
and, God be thanked, well to live.
LAUNCELOT: Well, let his father be what a' will, we talk of
young Master Launcelot.
GOBBO: Your worship's friend and Launcelot, sir.
LAUNCELOT: But I pray you, ergo, old man, ergo, I beseech you,
talk you of young Master Launcelot?
GOBBO: Of Launcelot, an't please your mastership.
LAUNCELOT: Ergo, Master Launcelot. Talk not of Master
Launcelot, father; for the young gentleman,
according to Fates and Destinies and such odd
sayings, the Sisters Three and such branches of
learning, is indeed deceased, or, as you would say
in plain terms, gone to heaven.
14. GOBBO: Marry, God forbid! the boy was the very staff of my
age, my very prop.
LAUNCELOT: Do I look like a cudgel or a hovel-post, a staff or
a prop? Do you know me, father?
GOBBO: Alack the day, I know you not, young gentleman:
but, I pray you, tell me, is my boy, God rest his
soul, alive or dead?
LAUNCELOT: Do you not know me, father?
GOBBO: Alack, sir, I am sand-blind; I know you not.
LAUNCELOT: Nay, indeed, if you had your eyes, you might fail of
the knowing me: it is a wise father that knows his
own child. Well, old man, I will tell you news of
your son: give me your blessing: truth will come
to light; murder cannot be hid long; a man's son
may, but at the length truth will out.
15. GOBBO: Pray you, sir, stand up: I am sure you are not
Launcelot, my boy.
LAUNCELOT: Pray you, let's have no more fooling about it, but
give me your blessing: I am Launcelot, your boy
that was, your son that is, your child that shall be.
GOBBO: I cannot think you are my son.
LAUNCELOT: I know not what I shall think of that: but I am
Launcelot, the Jew's man, and I am sure Margery your
wife is my mother.
GOBBO: Her name is Margery, indeed: I'll be sworn, if thou
be Launcelot, thou art mine own flesh and blood.
Lord worshipped might he be! what a beard hast thou
got! thou hast got more hair on thy chin than
Dobbin my fill-horse has on his tail.
16. LAUNCELOT: It should seem, then, that Dobbin's tail grows
backward: I am sure he had more hair of his tail
than I have of my face when I last saw him.
GOBBO: Lord, how art thou changed! How dost thou and thy
master agree? I have brought him a present. How
'gree you now?
LAUNCELOT: Well, well: but, for mine own part, as I have set
up my rest to run away, so I will not rest till I
have run some ground. My master's a very Jew: give
him a present! give him a halter: I am famished in
his service; you may tell every finger I have with
my ribs. Father, I am glad you are come: give me
your present to one Master Bassanio, who, indeed,
gives rare new liveries: if I serve not him, I
will run as far as God has any ground. O rare
fortune! here comes the man: to him, father; for I
am a Jew, if I serve the Jew any longer.
17. Enter BASSANIO, with LEONARDO and other followers
BASSANIO: ou may do so; but let it be so hasted that supper
be ready at the farthest by five of the clock. See
these letters delivered; put the liveries to making,
and desire Gratiano to come anon to my lodging.
Exit a Servant
LAUNCELOT: To him, father.
GOBBO: God bless your worship!
BASSANIO: Gramercy! wouldst thou aught with me?
GOBBO: Here's my son, sir, a poor boy,--
18. LAUNCELOT: Not a poor boy, sir, but the rich Jew's man; that
would, sir, as my father shall specify--
GOBBO: He hath a great infection, sir, as one would say, to serve--
LAUNCELOT: Indeed, the short and the long is, I serve the Jew,
and have a desire, as my father shall specify--
GOBBO: His master and he, saving your worship's reverence,
are scarce cater-cousins--
LAUNCELOT: To be brief, the very truth is that the Jew, having
done me wrong, doth cause me, as my father, being, I
hope, an old man, shall frutify unto you--
GOBBO: I have here a dish of doves that I would bestow upon
your worship, and my suit is--
19. LAUNCELOT: In very brief, the suit is impertinent to myself, as
your worship shall know by this honest old man; and,
though I say it, though old man, yet poor man, my father.
BASSANIO: One speak for both. What would you?
LAUNCELOT: Serve you, sir.
GOBBO: That is the very defect of the matter, sir.
BASSANIO: I know thee well; thou hast obtain'd thy suit:
Shylock thy master spoke with me this day,
And hath preferr'd thee, if it be preferment
To leave a rich Jew's service, to become
The follower of so poor a gentleman.
LAUNCELOT: The old proverb is very well parted between my
master Shylock and you, sir: you have the grace of
God, sir, and he hath enough.
20. BASSANIO: Thou speak'st it well. Go, father, with thy son.
Take leave of thy old master and inquire
My lodging out. Give him a livery
More guarded than his fellows': see it done.
LAUNCELOT: Father, in. I cannot get a service, no; I have
ne'er a tongue in my head. Well, if any man in
Italy have a fairer table which doth offer to swear
upon a book, I shall have good fortune. Go to,
here's a simple line of life: here's a small trifle
of wives: alas, fifteen wives is nothing! eleven
widows and nine maids is a simple coming-in for one
man: and then to 'scape drowning thrice, and to be
in peril of my life with the edge of a feather-bed;
here are simple scapes. Well, if Fortune be a
woman, she's a good wench for this gear. Father,
come; I'll take my leave of the Jew in the twinkling of an eye.
21. Exeunt Launcelot and Old Gobbo
BASSANIO: I pray thee, good Leonardo, think on this:
These things being bought and orderly bestow'd,
Return in haste, for I do feast to-night
My best-esteem'd acquaintance: hie thee, go.
LEONARDO: My best endeavours shall be done herein.
22. Enter GRATIANO
GRATIANO: Where is your master?
LEONARDO: Yonder, sir, he walks.
Exit
GRATIANO: Signior Bassanio!
BASSANIO: Gratiano!
GRATIANO: I have a suit to you.
BASSANIO : You have obtain'd it.
GRATIANO: You must not deny me: I must go with you to Belmont.
BASSANIO: Why then you must. But hear thee, Gratiano;
Thou art too wild, too rude and bold of voice;
Parts that become thee happily enough
And in such eyes as ours appear not faults;
But where thou art not known, why, there they show
Something too liberal. Pray thee, take pain
To allay with some cold drops of modesty
Thy skipping spirit, lest through thy wild behavior
I be misconstrued in the place I go to,
And lose my hopes.
23. GRATIANO: Signior Bassanio, hear me:
If I do not put on a sober habit,
Talk with respect and swear but now and then,
Wear prayer-books in my pocket, look demurely,
Nay more, while grace is saying, hood mine eyes
Thus with my hat, and sigh and say 'amen,'
Use all the observance of civility,
Like one well studied in a sad ostent
To please his grandam, never trust me more.
BASSANIO: Well, we shall see your bearing.
GRATIANO: Nay, but I bar to-night: you shall not gauge me
By what we do to-night.
24. BASSANIO: No, that were pity:
I would entreat you rather to put on
Your boldest suit of mirth, for we have friends
That purpose merriment. But fare you well:
I have some business.
GRATIANO: And I must to Lorenzo and the rest:
But we will visit you at supper-time.