The document discusses the rulers of Saudi Arabia (Al Saud) and compares their behavior to that of pharaohs. It argues that like pharaohs, the rulers of Saudi Arabia do not judge according to Islamic law, legislate their own laws instead of sharia, and wage war against Muslims. It also lists questions about the rulers' behavior that their supporters cannot answer truthfully. The document claims the rulers demand absolute loyalty and obedience, and oppress those who disagree with them, just as pharaohs did.
Abuu salmaan al-faaris_bin_axmad_az-zahraanii_-_the_game_of_the_pharoahLight Upon Light
The document discusses the similarities between modern Saudi rulers ("the Pharaohs of Al Saud") and the pharaohs of ancient Egypt. It argues that the Saudi rulers have adopted pharaonic tactics in their oppression of Islamic scholars and mujahideen, including imprisoning and torturing dissidents while being unable to logically refute their arguments. The document lists fundamental questions posed to Saudi rulers regarding their compliance with Islamic law and governance that they are unable to answer. It likens the Saudi rulers' treatment of dissidents to the pharaoh's treatment of Moses after being defeated in debate, through intimidation, violence and imprisonment rather than logical argument.
- The document is an excerpt from "Kashf ush Shubuhaat" (Removal of the Doubts) by Muhammad ibn Abdil Wahhaab discussing tawheed (monotheism) and refuting shirk (polytheism).
- It explains that tawheed means singling out Allah alone for worship, as taught by all prophets, but many people associated others with Allah in worship like angels or righteous men.
- Muhammad was sent to revive the religion of Ibrahim and teach that only Allah deserves acts of worship like dua, sacrifice, oaths, and seeking help, and that proper understanding of "la ilaha illa Allah" means this
Condemnation Of The Democratic Process, Voting And The Islamic Stances On These Issues
-Shaykh Abū Qatādah ‘Umar Ibn Mahmūd Abū ‘Umar Al-Filastīnī
Language: English | Format: PDF | Pages: 29 | Size: 1 MB
The document discusses the Quran as the primary source of Islamic law. It provides background on the Quran, including how it was revealed to the Prophet Muhammad through Angel Gabriel in various forms like dreams or directly into his heart. It was compiled first during the Prophet's life, then under caliphs Abu Bakr and Uthman. There are 114 chapters and over 6000 verses. The chapters decrease in length and are arranged from longest to shortest. It provides lists of the chapters and discusses its authority as the basis of Islamic jurisprudence.
This document contains summaries of 18 verses from the Quran. Each verse is summarized in 1-2 sentences. The verses discuss topics such as obeying Allah and his messenger, lowering one's voice in the presence of the prophet, avoiding gossip and backbiting, establishing justice, and having faith and struggling in the way of Allah. The document provides guidance on proper etiquettes and relationships between Muslims according to the teachings of the Quran and hadith.
The document provides an overview of the Aqeedah (creed) of at-Taifah al-Mansoorah regarding Tawheed (monotheism in Islam). It discusses Tawheed as having three divisions: 1) Tawheed ar-Rububiyah - the oneness of Allah in his lordship/creation. 2) Tawheed al-Ulouhiyah - the oneness of Allah in worship. 3) Tawheed al-Asmaa wal Sifaat - the oneness of Allah in his names and attributes. It emphasizes that true monotheism means dedicating all acts of worship solely to Allah without any partners or associations.
The ayaat (verses) of the Qur'an compiled herein are generally known as “Manzil”. The elders were particularly punctual in reciting this “Manzil” from amongst other du`as and formulas for protection and cure. It was customary to make special arrangements for children to commit this “Manzil” to memory.
These are 33 verses of the Quran:
--------------------------------
Chapter Verses
--------------------------------
1 Al‐Fatiha (The Opening) 1 to 7
2 Al‐Baqara (The Cow) 1 to 5, 163, 255 to 257, 284 to 286
3 Aal‐e‐Imran (The family of Imran) 18, 26 to 27
7 Al‐Araf (The heights) 54 to 56
17 Bani Israel/Al‐Isra (The night journey) 110 to 111
23 Al‐Mumenoon (The Believers) 115 to 118
37 As‐Saaffat (Those who set the ranks) 1 to 11
55 Al‐Rahman (The Beneficient) 33 to 40
59 Al‐Hashr (Exile) 21 to 24
72 Al‐Jinn (The Jinn) 1 to 4
109 Al‐Kafiroon (The Disbelievers) 1 to 6
112 Al‐Ikhlas (Absoluteness) 1 to 4
113 Al‐Falaq (The day break ) 1 to 5
114 An‐Nas (The mankind) 1 to 6
The document discusses six foundational principles of Islam:
1. The religion is best understood through the Quran and authentic Hadith.
2. Scholars must differentiate the religious message from its carriers or interpreters, and refer back to the primary sources when experts disagree.
3. Even Imam Abu Hanifa said that the Hadith takes precedence over his own opinions.
4. Islam as a religion is perfect, but individuals are fallible.
5. The Quran guides some and misguides others by design.
6. Differences arise when attaching to certain scholars rather than the Prophet and Companions.
Abuu salmaan al-faaris_bin_axmad_az-zahraanii_-_the_game_of_the_pharoahLight Upon Light
The document discusses the similarities between modern Saudi rulers ("the Pharaohs of Al Saud") and the pharaohs of ancient Egypt. It argues that the Saudi rulers have adopted pharaonic tactics in their oppression of Islamic scholars and mujahideen, including imprisoning and torturing dissidents while being unable to logically refute their arguments. The document lists fundamental questions posed to Saudi rulers regarding their compliance with Islamic law and governance that they are unable to answer. It likens the Saudi rulers' treatment of dissidents to the pharaoh's treatment of Moses after being defeated in debate, through intimidation, violence and imprisonment rather than logical argument.
- The document is an excerpt from "Kashf ush Shubuhaat" (Removal of the Doubts) by Muhammad ibn Abdil Wahhaab discussing tawheed (monotheism) and refuting shirk (polytheism).
- It explains that tawheed means singling out Allah alone for worship, as taught by all prophets, but many people associated others with Allah in worship like angels or righteous men.
- Muhammad was sent to revive the religion of Ibrahim and teach that only Allah deserves acts of worship like dua, sacrifice, oaths, and seeking help, and that proper understanding of "la ilaha illa Allah" means this
Condemnation Of The Democratic Process, Voting And The Islamic Stances On These Issues
-Shaykh Abū Qatādah ‘Umar Ibn Mahmūd Abū ‘Umar Al-Filastīnī
Language: English | Format: PDF | Pages: 29 | Size: 1 MB
The document discusses the Quran as the primary source of Islamic law. It provides background on the Quran, including how it was revealed to the Prophet Muhammad through Angel Gabriel in various forms like dreams or directly into his heart. It was compiled first during the Prophet's life, then under caliphs Abu Bakr and Uthman. There are 114 chapters and over 6000 verses. The chapters decrease in length and are arranged from longest to shortest. It provides lists of the chapters and discusses its authority as the basis of Islamic jurisprudence.
This document contains summaries of 18 verses from the Quran. Each verse is summarized in 1-2 sentences. The verses discuss topics such as obeying Allah and his messenger, lowering one's voice in the presence of the prophet, avoiding gossip and backbiting, establishing justice, and having faith and struggling in the way of Allah. The document provides guidance on proper etiquettes and relationships between Muslims according to the teachings of the Quran and hadith.
The document provides an overview of the Aqeedah (creed) of at-Taifah al-Mansoorah regarding Tawheed (monotheism in Islam). It discusses Tawheed as having three divisions: 1) Tawheed ar-Rububiyah - the oneness of Allah in his lordship/creation. 2) Tawheed al-Ulouhiyah - the oneness of Allah in worship. 3) Tawheed al-Asmaa wal Sifaat - the oneness of Allah in his names and attributes. It emphasizes that true monotheism means dedicating all acts of worship solely to Allah without any partners or associations.
The ayaat (verses) of the Qur'an compiled herein are generally known as “Manzil”. The elders were particularly punctual in reciting this “Manzil” from amongst other du`as and formulas for protection and cure. It was customary to make special arrangements for children to commit this “Manzil” to memory.
These are 33 verses of the Quran:
--------------------------------
Chapter Verses
--------------------------------
1 Al‐Fatiha (The Opening) 1 to 7
2 Al‐Baqara (The Cow) 1 to 5, 163, 255 to 257, 284 to 286
3 Aal‐e‐Imran (The family of Imran) 18, 26 to 27
7 Al‐Araf (The heights) 54 to 56
17 Bani Israel/Al‐Isra (The night journey) 110 to 111
23 Al‐Mumenoon (The Believers) 115 to 118
37 As‐Saaffat (Those who set the ranks) 1 to 11
55 Al‐Rahman (The Beneficient) 33 to 40
59 Al‐Hashr (Exile) 21 to 24
72 Al‐Jinn (The Jinn) 1 to 4
109 Al‐Kafiroon (The Disbelievers) 1 to 6
112 Al‐Ikhlas (Absoluteness) 1 to 4
113 Al‐Falaq (The day break ) 1 to 5
114 An‐Nas (The mankind) 1 to 6
The document discusses six foundational principles of Islam:
1. The religion is best understood through the Quran and authentic Hadith.
2. Scholars must differentiate the religious message from its carriers or interpreters, and refer back to the primary sources when experts disagree.
3. Even Imam Abu Hanifa said that the Hadith takes precedence over his own opinions.
4. Islam as a religion is perfect, but individuals are fallible.
5. The Quran guides some and misguides others by design.
6. Differences arise when attaching to certain scholars rather than the Prophet and Companions.
The hadith establishes that prophets ruled over the tribes of Israel, and that Muhammad will be the last prophet. After Muhammad, leadership of the Muslim ummah will be through khulafaa (successors) who the ummah must obey and fulfill their pledge of allegiance to. The khulafaa will be responsible for ruling and managing the affairs of the ummah according to Islamic revelation, and they will be accountable to Allah for fulfilling their responsibilities as leaders.
Islam - A Brief Introduction to Islam according to the Noble Qur’an and SunnahIslamhouse.com
This is an important book offering a concise introduction to Islam. It illustrates its most essential pillars, teachings, and beauties drawn from its original sources, namely the Noble Qur’an and the Prophetic Sunnah. This book is addressed to all legally competent individuals, Muslims and non-Muslims alike, in all of their respective languages, in all times and everywhere regardless of the changing circumstances.
This document is an introduction to "Luma'tul Itiqad - The Illuminating Creed" by Ibn Qudamah al-Hanbali. It discusses establishing the correct creed regarding Allah's attributes based on evidence from the Quran and hadith. It emphasizes affirming what is literally apparent from religious texts without distorting meanings. The introduction provides examples of Allah's attributes mentioned in the Quran and hadith such as Allah descending to the lowest heaven and laughing. It warns against innovating new matters or rejecting authentic texts due to lack of understanding.
This document provides a 3-part summary of a treatise on 'Ubudiyyah (servitude to God). It discusses how a servant of God is continuously between receiving gifts from God which require gratitude, enduring hardships sent by God which require patience, and committing sins which require repentance. These three pillars lead to happiness in this life and the next. The treatise was written by Shaykh Abū Muhammad Al-Maqdisī while imprisoned to remind and support beloved brothers.
The document provides commentary on Surah Al-Hujurat verses 1-13 which teach important etiquettes and manners. The key topics covered are:
1) Muslims should follow the commands of Allah and His Messenger without going ahead of them. They should not raise their voices above the Prophet and speak to elders respectfully.
2) Only those with true faith lower their voices before the Prophet as a sign of piety.
3) People should wait patiently to meet the Prophet instead of rudely interrupting from outside rooms.
4) Muslims are taught to resolve disputes peacefully and see all of humanity as one family under Allah. Overall etiquettes for relations with Allah
The document outlines the institutions of state in the Khilafah system according to Hizb ut-Tahrir. It begins by discussing the role and qualifications of the Khalifah, the head of state, who is appointed by bay'ah or oath of allegiance. It then discusses the various assistant roles such as delegated assistants, executive assistants, and governors. It also covers the departments of Jihad, judiciary, administration, treasury, information, the Ummah's council, flags/banners, and national anthem. The goal is to present a clear understanding of how the practical implementation of ruling and administration would function under an Islamic caliphate system according to Hizb ut-T
This document provides a summary of Islamic beliefs known as 'aqeedah according to the Ahlus Sunnah wal Jama'ah creed. It outlines the six main articles of faith: belief in Allah, His angels, His books, His messengers, the Last Day, and divine decree. It then elaborates on belief in Allah, describing His lordship, divinity, names and attributes, and oneness. It affirms Allah's complete power and knowledge as described in verses of the Quran.
This document outlines eight qualities that are necessary to be successful in both the religious and worldly realms according to Surah Al-Mominoon. It discusses each quality in 1-3 paragraphs with relevant Quranic verses and hadiths. The eight qualities are: firm belief, concentration (khushu), speaking good or remaining silent (laghu), chastity, zakat, modesty, lowering one's gaze, and fulfilling trusts and promises. For each quality the document provides religious justification and practical guidance on cultivating that quality in one's life.
The document provides context and explanation for Surah Al-Hujurat. It discusses that the Surah was revealed to provide moral guidance to Muslims as representatives from tribes were sometimes rude to the Prophet. It then summarizes several verses from the Surah, explaining their historical context and lessons about proper etiquette and treatment of Muslim leaders and unity. It emphasizes the importance of following the teachings of the Quran and hadith, resolving disputes through them, and exhibiting patience and good character with others.
This document discusses the core beliefs of Muslims regarding Allah (God). It provides a detailed list of Allah's beautiful names and sublime attributes, which describe His qualities of oneness, majesty, glory, power, creation, and mercy. The document emphasizes that Muslims believe in and worship only one God, Allah, who is the creator and sustainer of all things. Muslims seek to call upon Allah through understanding and acting in accordance with His beautiful names.
The document discusses various aspects of angels in Islam based on Quranic verses and hadith. It mentions angels such as Jibreel, Mika'il, Israfeel, the angels that guard Hellfire and Paradise, the angels in the grave recording deeds, and the angel of death.
This slide program defines "Fahsha". It delineates various forms of "Fawahish". It also presents the way Islam teaches us to protect ourselves and our children from Fawahish.
The document discusses the message and example of Prophet Muhammad (peace be upon him). It highlights his genuine concern for humanity, excellence in morals, and solution to human problems. The Prophet's message is summarized as worshipping one God, accepting Muhammad as the final messenger, believing in the hereafter, excelling in acts of worship and morals. The document also discusses the Prophet's motives for conveying the message with sincerity which included realizing his obligation to spread the message of God and achieving God's pleasure. It emphasizes the importance for Muslims to rediscover and follow the Prophet's example and message.
This document provides a summary of Surah Al-Hujurat (The Rooms) from the Quran. It contains 8 verses that discuss proper etiquette towards the Prophet Muhammad and others, including lowering one's voice in front of the Prophet, being respectful, verifying information from untrustworthy sources, and knowing that the Prophet is Allah's messenger who should be obeyed. Having faith and finding disbelief hateful are blessings from Allah. The surah encourages righteous conduct.
This document provides a summary of the fundamental precepts of Ahlus Sunnah Wal Jamaah concerning Islamic beliefs and creed ('aqeedah). It covers topics such as the sources of the creed, principles for deriving the creed from religious texts, beliefs regarding Tawheed (monotheism), faith in Allah's names and attributes without resemblance or distortion, faith in angels, scriptures, prophets and the Last Day. The summary aims to concisely outline the key tenets of the Ahlus Sunnah creed in a clear yet concise manner.
Qasas un-nabiyeen volume 4 قصص النبيين الجلد الرابعSaleem Khanani
This document provides a summary of chapters 1-8 from the book "Stories of the Prophets Volume 4" by Abul Hassan Ali Nadvi. It discusses the story of the prophet Shoaib (peace be upon him) who was sent as a prophet to the people of Madyan. The summary highlights Shoaib's call to the people to worship Allah alone, give full measure and avoid corruption. It describes the dialogue between Shoaib and the intellectuals of the people who rejected his message. The document is written in English and contains some vocabulary words translated from Arabic.
This document discusses the key beliefs in Allah (God) in Islam. It explains that Allah is the one and only God worthy of worship, as described in the Quran. The purpose of life according to Islam is to worship Allah alone through obedience to His commands and avoidance of what He prohibits. Seeking knowledge of Islam through studying the Quran and hadiths of the Prophet Muhammad is an important act of worship. Fulfilling this purpose leads to rewards in this life and the hereafter, while rejection of Allah's laws results in loss.
The document outlines 11 desirable characteristics of an ideal Islamic movement worker: 1) Strong faith, piety and following Islamic teachings; 2) Compassion and kindness; 3) Ingenuity and ability to solve problems properly; 4) Strong determination and will; 5) Forgiveness; 6) Hard work; 7) Bravery and courage; 8) Love for companions of the Prophet; 9) Not seeking positions of leadership; 10) Abiding by the discipline of the Islamic group; 11) Acting with justice. It provides Quranic verses and sayings of the Prophet to support each characteristic.
Imam Sulayman ibn ‘Abdillah
Language: English | Format: PDF | Pages: 209 | Size: 2.5 MB
A comprehensive text on issues related to alliance with non-Muslims in the context of Jihad and conduct during war.
-
Contents:
Preface…………………………………………………………………. 5
The Foundation of Islām and Its Principle …………………. 12
Millat Ibrāhīm: The Path …………………………………………. 38
Ad-Dalā’il Fī Hukm Muwālāt Ahl Al-Ishrāk………………… 75
The Dividing Border Between Muwālāt and Tawallī ……. 112
Refraining From Making Takfīr of a Kāfir …………… 120
The Verdict of Imām Ahmad Shākir ……………………….. 123
The Imāms of Najd – Vs. – the Murji’ah………………. 131
The Muwahhidūn are Not Khawārij………………………… 174
Millat Ibrāhīm: The Obstacles……………………………………………….. 189
Conclusion……………………………………………………………………….. 199
At-Tibyān Publications Releases:…………………………………………… 208
33 quranic Ayats (Manzil) arabic english_version #Sivsya AyaatsKhurram Shah
The document discusses a collection of Quranic verses known as "Manzil" that are recited for protection against evil influences. It provides the context that Islamic scholars and elders found reciting these specific verses to be effective. It then shares the verses, with translations, explaining they ward off black magic, devils, thieves and wild beasts. It stresses the importance of sincerity and devotion when reciting.
This document summarizes several Amazon Web Services including Amazon EC2, S3, Xen, and Hadoop. It provides details on EC2 instance types and pricing, how S3 can be used for simple and unlimited storage, and other services like CloudFront for content delivery and SimpleDB for database services. The document aims to introduce these Amazon cloud computing services and how they can be utilized.
5 Things you must do in today's market to get results. Strategy, attitude, personal branding, getting to the hiring manager. How can you ace the interview if you can't "get to the table"? Career Consultant and author of "What You Need To Know To Get A Job Now!", Angela Loeb, shares what really works for her clients during career transition.
The hadith establishes that prophets ruled over the tribes of Israel, and that Muhammad will be the last prophet. After Muhammad, leadership of the Muslim ummah will be through khulafaa (successors) who the ummah must obey and fulfill their pledge of allegiance to. The khulafaa will be responsible for ruling and managing the affairs of the ummah according to Islamic revelation, and they will be accountable to Allah for fulfilling their responsibilities as leaders.
Islam - A Brief Introduction to Islam according to the Noble Qur’an and SunnahIslamhouse.com
This is an important book offering a concise introduction to Islam. It illustrates its most essential pillars, teachings, and beauties drawn from its original sources, namely the Noble Qur’an and the Prophetic Sunnah. This book is addressed to all legally competent individuals, Muslims and non-Muslims alike, in all of their respective languages, in all times and everywhere regardless of the changing circumstances.
This document is an introduction to "Luma'tul Itiqad - The Illuminating Creed" by Ibn Qudamah al-Hanbali. It discusses establishing the correct creed regarding Allah's attributes based on evidence from the Quran and hadith. It emphasizes affirming what is literally apparent from religious texts without distorting meanings. The introduction provides examples of Allah's attributes mentioned in the Quran and hadith such as Allah descending to the lowest heaven and laughing. It warns against innovating new matters or rejecting authentic texts due to lack of understanding.
This document provides a 3-part summary of a treatise on 'Ubudiyyah (servitude to God). It discusses how a servant of God is continuously between receiving gifts from God which require gratitude, enduring hardships sent by God which require patience, and committing sins which require repentance. These three pillars lead to happiness in this life and the next. The treatise was written by Shaykh Abū Muhammad Al-Maqdisī while imprisoned to remind and support beloved brothers.
The document provides commentary on Surah Al-Hujurat verses 1-13 which teach important etiquettes and manners. The key topics covered are:
1) Muslims should follow the commands of Allah and His Messenger without going ahead of them. They should not raise their voices above the Prophet and speak to elders respectfully.
2) Only those with true faith lower their voices before the Prophet as a sign of piety.
3) People should wait patiently to meet the Prophet instead of rudely interrupting from outside rooms.
4) Muslims are taught to resolve disputes peacefully and see all of humanity as one family under Allah. Overall etiquettes for relations with Allah
The document outlines the institutions of state in the Khilafah system according to Hizb ut-Tahrir. It begins by discussing the role and qualifications of the Khalifah, the head of state, who is appointed by bay'ah or oath of allegiance. It then discusses the various assistant roles such as delegated assistants, executive assistants, and governors. It also covers the departments of Jihad, judiciary, administration, treasury, information, the Ummah's council, flags/banners, and national anthem. The goal is to present a clear understanding of how the practical implementation of ruling and administration would function under an Islamic caliphate system according to Hizb ut-T
This document provides a summary of Islamic beliefs known as 'aqeedah according to the Ahlus Sunnah wal Jama'ah creed. It outlines the six main articles of faith: belief in Allah, His angels, His books, His messengers, the Last Day, and divine decree. It then elaborates on belief in Allah, describing His lordship, divinity, names and attributes, and oneness. It affirms Allah's complete power and knowledge as described in verses of the Quran.
This document outlines eight qualities that are necessary to be successful in both the religious and worldly realms according to Surah Al-Mominoon. It discusses each quality in 1-3 paragraphs with relevant Quranic verses and hadiths. The eight qualities are: firm belief, concentration (khushu), speaking good or remaining silent (laghu), chastity, zakat, modesty, lowering one's gaze, and fulfilling trusts and promises. For each quality the document provides religious justification and practical guidance on cultivating that quality in one's life.
The document provides context and explanation for Surah Al-Hujurat. It discusses that the Surah was revealed to provide moral guidance to Muslims as representatives from tribes were sometimes rude to the Prophet. It then summarizes several verses from the Surah, explaining their historical context and lessons about proper etiquette and treatment of Muslim leaders and unity. It emphasizes the importance of following the teachings of the Quran and hadith, resolving disputes through them, and exhibiting patience and good character with others.
This document discusses the core beliefs of Muslims regarding Allah (God). It provides a detailed list of Allah's beautiful names and sublime attributes, which describe His qualities of oneness, majesty, glory, power, creation, and mercy. The document emphasizes that Muslims believe in and worship only one God, Allah, who is the creator and sustainer of all things. Muslims seek to call upon Allah through understanding and acting in accordance with His beautiful names.
The document discusses various aspects of angels in Islam based on Quranic verses and hadith. It mentions angels such as Jibreel, Mika'il, Israfeel, the angels that guard Hellfire and Paradise, the angels in the grave recording deeds, and the angel of death.
This slide program defines "Fahsha". It delineates various forms of "Fawahish". It also presents the way Islam teaches us to protect ourselves and our children from Fawahish.
The document discusses the message and example of Prophet Muhammad (peace be upon him). It highlights his genuine concern for humanity, excellence in morals, and solution to human problems. The Prophet's message is summarized as worshipping one God, accepting Muhammad as the final messenger, believing in the hereafter, excelling in acts of worship and morals. The document also discusses the Prophet's motives for conveying the message with sincerity which included realizing his obligation to spread the message of God and achieving God's pleasure. It emphasizes the importance for Muslims to rediscover and follow the Prophet's example and message.
This document provides a summary of Surah Al-Hujurat (The Rooms) from the Quran. It contains 8 verses that discuss proper etiquette towards the Prophet Muhammad and others, including lowering one's voice in front of the Prophet, being respectful, verifying information from untrustworthy sources, and knowing that the Prophet is Allah's messenger who should be obeyed. Having faith and finding disbelief hateful are blessings from Allah. The surah encourages righteous conduct.
This document provides a summary of the fundamental precepts of Ahlus Sunnah Wal Jamaah concerning Islamic beliefs and creed ('aqeedah). It covers topics such as the sources of the creed, principles for deriving the creed from religious texts, beliefs regarding Tawheed (monotheism), faith in Allah's names and attributes without resemblance or distortion, faith in angels, scriptures, prophets and the Last Day. The summary aims to concisely outline the key tenets of the Ahlus Sunnah creed in a clear yet concise manner.
Qasas un-nabiyeen volume 4 قصص النبيين الجلد الرابعSaleem Khanani
This document provides a summary of chapters 1-8 from the book "Stories of the Prophets Volume 4" by Abul Hassan Ali Nadvi. It discusses the story of the prophet Shoaib (peace be upon him) who was sent as a prophet to the people of Madyan. The summary highlights Shoaib's call to the people to worship Allah alone, give full measure and avoid corruption. It describes the dialogue between Shoaib and the intellectuals of the people who rejected his message. The document is written in English and contains some vocabulary words translated from Arabic.
This document discusses the key beliefs in Allah (God) in Islam. It explains that Allah is the one and only God worthy of worship, as described in the Quran. The purpose of life according to Islam is to worship Allah alone through obedience to His commands and avoidance of what He prohibits. Seeking knowledge of Islam through studying the Quran and hadiths of the Prophet Muhammad is an important act of worship. Fulfilling this purpose leads to rewards in this life and the hereafter, while rejection of Allah's laws results in loss.
The document outlines 11 desirable characteristics of an ideal Islamic movement worker: 1) Strong faith, piety and following Islamic teachings; 2) Compassion and kindness; 3) Ingenuity and ability to solve problems properly; 4) Strong determination and will; 5) Forgiveness; 6) Hard work; 7) Bravery and courage; 8) Love for companions of the Prophet; 9) Not seeking positions of leadership; 10) Abiding by the discipline of the Islamic group; 11) Acting with justice. It provides Quranic verses and sayings of the Prophet to support each characteristic.
Imam Sulayman ibn ‘Abdillah
Language: English | Format: PDF | Pages: 209 | Size: 2.5 MB
A comprehensive text on issues related to alliance with non-Muslims in the context of Jihad and conduct during war.
-
Contents:
Preface…………………………………………………………………. 5
The Foundation of Islām and Its Principle …………………. 12
Millat Ibrāhīm: The Path …………………………………………. 38
Ad-Dalā’il Fī Hukm Muwālāt Ahl Al-Ishrāk………………… 75
The Dividing Border Between Muwālāt and Tawallī ……. 112
Refraining From Making Takfīr of a Kāfir …………… 120
The Verdict of Imām Ahmad Shākir ……………………….. 123
The Imāms of Najd – Vs. – the Murji’ah………………. 131
The Muwahhidūn are Not Khawārij………………………… 174
Millat Ibrāhīm: The Obstacles……………………………………………….. 189
Conclusion……………………………………………………………………….. 199
At-Tibyān Publications Releases:…………………………………………… 208
33 quranic Ayats (Manzil) arabic english_version #Sivsya AyaatsKhurram Shah
The document discusses a collection of Quranic verses known as "Manzil" that are recited for protection against evil influences. It provides the context that Islamic scholars and elders found reciting these specific verses to be effective. It then shares the verses, with translations, explaining they ward off black magic, devils, thieves and wild beasts. It stresses the importance of sincerity and devotion when reciting.
This document summarizes several Amazon Web Services including Amazon EC2, S3, Xen, and Hadoop. It provides details on EC2 instance types and pricing, how S3 can be used for simple and unlimited storage, and other services like CloudFront for content delivery and SimpleDB for database services. The document aims to introduce these Amazon cloud computing services and how they can be utilized.
5 Things you must do in today's market to get results. Strategy, attitude, personal branding, getting to the hiring manager. How can you ace the interview if you can't "get to the table"? Career Consultant and author of "What You Need To Know To Get A Job Now!", Angela Loeb, shares what really works for her clients during career transition.
The document discusses strategies for library staff to address difficult patron situations, including irate patrons, those with body odor or mental health issues, noise complaints, and criminal or dangerous behavior. It emphasizes applying customer service principles, addressing issues respectfully, knowing policies and procedures, training for scenarios, and involving authorities when needed for safety.
CCV Belgium, a value-added distributor of electronic payment systems and a part of an international group, introduced a sophisticated commercial follow-up system for its direct sales organisation, from first contact to the signing of the sales order. It quickly became apparent that the company was unable to operate outside of a CRM system in order to share information and better follow up success ratios in the sales teams. Based on a needs assessment and a personalized demonstration, CRM partner Travi@ta was able to convince CCV Belgium to choose a solution based on Microsoft Dynamics CRM. The intention is that other countries within the group - the Netherlands, Germany, France and Switzerland - will follow Belgium's example.
The document discusses key features of LinkedIn for job searching, including creating a professional profile that summarizes one's expertise and accomplishments, connecting with a professional network, discovering job opportunities through connections and groups, and using tools like the JobsInsider toolbar to find additional job postings and company connections.
The document discusses various web technologies including mashups, APIs, OpenID, IP telephony, Amazon EC2, and POE. It provides definitions and links to resources about each technology with the goal of answering any questions about them. It aims to provide an overview of how these different technologies relate and integrate with each other.
Facebook has over 850 million active users each month, with 500 million people logging in daily. The average Facebook user has 130 friends and spends 20 minutes per visit on the site. While Facebook was once a small social network, it is now a major force in marketing, with most companies using it for promotion. Understanding current Facebook statistics allows marketers to maximize their exposure and increase sales through targeted campaigns.
[Salafi publications] reading in kashf al shubhaat part 4Khalid Abdul Kareem
1) The document discusses the importance of learning about Tawheed (monotheism) from the Quran in order to defend against doubts spread by enemies of monotheism.
2) It states that Satan and his soldiers lie in wait to attack people on the straight path of monotheism using knowledge and arguments, so Muslims must acquire weapons from the Quran to fight back intellectually.
3) The document argues that even a common believer armed with rational proofs from the Quran can overcome thousands of scholars of polytheism, and that no false argument exists that cannot be nullified by the Quran.
1. The document discusses the importance of scholars engaging in armed jihad and not just teaching.
2. It notes that as armed jihad and following the Quran declined for Muslims, so did their power.
3. It argues that true scholars are obligated to carry the truth of Allah forth and lead Muslims in jihad against enemies of Allah.
..So, do not fear them! .fundamentalsofislam.blogspot.commessage_of_god_2006
This document encourages believers to remain firm in speaking the truth openly to oppressors and not fearing their allies. It discusses how Satan tries to make believers afraid of oppressors' allies in order to push them away from the truth. The document advises that if one's faith in God is strong, the fear of oppressors will be weak. It provides examples from the Quran and hadiths of prophets and believers who remained steadfast when facing tyrannical rulers. The document aims to inspire courage and discourage fear of oppressors through reminding readers of Islamic history and teachings.
This document encourages Muslims to openly express the truth about their beliefs and not fear those who oppose them. It argues that having strong faith in God means not fearing any earthly powers. It cites verses from the Quran and hadiths of the Prophet Muhammad to support speaking truth to tyrants. While cautioning discretion depending on circumstances, it urges remaining firm in one's beliefs even if facing harm, as prophets and martyrs have done. Having faith that God controls all things can help overcome fear of any opponent.
Clarification Of Doubts Muhammad Ibn Abdul WahabLight Upon Light
This document provides clarification on the concept of Tawheed (Islamic monotheism) according to Shaykh Muhammad Ibn Abdul Wahab. It discusses how:
1) All prophets from Noah to Muhammad called people to worship Allah alone and reject shirk (associating partners with Allah). However, some people took creatures as intermediaries to seek Allah's proximity, which is only for Allah.
2) Muhammad was sent to revive the religion of Abraham and inform people that proximity to and belief in Allah is his sole right. None besides Allah gives life, causes death, or controls affairs.
3) While the polytheists affirmed Allah's lordship, this did not make them
1. The document discusses the true meaning of Tawheed (monotheism) according to Islam, which is to single out Allah alone for worship.
2. It explains that while the polytheists (mushriks) affirmed Allah's lordship and control over all creation, they still committed shirk by calling upon other beings like angels and prophets for intercession with Allah.
3. The purpose of sending the prophets including Muhammad was to call people back to pure monotheism by worshipping Allah alone without any intermediaries, as this was the true message of Tawheed.
Kashf Ash-Shubuhaat (Removing Doubts Pertaining to Shirk)The Choice
This work, which is one of Muhammad ibn ‘Abd al-Wahhab’s most important works, deals with explaining and refuting the evidences that were used by certain Muslim groups of his time to justify acts of shirk (the act of associating partners with Allah). It is entitled Kashf al-Shubuhat, which literally translates as: ‘The Removal of Doubts’. The legend and the Lion of this Ummah, the Abd al-Wahhab intended in this work to expose the falsity and speciousness of these arguments by proving that the pagans whom the Prophet (saw) fought utilized the exact same arguments and fell prey to the same reasoning as these modern practitioners of shirk did. It is one of the most advanced works on the subject, and over a dozen different arguments and evidences used to justify shirk are presented and then refuted.
This document is the introduction to a work summarizing the key issues of Islamic faith according to the Salafi creed. The authors, who are students of knowledge, saw a need to clearly define the parameters of issues of faith due to differing statements being made. They presented the work to prominent scholars who approved of it. The authors then sought approval from the Grand Mufti of Saudi Arabia but did not receive a response. They decided to publish the concise work to spread correct understanding of the Salafi creed according to the methodology of the Salaf.
The document discusses the concept of Tawhīd al-'Amalī (the practical manifestation of Tawhīd or monotheism) through jihad and sacrifice. It states that true understanding of Tawhīd as the sole worship of God can only be developed through confronting non-believers in battle and making sacrifices for religion. It criticizes those who think they understand Tawhīd simply by studying religious texts, saying real understanding comes through living experiences of fighting and sacrifice in defense of the faith. The document also discusses examples of individuals who demonstrated strong faith in God through their actions during battles against non-believers.
Shaykh Abdillah Sulaymān Ibn Nasir Ibn ‘Abdillah Al-‘Ulwan
Language: English | Format: PDF | Pages: 50 | Size: 1 MB
This small treatise from the noble Shaykh, Imām Sulaymān Ibn Nāsir Al-‘Ulwān, may Allāh free him, is both topical and relevant, concerning the current state of affairs which the Islāmic nation is now facing. And due to this fact, we found it beneficial for the many English speaking Muslims to read and perhaps learn and grasp its meanings. We have added several additional footnotes (with Trans. Note) in order to aid the translation, clarify certain points and lastly, to add additional evidences in order to make the issues that are raised, less ambiguous. We have also added an appendix to the text of the book with a short biographical account of the Shaykh and his background, in order to introduce the author to the English reader. We have summarized this from a larger treatise, which will be referenced in that section, In Shā’ Allāh. And we ask Allāh to accept this small effort from us and help it to benefit the young men and women of the Islāmic nation and be a source of inspiration for them upon the truth.
This document discusses the testimony of faith (shahadah) that there is no god but Allah. It explains that the shahadah is the greatest statement uttered by prophets and humans, and all of creation and religious obligations are based on its acceptance. Fulfilling the duties of the shahadah ensures paradise, while failing it leads to hellfire. However, some deviant groups have tried to distort the meaning of the shahadah and reduce it to words without impacting one's life. The document aims to explain the true meaning and obligations of the shahadah.
The Exposition Regarding the Disbelief of the One That Assists the Americans
By: Shaykh Nāsir bin Hamad al-Fahd (may Allāh free him)
At-Tibyān Publications
With the introductions of the Noble Scholars:
Shaykh Hamūd Ibn ‘Uqlā’ ash-Shu’aybī
(may Allāh have mercy upon him)
Shaykh Sulaymān Ibn Nāsir al-‘Ulwān
(may Allāh free him)
Shaykh ‘Alī Ibn Khudayr al-Khudayr
(may Allāh free him)
Shaykh ul-Islām Muhammad ibn ‘Abdil-Wahhāb (d. 1206H) – rahimahullāh – said inNawāqid al-Islām: “The Eighth Nullifier: Mudhāharah (aid, assistance, victory) of the Mushrikūn and assisting them against the Muslims, and the evidence is the statement of the Most High:
And whoever is an ally to them among you – then, indeed, he is (one) of them. Indeed, Allāh guides not the wrongdoing people. [Sūrah al-Mā’idah (5):51]”
The ‘Allāmah, Ibn Hazm (d. 456 H) – rahimahullāh – said in al-Muhallā (5/419): “The Most High said:
And prepare for them what you can of power and steeds of war by which you may the enemy of Allāh and your enemy. [Sūrah al-Anfāl (8):60]
So He made terrorizing them an obligation upon us. Therefore, whoever assisted them with what is carried to them then he has not terrorized them. Nay, he has assisted them in sin and transgression.”
This document discusses the importance of implementing Allah's governance on Earth through Islamic law (Sharia). It notes that nations before who oppressed were destroyed, and Muslims were made rulers to establish the Sharia. It argues the Ummah has suffered trauma from losing the Sharia. The author aims to clarify the relationship between humanity and Sharia, and why leaving Sharia leads to societal disintegration. It seeks to discuss debates around Sharia and democracy, and define tawhid al-hakimiyyah or Allah's authority as the sole legislator. The introduction thanks scholars who upheld tawhid and calls readers to support the Sharia through word and action.
This document provides an introduction to a larger work on establishing Allah's governance on Earth. It begins by thanking scholars who have supported the concept of haakimiyyah (Allah's authority). It then introduces the author and editor of the work and their credentials. The introduction explains that the work will discuss issues like the state of the world without sharia law, the relationship between sharia and humanity, and debates around implementing sharia. It concludes by thanking scholars who have advocated for haakimiyyah and establishing Islamic rule.
This document discusses the importance of implementing Allah's governance on Earth through Islamic law (Sharia). It notes that nations before who oppressed were destroyed, and Muslims were made successors to establish Sharia. It argues Sharia must be dominant to protect tawhid (monotheism) and prevent societal problems. It aims to clarify debates around Sharia and democracy, and asserts that demanding implementation of divine governance (Hakimiyyah) is not a bid'ah (innovation) but rather an important issue. The author thanks scholars who support this cause and have struggled for it.
When a person looks around him he will see all these communities whom all ascribe themselves to Islām, and all of them claim to work for the sake of raising its flag and spreading it. At this point none is able to separate the truth from the falsehood and the light from the darkness, except the one who obtained the light of Allāh in his heart, and has opened up towards it and is pleased with it, so he (as a result of this) walks upon the straight path.
This document provides an introduction and preface to a book about calling people to Islam (ad-Dawah ilallaah). It discusses seven pillars that are essential for a correct call to Islam: 1) having knowledge of what is being called to, 2) acting in accordance with it, 3) having pure intentions, 4) beginning with the most important beliefs and duties, 5) persevering patiently in the face of hardships, 6) using good manners, and 7) remaining hopeful that the call will be effective. It notes the Messengers of Allah as the best examples to follow in their preaching methods.
The document provides an introduction to discussing the testimony of "La ilaha illallah" (there is no god but Allah). It notes that this testimony is the greatest statement pronounced by humans and has conditions that must be fulfilled. It summarizes different views that have tried to diminish the importance and meaning of the testimony. The document stresses that truly understanding the testimony requires recognizing its obligations and how it should impact one's entire life and actions, not just be words uttered without meaning. It cautions against emptying the testimony of its intended purpose and meaning.
This document contains excerpts from speeches given by Imam 'Abdullah 'Azzam on the topic of Tawhid (monotheism) and Jihad. It discusses how true understanding of Tawhid can only be achieved through sacrifice and struggle in battles, not just by studying religious texts. It provides examples of Afghan mujahideen who demonstrated strong faith in Allah through their courageous actions despite facing heavy bombardment and danger in battles against Soviet forces. The document emphasizes how establishing Tawhid in society requires physical struggle and sacrifice, not just theoretical knowledge.
The document is a lesson from Shaykh Allaamah Ahmad Ibn Yahya An Najmee explaining Imaam Al-Barbahaari's Sharh us Sunnah. It discusses how Islam is synonymous with following the Sunnah, and deviation from the Sunnah is a form of deviation from Islam. It also explains that clinging to the Jamaa'ah (main body of Muslims) is part of the Sunnah, and rebellion against Muslim leadership is forbidden. It provides evidence from Quranic verses and hadiths to support this.
By Shaykh Ashraf Ali Thanvi (رحمه الله)
(مولانا اشرف علی تھانوی)
This book contains a collection of most famous Islamic Duas/Azkar
(دعاؤں اور اذکار کا ایک بہترین اور مقبول مجموعہ)
Title: Dealing with the Coronavirus
Author:Shaykh-ul-Hadith Hadrat Mawlana Muhammad Saleem Dhorat Hifzahullah
Publisher: Islamic Da'wah Academy
Website: www.idauk.org
The document discusses the benefits of exercise for mental health. Regular physical activity can help reduce anxiety and depression and improve mood and cognitive functioning. Exercise causes chemical changes in the brain that may help boost feelings of calmness, happiness and focus.
This message is for every Christian who is willing to search for the truth with a sincere desire, and a broad mind to provide him with answers to questions that would otherwise take him long time to find.
CONTENTS:
• Foreword
• The divine purpose
• Who deserves to be worshiped?
• The birth of Mary
• The birth of Jesus
• The infant speaks
• People's reaction
• Jesus' privileges and miracles
• The reaction of the Children of Israel
• What is more difficult and miraculous, the creation of Adam, or the birth of Jesus?
• Cross-Examination
• Important points to remember
• Check and compare
• The Last Supper
This document discusses the conflict between Islam and secularism. It argues that secularism is a contemporary manifestation of jahiliyyah (ignorance) and is fundamentally at odds with Islamic monotheism. Secularism restricts Islam to the mosque and seeks to govern society without Islamic law, which constitutes polytheism. The document outlines how secularism entered Muslim lands through the influence of hypocritical secularists, using Turkey as an example. It concludes that secularism has no place in Muslim societies due to Islam's all-encompassing nature and the historical compatibility of Islam with science.
نور الاقتباس في مشكاة وصية النبي صلى الله عليه وسلم لابن عباس
(ابن رجب الحنبلي)
Nurul Iqtibas fi Mishkat Wasiyyah Al-Nabi li Ibn 'Abbas
Prophet Muhammad's (ﷺ) Advice to Ibn Abbas (رضي الله عنه)
-------
The spiritual and wordly life of a Muslim is focused on Allah. Success in both entails knowing Allah, loving Him, trusting Him and worshipping Him alone. It requires the Muslim to learn his religion, discipline his soul and refine his conduct. The Muslim must have firm faith that everything that happens to him in this life is good for him, that his Lord would never decree anything that would be detrimental and, as such, he is required to be patient and steadfast in the face of adversity and grateful at times of ease.
In this treatise, the author, ibn Rajab sets out to explain the advice the Prophet (SAW) imparted to ibn Abbas (radiyAllahu’anhuma), ‘Safeguard Allah and He will safeguard you. Safeguard Allah and you will find Him in front of you. Know Allah in times of ease and He will know you in times of hardship. When you ask, ask Allah. When you seek aid, turn to Allah. The Pen has dried (after having written) all that will occur…’
It would not be an exaggeration to say that if a Muslim was to understand this hadith and follow it closely, he would be well on his way to fulfilling the goals highlighted above. It is for this reason that ibn al-Jawzi said, ‘I pondered this hadith and it struck me with awe; I was so astounded that I almost became light headed… The prevailing ignorance of this hadith and the lack of understanding thereof is truly distressing!’.
‘Abdu’l-Qadir al-Jilani said, ‘Every believer should make this hadith a mirror to his heart, his axiom, his shelter and his topic of conversation. He should act by it in all times of motion and stillness so that he can be saved in this world and in the Hereafter.’
Imam ibn Rajab al-Hanbali (d.795H) was a scholar praised extensively for his vast knowledge, ascetism and expertise in the Hanbali school of thought as well as in hadith and its related sciences. His writings, gatherings and sermons were full of blessings and he was loved by all. He has written numerous monographs explaining individual hadiths of which this one, a series of which is currently being published by Daar us-Sunnah Publishers.
The translator has added appendices which comprise further explanations to the hadith by Mulla Ali al-Qari, ibn ‘Allan, and ibn ‘Uthaymin
The document discusses downloading the Tajwidi Quran. It provides a resource for obtaining a digital copy of the Quran with Tajweed rules included to help with proper recitation. The document likely contains a link or instructions for accessing the Tajwidi Quran in an electronic format.
How to Fix the Import Error in the Odoo 17Celine George
An import error occurs when a program fails to import a module or library, disrupting its execution. In languages like Python, this issue arises when the specified module cannot be found or accessed, hindering the program's functionality. Resolving import errors is crucial for maintaining smooth software operation and uninterrupted development processes.
it describes the bony anatomy including the femoral head , acetabulum, labrum . also discusses the capsule , ligaments . muscle that act on the hip joint and the range of motion are outlined. factors affecting hip joint stability and weight transmission through the joint are summarized.
This presentation was provided by Steph Pollock of The American Psychological Association’s Journals Program, and Damita Snow, of The American Society of Civil Engineers (ASCE), for the initial session of NISO's 2024 Training Series "DEIA in the Scholarly Landscape." Session One: 'Setting Expectations: a DEIA Primer,' was held June 6, 2024.
How to Setup Warehouse & Location in Odoo 17 InventoryCeline George
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How to Add Chatter in the odoo 17 ERP ModuleCeline George
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How to Make a Field Mandatory in Odoo 17Celine George
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বাংলাদেশের অর্থনৈতিক সমীক্ষা ২০২৪ [Bangladesh Economic Review 2024 Bangla.pdf] কম্পিউটার , ট্যাব ও স্মার্ট ফোন ভার্সন সহ সম্পূর্ণ বাংলা ই-বুক বা pdf বই " সুচিপত্র ...বুকমার্ক মেনু 🔖 ও হাইপার লিংক মেনু 📝👆 যুক্ত ..
আমাদের সবার জন্য খুব খুব গুরুত্বপূর্ণ একটি বই ..বিসিএস, ব্যাংক, ইউনিভার্সিটি ভর্তি ও যে কোন প্রতিযোগিতা মূলক পরীক্ষার জন্য এর খুব ইম্পরট্যান্ট একটি বিষয় ...তাছাড়া বাংলাদেশের সাম্প্রতিক যে কোন ডাটা বা তথ্য এই বইতে পাবেন ...
তাই একজন নাগরিক হিসাবে এই তথ্য গুলো আপনার জানা প্রয়োজন ...।
বিসিএস ও ব্যাংক এর লিখিত পরীক্ষা ...+এছাড়া মাধ্যমিক ও উচ্চমাধ্যমিকের স্টুডেন্টদের জন্য অনেক কাজে আসবে ...
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Main Java[All of the Base Concepts}.docxadhitya5119
This is part 1 of my Java Learning Journey. This Contains Custom methods, classes, constructors, packages, multithreading , try- catch block, finally block and more.
3. اﻟﻔﺮاﻋﻨﺔ ﻟﻌﺒﺔ
The Game of the Pharaohs
ﺳﻌﻮد ﺁل ﻓﺮاﻋﻨﺔ ﺳﺤﺮة اﻟﻰ اﻷول ﻓﺮﻋﻮن ﺳﺤﺮة ﻣﻦ!
From the magicians of the first Pharaoh to the magicians of the pharaohs of
Āl Sa’ūd.
(From) the programs (entitled) ‘We show you naught except that which Āl Sa’ūd sees,
and Āl Sa’ūd will guide you to nothing but the path of guidance.’
Notice: The origin of this article is a recorded audio lesson distributed with slight
modification, from the imprisoned Shaykh Fāris Az-Zahrānī, may Allāh hasten his
release…
In the name of Allāh the Most Beneficent, the Most Merciful
All praise be to Allāh who honours those who obey him and disgraces those who rebel
against him, Vanquisher of the oppressors, the Imprisoner of the Caesars, the Breaker of
the Kisrās, 1 the One who takes recompense from the tawāghīt (false deities), a Sunnah of
Allāh and you shall not find in Allāh’s Sunnah any change, nor will you find in Allāh’s
Sunnah any alteration. And may Allāh’s Blessings and Peace be upon the best of the
creation of Allāh, the Imām of the Mujāhidīn who announced to the tawāghīt, “I have come
to you with slaughter,” 2 and the one who said, “I am the laughing slaughterer.” 3
1 Trans. Note: Kisrā is a term generally used in Arabic as a title for the king or ruler of Persia. It is
translated as Khosrau or Chosroes.
2 Trans. Note: Narrated by Imām Ahmad in his “Musnad”. It was declared “Sahīh” by Ahmad Shākir in his
Takhrīj of “Musnad Ahmad”, Vol. 11/203, from ‘Urwah Ibn Az-Zubayr. And in another narration, it was
declared “Hasan” by Al-Albānī in “Sahīh Al-Mawārid”, #1404, from ‘Abdullāh Ibn ‘Amr Ibn Al-’Ās.
3 Trans. Note: This description of the Prophet, ﺻﻠﻰﺍﷲﻋﻠﻴﻪﻭﺳﻠﻢ , was mentioned by Ibn Kathīr in his “Tafsīr”,
Vol. 2/71 and Vol. 2/402. Ibn Al-Qayyim also mentioned it in “Hidāyat Al-Hayārā”, Vol. 1/138, and “Adh-
Dhahūk” was mentioned in “Sifat As-Safwah”, Vol. 1/31. As for this being narrated in the Sunnah, then
there is nothing authentic or unauthentic narrated from the Prophet, ﺻﻠﻰﺍﷲﻋﻠﻴﻪﻭﺳﻠﻢ , with these phrasings.
The most that can be said is that there is a narration from ‘Abdullāh Ibn ‘Abbās, may Allāh be pleased
with them, in some books of the Rāfidhah, and they have authenticated it, and also that it is the description
of the Prophet, ﺻﻠﻰﺍﷲﻋﻠﻴﻪﻭﺳﻠﻢ , in the previous Revealed Books. Ibn Al-Qayyim said, “As for his, ﺻﻠﻰﺍﷲﻋﻠﻴﻪ
’ﻭﺳﻠﻢs description in some of the previous books, that he is “Adh-Dhahūk Al-Qattāl”, then what is meant by
it is that his laughing and good manners do not prevent him if it is a Hadd of Allāh or a right of His, and
that does not prevent him from smiling in its (appropriate) place.” “Hidāyat Al-Hayārā”, Vol. 1/138. And
in “Sifat As-Safwah”, “‘Adh-Dhahūk’ is his description in the Tawrāt.” Vol. 1/31
4. And to proceed;
The one who ponders our current situation and the actions of the present-day tawāghīt
in relation to the People of Truth from the Mujāhidīn will find a clear pharaohnic
phenomenon that has been implanted in them, clearly evidenced in many aspects, some
of which we will discuss in this article. For they have now spread and waged their
offensive, and they have begun to wage war against the People of Truth under specific
heraldries, and they have been able to excite for this campaign armies from their
available soldiers – magicians, scholars, authors, journalists, and broadcasters – and
with all of this they are unable to confront the Truth with proof, and they are unable to
confront it with evidence nor debate live on air with those who oppose them. Rather,
they only organize debates with those who follow their path and their steps on the
several television channels which they own such as – The first extortion: Channel 1, The
second extortion: Channel 2, The third extortion: Al-’Arabiyyah Channel, The fourth
extortion: Al- Majd Channel, The fifth extortion: M.B.C. Channel, and tens of other
channels – as well as radio stations and newspapers – Ash-Sharq Al-Awsat, ‘Ukāth, Al-
Hayāt, Al-Watan, Ar-Riyādh, Al-Bilād, Al-Jazīrah…) and more from the numerous tools of
the mass media, in addition to their scholars who stand on the same turf and carry out
their tasks in the best manner by way of the pulpits, lectures, admonitions and tapes.
I say: All of them combined are unable to have a true dialogue with the People of Truth
based upon the true Shari’ah and knowledge based principles. They know this, and the
answers to the questions of the free Mujāhidīn escape them, and they are intrinsic
questions put forth after intense research in the Islāmic Shari’ah, and originally published
on their sites on the web and elsewhere. And they have heard their releases and calls but
have been unable to answer them with truth and neutrality because the hammer of the
tawāghīt will strike them.
And from the questions that were put forth are the following:
• What is the ruling on the rulers that do not judge by what Allāh has revealed,
and who have inactivated the implementation of the Hudūd and the Shar’ī?
• And what is the ruling on those who arbitrate to the laws of the tawāghīt instead
of the Legislation of Allāh?
• And what is the ruling upon rulers who legislate their own rivaling laws beside
the Legislation of Allāh, Ta’ālā, and attribute to themselves God-like
characteristics and attributes?
• And what is the ruling upon the rulers who make the Harām Halāl and the Halāl
Harām?
• And what is the ruling upon the rulers who wage war on Allāh and his
Messenger and the Believers by way of different and varying techniques, some of
which are through enticement and some of which are through terror?
• And what is the ruling upon the rulers who drive the people away from the
Religion of Allāh, Ta’ālā, and from Pure Tawhīd and plot day and night in hope of
5. these plots succeeding?
• And what is the ruling upon the rulers who hate what Allāh has sent down from
the Religion, Tawhīd, and Jihād?
• And what is the ruling upon the rulers who mock the Religion of Allāh and its
Āwliyā’?!
• And what is the ruling upon the rulers that bless ash-Shirk al-Akbar (major shirk),
approve of it, do not change it and don’t allow for its change?
• And what is the ruling upon the rulers who entered down to their bones in
alliance with the enemies of the Ummah from the Jews and the Christians; and are
at their service and serve their interests and protect them?!
And these characteristics are gathered in their entirety in the tawāghīt of Āl
Sa’ūd.
For they – the Tawāghīt of Āl Sa’ūd – cannot bear it when one asks them these
fundamental, scholarly questions, and their true pharaohnic nature emerges in the
tyrannical and despotic form of those who threaten [others] with clear and open
intimidation- “If you take a god besides us, we will make you from those who are
imprisoned.” 4 So Āl Sa’ūd is the lord of such people, because love and hate is for them
(i.e. based on their cause), and loyalty is for them, and they hold enmity for whoever
opposes them, and glorification of their praises is at all times, and they deliver on their
orders and march behind them in their campaign against Islām and the Muslims, etc. So
they have worshipped Āl Sa’ūd as their lord and their god, and it is not accepted for that
opinion to be contradicted or to abandon it, no matter what he may possess from
evidences, proofs, research, tapes, and what resembles that.
And it is for this reason that they call the Mujāhidīn and they call the truthful of the
Ummah to abandon their convictions, to abandon their certainty, and to contradict their
evidences and proofs in exchange for not believing that Allāh is our Lord and our God,
in exchange for the belief that their god and their lord is Āl Sa’ūd. And even if they do
not declare this openly, then their words and their arguments indicate that. And their –
Āl Sa’ūd’s – prepared soldiers – magicians, scholars, authors, journalists, broadcasters –
defend these tawāghīt with everything they possess, and as Allāh, ‘Azza Wa Jall, said,
ﹰﻼِﻴﻛَﻭ ْﻢﹺﻬْﻴﹶﻠَﻋ ﹸﻥﹸﻮﻜَﻳ ﱠﻦﻣ ﹶﻡﺃ ِﺔَﻣَﺎﻴِﻘﹾﻟﺍ َﻡْﻮَﻳ ْﻢُﻬْﻨَﻋ َﻪﹼﻠﺍﻟ ﹸﻝِﺩَﺎﺠُﻳ َﻦﻤﹶﻓ َﺎﻴْﻧﱡﺪﺍﻟ ِﺓَﺎﻴَﺤﹾﻟﺍ ِﻲﻓ ْﻢُﻬْﻨَﻋ ْﻢُﺘﹾﻟَﺩَﺎﺟ ُﻻﺀﺆَـﻫ ْﻢُﺘﹶﻧﺃَﺎﻫ
Lo! You are those who have argued for them in the life of this world, but who will
4 Trans. Note: Referring to the following Verse:
ﹶﻝﹶﺎﻗﹺﻦِﺌﹶﻟَﺕﹾﺬَﺨﱠﺗﺍًﺎﻬﹶﻟﹺﺇﹺﻱﺮْﻴﹶﻏَﻚﱠﻨﹶﻠَﻌْﺟﹶﺄﹶﻟَﻦِﻣَﲔﹺﻧُﻮﺠْﺴَﻤﹾﻟﺍ
He (Fir’awn) said: “If you choose an Ilāh (god) other than me, I will certainly put you among the
prisoners.” (Ash-Shu’arā’, 29)
6. argue for them on the Day of Resurrection against Allāh, or who will then be their
defender? 5
So whoever does not do what they want, then they will place him in (their) prisons, and
the will torture him, and they will say there is no dialogue with such people except with
the rifle and with the sword. These are the means mastered by the pharaohs, that of
intimidation and threat; the way of violence and torture; violence towards the dissident
and torturing him even if the Truth was with him. And these are the same means
mastered by the oppressors in every time and place whenever they are defeated in
ideological confrontations and knowledge-based confrontations, as their contentions
vanquish in front of the populace and in front of the indisputable Truth. So they use the
weapons of tyranny, aggression, punishment, imprisonment and torture, and they say
just as Fir’awn said to Mūsā, ﻋﻠﻴﻪﺍﻟﺴﻼﻡ , after he debated him and defeated him, he said,
َﻤﹾﻟﺍ َﻦِﻣ َﻚﱠﻨﹶﻠَﻌْﺟﹶﺄﹶﻟ ﹺﻱﺮْﻴﹶﻏ ًﺎﻬﹶﻟﹺﺇ َﺕﹾﺬَﺨﱠﺗﺍ ﹺﻦِﺌﹶﻟ ﹶﻝﹶﺎﻗَﲔﹺﻧُﻮﺠْﺴ
He (Fir’awn) said: “If you choose an Ilāh (god) other than me, I will certainly put you
among the prisoners.” 6
And this is the pharaonic logic that we witness now in the debate programs which are
broadcast around the clock; and it is them debating with themselves, not with the
opponent. And any follower of these programs can label them, “The programs of ‘We
show you naught except that which Āl Sa’ūd sees, and Āl Sa’ūd will guide you to
nothing but the path of guidance’.” So they do not permit one who differs in opinion
with them the freedom to express himself or the freedom to debate (with them) or to
appear with them on independent channels on the air live, rather they are unable to do
this. And I challenge them to come out on a program with Dr. Sa’d Al-Faqīh, for
example, or Dr. Al-Mas’arī or Al-Maqdisī or Hānī As-Saba’ī or…; or to go and meet
‘Usāmah Ibn Lādin and debate with him and record that so that the reality becomes
visible and clarified if they desire the truth. And the list is long, but they are aware that
their faults will be revealed, and because of that they prefer to stay as they are, without a
scandal.
Rather, if you pondered over their reality and their actuality, you will find that even in
their debate programs, they are in dispute amongst themselves, for when Al-’Awājī
came out on Al-Jazīrah, he criticized the investigators, judges, the Minister of Islāmic
Affairs, the Muftī, and others, and he acquitted the tawāghīt of Āl Sa’ūd. And on the
second day, a group of Shuyūkh including Al-Burayk and Rāshid Az-Zahrānī came out
on Saudi Channel 1, and Al-’Īdī and As-Sadlān came out on the M.B.C. channel in order
to direct criticism towards Al-’Awājī, those with him and those like him. And Al-Hawālī
5 Trans. Note: An-Nisā’, 109
6 Trans. Note: Ash-Shu’arā’, 29
7. came out to complain about the Minister of Islāmic Affairs’ banning of his lectures, and
after some days, the Minister came out on Al-’Arabiyyah in order to deny the news. And
this is their state of being in agreement on only one issue, and it is war against anyone
who is against Āl Sa’ūd, whether from the Mujāhidīn or from the People of
Righteousness; and in any other matter, they are like discordant co-wives. And for the
Mujāhidīn and the people seeking change, in the opinions of those ones, life is not lived
amongst the people, but their place instead is in the prisons and the dark dungeons.
Otherwise, why do they place the Mujāhidīn and ‘Ulamā’ in the prisons if they insist on
opposing them? Why don’t they leave them to call the people to their Manhaj and that
which they have from ideologies? Why do they not leave them to let the people hear
their evidences and proofs and then the evidence of the tawāghīt and then debate both
and follow the sounder proofs? And if those tawāghīt are upon the correct path, then
why are they afraid of the Mujāhidīn? If the government and the people are truly united
–and we hear this all the time – then why is there all this fear from articles and
publications written on forums for debate or published? Why all this fear and terror
from broadcasting from a black screen [Al-Islāh]; and they possess such great quantities
of television channels, newspapers and scholars, etc. If they were on the truth, as they
pretend, and are in solidarity as a government and people, then why do their thrones
shake when Imām Usāmah appears on Al-Jazīrah?
These are issues that the tawāghīt and pharaohs from every era will never accept. No
transgressor will accept this even if he claims to be objective, pragmatic and that he is
open-minded and is accepting of difference and that his doors are open and that he is
democratic. These are just slogans used to brighten and improve the picture, otherwise,
the reality is that the only method that they employ is their threats to imprison, and yet,
in every era, these threats have never dissuaded the People of Truth from their Īmān,
from their call and from their Jihād, even if the retreaters retreated and turned back on
their heels and even if the media was used to deviate the public with some lies and
deception. As the Truth will not be defeated, and none of these tactics have instilled fear
in the hearts of the People of Truth, for they are certain that Allāh is with them, [and
that He] hears them, sees them, and preserves them, and [that He] shall give them
victory. And it is for these reasons that they remain steadfast upon the Truth despite
intimidation and threat.
I say, that the pharaohs do not care if, in their media assault, some of their statements to
those who oppose them contradict each other, as the first pharaoh contradicted himself
when he said to Mūsā and those with him, after he had sent heralds to all the cities:
ﹶﻥﹸﻮﻠِﻴﻠﹶﻗ ﹲﺔَﻣِﺫْﺮِﺸﹶﻟ ﹶﺎﺀﻟُﺆَﻫ ﱠﻥﹺﺇﹸﻮﻥﻈِﺋَﺎﻐﹶﻟ َﺎﻨﹶﻟ ْﻢُﻬﱠﻧﹺﺇَﻭﹶﻥُﻭﺭِﺫَﺎﺣ ٌﻊِﻴﻤَﺠﹶﻟ ﱠﺎﻧﹺﺇَﻭ
8. (Saying): “These (Israelites) are but a small band [Shirthimah], And they are raging
furiously against us; But we are a multitude amply fore-warned.”7
So they – the pharaohs – justify that – in other words, their general mobilization – by
saying that the People of Truth are the cause; and with the tawāghīt’s underestimation
and abasement of the People of Truth, they call them “Shirthimah - a small band [or]; a
misguided group [or], individuals and gangs [or], few in numbers.” And the meaning of
Shirthimah is any group that is cut-off, disunited, with no origin, country or principle
connecting them. And also they are a minority, whom do not represent the majority
opinion, nor do they have anyone to aid them, for if they were on the truth and
correctness, they would not be a small band.
I say, after this mobilization against the People of Truth, the pharaohs always fall in a
clear, open contradiction, and it is after this [contradiction] that they state that they and
those closest to them are vexed by the People of Truth and Jihād
ْﻢُﻬﱠﻧﹺﺇَﻭَﺎﻨﹶﻟﹶﻥﹸﻮﻈِﺋَﺎﻐﹶﻟ
And verily, they have done what has enraged us 8
And the meaning is that they [the People of Truth] have enraged all of them and filled
their hearts with animosity because of their opposition to them in their religion and their
dissent from their rules, laws and regimes, and their freedom from their hegemony and
enslavement.
And this is a recognition by the pharaohs, no matter who they are, that the People of
Truth; the Mujāhidīn, are a danger to them, their regime and their state, and that they
constitute an immediate danger.
So if they were a small band without any weight or value, then how are they an
annoyance to a large nation? And how are they a danger to a large nation?
And why all of this caution?
ﱠﺎﻧﹺﺇَﻭٌﻊِﻴﻤَﺠﹶﻟﹶﻥُﻭﺭِﺫَﺎﺣ
And we are a multitude fore-warned 9
And the meaning is that we are all weary of them, cautious of them, aware of their
problems, determined to get rid of them, and aware of their danger. And contemplate
7 Trans. Note: Ash-Shu’arā’, 54-56
8 Trans. Note: Ash-Shu’arā’, 55
9 Trans. Note: Ash-Shu’arā’, 56
9. the word, Hāthirūn [ُﻭﻥﺭِﺫَﺎﺣ], it is the plural of its singular word Hāthir [ِﺭﺫَﺎﺣ], the active
participle meaning ‘cautious,’ which is derived from the four-letter verb Hāthar [ ﺣﺎَﹶﺫَﺭ ],
and it refers to an exaggeration in caution.
And this is another inconsistency the pharaohs fall into; for if they [the People of Truth]
were a small, band then why all this preoccupation with them and all the alerting about
them and cautiousness of them?
Verily, Pharaoh’s accusation of Mūsā, ﻋﻠﻴﻪﺍﻟﺴﻼﻡ , and those who believed with him – that
they were a small band – and his abasement of their status and degradation of them is
the same logic employed by all the dictatorial tawāghīt – as they accuse those who
oppose them of being a small band and that they are a minority with no value nor
weight, and that the majority is with them [the tawāghīt] and that it is on that
contradicting minority to align itself with the majority and abandon what it is upon.
And I followed the discussion carried out by the proponent of the tawāghīt, ‘Āi’dh Al-
Qarnī, with the two Shaykhs, Alī Al-Khudhayr and Nāsir Al-Fahd, and I saw that he was
in favor of this media war waged by the pharaohs of this age in their war on Islām and
Muslims, at the head of which are the Mujāhidīn, as He, Ta’ālā, said,
َﻦﹺﻳﺮِﺷَﺎﺣ ﹺﻦِﺋَﺍﺪَﻤﹾﻟﺍ ِﻲﻓ ﹸﻥْﻮَﻋْﺮِﻓ ﹶﻞَﺳْﺭﹶﺄﹶﻓﹶﻥﹸﻮﻠِﻴﻠﹶﻗ ﹲﺔَﻣِﺫْﺮِﺸﹶﻟ ﹶﺎﺀﻟُﺆَﻫ ﱠﻥﹺﺇﹶﻥﹸﻮﻈِﺋَﺎﻐﹶﻟ َﺎﻨﹶﻟ ْﻢُﻬﱠﻧﹺﺇَﻭﹶﻥُﻭﺭِﺫَﺎﺣ ٌﻊِﻴﻤَﺠﹶﻟ ﱠﺎﻧﹺﺇَﻭ
Then Pharaoh sent heralds to (all) the Cities. (Saying): “These (Israelites) are but a
small band. And they are raging furiously against us. But we are a multitude amply
fore-warned.” 10
So they desire in their media campaign to influence the general public opinion and
attract the people to their side and make them detest the Mujāhidīn, and that is by the
use of repulsive descriptions like “Khawārij, Takfīrīs, the misguided sect, small
disorganized band”. And [they say] that the Mujāhidīn desire the exploitation of the
Religion for their own personal benefit and [they say the Mujāhidīn] are destroyers and
corruptors who desire the destruction of the nation and the destruction of the
achievements of the pharaohs and their biggest supporters.
So they – the pharaohs – have taken it upon themselves to confront the Jihād and the
Mujāhidīn, even if it is by way of their filthy, reprehensible means. So they have
mobilized and gathered the magicians and soldiers from all the different towns, and
they believe that they will eradicate the Mujāhidīn. Yet there will come the inevitable day
of the decisive and exciting battle between the magicians of Āl Sa’ūd – magicians,
10 Trans. Note: Ash-Shu’arā’ : 53-56
10. scholars, authors, journalists, broadcasters and soldiers – and the Mujāhidīn, when the
nations and mankind will be through with the pharaohs and their allies.
And whoever ponders over the story of Mūsā, ﻋﻠﻴﻪﺍﻟﺴﻼﻡ , and Fir’awn and the clash
between Truth and falsehood will see the similarities between the media assault waged
by Fir’awn against Mūsā, ﻋﻠﻴﻪﺍﻟﺴﻼﻡ , and the media assault Āl Sa’ūd wages against the
Mujāhidīn in order that they corrupt their image and repel the people from them, and as
a result you find them (Āl Sa’ūd) turning away, saying that (the Mujāhidīn) are fooled
and that they are ignorant, with no scholars among them and no objectives, and that
they kill the Muslims, etc. And they are not satisfied with making accusations alone,
rather, they draw other steps in order to provoke the chiefs (Mala’) around them who
are responsible for running the matters of law and who hence impact the masses. And,
as a rule, the Mala’ desire to remain with the tughāt and remain entrenched in their
trench in order to win benefits and harvest rewards. And they also make sure to attack
all who oppose the tughāt, in Truth or in falsehood. And these tawāghīt, like their
predecessor Fir’awn, know, in their wickedness, this psychological side of the Mala’, so
they say to them that these Mujāhidīn, with their call, their military operations and
through their sites, desire to expel you from your land and bring down the government,
and that means that the ministries will disappear, as will the positions, money and
statuses; and the people may even squash you under their feet, in other words, you are
being targeted with their Da’wah and their Jihād.
So your (i.e. the Mala’s) positions, your ministries, your institutions and your wealth are
in an immediate danger, so if you stay quiet about these Mujāhidīn and if you leave
them to communicate with the people and call them to their ideas and to their
principles, then you will be exterminated, and they will force you out of your land and
expel you from this country. Rather, they will kill you in the most barbaric of ways, so it
is in your benefit to stand against them. And with this, the tawāghīt of Āl Sa’ūd secure,
with their evil, the alignment of the enforcing Mala’, the media, the intellectuals and the
scholars, etc. And they secure their standing with them on their side and that they
would never think of siding with the Mujāhidīn or the people of reform, even if it is
made clear to them and shown to them with decisive certainty that they are on the
Truth. This is what they do, and thus, after the tawāghīt influence the Mala’ and inspire
them with these suggestions, in order for the affinity to be completed based between
them, due to of the sensitivity and gravity of what Āl Sa’ūd is planning, and due to the
intention of the Mujāhidīn with them. And when the tāghūt feels he is being threatened,
he suddenly feels he is in need of closeness to his guards, aides and officers, so he
pretends to be democratic and that he seeks their council and that he does all of these
things for the benefit of the country and the people; and he pretends to share his rule,
decision-making, command and directing with them, and he declares that he respects
their opinions and accepts them, and that he enacts their orders, and thus, he says to
them, “So what do you order advise?” 11 But since when did the Mala’, these obedient
11 Trans. Note: Alluding to the following Verses:
11. men, order around Āl Sa’ūd? And since when did they [i.e. Āl Sa’ūd] listen to
suggestions? And since when did they [i.e. Āl Sa’ūd] ask them for instructions? And
since when did they act on the orders of the Mala’?
It is the game of the pharaohs [played] during the period that their thrones are shaken.
Just as the first Fir’awn played it, the pharaohs of Āl Sa’ūd play it today, because their
thrones have trembled and their bellies have been convulsed. And this hypocrisy that
they play with the Mala’ is malicious and a deception in the banding of the Mala’ around
them, due to the severity of what they are facing and the intention of the spineless
[Mala’] with them. And the result is that they will believe them in their words and
believe also that they influence the policies of Āl Sa’ūd and that Āl Sa’ūd is now in need
of their directions, and that their orders will be carried out as well, and they have no
problem coming out on the satellite channels and they gesture and order, and they say
“Our anticipation from them is great, and we ask them for goodwill.” as Al-’Awājī did.
And can the likes of those ones order around their god and their lord? The answer: No!
But this is the impression which the tawāghīt of Āl Sa’ūd gives them.
And thus, that Mala’ has begun to put forth suggestions and to note the means that will
make possible the annihilation of Mujāhidīn.
I say, when the case between the Mujāhidīn and Āl Sa’ūd became the people’s main
concern and the subject of discussion in their assemblies and the topic of their views and
analyses, and the designation of the time of the coming battle with Āl Sa’ūd became an
object of concern for the all the people, I said to myself that it is the same spectacle being
repeated – the clash of Mūsā, ﻋﻠﻴﻪﺍﻟﺴﻼﻡ , with Fir’awn and his magicians. For in that era,
the affair between Mūsā and Fir’awn became the main concern of the people, the topic
of discussion in their gatherings and the subject of their views and analyses, irrespective
of whether they were Egyptians or from the Children of Israel. And the designation of
the time of the battle, became an object of concern for the people, waiting for the
gathering of the magicians and their advance to the capital, and they yearned for that
exciting date, just as the case is now. And the majority of the people are with the ones
ﹶﻝﹶﺎﻗُﻸَﻤﹾﻟﺍِﻦﻣﹺﻡْﻮﹶﻗﹶﻥْﻮَﻋْﺮِﻓﱠﻥﹺﺇﹶﺍﺬَـﻫٌﺮِﺣَﺎﺴﹶﻟٌﻢِﻴﻠَﻋُﺪﹺﻳﺮُﻳﹶﻥﺃﹸﻢﻜَﺟﹺﺮْﺨُﻳْﻦﱢﻣْﻢﹸﻜِﺿْﺭﹶﺃﹶﺍﺫَﺎﻤﹶﻓﹶﻥُﻭﺮُﻣﹾﺄَﺗ
The chiefs of the people of Fir’awn said: “This is indeed a well-versed sorcerer; “He wants to get you
out of your land, so what do you advise?” (Sūrat Al-A’rāf, 109-110)
And,
ﹶﻝﹶﺎﻗﹺﺈﹶﻠَﻤﹾﻠِﻟُﻪﹶﻟْﻮَﺣﱠﻥﹺﺇﹶﺍﺬَﻫٌﺮِﺣَﺎﺴﹶﻟٌﻢِﻴﻠَﻋُﺪﹺﻳﺮُﻳﹶﻥﺃﹸﻢﻜَﺟﹺﺮْﺨُﻳﱢﻣْﻦﹸﻢﻜِﺿْﺭﹶﺃِﻩﹺﺮْﺤِﺴﹺﺑﹶﺍﺫَﺎﻤﹶﻓﹶﻥُﻭﺮُﻣﹾﺄَﺗ
Fir’awn said to the chiefs around him: “Verily! This is indeed a well-versed sorcerer. “He wants to
drive you out of your land by his sorcery, then what is it your counsel, so what do you command?”
(Sūrat Ash-Shu’arā’, 34-35)
12. who win, as it is well known in history, That we may follow the sorcerers (in religion)
if they win. 12
And the rulers of all the cities and provinces began gathering the magicians and their
armies and sending them to Fir’awn, and they gathered to fight Mūsā.
And Fir’awn desired to increase the magicians’ enthusiasm for the battle and the
competition with Mūsā and to deepen their loyalty to him, so he gathered with them in
a private and closed meeting and spoke to them about Mūsā and he repeated to them
the accusation that Mūsā was a magician and that he desired the destruction of the land
and its people, as He, Ta’ālā, said,
َﺩَﺎﺴﹶﻔﹾﻟﺍ ﹺﺽْﺭﹶﺄﹾﻟﺍ ِﻲﻓ َﺮﹺﻬﹾﻈُﻳ ﹶﻥﺃ ْﻭﹶﺃ ْﻢﹸﻜَﻨِﻳﺩ ﹶﻝﱢﺪَﺒُﻳ ﹶﻥﺃ ُﻑَﺎﺧﹶﺃ ﱢﻲﻧﹺﺇ
(Fir’awn said,) “What I fear is lest he should change your religion, or lest he should
cause mischief to appear in the land!’” 13
And that if they crush him [Mūsā], they would rid the nation and the people from the
disorder caused by Mūsā.
And it is for you to compare the two positions and the two cases, and to ponder upon
what the magicians of Āl Sa’ūd are doing, whether they are real magicians or the
magicians of the communiqués and satellites.
And this pharaonic justification and explanation is exactly what we hear today from
every tāghūt in his war against the Mujāhidīn and the truthful from the Ummah of
Muhammad, ﺻﻠﻰﺍﷲﻋﻠﻴﻪﻭﺳﻠﻢ . So he – the tāghūt – presents himself to the people as though
he were a righteous and religious believer, who is firm in his ‘Aqīdah and Īmān, zealous
about morals and concerned about the good, a devoted seeker of development,
progression, splendor and security. Whereas, in contrast, you see him propagating
enmity for the People of Truth from the callers, the Mujāhidīn and the religious scholars,
on the basis that they are corrupting the earth and destroying the advancements, and
that they are astray and they drive others astray; that they are the allies of the Devil and
the leaders of disorder and misguidance, and due to that, it is imperative to annihilate
and get rid of them before the achievement of their Satanic goals.
Sayyid Qutb, may Allāh be merciful to him, says “Fī Thilāl Al-Qur’ān, 5/3087”, “Is there
anything more unusual than that which Fir’awn, the misguided idolater, said about
Mūsā, the Messenger of Allāh, ﻋﻠﻴﻪﺍﻟﺴﻼﻡ , “What I fear is lest he should change your
religion, or lest he should cause mischief to appear in the land!?” 14
12 Trans. Note: Referring to the Verse of Sūrat Ash-Shu’arā’, 40
13 Trans. Note: Ghāfir, 26
14 Trans. Note: Referring to Sūrat Ghāfir, 26
13. Is it not the exact line all the corrupt despots say about every reformist caller? Is it not
the exact same false, miserable line spoken in the face of the beautiful Truth? Is it not the
same exact deceptive, malicious line used for the agitation of danger in the face of the
tranquil belief?
Verily, it is the same logic that is repeated every time the Truth meets falsehood, and
Belief meets disbelief, and righteousness meets transgression. Through the passing of
time and the changing of place, the story is old and repeated, and manifests itself from
time to time.”
And I say, is there anything more unusual than Nāyif Ibn ‘Abd Al-Injilīz 15 accusing the
Mujāhidīn of desiring to target the pilgrims making ‘Umrah?
And is there anything more unusual than him saying that the compounds of the
Crusaders were really Muslim compounds, and that the people were praying Tarāwīh
past midnight?
And is there anything funnier than when it is said that Āl Sa’ūd – the ones who killed the
Muslims in Afghānistān, ‘Irāq, Sudān and Yemen, and who allied themselves with the
Crusaders in that – that they are the protectors of the Religion and the ‘Aqīdah; whereas
the Mujāhidīn – the ones who taught the kuffār lesson after lesson, and who defended the
Muslims in Afghānistān, Bosnia-Herzegovina, Kashmīr and Chechnya – that it is said
about them that they make Takfīr upon the Muslims and intend to kill them?
The tawāghīt – wherever they are and whenever they live – pursue the path of Fir’awn in
fighting the Truth and killing its people, its supporters, its leaders and its men. And they
try to gather others from the masses to partner with them in bearing this crime, this sin,
burden and bloodshed, so they seek Fatwās, prepare polls, run meetings and interviews,
and they come out with what they wish from decisions.
Finally: O people, verily this state – the state of Āl Sa’ūd – is closer to downfall than
perpetuity, and I am confident that their end has come near. So whoever of you will
hang or drag any one of them, then let him not carry it out except using the intestines of
Sa’d Al-Barīk, Ā’idh Al-Qarnī, Muhsin Al-’Awājī, Sulaymān Al-’Idī, Muhammad Al-
’Awīn, Hāmid Al-Ghāmidī and all of the members of the committee of grand scholars,
etc. And the list is long, and is not unknown to you, so let one of you sharpen his blade
and punish the tawāghīt by his skinning and butchering them, a just recompense, and
the recompense is according to the action committed.
O Allāh, grant us the enjoyment of the destruction of the tawāghīt. O Allāh, Lord of the
lords, Controller of the clouds, Revealer of the Books, Swift in Reckoning, Defeater of
the parties, defeat America and its allies. O Allāh, destroy them, shake them and grant
15 Trans. Note: A derogation calling prince Nāyif Ibn ‘Abdil-’Azīz, ‘Nāyif the son of the slave of the
English.
14. us victory over them. O Allāh, tear them apart into pieces and afflict them with a
calamity from Your calamities. O Allāh, increase the severity of Your flattening of them.
O Allāh, grant victory to your slaves, the Mujāhidīn. O Allāh, direct their shots and their
arrows. O Allāh, have mercy upon their weakness, mend their fractures, take charge of
their matter, strengthen their resolve, unite their word, unify their ranks and preserve
their leaders. O Allāh, send down upon them your tranquillity, fortify their hearts, pour
upon them patience, make their feet steadfast and grant them victory over the
disbelieving people.
Āmīn Yā Rabb Al-’Ālamīn
Written by Abū Salmān Fāris Ibn Ahmad Āl-Shuwayl Az-Zahrānī
Prisoner inside one of the prisons of the tawāghīt in the Arabian Peninsula.
May Allāh hasten his release.
27/9/1424 H.