THE DIVINE LITURGY
A COMPANY WITH HEAVEN
Blessed Father Bishoi Kamel
While the Apostle John the beloved was exiled on the island of Patmos, and was
depri ved of the Sacrifice of the Di vine Liturgy, the heavens opened for him and he
attended the heavenly liturgy, with an altar having the souls of martyrs under it, a
living Sacrifice (Lamb as though slain), angelic priesthood, angels, and incense
which is the prayers of the saints. Thus we become aware of this great mystery that
the Sacrifice of the Liturgy is a heavenly sacrifice. There is only one sacrifice - that
of the Liturgy, which takes us up to heaven or opens the heavens so we live there,
penetrating the boundaries of place and time, conquering and breaking away those
fetters and uniting us with eternity. The Divine Liturgy makes the mystery of Incar-
nation with its Crucifixion, Resurrection and P.drousia present with \:IS at all times in
spite of the succession of events. The Incorporeal took flesh, and He who is beyond
time came under time l . St. Augustine says, "When God saw man longing for
heaven, He gave him His Body and Blood on earth so he lives by them as though in
heaven." "When we stand in Thy Holy Temple, we are counted as those standing in
heaven."
What similarity is there between the perfection of heaven and the contemptibility
of man? Only there in Your heart on the Cross, 0 my dear Lord, Jesus Christ, lies
the relationship between these two entirely different things. Heaven and man meet
here on the altar, where You are present, my God. "For God so loved the world, that
he gave his only Son", and He gave Him to us.3
Serious Moments
The Liturgy is the greatest act that can take place in our lives. It is the presence of
the Infinite in our midst, to Whom the angels bow down and at Whose name the
devils shake and shiver. The candles and rituals used in it are like the robes and
vestments in a royal court. The words in the Liturgy are not merely intercessions but
rather they are tools and means of something greater. They are tools in the hands of
[he Holy Spirit used to sanctify the offering. All the words and acts of those around
the altar pass quickly, and before the altar all watch for the great event. They are not
53
Fr. Francis Caponi
Sticky Note
Kamel, Bishoi. “The Divine Liturgy: A Company with Heaven.” Coptic Church Review: A Quarterly of Contemporary Patristic Studies 5.2 (1984): 53–57. Translated by L. Soliman.
54 JUMMER 1984 • COPTIC CHURCH REVIEW
VOLUME 5· NUMBER 2
awaiting the angel to move the waters, but are awaiting the Holy Spirit to perform the
greatest of miracles, to touch the bread and wine and change them into the Body and
Blood of the Lord.
We are all in our places with our hearts and prayers, without any effort or exer-
tion. but like the musicians in a band who, in spite of the different instruments they
play, are all in agreement about playing one soft melody, the melody of the slain and
living Chr.
Jesus was the maker of a kingdom and priestsGLENN PEASE
This is a study of Jesus being the maker of a kingdom and priests to reign on earth. This verse leads to a variety of interpretations all of which are interesting to explore.
This is a study of Jesus receiving universal praise. He and the Father are being praised by every creature in heaven and on earth and under the earth and on the sea. None are quiet by all join in on this universal praise.
This is a study of Jesus being worthy to open the scroll. It was sung in heaven to praise Jesus for being worthy by sacrificing Himself for people of every nation.
I'm helping my husband for presentation at our church, and here is one of my creation. I'm not own for images that I put in this presentation. All of the images display shown for internal and personal purpose only, NO commercial purpose.
Spurgeon gives us his picture of what he thinks is going on in the setting of this final Song of Degrees. He wrote, “We have now reached the last of the Gradual Psalms. The Pilgrims are going home, and are singing the last song in their Psalter. They leave early in the morning, before the day has fully commenced, for the journey is long for many of them. While yet the night lingers they are on the move.
As soon as they are outside the gates they see the guards upon the temple wall, and the lamps shining from the windows of the chambers, which surround the sanctuary; therefore, moved by the sight, they chant a farewell to the perpetual attendants upon the holy shrine. Their parting exhortation arouses the priests to pronounce upon them a blessing out of the holy place: this benediction is contained
in the third verse. The priests as good as say, "You have desired us to bless the Lord, and now we pray the Lord to bless you." The Psalm teaches us to pray for those who are continually ministering before the Lord, and it invites all ministers to pronounce benedictions upon their loving and prayerful people.”
Worship Service slides from May 26, 2019
Redeemer Lutheran Church
Charleston, West Virginia
Feature the sermon "The Easter Signs" The Easter Signs is based on the readings from the 3-Year lectionary (Year C) for the Sixth Sunday of Easter:
Psalm 67
Acts 16:9-15
Revelation 21:9-14, 21-27
John 16:23-33
Find the video of the sermon at: https://www.redeemerwv.org/blog/2019/5/26-easter-signs
Redeemer Lutheran Church - LCMS is a confessional, liturgical, sacramental Lutheran church in Charleston, West Virginia.
https://www.redeemerwv.org/blog
Calling all Crazy Christians to the 2013 conference of the Episcopal Church Women of Wyoming. This is the liturgy for the opening worship service at St. Stephen's on April 26, 2013.
Write a scholarly paper in which you apply the concepts of epide.docxarnoldmeredith47041
Write a scholarly paper in which you apply the concepts of epidemiology and nursing research to a communicable disease. Choose one communicable disease.
Epidemiology Paper Requirements
Include the following in your assignment:
A thorough description of the disease including causes, mode of transmission, symptoms, treatment and complications. Discuss the demographic most affected-incidence, prevalence, morbidity and mortality.
What are the determinants of health affecting this disease?
https://www.healthypeople.gov/2020/about/foundation-health-measures/Determinants-of-Health
.
Identify the epidemiologic triad including host, agent and environmental factors as related to this disease.
Discuss the role of the public health nurse in relation to this disease. How is the public health nurse involved in finding, reporting, collection and analysis of data and follow up?
A minimum of three references is required. The written essay should be at least 1250 words in length.
APA format is required.
.
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Seek First to Understand, Then to be understood:
This is an area which I feel I struggle in. I am able to communicate but I am a very bad listener. I do care and try to be a positive problem solver, but as I stated I must practices the skill of learning to listen and understanding what people are saying. Rank 5
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Worship Service slides from May 26, 2019
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Psalm 67
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Calling all Crazy Christians to the 2013 conference of the Episcopal Church Women of Wyoming. This is the liturgy for the opening worship service at St. Stephen's on April 26, 2013.
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Write a scholarly paper in which you apply the concepts of epidemiology and nursing research to a communicable disease. Choose one communicable disease.
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CONTACT INFO
First and Last Name
City, State (Optional) | Best Phone Number to Reach You | Appropriate Email Address
SUMMARY OF QUALIFICATIONS
· 3-5 sentences describing why you would be a great fit for the position.
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PROFESSIONAL EXPERIENCE
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Company Name - City, State
Job Title
Start Year - End Year or Present
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INTERNSHIP / EXTERNSHIP / CLINICAL EXPERIENCE
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Name of Certification/License
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Online Marketing Strategist
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Write a response to the peer's post based on the readings.
Original Prompt:
Compare Carroll's strategies for creating sound in
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with those used by Swenson in
A Nosty
Fright.
Pay attention to connotative and denotative meanings of the words and how the poet plays with sound.
Edilzon Ramirez
Response to Prompt:
In both poems there is a common element. And that is a wordplay to make nonsense poetry. The effect of this, is that we must think more in depth to figure out the real meaning behind the works of literature. In Jabberwocky, the writer begins by setting up the mood giving us the background of the events that are about to occur. The use of exclamation marks throughout the poem afterwards, are what in my opinion, give it the sound. For example, “O frabjous day! Callooh! Callay!” suggests sort of a proud/relived cry. Which is furthered backed up by the whimsical words that have a positive connation to them due to the slaying of the jabberwocky, who terrorized the people.
While in “A Nosty Fright” another poem with nonsense words or portmanteau the mood is sad, and it only becomes gloomier. Like Miss Brill, the poet describes things together, in the first stanza “roldengod and the soneyhuckle” and jumps to a lonely chipmunk, suggesting that it has lost its companion. There is hope for it when it meets the grasshopper. Ultimately, it comes to an end “Here we part,” said the hassgropper. “Pere we hart,” mipchunk, too”. All hope is lost for the chipmunk and is waiting for the winter to come. This symbolizes death because during the months of October, November, and December many mammals including the chipmunks hibernate and its almost like it wanted to go to sleep permanently remarking things like “Will it ever be morning, Nofember virst”.
Some say, that the chipmunk is a representation of the author and her sexuality. She like the chipmunk, was alone and the typhoon that was mentioned earlier, was her losing her mind. The words and the sounds they make, further makes this evident because it is gibberish written by someone who is broken.
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Write a response to the following prompt.
Analyze the characterization Shakespeare employed in
Julius Caesar
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Write a response to a peer's post that adds or extends to the discussion point of your peer by Friday 07/24/2020.
This week's discussion prompt:
Explain how Faith in "Young Goodman Brown," Georgiana in "The Birthmark," and Elizabeth in "The Black Minister's Veil" are use to reveal some truth about the central male characters in each story. Describe the similarities that you see among these women characters.
Peer's Post:
-Emily Seide
In each of the three short stories, the female characters play a large role in the character development of the three male protagonists (Goodman, Aylmer, and Hooper). Throughout each story, the women leave a lasting impact on their significant other’s mentality of the world and perception of others. In “Young Goodman Brown”, Brown is faced with troubling sights that make him alter his point of view on his town and the townspeople. Brown was introduced to the true form of some nasty people, including his wife, Faith. When he returns home the next morning from a place of sinister evil, his encounter with Faith and his townspeople has made him a hardcore skeptic of anyone and everyone around him. Goodman Brown never trusted a soul after that night because he was forced to believe that evil resides in everyone. In “The Birthmark”, Aylmer goes insane trying to remove his wife, Georgiana’s, birthmark. Even after hearing how beautiful and well liked she is, Georgiana agrees to get her birthmark removed. Rather than seeing this as a perfect part of her, Aylmer sees the birthmark as a flaw that gives her an imperfect complexion. Later in the story, as the birthmark fades and she wakes up, she states that he should’ve admired what he had in the first place, then dies. This made Aylmer realize that he took time for granted, and now he lives a life without Georgiana due to his impatience with her already beautiful complexion. And finally, in “The Minister’s Black Veil”, Reverend Hooper consistently wears a black veil that covers the majority of his face. Several people were afraid and intimidated by it, except for his fiancée, Elizabeth. After further questioning, she begins to fear the veil due to what it symbolizes- the sin in all human beings. Hooper’s plea for Elizabeth to stay reveals the extent of which he is willing to sacrifice, and the decision for him to continue to wear the veil reveals great sorrow; “Do not leave me in this miserable obscurity forever!” (Hawthorne, 36). In each of the short stories, each female character, always a love interest, is first skeptical of the main character’s choice of actions, then later comply. In each short story, a life lesson is learned for each male character.
Readings are attached!
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The response essay should provide one example from the contemporary world to support your
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Refer to any material which is neither common knowledge nor personal experience. essay should be typed using
APA style
feature with a title page and list of references if any are used.
Topic:
Technology changes education
Postman argues that television technology substantively changes aspects of culture such as news, politics, religion, and education in ways that suit the technology, not the human culture that uses the technology. It is a point others have made as well, though it is still contested by many other philosophers and social critics. One excellent example of technological change is on-line course delivery. While there are some who say that the new medium does not provide an education, others (such as your instructor) believe they can accomplish a better education in some subject areas. What have you noticed? What differences are there in on-line education that are due to the way it is technologically mediated? What differences do they make in the education you are receiving? Do you think this is a better or worse education? Why might your instructor think it can be better (and not just because he manages the class while in his pajamas)?
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write a resonse paper mla style
HAIR
Hair deeply affects people, can transfigure or repulse them. Symbolic of life, hair bolts from our head. Like the earth, it can be harvested, but it will rise again. We can change its color and texture when the mood strikes us, but in time it will return to its original form, just as Nature will in time turn our precisely laid-out cities into a weed-way. Giving one's lover a lock of hair to wear in a small locket [3] around his neck used to be a moving and tender gesture, but also a dangerous one, since to spell-casters, magicians, voodoo-ers, and necromancers of all sorts, a tuft of someone's hair could be used to cast a spell against them. In a variation on this theme, a medieval knight wore a lock of his lady's pubic hair into battle. Since one of the arch-tenets of courtly love was secrecy, choosing this tiny memento instead of a lock of hair from her head may have been more of a practical choice than a philosophical one, but it still symbolized her life-force, which he was carrying with him. Ancient male leaders wore long flowing tresses as a sign of virility (in fact,
"kaiser" and "tsar" both mean "long-haired"
). In the biblical story of Samson, the hero's loss of hair brings on his weakness and downfall, just as it did for the hero Gilgamesh before him. In Europe in more recent times, women who collaborated with the enemy in World War II were humiliated by having their hair cut short. Among some orthodox Jews, a young woman must cut off her hair when she marries, lest her husband find her too attractive and wish to have sex with her out of desire rather than for procreation. Rastafarians regard their dreadlocks as "high-tension cables to heaven." These days, to shock the bourgeoisie and establish their own identity, as every generation must, many young men and women wear their hair as freeform sculpture, with lacquered spikes, close-cropped patterns that resemble a formal garden maze, and colors borrowed from an aviary or spray-painted alley. The first time a student walked into my classroom wearing a "blue jay," it did startle me. Royal-blue slabs of hair were brushed and sprayed straight up along the sides of his head, a long jelly roll of white hair fell forward over his eyebrows, and the back was shiny black, brushed straight up and plastered close to the head. I didn't dislike it, it just seemed like a lot to fuss with each day. I'm sure my grandmother felt that way about my mother's "beehive," and I know my mother feels that way about the curly weather system which is my own mane of long thick hair. One's hairstyle can be the badge of a group, as we've always known -- look at the military's crew cut, or the hairstyles worn by some nuns and monks. In the sixties, wearing long hair, especially if you were a man, often fetched a vitriolic outburst from parents, which is why the musical Hair summed up a generation so beautifully. The police, who seemed so clean-cut and cropped then, were succee.
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Together, these sections should tell the reader what was done, how it was done, and what was learned through the research. You will create a research report based on a
hypothetical
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Apply key concepts of inferential hypothesis tests.
Interpret the research findings of the study.
Examine the assumptions and limitations of inferential tests.
Develop a practical application of the research principles covered in this course.
Focus of the Research Report
To begin, create a hypothetical research study (you do not have to carry out the study; you will just have to describe it) that is based on the three pieces of information listed below. Once you have your hypothetical study created, write a three- to four-page research report (excluding title and reference pages) that outlines the study. You are encouraged to be creative with your research study, but be sure to follow the format outlined below and adhere to APA formatting as outlined in the Ashford Writing Center.
Your hypothetical research study should be based on the following information:
Recent research has indicated that eating chocolate can improve memory. Jones and Wilson (2011) found that eating chocolate two hours before taking math tests improved scores significantly. Wong, Hideki, Anderson, and Skaarsgard (2009) found that women are better than men on memory tests after eating chocolate.
There were 50 men and 50 women who were randomly selected from a larger population.
A
t
-test was conducted to compare men and women’s performance on an assessment after eating chocolate. The results showed an independent
t
-test value of
t
.05(99) = 3.43;
p
< .05
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Title Page
Title of your report
Your name
The course
Instructor
Date
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APA format
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Double space
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The title is centered on the page with your name and school institution
Paragraph 2, 3, and 4 need another inch more
All pages should be numbered and with citation
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Write 3 citations for your Research Paper.
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IMPORTANT!!
Submit your work as an MS WORD ATTACHMENT in either a .doc, .docx, or .rtf format.
Please support your ideas, arguments, and opinions with independent research, include at least three (3) supporting references or sources (NOT Wikipedia, unknown, or anonymous sources), format your work in proper APA format, include a cover page, an abstract, an introduction and a labeled conclusion in accordance with the course rubric, a minimum of 3 FULL pages of written content, and a reference section. Double space all work and cite all listed references properly in text in accordance with the 6th edition of the APA manual, chapters 6 & 7.
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Write a Research paper on the Legal issues associated with pentestin.docxarnoldmeredith47041
Write a Research paper on the Legal issues associated with pentesting.
Paper Specifics
3000 words (not counting citations)
APA format
Max team size of two
Minimum 5 academic sources
Provides clear summary and introduction to project scope; includes coherent discussion of key concepts, principles, and problem statement; develops clear context between project tasks and performing security testing in a virtual environment
Provides a thorough and concise summary of the project by listing the purpose and results of each test conducted; or research summary; clearly links the results with recommendations/research, which are supported by test data and external references
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Write a research paper on one of the following topics .docxarnoldmeredith47041
Write a research paper on
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of the following topics:
1. What are the effects of corruption on capitalism and foreign investment? (Unit II)
Be sure to include at least the following points in your paper:
What are the types of corruption?
What are effects of corruption on MNCs?
How can MNCs deal effectively with these problems?
2. How can MNCs effectively negotiate with local employees, local suppliers, and local governments in the Middle East? (Unit IV)
Be sure to include at least the following points in your paper:
What are some examples of negotiation cases in the Middle East?
How do MNCs use negotiation to solve problems?
What roles do different cultures have in negotiation?
3. Discuss the problems MNCs face when assigning expatriates to an Eastern European country and how they should support the expatriates. (Unit VII)
Be sure to include at least the following points in your paper:
What are problems for international assignments in Eastern Europe?
What are solutions for the problems?
What are strategies MNCs can implement to support their expatriates?
Directions:
The paper should be at least 750 words in length.
You are required to use a minimum of three scholarly sources for the paper.
All sources used must be referenced; paraphrased and quoted material must have accompanying APA citations.
.
The Art Pastor's Guide to Sabbath | Steve ThomasonSteve Thomason
What is the purpose of the Sabbath Law in the Torah. It is interesting to compare how the context of the law shifts from Exodus to Deuteronomy. Who gets to rest, and why?
The French Revolution, which began in 1789, was a period of radical social and political upheaval in France. It marked the decline of absolute monarchies, the rise of secular and democratic republics, and the eventual rise of Napoleon Bonaparte. This revolutionary period is crucial in understanding the transition from feudalism to modernity in Europe.
For more information, visit-www.vavaclasses.com
How to Make a Field invisible in Odoo 17Celine George
It is possible to hide or invisible some fields in odoo. Commonly using “invisible” attribute in the field definition to invisible the fields. This slide will show how to make a field invisible in odoo 17.
Students, digital devices and success - Andreas Schleicher - 27 May 2024..pptxEduSkills OECD
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Read| The latest issue of The Challenger is here! We are thrilled to announce that our school paper has qualified for the NATIONAL SCHOOLS PRESS CONFERENCE (NSPC) 2024. Thank you for your unwavering support and trust. Dive into the stories that made us stand out!
Palestine last event orientationfvgnh .pptxRaedMohamed3
An EFL lesson about the current events in Palestine. It is intended to be for intermediate students who wish to increase their listening skills through a short lesson in power point.
We all have good and bad thoughts from time to time and situation to situation. We are bombarded daily with spiraling thoughts(both negative and positive) creating all-consuming feel , making us difficult to manage with associated suffering. Good thoughts are like our Mob Signal (Positive thought) amidst noise(negative thought) in the atmosphere. Negative thoughts like noise outweigh positive thoughts. These thoughts often create unwanted confusion, trouble, stress and frustration in our mind as well as chaos in our physical world. Negative thoughts are also known as “distorted thinking”.
Synthetic Fiber Construction in lab .pptxPavel ( NSTU)
Synthetic fiber production is a fascinating and complex field that blends chemistry, engineering, and environmental science. By understanding these aspects, students can gain a comprehensive view of synthetic fiber production, its impact on society and the environment, and the potential for future innovations. Synthetic fibers play a crucial role in modern society, impacting various aspects of daily life, industry, and the environment. ynthetic fibers are integral to modern life, offering a range of benefits from cost-effectiveness and versatility to innovative applications and performance characteristics. While they pose environmental challenges, ongoing research and development aim to create more sustainable and eco-friendly alternatives. Understanding the importance of synthetic fibers helps in appreciating their role in the economy, industry, and daily life, while also emphasizing the need for sustainable practices and innovation.
Welcome to TechSoup New Member Orientation and Q&A (May 2024).pdfTechSoup
In this webinar you will learn how your organization can access TechSoup's wide variety of product discount and donation programs. From hardware to software, we'll give you a tour of the tools available to help your nonprofit with productivity, collaboration, financial management, donor tracking, security, and more.
Instructions for Submissions thorugh G- Classroom.pptxJheel Barad
This presentation provides a briefing on how to upload submissions and documents in Google Classroom. It was prepared as part of an orientation for new Sainik School in-service teacher trainees. As a training officer, my goal is to ensure that you are comfortable and proficient with this essential tool for managing assignments and fostering student engagement.
Operation “Blue Star” is the only event in the history of Independent India where the state went into war with its own people. Even after about 40 years it is not clear if it was culmination of states anger over people of the region, a political game of power or start of dictatorial chapter in the democratic setup.
The people of Punjab felt alienated from main stream due to denial of their just demands during a long democratic struggle since independence. As it happen all over the word, it led to militant struggle with great loss of lives of military, police and civilian personnel. Killing of Indira Gandhi and massacre of innocent Sikhs in Delhi and other India cities was also associated with this movement.
CLASS 11 CBSE B.St Project AIDS TO TRADE - INSURANCE
THE DIVINE LITURGY A COMPANY WITH HEAVEN Blessed Father .docx
1. THE DIVINE LITURGY
A COMPANY WITH HEAVEN
Blessed Father Bishoi Kamel
While the Apostle John the beloved was exiled on the island of
Patmos, and was
depri ved of the Sacrifice of the Di vine Liturgy, the heavens
opened for him and he
attended the heavenly liturgy, with an altar having the souls of
martyrs under it, a
living Sacrifice (Lamb as though slain), angelic priesthood,
angels, and incense
which is the prayers of the saints. Thus we become aware of this
great mystery that
the Sacrifice of the Liturgy is a heavenly sacrifice. There is
only one sacrifice - that
of the Liturgy, which takes us up to heaven or opens the
heavens so we live there,
penetrating the boundaries of place and time, conquering and
breaking away those
fetters and uniting us with eternity. The Divine Liturgy makes
the mystery of Incar-
nation with its Crucifixion, Resurrection and P.drousia present
with :IS at all times in
spite of the succession of events. The Incorporeal took flesh,
and He who is beyond
time came under time l . St. Augustine says, "When God saw
man longing for
heaven, He gave him His Body and Blood on earth so he lives
by them as though in
heaven." "When we stand in Thy Holy Temple, we are counted
2. as those standing in
heaven."
What similarity is there between the perfection of heaven and
the contemptibility
of man? Only there in Your heart on the Cross, 0 my dear Lord,
Jesus Christ, lies
the relationship between these two entirely different things.
Heaven and man meet
here on the altar, where You are present, my God. "For God so
loved the world, that
he gave his only Son", and He gave Him to us.3
Serious Moments
The Liturgy is the greatest act that can take place in our lives. It
is the presence of
the Infinite in our midst, to Whom the angels bow down and at
Whose name the
devils shake and shiver. The candles and rituals used in it are
like the robes and
vestments in a royal court. The words in the Liturgy are not
merely intercessions but
rather they are tools and means of something greater. They are
tools in the hands of
[he Holy Spirit used to sanctify the offering. All the words and
acts of those around
the altar pass quickly, and before the altar all watch for the
great event. They are not
53
Fr. Francis Caponi
Sticky Note
Kamel, Bishoi. “The Divine Liturgy: A Company with Heaven.”
3. Coptic Church Review: A Quarterly of Contemporary Patristic
Studies 5.2 (1984): 53–57. Translated by L. Soliman.
54 JUMMER 1984 • COPTIC CHURCH REVIEW
VOLUME 5· NUMBER 2
awaiting the angel to move the waters, but are awaiting the
Holy Spirit to perform the
greatest of miracles, to touch the bread and wine and change
them into the Body and
Blood of the Lord.
We are all in our places with our hearts and prayers, without
any effort or exer-
tion. but like the musicians in a band who, in spite of the
different instruments they
play, are all in agreement about playing one soft melody, the
melody of the slain and
living Christ, the melody of love and sacrifice, the melody of
forgiveness by the
Blood that was shed, the melody of everlasting life.
The altar is filled with hosts of angels and saints, and in front of
the altar is that
great number of sick, lame, and paralyzed, all hoping to be
healed. They are not ly-
ing before the pool of Bethzatha, but before the altar of the
Lord of hosts, before the
holy and heavenly altar. They are not expecting an angel, but
the Creator of the
angels. All are waiting to be healed, he who is sick with the
lusts of the flesh like
Mary Magdalen, he who is impulsive and who denies Christ like
Peter, he who is
sick with fear like Nicodemus who came to Christ by night, he
4. who is sick with love
of wealth like Zacchaeus, the murderer and thief like the thief
on Calvary, and
countless numbers who do not cease moaning and suffering;
through the Sacrifice
all expect healing, salvation and everlasting life.
The Church is a hospital for diseases of the body, soul and
spirit as is said in the
litany of the sick,
"Extend, 0 Lord, Thy mercy and compassion to them and heal
them.
Take away, 0 Lord, from them and from us too all traces of
sickness
and infirmity.
Those who are still sick, 0 Lord, grant them recovery.
Those who are afflicted by evil spirits, 0 Lord, do Thou release
them.
Those who are in prison, dungeon, exile or captivity, 0 Lord, do
Thou set them free and have mercy upon them.
For Thou untiest the manacled and upliftest the fallen ...
Thou the eternal and true Physician of our souls and bodies, the
Prelate of all flesh, accord us Thy salvation."4
"The Divine Liturgy is thus a hospital:' as St. John Chrysostom
says, "where
God does not ask for punishment of the sinners but for their
forgiveness".
Participation of the Angels in the Service of the Liturgy
In the beginning of the Liturgy of the Faithful, the deacon says,
"Lift up your eyes
towards the East to see the Body and Blood of Emmanuel our
Lord on the altar, the
5. angels and archangels stand there covering their faces before
the brightness of the
majesty of His glory." The priest starts by proclaiming the
presence of the angels in
their nine ranks who come to join in prayers, "Before Whom
stand the Angels, the
THE DIVINE LITURGY 55
A COMPANY WITH HEAVEN
Archangels, the heads, the dominions, the thrones, the
dignitaries, the powers, ...
the Cherubim ... and the Seraphim."5
St. Theodore says, "The two deacons on either side of the altar
are symbolic of
the two angels standing by the tomb at the time of the
Resurrection because the altar
stands for the tomb where the Sacrifice was laid." Also the
presence of a deacon by
the Sacrifice symbolizes the presence of the angel who tended
to the, Lord in the
Garden of Gethsemane during His suffering as a sacrifice
because the Sacrifice of
the Liturgy is itself the Sacrifice of the suffering of the Lord.
At the end of the Liturgy, the priest asks the angel of the
Sacrifice, as he ascends
up to the Lord with our praises, to remember us with the Lord
just as the angel took
up to heaven the prayers of Cornelius. (Acts 10:4)
Our Union with the Angels in Praise
Glory be to our Lord Who by His Incarnation and Sacrifice on
6. the Cross recon-
ciled the heavenly with the earthly and made them one.
The angels do not cease night or day saying, "Holy, Holy, Holy,
is the Lord God
Almighty, ... " (Rev. 4:8; Isaiah 6:3), and we sing their song in
the Liturgy, "Holy,
Holy, Holy, Lord of Hosts."
In this regard St. Cyril of Jerusalem says, " ... We recite this
divine praise which
we have received from the Seraphim (Isaiah 6:3) so we can
share in the same praise
of blessing with these heavenly hosts."
Sl. John Chrysostom says, " ... All the heavenly powers come
and sing this song
and the area around the altar is filled with the angels that gather
to honor the
Sacrifice ... All the angels share intercession with the priest ...
The spiritual fire of
the Holy Spirit descends from heaven. and blood gushes from
the side of the pure
Lamb into the chalice to purify our souls ... So with what right
do you dare 0 Chris-
tian to attend the offering of this Sacrifice without reverence'?
... The Church is
heaven itself!" He also says, 'The time of the Sacrifice is the
most appropriate time
to ask God. The angels seize this happy occassion to ask for us
various graces and
to intercede on our behalf with greater fervor."
During the Liturgy, the angels stand among us. "Thou hast
strengthened the
7. chorus of the incorporeal among the people," says the Gregorian
Liturgy ... We also
sing their song, "Thou hast given those on earth the praises of
the Seraphim."
The Church has called the saints earthly angels or heavenly
men. The Coptic ar-
tist used to picture some of the saints with six wings like the
Seraphim to express the
angelic nature of the saint. (The icon of St. Tac1a Haimonot is a
typical example.)
When we stand for the morning prayer we say, "Let us sing with
the angels say-
ing: Glory be to God in the highest, on earth peace, goodwill
towards men."6
Service of the Angels for us During the Liturgy
St. John the Short, used to see the angels during the Liturgy. He
saw the devils
surrounding the people to prevent them from entering the
church, while an angel
56 SUMMER 1984 • COPTIC CHURCH REVIEW
VOLUME 5 • NUMBER 2
carrying a sword helped them by the hand to attend. The angels
help the faithful
because they rejoice when one sinner repents. They offer the
prayers and the offer-
ings up to heaven as the priest says in the prayer of the
oblation, "May it have access
to Thy Grandeur through the ministry of Thy blessed Angels
8. and Archangels."7
Out of their love for us 'they sing the song of our victory and
salvation with a
voice full of glory; as the Gregorian Liturgy says. This is
explained in the book of
Revelation when the twenty-four priests sing saying, "Worthy
art thou to take the
scroll, and to open its seals, for thou wast slain, and by thy
blood didst ransom men
for God from every tribe and tongue and people and nation, and
hast made them a
kingdom and priests to our God," (Rev. 5:9,10)
How to Stand with the Angels
L As the liturgy of the faithful starts with the presence of the
angels, the priest
proclaims the presence of the Lord saying. "The Lord be with
you all," and later
cries, "Lift your hearts". The people respond, "They are with the
Lord." The angels
cover their faces out of holy fear and our hearts should remain
in all reverence with
the Lord; the Divine Liturgy is like standing before the Lord.
During the Divine
Liturgy, the Holy Trinity is present together with the Royal
Court members (the
angels and the saints). That is why the priest who neglects
offering the Liturgy ac-
tually deprives himself and the Church of honoring and
glorifying the Holy Trinity.
He also deprives the angels of the joy of attending, the sinners
of forgiveness, the
faithful of help and the dead of mercy.
9. 2. The praises of the angels revolve around the ford "Holy".
Without holiness we
shall never behold the Lord, and without it we cannot
participate in the Sacrifice of
the Liturgy. God is Holy and we should also be holy. So with
what tears and contri-
tion ought we to ask for holiness and struggle for its sake even
unto death? The
Divine Liturgy is a gathering of the sanctified people and the
holy angels in the
presence of the Holy One, because "The Holies are for the
holy." The Liturgy of SL
Cyril says,
"As you purified the lips of Thy servant the prophet Isaiah when
the
Seraphim took a burning coal with tongs from the altar, put it in
his
mouth, and said: Behold, this has touched your lips; your guilt
is
taken away, and your sin forgiven, so also we, Thy weak and
sinful
servants, do implore Thy mercy; purify our souls, our bodies,
our
lips, and our hearts and grant us this burning coal that gives life
to the
spirit, the body and the soul, which is the Holy Body and
Honored
Blood of Thy Christ."
3.The angels are humble and the devils are haughty. The angels
cover their faces
and glorify in fear and reverence. This is why he who wishes to
attend the Divine
Liturgy with the angclll, should listen to the words of the
deacon, "Stand up in fear
10. of the Lord", and, "Bow your heads before the Lord."
THE DIVINE LITURGY 57
A COMPANY WITH HEAVEN
"Thus humility and the feeling of need, together with a contrite
heart. similar to
the publican who stood with a bowed head are a requirement for
attending the
Liturgy."8
The deacons and choir should not sing with pride or loud
voices, but rather with
soft angelic voices and with reverence, as the Didascalia says.
Translated by Lily Soliman
References
1. Theotokia of Wednesday, in the Daily Office.
2. Prayer of the third hour. In:The Agpeya. Los Angeles, CA.:
Sts. Athanasius
and Cyril of Alexandria Orthodox Publications, 1982.
3. Charles de Foucauld
4. EM. Ishak: A Complete Translation of the Coptic Orthodox
Mass and the
Liturgy of St. Basil. Toronto, Ontario, 1973; p. 31
5. Ibid,: p. 89
6. The Agpeya: Op. Cit.
7. F. M. Ishak: Op. Cit.; p. 33
8. From an article by Father Matta El-Meskeen, "Bow your
heads", in St. Mark
11. Monthly Review.
Angels and Demons 3790
23 March 2018
Topic: Conceptions of angels in Coptic Orthodoxy
Goal: This paper will consider the conceptions of angels in
Coptic Orthodoxy, a monotheistic faith regarded as revealed
through Muhammad as the Prophet of Allah and an oriental
Egyptian Christianity based in Egypt. Various publications will
be used to compare the Islamic and Coptic Orthodox
conceptualization of angels.
Key Points:
1. Is there a physical embodiment of angels and do angels have
a purpose in both Islam and Coptic Orthodoxy?
2. Do angels have rank and differing functions?
3. What or whom influenced the conception of angels in Islam
compared to Coptic Orthodoxy?
Important Vocabulary:
1. Conception
2. Embodiment
3. Rank
Bibliography:
Coptic Orthodox Diocese of the Southern United States - Q&A,
www.suscopts.org/q&a/index.php?qid=118&catid=31.
The Angels, 28 Oct. 2000,
tasbeha.org/content/hh_books/the_angels/.
“Holy Angels.” Orthodox Christian Resource Center, 11 Jan.
2011, theorthodoxchurch.info/blog/ocrc/2009/06/holy-angels/.
“The Heavenly Hosts.” Coptic Orthodox Diocese of Los
Angeles, lacopts.org/orthodoxy/our-faith/the-heavenly-hosts/.
Burge, Stephen Russell. ANGELS IN ISLAM . Mar. 2009,
core.ac.uk/download/pdf/279738.pdf.
Syed, Ibrahim B. “The Muslim Belief in Angels.” The Muslim
12. Belief in Angels, Islamic Research Foundation International,
Inc, 1998,
www.irfi.org/articles/articles_1_50/muslim_belief_in_angels.ht
m.