ARAB 7313 
‫ﺎ‬ ‫ﺗﻄﺒﻴﻘﺎ‬ ‫و‬ ‫اﻟﱰﲨﺔ‬ ‫ﻳﺔ‬‫ﺮ‬‫ﻧﻈ‬ 
 
 
:‫اﻟﻜﺘﺎب‬ ‫ﻣﻠﺨﺺ‬ 
:‫اﳊﺪﻳﺜﺔ‬ ‫اﻟﱰﲨﺔ‬ ‫ﻛﺔ‬‫ﺣﺮ‬ 
‫اﻟﺒﺤﺚ‬ ‫ﻣﻨﺎﻫﺞ‬ ‫و‬ ‫اﻷدب‬ ‫ﰲ‬ ‫ﺎ‬ ‫ﻣﻌﻄﻴﺎ‬ ‫و‬ ‫اﲡﺎﻫﺘﻬﺎ‬ 
 
 
:‫اﻹﻋﺪاد‬ 
[ G1814226 ] ‫ﻳﻞ‬‫ﺮ‬‫ﺷﻬ‬ ‫ﺑﻨﺖ‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ﻓﺎﻃﻤﺔ‬ ‫ﻧﻮر‬ 
 
:‫اف‬‫ﺮ‬‫اﻹﺷ‬ 
‫اﻟﺮﲪﻦ‬ ‫ﻋﺒﺪ‬ ‫ﺑﻦ‬ ‫ﻳﺮي‬‫ﺰ‬‫ﺧ‬ ‫أﻛﻤﺎل‬ ‫اﻟﺪﻛﺘﻮر‬ ‫اﻷﺳﺘﺎذ‬ 
 
 
2018/2019 ‫اﻟﺜﺎﱐ‬ ‫اﻟﻔﺼﻞ‬ 
‫اﻟﻔﻬﺮس‬ 
 
‫اﻟﺮﻗﻢ‬ ‫ت‬ ‫اﶈﺘﻮ‬ ‫اﻟﺼﻔﺤﺔ‬ 
1 ‫اﻟﻜﺘﺎب‬ ‫ﻋﻦ‬ 2 
2 ‫اﻟﻜﺘﺎب‬ ‫ﻣﻠﺨﺺ‬ 2 
3 ‫اﻟﻜﺘﺎب‬ ‫ﻋﻦ‬ ‫ﺗﻌﻠﻴﻖ‬ 10 
 
 
 
 
 
 
 
 
 
 
 
 
 
1
‫اﻟﻜﺘﺎب‬ ‫ﻋﻦ‬ ‫ﻧﺒﺬة‬ 
 
‫دﻛﺘﻮر‬ ‫أﻟﻔﻪ‬ ‫اﻟﺒﺤﺚ‬ ‫ﻣﻨﺎﻫﺞ‬ ‫و‬ ‫اﻷدب‬ ‫ﰲ‬ ‫ﺎ‬ ‫ﻣﻌﻄﻴﺎ‬ ‫و‬ ‫اﲡﺎﻫﺘﻬﺎ‬ :‫اﳊﺪﻳﺜﺔ‬ ‫اﻟﱰﲨﺔ‬ ‫ﻛﺔ‬‫ﺣﺮ‬ ‫ﻛﺘﺎب‬ ‫ﻫﺬا‬ 
.‫7991م‬ ‫أﻏﺴﻄﺲ‬ ‫ﰲ‬ ‫اﻟﻜﺘﺎب‬ ‫ﻫﺬا‬ ‫ﻧﺸﺮ‬ ‫ﻳﺦ‬‫ر‬ .‫اﻟﻌﺒﺪ‬ ‫اﳊﻜﻴﻢ‬ ‫ﻋﺒﺪ‬ 
 
-:‫ﻓﺼﻮل‬ ‫ﺑﻌﺔ‬‫ر‬ ‫ﻫﺬا‬ ‫ﻛﺘﺎﺑﻪ‬ ‫ﰲ‬ ‫ﻟﻒ‬‫ﺆ‬‫اﳌ‬ ‫ﻗﺴﻢ‬ ‫و‬ ،‫ﺻﻔﺤﺎت‬ 74 ‫ب‬ ‫ﻃﺒﻊ‬ ‫اﻟﻜﺘﺎب‬ ‫ﻫﺬا‬  
❖‫اﻟﺸﺮﻗﻴﺔ‬ ‫اﻟﻠﻐﺎت‬ ‫ﻣﻦ‬ ‫اﻟﱰﲨﺔ‬ :‫اﻷول‬ ‫اﻟﻔﺼﻞ‬ 
❖‫ﻳﺒﺔ‬‫ﺮ‬‫اﻟﻐ‬ ‫اﻷداب‬ ‫ﻣﻦ‬ ‫اﻟﱰﲨﺔ‬ :‫اﻟﺜﺎﱐ‬ ‫اﻟﻔﺼﻞ‬ 
❖‫اﳊﺪﻳﺚ‬ ‫اﻟﻌﺮﰊ‬ ‫اﻷدب‬ ‫ﰲ‬ ‫اﻟﱰﲨﺔ‬ ‫أﺛﺮ‬ :‫اﻟﺜﺎﻟﺚ‬ ‫اﻟﻔﺼﻞ‬ 
❖‫اﻟﻌﺎﳌﻴﺔ‬ ‫اﻵداب‬ ‫إﱃ‬ ‫اﻟﻌﺮﰊ‬ ‫اﻷدب‬ ‫ﻣﻦ‬ ‫اﻟﱰﲨﺔ‬ :‫اﺑﻊ‬‫ﺮ‬‫اﻟ‬ ‫اﻟﻔﺼﻞ‬  
 
 
‫اﻟﻜﺘﺎب‬ ‫ﻣﻠﺨﺺ‬ 
 
‫اﻟﻌﺎﱂ‬‫و‬ ‫ﻟﻐﺮب‬ ‫ﻻﺗﺼﺎﻟﻨﺎ‬ ‫اﻵﺧﺮ‬ ‫اﻟﻮﺟﻪ‬ ‫ﻫﻲ‬ ،‫اﻟﱰﲨﺔ‬ ‫ﲟﻌﲎ‬ ‫ﻟﻒ‬‫ﺆ‬‫اﳌ‬ ‫ﻋﺮف‬ ،‫اﻟﻜﺘﺎب‬ ‫ﻣﻘﺪﻣﺔ‬ ‫ﰲ‬               
‫ﻣﻦ‬ ‫ﻀﺖ‬ .‫أدﺑﻴﺔ‬ ‫و‬ ‫ﺿﻴﺔ‬ ‫ر‬ ‫و‬ ‫ﺛﻘﺎﻓﻴﺔ‬ ‫ﻟﻘﻀﻴﺔ‬ ‫ﻣﺘﻔﺠﺮ‬ ‫و‬ ،‫ﻟﻐﺮب‬ ‫اﳌﺒﺎﺷﺮ‬ ‫اﻻﺣﺘﻜﺎك‬ ‫ﻣﻘﺎﺑﻞ‬ ‫ﰲ‬ ‫اﳋﺎرﺟﻲ‬                
‫و‬ ‫ﻋﺮﰊ‬ ‫ﻋﺎﱂ‬ ‫و‬ ‫ﻣﺼﺮ‬ ‫إﱃ‬ ‫اﻹﻧﺴﺎﱐ‬ ‫ﻟﻔﻜﺮ‬ ‫ﳕﻮ‬ ‫ﰒ‬ ،‫م‬ 1801 ‫ﺳﻨﺔ‬ ‫ﰲ‬ ‫ﻣﺼﺮ‬ ‫ﺣﻜﻢ‬ ،‫ﻋﻠﻲ‬ ‫ﳏﻤﺪ‬ ‫وﱄ‬ ‫ﻋﺼﺮ‬                    
.‫ﻏﺮﰊ‬ ‫ﻋﺎﱂ‬ ‫و‬ ‫ﺷﺮﻗﻲ‬ ‫ﻋﺎﱂ‬ 
‫اﻷدب‬ ‫ﰲ‬ ‫اﳍﻨﺪي‬ ‫اﻟﻔﺎرﺳﻲ‬ ‫أﺛﺮ‬ ‫ﻛﺎن‬ ،‫اﻟﺸﺮﻗﻴﺔ‬ ‫اﻟﻠﻐﺎت‬ ‫ﻣﻦ‬ ‫اﻟﱰﲨﺔ‬ ‫ﻛﺔ‬‫ﲝﺮ‬ ‫ﲢﺘﻮي‬ ‫اﻷول‬ ‫اﻟﻔﺼﻞ‬                
‫ﻣﻦ‬ ‫ﲢﺮر‬ ‫ﺑﺴﻴﻂ‬ ‫ﻓﻠﺴﻔﻲ‬ ‫ﲟﺬاق‬ ‫ﲤﺘﺎز‬ ‫ﻫﻲ‬ ‫و‬ ،‫اﳋﺎص‬ ‫اﻟﺸﺮﻗﻲ‬ ‫اخ‬‫ﺰ‬‫اﳌ‬ ‫ذات‬ ‫اﻟﻐﻨﺎﺋﻴﺔ‬ ‫اﻷﺷﻜﺎل‬ ‫ﻋﻠﻰ‬ ‫اﻟﻌﺮﰊ‬                
‫ﻛﺎﻓﻴﺎ‬ ‫ﻛﺎن‬ ‫ﻟﻜﻨﻪ‬ ‫و‬ ،‫ﳏﺪود‬ ‫أﻛﺎدﻣﻲ‬ ‫و‬ ‫ﻏﻨﺎﺋﻲ‬ ‫أﺛﺮ‬ ‫ﳏﺾ‬ ‫ﻛﺎن‬ ‫أﺛﺮﻫﺎ‬ ‫أن‬ ‫ﻳﺒﺪو‬ ‫و‬ .‫اﻟﻘﺎﻓﻴﺔ‬ ‫ﰲ‬ ‫ﺗﻨﻮع‬ ‫و‬ ‫اﳌﻨﺎﺳﺒﺔ‬                    
‫اﺋﻤﻬﺎ‬‫ﻮ‬‫ﺗ‬ ‫ﺑﲔ‬ ‫و‬ ‫ﺑﻴﺔ‬‫ﺮ‬‫اﻟﻌ‬ ‫اﻟﺜﻘﺎﻓﺔ‬ ‫ﺑﲔ‬ ‫اﳊﺪﻳﺚ‬ ‫اﻷﻛﺎدﻣﻲ‬ ‫اﻟﺪرس‬ ‫ﰲ‬ ‫ﻛﺎﻓﻴﺎ‬ ‫و‬ ،‫ﻟﺸﺮﻗﻴﺔ‬ ‫اﻟﺸﻌﻮر‬ ‫ﻹﻧﻌﺎش‬               
.‫ﻛﻴﺔ‬‫اﻟﱰ‬ ‫و‬ ‫اﻟﻔﺎرﺳﻴﺔ‬ ‫ﺳﻴﻤﺎ‬ ‫ﻻ‬ ‫و‬ ،‫اﻟﺸﺮﻗﻴﺔ‬ 
‫ﻣﻦ‬ ‫اﻟﱰﲨﺔ‬ ‫ﺛﺮ‬ ‫أي‬ ،‫ﻳﺒﺔ‬‫ﺮ‬‫اﻟﻐ‬ ‫اﻵداب‬ ‫ﻣﻦ‬ ‫اﻟﱰﲨﺔ‬ ‫ﻛﺔ‬‫ﺣﺮ‬ ‫ﻋﻦ‬ ‫ﻟﻒ‬‫ﺆ‬‫اﳌ‬ ‫ح‬‫ﺗﺸﺮ‬ ‫اﻟﺜﺎﱐ‬ ‫اﻟﻔﺼﻞ‬ ‫ﰲ‬                 
.‫ﻓﺎﻹﺟﻠﻴﺰي‬ ، ‫ﻧﺴﻲ‬‫ﺮ‬‫اﻟﻔ‬ ‫و‬ ،‫اﻷﳌﺎﱐ‬‫و‬ ،‫اﻹﻳﻄﺎﱄ‬ ‫ﰒ‬ ،‫ﱐ‬ ‫اﻟﻴﻮ‬ 
‫ﺑﻂ‬‫ر‬ ‫ﰲ‬ ‫اﻟﻄﻬﻄﺎوي‬ ‫رﻓﺎﻋﺔ‬ ‫ﻳﺪ‬ ‫ﻋﻠﻰ‬ ‫اﻟﱰﲨﺔ‬ ‫ﻛﺔ‬‫ﳊﺮ‬ ‫اﻟﻘﻮﻳﺔ‬ ‫اﻟﺒﺪاﻳﺔ‬ ‫ﻣﺮﺣﻠﺔ‬ ‫ﻛﺎﻧﺖ‬ ‫ﱐ‬ ‫اﻟﻴﻮ‬ ‫اﻷداب‬                
‫ﰲ‬ ‫ﱐ‬ ‫اﻟﻴﻮ‬ ‫اث‬‫ﱰ‬‫ﻟ‬ ‫اﻟﻌﻨﺎﻳﺔ‬ ‫ن‬ ‫أﲪﺪ‬ ‫ﷲ‬ ‫ﺧﻠﻒ‬ ‫ﳏﻤﺪ‬ ‫اﻷﺳﺘﺎذ‬ ‫درس‬ .‫اﳉﺪﻳﺪ‬ ‫اﻟﻌﺮﰊ‬ ‫اث‬‫ﱰ‬‫ﻟ‬ ‫ﱐ‬ ‫اﻟﻴﻮ‬ ‫اث‬‫ﱰ‬‫اﻟ‬                
‫ﻋﻠﻰ‬ ‫اﻟﻐﺎﻟﺐ‬ .‫اﳊﺪﻳﺚ‬ ‫اﻟﻌﺼﺮ‬ ‫ﰲ‬ ‫و‬ ‫اﻟﻮﺳﻄﻰ‬ ‫اﻟﻌﺼﻮر‬ ‫ﰲ‬ ‫اﳌﻨﻈﻤﺔ‬ ‫اﻹﺳﻼﻣﻴﺔ‬ ‫اﻟﱰﲨﺔ‬ ‫ﻛﺔ‬‫ﺣﺮ‬ :‫ﳘﺎ‬ ،‫ﻛﱵ‬‫ﺣﺮ‬               
2
‫ﻧﻘﻞ‬ ‫ا‬‫ﻮ‬‫ﻳﺴﺘﻜﻤﻠ‬ ‫أن‬ ‫ا‬‫و‬‫أ‬‫ر‬ ‫ﺑﻌﺪﻩ‬ ‫ﻣﻦ‬ ‫اﶈﺪﺛﲔ‬ ‫ﻳﻦ‬‫ﺮ‬‫اﳌﻔﻜ‬ ‫و‬ ‫رﻓﺎﻋﺔ‬ ‫أن‬ ‫و‬ ،‫اﻟﻔﻠﺴﻔﺔ‬ ‫ﻛﺎن‬ ‫ﻗﺪﳝﺎ‬ ‫ن‬ ‫اﻟﻴﻮ‬ ‫ﻣﻦ‬ ‫اﳌﱰﺟﻢ‬                  
‫أو‬ ‫اﻟﻨﺴﺎﻃﺮة‬ ‫ﺷﺄن‬ ‫ﻟﻌﺠﻤﺘﻪ‬ ‫ﻧﻘﻠﻬﺎ‬ ‫اﻟﻘﺪﱘ‬ ‫اﳌﱰﺟﻢ‬ ‫ﻳﺴﺘﻄﻊ‬ ‫ﱂ‬ ‫اﻟﱵ‬ ‫ﻟﺘﻠﻚ‬ ‫ﺧﺼﻮﺻﺎ‬ ،‫آداﺑﻪ‬ ‫ﺑﻨﻘﻞ‬ ‫ن‬ ‫اﻟﻴﻮ‬ ‫اث‬‫ﱰ‬‫اﻟ‬                
.‫ﻧﻘﺪاﺗﻪ‬ ‫و‬ ‫ﻟﻪ‬‫ﻮ‬‫ﻧﻘ‬ ‫ﰲ‬ ‫رﺷﺪ‬ ‫اﺑﻦ‬ ‫و‬ ‫ﺷﺮوﺣﻪ‬ ‫ﺑﻌﺾ‬ ‫ﰲ‬ ‫ﺳﻴﻨﺎ‬ ‫اﺑﻦ‬ ‫ﺳﻴﻤﺎ‬ ‫ﻻ‬ ‫و‬ ،‫أدﺑﻴﺔ‬ ‫ﻣﺼﻄﻠﺤﺎت‬ ‫ﻟﻐﻤﻮض‬ 
‫ﻣﺒﺎﺣﺚ‬ ‫ﺗﻄﻮر‬ ‫ﰲ‬ ‫اﻷﺛﺮ‬ ‫ﺑﻌﺾ‬ ‫أﺛﺮت‬ ‫ﻗﺪ‬ "‫ﻳﻘﺎ‬‫ر‬‫ﻳﻄﻮ‬‫ﺮ‬‫"اﻟ‬ ‫اﻟﺒﻼﻏﺔ‬ ‫ﰲ‬ ‫أرﺳﻄﻮ‬ ‫ﻛﺘﺎب‬ ‫ﺗﺮﲨﺔ‬ ‫ﻛﺎﻧﺖ‬                
‫ﻷن‬ ‫اﻷدﰊ‬ ‫اﻟﻔﻜﺮ‬ ‫ﰲ‬ ‫ﻣﺎ‬ ً‫ا‬‫ﺮ‬‫أﺛ‬ ‫ﺗﱰك‬ ‫ﱂ‬ ‫اﻟﺸﻌﺮ‬ ‫ﺻﻨﻌﺔ‬ ‫ﰲ‬ "‫"اﻟﺒﻮﻳﻄﻴﻘﺎ‬ ‫ﻛﺘﺎب‬ ‫ﺗﺮﲨﺔ‬ ‫ﻟﻜﻦ‬ ،‫ﺑﻴﺔ‬‫ﺮ‬‫اﻟﻌ‬ ‫اﻟﺒﻼﻏﺔ‬                 
‫ﻗﺪ‬ ‫و‬ .‫ﻧﻴﺔ‬ ‫اﻟﻴﻮ‬ ‫ﳊﻴﺎة‬ ‫ﺻﻠﺘﻪ‬ ‫و‬ ‫ﱐ‬ ‫اﻟﻴﻮ‬ ‫اﻷدب‬ ‫اﻫﺮ‬‫ﻮ‬‫ﻟﻈ‬ ‫اﻟﺼﺤﻴﺢ‬ ‫اﻟﻔﻬﻢ‬ ‫ﻳﻌﻮزﻫﻢ‬ ‫ﻛﺎن‬ ‫ن‬ ‫اﻟﺴﺮ‬ ‫اﳌﱰﲨﲔ‬               
،‫اﺿﺢ‬‫و‬ ‫ﻋﺮﰊ‬ ‫أﺳﻠﻮب‬ ‫ﰲ‬ ‫اﻟﺸﻌﺮ‬ ‫ﻛﺘﺎب‬ ‫ﰲ‬ ‫ﺗﻪ‬ ‫ﻧﻈﺮ‬ ‫اﳌﺴﻠﻤﲔ‬ ‫ﻓﻼﺳﻔﺔ‬ ‫ﻣﻦ‬ ‫دارﺳﻮﻩ‬ ‫و‬ ‫أرﺳﻄﻮ‬ ‫اح‬‫ﺮ‬‫ﺷ‬ ‫ﻋﺮف‬                
‫ح‬‫اﳌﺴﺮ‬ ‫اﻫﺮ‬‫ﻮ‬‫ﻛﻈ‬ ،‫اﻟﻌﺮﰊ‬ ‫اﻟﻔﻜﺮ‬ ‫و‬ ‫اﳊﻴﺎة‬ ‫ﻋﻦ‬ ‫اﻟﺒﻌﻴﺪة‬ ‫ﻟﻠﻤﻮﺿﻮﻋﺎت‬ ‫ا‬‫ﻮ‬‫ﺗﻌﺮﺿ‬ ‫ﺣﲔ‬ ‫اﻟﻐﻤﻮض‬ ‫ا‬‫ؤ‬‫ﻳﱪ‬ ‫ﱂ‬ ‫ﻟﻜﻨﻬﻢ‬               
‫أرﺳﻄﻮ‬ ‫ﻳﺔ‬‫ﺮ‬‫ﻧﻈ‬ ‫ﻣﻦ‬ ‫اﻟﻜﻠﻴﺔ‬ ‫اﻧﲔ‬‫ﻮ‬‫اﻟﻘ‬ ‫ﻳﻄﺒﻖ‬ ‫أن‬ ‫رﺷﺪ‬ ‫اﺑﻦ‬ ‫ﺣﺎول‬ ‫ﺣﲔ‬ ،‫اﻟﺸﻌﺮ‬ ‫و‬ ‫ﻳﺦ‬‫ر‬‫اﻟﺘﺎ‬ ‫ﺑﲔ‬ ‫اﻟﺘﻔﺮﻗﺔ‬ + ‫ﱐ‬ ‫اﻟﻴﻮ‬                  
.‫ﺎ‬ ‫ﻓﻨﻮ‬ ‫و‬ ‫اﻣﺎ‬‫ر‬‫اﻟﺪ‬ ‫ﰲ‬ ‫اﻷﺻﻠﻴﺔ‬ ‫ﻳﺔ‬‫ﺮ‬‫اﻟﻨﻈ‬ ‫ﻣﻌﺎﱂ‬ ‫اﺧﺘﻔﺖ‬ ‫أن‬ ‫اﻟﻨﺘﻴﺠﺔ‬ ‫ﻛﺎﻧﺖ‬ ‫اﻟﻌﺮﰊ‬ ‫اﻟﺸﻌﺮ‬ ‫ﻋﻠﻰ‬  
‫اﻟﻌﺎم‬ ‫ﻳﺦ‬‫ر‬‫اﻟﺘﺎ‬ + ‫ن‬ ‫اﻟﻴﻮ‬ ‫ﻓﻼﺳﻔﺔ‬ ‫ﺳﲑ‬ ‫ﰲ‬ ‫ﻛﺘﺎب‬ ‫أ‬‫ﺮ‬‫ﻗ‬ ،‫ﻧﺴﺎ‬‫ﺮ‬‫ﻓ‬ ‫ﰲ‬ ‫وﺟﻮدﻩ‬ ‫أﺛﻨﺎء‬ ‫ﻃﻬﻄﺎوي‬ ‫رﻓﺎﻋﺔ‬ ‫ﻛﺎن‬                  
‫و‬ ،‫اﻟﺮوﻣﺎﻧﻴﲔ‬ ‫و‬ ،‫اﻟﻌﺠﻢ‬ ‫ﻗﺪﻣﺎء‬ ‫و‬ ،‫ن‬ ‫اﻟﻴﻮ‬ ‫و‬ ،‫اﻟﺸﺎم‬ ‫أﻫﻞ‬ ‫و‬ ‫اﻗﻴﲔ‬‫ﺮ‬‫اﻟﻌ‬ ‫و‬ ‫ﻳﲔ‬‫ﺮ‬‫اﳌﺼ‬ ‫ﻗﺪﻣﺎء‬ ‫ﺳﲑ‬ ‫)ﻳﺸﻤﻞ‬                 
‫ﻛﺘﺎب‬ ‫ﺗﺮﲨﺔ‬ ‫رﻓﺎﻋﺔ‬ ‫ﻓﻌﻞ‬ .‫ﻢ‬ ‫اﻓﺎ‬‫ﺮ‬‫ﺧ‬ ‫و‬ ‫ن‬ ‫اﻟﻴﻮ‬ ‫ﺟﺎﻫﻠﻴﺔ‬ ‫ﻋﻠﻢ‬ ‫أي‬ "‫ﻟﻮﺟﻴﺎ‬‫ﻮ‬‫"اﳌﻴﺜ‬ ‫ﻋﻠﻢ‬ ‫ﰲ‬ ‫ﳐﺘﺼﺮة‬ ‫ﻧﺒﺬة‬ ‫و‬ (‫اﳍﻨﻮد‬                 
‫اد‬‫ز‬ ."‫اﺧﺮ‬‫و‬‫اﻷ‬ ‫و‬ ‫اﺋﻞ‬‫و‬‫اﻷ‬ ‫اﺋﺪ‬‫ﻮ‬‫ﻋ‬ ‫ﻳﺐ‬‫ﺮ‬‫ﻏ‬ ‫ﰲ‬ ‫اﳌﻔﺎﺧﺮ‬ ‫ﻗﻼﺋﺪ‬ ‫ان‬‫ﻮ‬‫"دﻳ‬ ‫ﲟﻮﺿﻮع‬ ‫اﻻﺟﺘﻤﺎع‬ ‫و‬ ‫ﻟﻮﺟﻴﺎ‬‫ﻮ‬‫اﻷﻧﺜﺮوﺑ‬ ‫ﰲ‬               
‫ﻋﻠﻰ‬ ‫ﺗﺒﺔ‬‫ﺮ‬‫ﻣ‬ ‫اﻟﻜﺘﺎب‬ ‫ﰲ‬ ‫ﺗﻮﺟﺪ‬ ‫اﻟﱵ‬ ‫ﻳﺒﺔ‬‫ﺮ‬‫اﻟﻐ‬ ‫اﻷﻋﻼم‬ ‫و‬ ‫اﳌﺼﻄﻠﺤﺎت‬ ‫و‬ ‫اﻟﻜﻠﻤﺎت‬ ‫ح‬‫ﺑﺸﺮ‬ ‫ﻣﻘﺪﻣﺘﻪ‬ ‫ﰲ‬ ‫رﻓﺎﻋﺔ‬                
‫ﻣﺜﻠﻪ‬ ‫و‬ ‫اﻟﻜﺘﺎب‬ ‫ﳍﺬا‬ ‫رﻓﺎﻋﺔ‬ ‫ﺗﺮﲨﺔ‬ ‫ﻗﻴﻤﺔ‬ ‫أن‬ ‫أﲪﺪ‬ ‫ﷲ‬ ‫ﺧﻠﻒ‬ ‫ﳏﻤﺪ‬ ‫أى‬‫ر‬ .‫أﲜﺪي‬ ‫ﺗﻴﺐ‬‫ﺮ‬‫ﺗ‬ :‫أي‬ ،‫اﳌﻌﺠﻢ‬ ‫ﺣﺮوف‬                  
‫ﰲ‬ ‫اﻟﻜﺘﺎب‬ ‫ﻫﺬا‬ ‫ﻧﺸﺮ‬ ‫و‬ .‫اث‬‫ﱰ‬‫اﻟ‬ ‫ﻣﻦ‬ ‫ﻣﻨﺒﺜﻘﺔ‬ ‫ﻟﻐﻮﻳﺔ‬ ‫اﻟﺐ‬‫ﻮ‬‫ﻗ‬ ‫و‬ ‫ﺟﺪﻳﺪة‬ ‫ات‬‫ر‬‫ﺗﺼﻮ‬ ‫و‬ ‫ﻣﻌﺮﻓﺔ‬ ‫ﻣﻦ‬ ‫أﺿﺎﻓﺘﻪ‬ ‫ﲟﺎ‬ ‫ﺗﻘﺪر‬                   
.‫ﻏﲑﳘﺎ‬ ‫و‬ ‫ﻓﻜﺮي‬ ‫ﷲ‬ ‫ﻋﺒﺪ‬ ‫و‬ ‫اﻣﺒﺎرك‬ ‫ﻋﻠﻲ‬ ‫ﻳﺮﻫﺎ‬‫ﺮ‬‫ﲢ‬ ‫ﰲ‬ ‫ﺷﺎرك‬ ‫ﻛﺎن‬ ‫اﻟﱵ‬ "‫اﳌﺪارس‬ ‫"روﺿﺔ‬ 
‫ﺑﻴﺔ‬‫ﺮ‬‫اﻟﻌ‬ ‫ﻳﺦ‬‫ر‬‫اﻟﺘﺎ‬ ‫ﻛﺘﺐ‬ ‫ﻗﺼﻮر‬ ‫ﲟﻼﺣﻈﺔ‬ "‫اﳊﻜﻤﺎء‬ ‫ﻫﺪاﻳﺔ‬ ‫و‬ ‫اﻟﻘﺪاﻣﺎء‬ ‫"ﺑﺪاﻳﺔ‬ ‫ﻛﺘﺎب‬ ‫ﰲ‬ ‫رﻓﺎﻋﺔ‬ ‫ﻗﺪم‬ ‫و‬                 
‫إﻛﻤﺎل‬ ‫أﺻﻮﳍﺎ‬ ‫ﻋﻠﻰ‬ ‫اﺟﻌﺘﻬﺎ‬‫ﺮ‬‫ﻣ‬ ‫و‬ ‫اﻟﱰﲨﺔ‬ ‫ﺗﺼﺤﻴﺢ‬ ‫ﻋﻠﻰ‬ ‫اﻓﻪ‬‫ﺮ‬‫إﺷ‬ ‫ﲜﺎﻧﺐ‬ ‫رﻓﺎﻋﺔ‬ ‫ﺗﻮﱃ‬ ‫ﻗﺪ‬ ‫و‬ ،‫ن‬ ‫ﻟﻠﻴﻮ‬ ‫ﻳﺦ‬‫ر‬‫اﻟﺘﺄ‬ ‫ﻋﻦ‬                 
‫ﰲ‬ ‫أﻓﺎض‬ ‫ﰒ‬ .‫اﻟﻔﺪاء‬ ‫أﰊ‬ ‫ﻳﺦ‬‫ر‬ ‫ﻋﻦ‬ ‫اﻷﺧﺺ‬ ‫ﻋﻠﻰ‬ ،‫ﺑﻴﺔ‬‫ﺮ‬‫اﻟﻌ‬ ‫اﳌﺼﺎدر‬ ‫ﻋﻠﻰ‬ ‫ا‬ً‫ﻣﻌﺘﻤﺪ‬ ‫اﻟﻌﺮب‬ ‫و‬ ‫اﳋﻠﻴﻘﺔ‬ ‫ﻳﺦ‬‫ر‬                 
‫اﻷدب‬ ‫ﻟﺘﻄﻮر‬ ‫اﻟﻜﱪى‬ ‫اﳋﻄﻮط‬ ‫رﻓﺎﻋﺔ‬ ‫رﺳﻢ‬ ‫ﻗﺪ‬ ‫و‬ .‫ﻳﲔ‬‫ﺮ‬‫اﳌﺼ‬ ‫ﻟﻮﺟﻴﺔ‬‫ﻮ‬‫ﻣﻴﺜ‬ ‫ﰲ‬ ‫ﳐﺘﺼﺮ‬ ‫و‬ ‫ن‬ ‫اﻟﻴﻮ‬ ‫اﻓﺎت‬‫ﺮ‬‫ﺧ‬               
‫رﻓﺎﻋﺔ‬ ‫ﻧﻘﻞ‬ ‫ﺧﺎص.و‬ ‫ﺑﻮﺟﻪ‬ ‫اﻣﺎ‬‫ر‬‫ﻟﻠﺪ‬ ‫اﻷدﺑﻴﺔ‬ ‫ﻧﻴﺔ‬ ‫اﻟﻴﻮ‬ ‫ﻟﻔﻨﻮن‬ ‫اﳊﻘﻴﻘﻲ‬ ‫اﻟﻔﻬﻢ‬ ‫ﻳﻌﻮزﻫﺎ‬ ‫ﺧﻄﻮط‬ ‫ﻫﻲ‬ ‫و‬ ،‫ﱐ‬ ‫اﻟﻴﻮ‬               
‫وﻗﺎﺋﻊ‬ ‫ﰲ‬ ‫اﻷﻓﻼك‬ ‫اﻗﻊ‬‫ﻮ‬‫"ﻣ‬ ‫إﱃ‬ Les Ave,tures de Te' Le' Meque, Par Fe'ne'lon ‫ﻛﺘﺎب‬ ‫ﻋﻦ‬                     
‫وﻗﺎﺋﻊ‬ ‫ﰲ‬ ‫رﻓﺎﻋﺔ‬ ‫أن‬ ‫و‬ .‫اﻟﻌﺮب‬ ‫اﻟﺜﻘﺎﻓﺔ‬ ‫إﱃ‬ ‫ﱐ‬ ‫اﻟﻴﻮ‬ ‫اﻷﺳﻄﻮري‬ ‫اﻷدس‬ ‫ﺗﻘﺪﱘ‬ ‫ﰲ‬ ‫ﻟﺔ‬‫و‬‫ﳏﺎ‬ ‫أول‬ ‫ﳝﺜﻞ‬ ‫أﻧﻪ‬ ."‫ﺗﻠﻤﺎك‬                  
3
‫ﻗﺎﻣﻮس‬ ‫ﻳﺴﺎﻋﺪﻩ‬ ‫اﺿﺢ‬‫و‬ ‫أﺳﻠﻮب‬ ‫ﰲ‬ ‫و‬ ،‫ﻟﻠﻜﺘﺎﺑﺔ‬ ‫أداة‬ ‫ﺑﻴﺔ‬‫ﺮ‬‫اﻟﻌ‬ ‫اﻟﻠﻐﺔ‬ ‫اﲣﺎذ‬ ‫ﻣﻦ‬ ‫إﻟﻴﻪ‬ ‫ﻗﺼﺪ‬ ‫ﻓﻴﻤﺎ‬ ‫ﳒﺢ‬ ‫ﻗﺪ‬ ‫ﺗﻠﻴﻤﺎك‬                  
.‫أﺣﺪاﺛﻪ‬ ‫و‬ ‫ﻛﺎﺗﻪ‬‫ﺣﺮ‬ ‫ﻣﺴﺎﻳﺮة‬ ‫و‬ ‫اﻟﺘﻌﺒﲑ‬ ‫ﻋﻠﻰ‬ ‫ﻇﺎﻫﺮة‬ ‫ﻣﻘﺪرة‬ ‫و‬ ‫اﺳﻊ‬‫و‬ 
‫اﻟﻨﻘﻞ‬ ‫اﻣﺘﺎز‬ ‫ﻗﺪ‬ ،‫اﻷودﺳﻴﺔ‬ ‫و‬ ‫اﻹﻟﻴﺎذة‬ :‫ن‬ ‫اﻟﺸﻬﲑ‬ ‫ﻣﻠﺤﻤﺎﺗﻪ‬ ‫ﱐ‬ ‫اﻟﻴﻮ‬ ‫اﻟﻔﻜﺮ‬ ‫ﻣﻦ‬ ‫ﻧﻘﻞ‬ ‫ﻣﺎ‬ ‫أﻫﻢ‬ ‫ﻣﻦ‬                 
‫و‬ ‫اﻹﻟﻴﺎذة‬ ‫ﻣﻠﺤﻤﺔ‬ ‫ﻟﻒ‬‫ﺆ‬‫-ﻣ‬ ‫ﺧﺸﺒﺔ‬ ‫ﻳﲏ‬‫ر‬‫د‬ ‫ﻓﻌﻞ‬ .‫اﻟﺴﺎﺑﻘﺔ‬ ‫اﻟﻨﻘﻮل‬ ‫ﻣﻦ‬ ‫اﻻﺳﺘﻔﺎدة‬ ‫و‬ ‫ﻟﺘﺼﺮف‬ ‫ﻣﺼﺮ‬ ‫ﰲ‬ ‫اﳌﻄﺒﻮع‬                
‫اﻟﺴﻼﻣﺔ‬ ‫أﻣﲔ‬ ‫ﺗﺮﲨﺔ‬ ‫ﻛﺎﻧﺖ‬‫و‬ .‫اﻟﻌﺼﺮ‬ ‫ذوق‬ ‫ﻣﻦ‬ ‫ﺎ‬ ‫ﻟﻴﻘﺮ‬ ‫ﺑﻨﺎﺋﻬﺎ‬ ‫ﰲ‬ ‫ﺗﺼﺮف‬ ‫و‬ ‫اﻹﻟﻴﺎذة‬ ‫ﻧﺜﺮ‬ ‫ﻓﺈﻧﻪ‬ -‫اﻷودﺳﻴﺔ‬                
‫"رﺣﻼت‬ ‫ﻟﻪ‬ ‫ﻟﻠﻜﺘﺎب‬ ‫اﻟﻌﺎﻣﺔ‬ ‫ﻳﺔ‬‫ﺮ‬‫اﳌﺼ‬ ‫اﳍﻴﺌﺔ‬ ‫ﻃﺒﻌﺖ‬ ‫ﻛﻤﺎ‬ ، َ‫ﻛﺘﺎﰊ‬ ‫ﻣﻄﺒﻮﻋﺎت‬ ‫ﰲ‬ ‫دﻗﻴﻘﺔ‬ ‫ﺗﺮﲨﺔ‬ ‫ﻟﻺﻟﻴﺎذة‬              
."‫أودﻳﺴﻴﻮس‬ 
‫اﳌﱰﺟﻢ‬ ‫ﻣﻘﺪﻣﺔ‬ ‫اﻟﱰﲨﺔ‬ ‫ﺗﻀﻤﻨﺖ‬ ،‫ﻷرﺳﻄﻮ‬ ‫اﻷﺧﻼق‬ ‫ﻛﺘﺐ‬ ‫اﻟﺴﻴﺪ‬ ‫ﻟﻄﻔﻲ‬ ‫أﲪﺪ‬ ‫اﻷﺳﺘﺎذ‬ ‫ﻧﻘﻞ‬ ‫و‬               
‫ﲝﻴﺎة‬ ‫ﻓﻴﻪ‬ ‫ﻋﺮف‬ ،‫ﺻﻔﺤﺔ‬ 56 ‫ﰲ‬ ‫اﻟﻌﺮﰊ‬ ‫اﳌﱰﺟﻴﻢ‬ ‫ﺗﺼﺪﻳﺮ‬ ‫و‬ ،‫اﻟﻜﺒﲑ‬ ‫اﻟﻘﻄﻊ‬ ‫ﻣﻦ‬ ‫ﺻﻔﺤﺔ‬ 166 ‫ﰲ‬ ‫ﻧﺴﻲ‬‫ﺮ‬‫اﻟﻔ‬                 
،‫ﳍﺬا‬ .‫ﺻﻔﺤﺔ‬ 600 ‫ﳓﻮ‬ ‫ﻣﻦ‬ ‫ﳎﻠﺪﻳﻦ‬ ‫ﰲ‬ ‫اﻟﱰﲨﺔ‬ ‫ﺻﺪرت‬ ‫و‬ ،‫اﻟﻘﺮون‬ ‫ﻋﱪ‬ ‫ﻓﻠﺴﻔﺘﻪ‬ ‫و‬ ‫ﻛﺘﺒﻪ‬ ‫و‬ ‫أرﺳﻄﻮﻃﺎﻟﻴﺲ‬                 
."‫"اﻟﺴﻴﺎﺳﺔ‬ ‫ﻳﺒﺔ‬‫ﺰ‬‫اﳊ‬ ‫ﻢ‬ ‫ﻳﺪ‬‫ﺮ‬‫ﺟ‬ ‫ان‬‫ﻮ‬‫ﻟﻌﻨ‬ ‫ﻻﺳﺘﻠﻬﺎﻣﻬﻢ‬ ‫ا‬‫ر‬‫ﻣﺼﺪ‬ ‫ﻳﻮن‬‫ر‬‫اﻟﺪﺳﺘﻮ‬ ‫ار‬‫ﺮ‬‫اﻷﺣ‬ ‫ﺟﻌﻠﻪ‬ 
‫اﻟﻔﻜﺎﻫﺔ‬ ‫و‬ ‫اﳌﺄﺳﺎة‬ ‫ﻣﻦ‬ ‫ﺗﺮﲨﺘﻪ‬ ‫ﻛﺎﻧﺖ‬ ،"‫اﻷﺛﻴﻨﻴﲔ‬ ‫"ﻧﻈﺎم‬ ‫أرﺳﻄﻮ‬ ‫ﻛﺘﺎب‬ ‫ﺣﺴﲔ‬ ‫ﻃﻪ‬ ‫اﻟﺪﻛﺘﻮر‬ ‫ﻧﻘﻞ‬ ‫ﰒ‬                 
‫و‬ .‫ﻣﺼﺮ‬ ‫ﰲ‬ ‫ﻳﻠﻘﺎﻩ‬ ‫ﱐ‬ ‫اﻟﻴﻮ‬ ‫اﻷدب‬ ‫أن‬ ‫ذﻛﺮ‬ ‫اﻟﺬي‬ ‫اﻟﻔﺎﺣﺶ‬ ‫اﳊﻆ‬ ‫ﺳﻮء‬ ‫ﻟﺪﻓﻊ‬ ‫ﳏﺎوﻻت‬ ‫ﻧﻴﺔ‬ ‫اﻟﻴﻮ‬ ‫اﳌﺴﺮﺣﻴﺔ‬                
‫وﳋﺺ‬ ‫ﺗﺮﺟﻢ‬ ."‫ﻟﺴﻮﻓﻜﻠﻴﺲ‬ "‫"أودﻳﺒﻮس‬ ‫و‬ ،" ‫"أﻧﺘﻴﺠﻮ‬ ‫و‬ ،"‫س‬ ‫"إ‬ ‫و‬ ،"‫ا‬‫ﱰ‬‫"إﻟﻜ‬ :‫ﻣﺜﻞ‬ ‫ﻛﺘﺐ‬ ‫أﻳﻀﺎ‬ ‫ﺗﺮﺟﻢ‬              
‫و‬ ،"‫ﻣﻐﻠﻮﻻ‬ ‫"ﺑﺮﻣﻴﻮس‬ ‫و‬ ،"‫ﻃﻴﺒﺔ‬ ‫ﻳﻬﺎﲨﻮن‬ ‫"اﻟﺴﺒﻌﺔ‬ ‫و‬ ،"‫اﻟﻔﺮس‬ ‫ات‬‫ﺮ‬‫"اﳌﺘﺴﺠ‬ :‫ﻹﺑﺴﺨﻴﻠﻮس‬ ‫ﻛﺘﺐ‬            
‫اﻟﺘﻤﺜﻴﻠﻲ‬ ‫اﻷدب‬ ‫ﻣﻦ‬ ‫ﳐﺘﺎرة‬ ‫"ﺻﺤﻒ‬ ‫ان‬‫ﻮ‬‫ﺑﻌﻨ‬ 1920 ‫ﺳﻨﺔ‬ ‫ﰲ‬ ‫ﳎﻠﺪ‬ ‫ﰲ‬ ‫ﻣﻨﻬﺎ‬ ‫ﻋﺸﺮ‬ ‫ﻇﻬﺮ‬ ‫ﻗﺪ‬ ‫و‬ ."‫"أﺟﺎﳑﻨﻮن‬                 
."‫ن‬ ‫اﻟﻴﻮ‬ ‫ﻋﻨﺪ‬  
‫أﻳﻀﺎ‬ ‫اﻹﻳﻄﺎﱄ‬ ‫اﻷدب‬ ‫إﱃ‬ ‫ﺑﺼﺮﻫﻢ‬ ‫ﳝﺪون‬ ‫اﲨﺘﻨﺎ‬‫ﺮ‬‫ﺗ‬ ‫ﻛﺎد‬ ‫ﻣﺎ‬ ،‫اﻹﻳﻄﺎﱄ‬ ‫اﻷداب‬ ‫ﻋﻦ‬ ‫ﻟﻒ‬‫ﺆ‬‫اﳌ‬ ‫ذﻛﺮ‬ ‫ﰒ‬                 
‫ﻟﻠﻐﺔ‬ ‫ﻳﻜﻦ‬ ‫ﱂ‬ ‫ﳌﺎ‬ ‫و‬ ،‫اﻟﻘﺪﱘ‬ ‫اﻟﻌﺮﰊ‬ ‫اﻷدب‬ ‫ﻣﻦ‬ ‫اﻷدب‬ ‫ﻫﺬا‬ ‫داﺧﻠﺖ‬ ‫ﻗﺪﳝﺔ‬ ‫وﺷﺎﺋﺞ‬ ‫ﻋﻠﻰ‬ ‫ﺑﻌﻀﻪ‬ ‫وﻗﻔﻬﻢ‬ ‫ﺣﱴ‬                  
.‫ﻳﲔ‬‫ر‬‫اﻟﺴﻮ‬ ‫و‬ ‫ﻟﻠﺒﻨﺎﻧﻴﲔ‬ ‫أﻋﲏ‬ ،‫ﻳﲔ‬‫ر‬‫اﻟﺴﻮ‬ ‫اﲨﺔ‬‫ﱰ‬‫اﻟ‬ ‫ﻋﻠﻰ‬ ‫اﻟﻐﺎﻟﺐ‬ ‫ﰲ‬ ‫ل‬ِّ‫ﻮ‬ُ‫ﻋ‬ ‫ﻣﺼﺮ‬ ‫ﰲ‬ ‫ﻧﻔﺎق‬ ‫اﻹﻳﻄﺎﻟﻴﺔ‬ 
:‫اﻟﺜﺎﱐ‬ ‫اﳉﺰء‬ ‫و‬ ،‫6291م‬ ‫ﺳﻨﺔ‬ ‫ﰲ‬ ‫اﳊﺠﻴﻢ‬ :‫اﻷول‬ ‫اﳉﺰء‬ ‫ﰲ‬ ‫اﻹﳍﻴﺔ‬ ‫اﻟﻜﻮﻣﻴﺪ‬ ‫اﺷﺪ‬‫ر‬ ‫ﻋﺒﻮد‬ ‫ﺗﺮﺟﻢ‬                 
‫ﰲ‬ ‫ﰒ‬ .‫8391م‬ ‫ﺳﻨﺔ‬ ‫ﰲ‬ ‫اﻟﻨﻌﻴﻢ‬ :‫اﻟﺜﺎﻟﺚ‬ ‫اﳉﺰء‬ ‫ﺷﻌﺮ‬ ‫أﺑﻮ‬ ‫أﻣﲔ‬ ‫ﶈﺎﻣﻲ‬ ‫وﺻﻞ‬ ‫ﰒ‬ ،‫1391م‬ ‫ﺳﻨﺔ‬ ‫ﰲ‬ ‫اﳌﻄﻬﺮ‬                  
‫ﺳﺎﻣﻲ‬ ‫اﻟﺪﻛﺘﻮر‬ ‫ﺗﺮﲨﺔ‬ ‫ﻣﻦ‬ ‫ﻛﺮوﺷﺘﻪ‬ ‫ﻟﺒﻨﺪﺗﻮ‬ "‫اﻟﻔﻦ‬ ‫ﻓﻠﺴﻔﺔ‬ ‫ﰲ‬ ‫ﻤﻞ‬ ‫"ا‬ ‫ﻛﺘﺎب‬ ‫اﻟﻘﺎﻫﺮة‬ ‫ﻃﺒﻌﺖ‬ ،‫7491م‬ ‫ﺳﻨﺔ‬               
‫اﻟﻌﺮﰊ‬ ‫اﻟﺒﻼﻏﻲ‬ ‫اﻟﺪرس‬ ‫ﻟﺘﻄﻮﻳﺮ‬ ‫اﻟﺸﺎﻣﻠﺔ‬ ‫اﳋﻮﱄ‬ ‫أﻣﲔ‬ ‫اﻷﺳﺘﺎذ‬ ‫ﺧﻄﺔ‬ ‫ﻇﻬﺮت‬ ،‫اﻟﺴﻨﺔ‬ ‫ﻫﺬﻩ‬ ‫ﰲ‬ ‫و‬ .‫اﻟﺪروﰊ‬               
‫اﻟﻨﻈﻢ‬ ‫درس‬ ‫ﰲ‬ ‫اﻟﺒﻴﺎﻧﻴﺔ‬ ‫اﻟﻌﺮب‬ ‫ﲟﻨﺎﺣﻲ‬ ‫ﲣﻠﻴﺘﻪ‬ ‫و‬ ،‫اﻟﻔﻘﻬﻴﺔ‬ ‫اﳌﺒﺎﺣﺚ‬ ‫و‬ ‫اﻻﺻﻄﻼح‬ ‫ﰲ‬ ‫اﻟﺴﺮف‬ ‫ﻣﻦ‬ ‫ﺑﺘﺨﻠﻴﺘﻪ‬                
."‫اﻟﻘﻮل‬ ‫"ﻓﻦ‬ ‫ﻛﺘﺎب‬ ‫ﻟﻴﻒ‬ ‫و‬ ،‫اﻻﺳﻠﻮﰊ‬ ‫و‬ ‫اﻟﻨﻔﺴﻲ‬ ‫و‬ ‫ﻳﺦ‬‫ر‬‫اﻟﺘﺎ‬ ‫و‬ ‫اﻟﺒﺤﺚ‬ ‫ﰲ‬ ‫ﺑﻴﲔ‬‫ﺮ‬‫اﻟﻐ‬ ‫اﲡﺎﻫﺎت‬ ‫و‬ ‫اﻟﻌﺮﰊ‬  
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Stelila Italiano ‫ار‬‫ﺮ‬‫ﻏ‬ ‫ﻋﻠﻰ‬ ‫اﻹﻳﻄﺎﱄ‬ ‫ﺳﻠﻮب‬ "Art de Diere" ‫ﻛﺘﺎﺑﻪ‬ ‫ﰲ‬ ‫ﻳﲏ‬‫ر‬‫اﻟﺒﺎ‬ ‫أﺛﺮ‬ ‫ﻣﻦ‬ ‫ﺛﺮ‬                  
‫ﺳﺎﻟﻴﺐ‬ ‫اﻟﺒﻼﻏﻲ‬ ‫و‬ ‫اﻷدﰊ‬ ‫اﻟﺪرس‬ ‫ﺗﻘﺪﱘ‬ ‫إﱃ‬ ‫ﻋﺒﺪﻩ‬ ‫ﳏﻤﺪ‬ ‫اﻹﻣﺎم‬ ‫ﻟﺪﻋﻮة‬ ‫اﳋﻮﱄ‬ ‫ﻣﻦ‬ ‫اﺳﺘﺠﺎﺑﺔ‬ ‫ﳝﺜﻞ‬ ‫ﻋﻤﻠﻪ‬ ‫و‬                 
.‫اﳌﻔﺼﻠﺔ‬ ‫اﳋﻄﺔ‬ ‫إﻃﺎر‬ ‫ﰲ‬ ‫اﳊﺪﻳﺜﺔ‬ ‫اﻟﻐﺮب‬  
‫ﻋﻠﻰ‬ ‫اﻹﻳﻄﺎﱄ‬ ‫ﰲ‬ ‫اﻟﻌﺮﰊ‬ ‫اﻷدب‬ ‫ﺛﲑ‬ ‫ﺗﺜﺒﻴﺖ‬ ‫أﺛﲔ‬ ‫ﻣﻴﺠﻞ‬ ‫اﻟﻜﺎﺛﻮﱄ‬ ‫اﳌﺴﺘﺸﺮق‬ ‫ﳎﻬﻮد‬ ‫ﻗﺒﻴﻞ‬ ‫ﻣﻦ‬ ‫و‬                 
‫اء‬‫ﺮ‬‫اﻹﺳ‬ ‫أﺛﺮ‬ ‫ﻣﺜﻞ‬ ‫اﻹﳍﻴﺔ‬ ‫اﻟﻜﻮﻣﻴﺪ‬ ‫ﰲ‬ ‫اﻹﺳﻼم‬ ‫أﺛﺮ‬ ‫ﻋﻦ‬ ‫ﻛﺘﺐ‬ ‫و‬ ،‫ﻧﻔﺴﻪ‬ ‫اﻟﻐﺮب‬ ‫ﰲ‬ ‫ﻇﻬﺮت‬ ‫اﺋﺪة‬‫ر‬ ‫ﳏﺎوﻻت‬ ‫إﺛﺮ‬                  
‫ﻳﲔ‬‫ﺮ‬‫ﳌﺼ‬ "‫اﻓﻴﺎ‬‫ر‬‫"ﻣﻮ‬ ‫ﻛﺘﺎب‬ ‫ﻣﻦ‬ ‫ﻗﺼﲑة‬ ‫ﻗﺼﺔ‬ ‫ﻣﺎﺋﺔ‬ ‫ﻣﻨﺼﻮر‬ ‫أﻧﻴﺲ‬ ‫ﺗﺮﺟﻢ‬ ‫ﻗﺪ‬ ‫و‬ . ‫اﻟﻜﻮﻣﻴﺪ‬ ‫ﰲ‬ ‫اﺿﺢ‬‫ﻮ‬‫اﻟ‬ ‫اج‬‫ﺮ‬‫اﳌﻌ‬ ‫و‬                 
.‫اﻟﺸﺎﺋﻌﺔ‬ ‫ﻏﲑ‬ ‫اﻷوروﺑﻴﺔ‬ ‫اﻷدب‬ ‫ﻣﻦ‬ ‫ﻋﺪد‬ ‫و‬ ‫اﻹﻳﻄﺎﱄ‬ ‫اﻷدب‬ ‫إﱃ‬ ‫أﺑﺼﺎرﻫﻢ‬ ‫ا‬‫و‬‫ﻓﻤﺪ‬ ‫ا‬‫و‬‫ﻋﺎد‬ ‫ﻢ‬ ‫ﻷ‬ 
‫وﺷﺎﺋﺞ‬ ‫ﻋﻦ‬ ‫ﺗﻜﺸﻒ‬ ‫و‬ ‫ﻗﺪﳝﺔ‬ ‫ت‬ ‫ﻧﻈﺮ‬ ‫ﻣﻦ‬ ‫ﲡﺪد‬ ‫أو‬ ‫ﺟﺪﻳﺪة‬ ‫ت‬ ‫ﻧﻈﺮ‬ ‫ﺗﺜﻤﺮ‬ ‫اﻟﱰﲨﺔ‬ ‫ﺑﺪأت‬ ‫ﻫﻜﺬا‬ ‫و‬                  
‫و‬ ‫اﻟﺘﻌﺼﺐ‬ ‫ﻋﻠﻰ‬ ‫اﺳﺘﻌﺼﺖ‬ ‫ﻛﺬﻟﻚ‬‫و‬ ،‫اﻃﻼع‬ ‫و‬ ‫ﻧﻘﻞ‬ ‫ﳎﺮد‬ ‫ﺗﻌﺪ‬ ‫ﱂ‬ ‫و‬ ،‫داﺋﻤﺔ‬ ‫إﻧﺴﺎﻧﻴﺔ‬ ‫ﻋﻼﻗﺎت‬ ‫و‬ ‫ﺛﻘﺎﻓﻴﺔ‬                 
.‫اﻻﺳﺘﻌﻤﺎر‬ 
‫ﺛﲑ‬ ‫ﺑﻞ‬ ،‫اﻷﳌﺎﻧﻴﺔ‬ ‫إﱃ‬ ‫ﺑﻴﺔ‬‫ﺮ‬‫اﻟﻌ‬ ‫ﻣﻦ‬ ‫اﻟﱰﲨﺔ‬ ‫ﺣﻈﻴﺖ‬ .‫اﻷﳌﺎﻧﻴﺔ‬ ‫اﻷدب‬ ‫ﻣﻦ‬ ‫اﻟﱰﲨﺔ‬ ‫ﻛﺔ‬‫ﲝﺮ‬ ‫ﻟﻒ‬‫ﺆ‬‫اﳌ‬ ‫ﻛﺰ‬‫ر‬                 
‫اﻟﻠﻐﺔ‬ ‫ﰲ‬ ‫ﻧﻴﺔ‬ ‫اﻟﻴﻮ‬ ‫ﻋﻦ‬ ‫ﺗﺮﺟﻢ‬ ‫-ﻛﻤﺎ‬ ‫اﻷﳌﺎﻧﻴﺔ‬ ‫ﻋﻦ‬ ‫ﺗﺮﺟﻢ‬ ‫ﻣﺎ‬ ‫أﻣﺎ‬ .‫اﻷﳌﺎﱐ‬ ‫اﻷدب‬ ‫ﰲ‬ ‫اﻟﺸﺮﻗﻴﺔ‬ ‫و‬ ‫ﺑﻴﺔ‬‫ﺮ‬‫اﻟﻌ‬ ‫اﻟﺜﻘﺎﻓﺔ‬                  
‫ﻳﻦ‬‫ﺮ‬‫اﻵﺧ‬ ‫اﻟﻌﺮب‬ ‫اﲨﺔ‬‫ﱰ‬‫اﻟ‬ ‫ﻓﻀﻞ‬ ‫ﻛﺎن‬ ‫ﻛﺬﻟﻚ‬ ،‫ﻳﺔ‬‫ﺰ‬‫اﻹﳒﻠﻴ‬ ‫و‬ ‫ﻧﺴﻴﺔ‬‫ﺮ‬‫اﻟﻔ‬ ‫ﻟﻠﻐﺘﲔ‬ ‫ﻧﻘﻠﻪ‬ ‫ﰲ‬ ‫ﻟﻔﻀﻞ‬ ‫ﻣﻌﻈﻤﻪ‬ -‫ﺑﻴﺔ‬‫ﺮ‬‫اﻟﻌ‬               
:‫ﻋﻤﻠﻬﻢ‬ ‫ﻣﻊ‬ ‫اﻷﳌﺎﻧﻴﺔ‬ ‫ﰲ‬ ‫اﻟﺸﺮﻗﻲ‬ ‫اﻷدب‬ ‫ﻋﺸﺎق‬ ‫اﺿﺤﺎ.ﻣﻦ‬‫و‬ ‫اﳌﻴﺪان‬ ‫ﻫﺬا‬ ‫ﰲ‬ 
❏‫ﻳﺘﻪ‬‫ر‬‫دو‬ ‫ﻫﺮﻣﻦ‬ ‫و‬ ،‫ﻓﺎوﺳﺖ‬ :‫وﻫﻲ‬ ‫ﺟﻮﺗﻪ‬ ‫اﺋﻊ‬‫و‬‫ر‬ ‫ﺑﻌﺾ‬ ‫ﺗﺮﺟﻢ‬ :‫ﳏﻤﺪ‬ ‫ﻋﻮض‬ ‫ﳏﻤﺪ‬ 
❏‫0291م‬ ‫ﺳﻨﺔ‬ ‫ﰲ‬ ‫ﻧﺴﻴﺔ‬‫ﺮ‬‫اﻟﻔ‬ ‫ﻋﻦ‬ ‫ﺗﺮ‬‫ﺮ‬‫ﻓ‬ ‫آﻻم‬ ‫ﺗﺮﺟﻢ‬ :‫ت‬ ‫اﻟﺰ‬ ‫ﺣﺴﻦ‬ ‫أﲪﺪ‬ 
❏‫اﻟﺸﺮﻗﻲ‬ ‫ان‬‫ﻮ‬‫اﻟﺪﻳ‬ ‫ﰲ‬ ‫ﺟﻮﺗﻪ‬ ‫ﻋﻦ‬ ‫ﺗﺮﺟﻢ‬ :‫اﻟﻌﻘﺎد‬ 
❏‫ﺋﺮ‬ ‫ﺣﺎﺋﺮ‬ ‫ﺣﻴﺎة‬ + ‫اﳌﺨﺘﺎرة‬ ‫اﻷﻧﺴﺎب‬ + ‫اﻟﺸﺮﻗﻲ‬ ‫ان‬‫ﻮ‬‫اﻟﺪﻳ‬ ‫ﰲ‬ ‫ﺟﻮﺗﻪ‬ : ‫ﻋﻦ‬ ‫ﺗﺮﺟﻢ‬ ‫ﺑﺪوي‬ ‫اﻟﺮﲪﻦ‬ ‫ﻋﺒﺪ‬                 
‫اﻟﺴﻨﺪروف‬ ‫ﻋﻦ‬ 
❏‫ﳍﻴﲏ‬ ‫اﻋﻲ‬‫ﺮ‬‫اﻟ‬ ‫دﻋﺎء‬ ‫ﺗﺮﺟﻢ‬ :‫ﺟﻲ‬ ‫اﻫﻴﻢ‬‫ﺮ‬‫إﺑ‬ 
❏‫ﳍﻴﲏ‬ ‫اﳊﺐ‬ ‫ﲤﺜﺎل‬ ‫ﻧﻈﻤﺎ‬ ‫ﺗﺮﺟﻢ‬ :‫اﻟﻨﺸﺎر‬ ‫اﻟﻠﻄﻴﻒ‬ ‫ﻋﺒﺪ‬ ‫ﳏﻤﺪ‬ 
❏‫اﻹﳒﻠﻴﺰي‬ ‫و‬ ‫ﻧﺴﻲ‬‫ﺮ‬‫اﻟﻔ‬ ‫اﻟﻐﺰو‬ ‫ﻛﺎن‬ ‫ﻓﻠﻤﺎ‬ ،‫اﻟﻐﺮب‬ ‫ﰲ‬ ‫ﺎ‬ ‫اﻟﺘﺒﺸﲑ‬ ‫و‬ ‫اﻷﳌﺎﻧﻴﺔ‬ ‫ﻋﻦ‬ ‫ﻟﻨﻘﻞ‬ ‫ا‬‫ﻮ‬‫ﻗﺎﻣ‬ :‫ﻫﻨﻜﻪ‬                
‫اﻟﺪور‬ ‫رﻏﻢ‬ ‫ﻫﺬا‬ ،‫ﻗﺒﻞ‬ ‫ﻣﻦ‬ ‫اﻷﳌﺎﻧﻴﺔ‬ ‫ﻣﻦ‬ ‫ﺷﻴﺊ‬ ‫ﻳﺸﻐﻠﻪ‬ ‫ﱂ‬ ‫اﻟﺸﺮق‬ ‫ﰲ‬ ‫ﻣﻜﺎن‬ ‫ﻳﺔ‬‫ﺰ‬‫اﻹﳒﻠﻴ‬ ‫و‬ ‫ﻧﺴﻴﺔ‬‫ﺮ‬‫ﻟﻠﻔ‬ ‫ﺻﺎر‬                 
‫اﻟﺘﺄﺛﲑ‬ ‫ﻏﻠﺐ‬ .‫اﻟﻌﻠﻤﻲ‬ ‫اﻻﲡﺎﻩ‬ ‫ﰲ‬ ‫ﻛﻤﺎ‬ ‫8191م‬ ‫ﺳﻨﺔ‬ ‫ﰲ‬ ‫اﻟﺸﺎﻣﻴﺔ‬ ‫اﻟﻘﻮﻣﻴﺔ‬ ‫ﻳﺐ‬‫ﺮ‬‫اﻟﺘﻌ‬ ‫ﻛﺔ‬‫ﳊﺮ‬ ‫اﳊﺎﺳﻢ‬              
.‫اﻟﺸﻌﺮ‬ ‫و‬ ‫اﻟﻨﻘﺪ‬ ‫ﻋﻠﻰ‬ ‫اﻹﳒﻠﻴﺰي‬ ‫ﻏﻠﺐ‬ ‫أﻣﺎ‬ ،‫اﻟﺒﺤﺚ‬ ‫و‬ ‫اﻳﺔ‬‫و‬‫اﻟﺮ‬ ‫ﻋﻠﻰ‬ ‫ﻧﺴﻲ‬‫ﺮ‬‫اﻟﻔ‬ 
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❏‫ﻳﺦ‬‫ر‬‫اﻟﺘﺎ‬ ‫ﰲ‬ ‫ﻟﻔﺎﺗﻪ‬‫ﺆ‬‫ﻣ‬ ،‫اﳋﺎص‬ ‫ﲟﻌﻨﺎﻩ‬ ‫ﻟﻸدب‬ ‫ﻧﻈﺮﻩ‬ ‫ﰲ‬ ‫ﻳﻖ‬‫ﺮ‬‫اﳌﺴﺘﺸ‬ ‫ﺑﻈﻼﻣﻴﺔ‬ ‫ﺛﲑ‬ :‫ﻛﻠﻤﺎن‬‫ﺑﺮو‬ ‫ﻛﺎرل‬             
.‫اﻟﻌﺮب‬ ‫اﻟﺪارﺳﲔ‬ ‫و‬ ‫اء‬‫ﺮ‬‫ﻟﻠﻘ‬ ‫ﺗﺮﲨﺘﻬﺎ‬ ‫ﺧﺮت‬ ‫ﻗﺪ‬ ‫اﻹﺳﻼﻣﻴﺔ‬ ‫ﻟﻠﺸﻌﻮب‬ ‫اﻟﻌﺮﰊ‬ ‫ﻟﻸدب‬ 
❏‫و‬ ‫اﻟﻌﺮب‬ ‫دور‬ ‫ﺗﻘﺪﻳﺮ‬ ‫ﺣﺴﻦ‬ ‫و‬ ‫اﻹﻧﺴﺎﱐ‬ ‫و‬ ‫اﻟﻌﺮﰊ‬ ‫اث‬‫ﱰ‬‫اﻟ‬ ‫ﻋﻠﻰ‬ ‫اﻻﻃﻼع‬ ‫ﰲ‬ ‫ﳝﺘﺎز‬ :‫ﻧﺘﺎل‬‫ز‬‫رو‬ ‫اﻧﺘﺰ‬‫ﺮ‬‫ﻓ‬                
‫اﻟﺘﻤﺪن‬ ‫ﰲ‬ ‫اﳌﺴﻠﻤﲔ‬ 
❏‫ﻓﺮﳛﺔ‬ ‫أﻧﻴﺲ‬ ‫اﻟﺪﻛﺘﻮر‬ ‫)ﺗﺮﲨﻪ‬ "‫اﻟﻌﻠﻤﻲ‬ ‫اﻟﺒﺤﺚ‬ ‫ﰲ‬ ‫اﳌﺴﻠﻤﲔ‬ ‫اﻟﻌﻠﻤﺎء‬ ‫"ﻣﻨﺎﻫﺞ‬ ‫ﻟﻜﺘﺎب‬ ‫ﻣﱰﲨﺎ‬ :‫ﻣﺘﺰ‬ ‫آدم‬              
.‫1691م‬ ‫ﺳﻨﺔ‬ ‫ﰲ‬ ‫اﻟﺜﻘﺎﻓﺔ‬ ‫ﺑﺪار‬ ‫ﻧﺸﺮ‬ ‫و‬ (‫ﻋﺮﻓﺎت‬ ‫ﻟﻴﺪ‬‫و‬ ‫اﻟﺪﻛﺘﻮر‬ ‫اﺟﻌﻪ‬‫ر‬ + 
 
‫ﺑﻪ‬ ‫ﻳﻌﱰض‬ ‫ﲟﺎ‬ ‫ا‬‫ﱪ‬‫ﻣﻌﺘ‬ ‫اﻟﻌﻠﻤﻲ‬ ‫اﻟﺒﺤﺚ‬ ‫ﰲ‬ ‫اﳌﺴﻠﻤﲔ‬ ‫اﻟﻌﻠﻤﺎء‬ ‫"ﻣﻨﺎﻫﺞ‬ ‫ﻧﺘﺎل‬‫ز‬‫رو‬ ‫اﻧﺘﺰ‬‫ﺮ‬‫ﻓ‬ ‫اﻟﺪﻛﺘﻮر‬ ‫درس‬                
‫و‬ ‫اﳌﺴﻠﻤﲔ‬ ‫ﻋﻨﺪ‬ ‫اﳌﻌﻠﻮﻣﺎت‬ ‫و‬ ‫ﻟﻸﻓﻜﺎر‬ ‫اﻟﺘﻨﻈﻴﻢ‬ ‫ﻃﺒﻴﻌﺔ‬ ‫ﺑﲔ‬ ‫ﻓﻘﺎرن‬ ،‫ﻣﺜﻠﻪ‬ ‫ﺣﺚ‬ ‫ﻋﻠﻰ‬ ‫ﺑﻴﻴﻮن‬‫ﺮ‬‫اﻟﻐ‬ ‫اﻟﻨﻘﺎد‬               
‫اﻟﻐﺮب‬ ‫أن‬ ‫و‬ .‫ﻳﺦ‬‫ر‬‫اﻟﺘﺎ‬ ‫ﻋﺼﻮر‬ ‫أﻗﺪم‬ ‫ﻣﻨﺬ‬ ‫ﻛﺒﲑة‬ ‫ﻣﺪن‬ ‫ﻟﻘﻴﺎم‬ ‫اﳌﻜﺜﺮ‬ ‫ﺗﻨﻈﻴﻢ‬ ‫اﳌﺴﻠﻤﲔ‬ ‫ﺗﻨﻈﻴﻢ‬ ‫أﻧﻪ‬ ‫ﻓﻮﺟﺪ‬ ،‫ﺑﻴﲔ‬‫ﺮ‬‫اﻟﻐ‬                 
،‫ار‬‫ﻮ‬‫أﻃ‬ ‫ﺛﻼﺛﺔ‬ ‫ﰲ‬ ‫ﻣﺮت‬ ‫اﻹﻧﺴﺎﻧﻴﺔ‬ ‫اﳊﻀﺎرة‬ ‫ن‬ ‫ﻳﺮى‬ ‫و‬ ،‫اﻟﺘﻘﲏ‬ ‫اﻟﺘﻄﻮر‬ ‫اﳌﺴﻠﻤﲔ‬ ‫ﻋﻠﻰ‬ ‫ﺣﻜﻤﻪ‬ ‫ﰲ‬ ‫اﻋﻲ‬‫ﺮ‬‫ﻳ‬ ‫ﻻ‬                 
‫)ﻋﺼﺮ‬ ‫اﻟﻜﺘﺎﺑﺔ‬ ‫ﻣﻌﻪ‬ ‫ﻇﻬﺮت‬ ‫اﻟﺬي‬ ‫اﻟﻄﻮر‬ ‫ﰒ‬ ،(‫ﻳﺦ‬‫ر‬‫اﻟﺘﺎ‬ ‫ﻗﺒﻞ‬ ‫)ﻋﺼﺮ‬ ‫اﻟﻜﺘﺎﺑﺔ‬ ‫ﻟﻈﻬﻮر‬ ‫اﻟﺴﺎﺑﻖ‬ ‫اﻟﻄﻮر‬ :‫وﻫﻲ‬               
.‫اﻟﻄﺒﺎﻋﺔ‬ ‫ﻃﻮر‬ ‫ﻫﻲ‬ ‫اﻷﺧﲑ‬ ‫اﻟﻄﻮر‬ ‫ﰒ‬ ،(‫اﳌﺨﻄﻮﻃﺎت‬ 
‫ﰲ‬ ‫ﴰﻞ‬ ‫ﻗﺪ‬ ‫و‬ .‫اﻟﻌﺮب‬ ‫ﺑﺬاﻛﺮة‬ ‫ﺑﻴﲔ‬‫ﺮ‬‫اﻟﻐ‬ ‫إﻋﺠﺎب‬ ‫إﱃ‬ ‫أﺷﺎر‬ ،‫ﳌﻌﺮﻓﺔ‬ ‫ﻛﺄﺳﺎس‬ ‫اﳌﺪوﻧﺔ‬ ‫اﻟﻜﻠﻤﺔ‬ ‫ﻗﺴﻢ‬ ‫ﰲ‬                  
‫ﻟﻪ‬‫ﻮ‬‫أﺻ‬ ‫ﺑﲔ‬ ‫ﻧﻘﺪا‬ ‫ﻧﻘﺪﻫﺎ‬ ‫و‬ ‫ﻓﻴﻬﺎ‬ ‫اﻟﻨﻈﺮ‬ ‫و‬ ‫اﳌﺨﻄﻮﻃﺎت‬ ‫ﺣﻔﻆ‬ ‫ﰲ‬ ‫اﳌﺴﻠﻤﲔ‬ ‫اﻟﻌﻠﻤﺎء‬ ‫أﺻﻮل‬ ‫ﻋﻦ‬ ‫روﻧﺘﺰل‬ ‫ﻛﺘﺎب‬                 
‫و‬ ‫اﻟﺜﻘﺎﰲ‬ ‫اﻟﻨﻔﻮذ‬ ‫ﻛﺎن‬ ‫و‬ .‫اﻟﻌﻠﻤﻲ‬ ‫اﻟﺒﺤﺚ‬ ‫و‬ ‫اﻟﻨﻈﺮ‬ ‫ﰲ‬ ‫ﻣﻨﺎﻫﺠﻬﺎ‬ ‫و‬ ‫ﱐ‬ ‫اﻟﻴﻮ‬ ‫اﻟﻌﺎﱂ‬ ‫و‬ ‫اﳌﺴﻠﻢ‬ ‫اﻟﻌﺎﱂ‬ ‫ﻋﻨﺪ‬                  
‫اﻷﳌﺎﱐ‬ ‫ﻬﻮد‬ ‫ا‬ ‫ﺟﺪ‬ ‫و‬ ‫ﻗﺪ‬ ،‫اﳌﻤﺘﺎز‬ ‫اﻷﳌﺎﱐ‬ ‫اﻟﻔﻜﺮ‬ ‫ﺑﲔ‬ ‫و‬ ‫اﻟﻌﺮب‬ ‫ﺑﲔ‬ ‫ﺣﺎﻻ‬ ‫ﻗﺪ‬ ‫ﻧﺴﻲ‬‫ﺮ‬‫اﻟﻔ‬ ‫و‬ ‫اﻹﳒﻠﻴﺰي‬ ‫اﻟﺴﻴﺎﺳﻲ‬                  
.‫أﺧﺮى‬ ‫ﺟﻬﺔ‬ ‫ﻣﻦ‬ ‫اﻟﺴﺎﻣﻴﺔ‬ ‫اﻟﻘﻀﻴﺔ‬ ‫إﻃﺎر‬ ‫ﰲ‬ ‫ﺑﻴﺔ‬‫ﺮ‬‫اﻟﻌ‬ ‫اﻟﻠﻐﺔ‬ ‫اﺳﺔ‬‫ر‬‫ﻟﺪ‬ 
‫اﺳﺔ‬‫ر‬‫ﻟﺪ‬ ‫ﻧﺸﻂ‬ ،‫ﺑﻴﺔ‬‫ﺮ‬‫اﻟﻌ‬ ‫اﻟﻠﻐﺔ‬ ‫ﻣﻌﺠﻢ‬ ‫ﳌﻌﺮﻓﺔ‬ ‫ﻋﺸﺮ‬ ‫اﻟﺘﺎﺳﻊ‬ ‫اﻟﻘﺮن‬ ‫ﻣﻨﺬ‬ ‫اﻷﳌﺎﱐ‬ ‫اق‬‫ﺮ‬‫اﻻﺳﺘﺸ‬ ‫ﻧﺸﻂ‬ ‫ﻟﻘﺪ‬                
‫اﻟﻠﻐﺔ‬ ‫ﻳﺦ‬‫ر‬ ‫ﰲ‬ ‫ﻓﻴﺸﺮ‬ ‫اﻟﺪﻛﺘﻮر‬ ‫ﲣﺼﺺ‬ .‫اﳊﺪﻳﺜﺔ‬ ‫ﺑﻴﺔ‬‫ﺮ‬‫اﻟﻌ‬ ‫و‬ ‫اﻟﻘﺪﳝﺔ‬ ‫اﻟﺴﺎﻣﻴﺔ‬ ‫اﻟﻠﻬﺠﺎت‬ ‫و‬ ‫اﳉﺎﻫﻠﻲ‬ ‫اﻟﺸﻌﺮ‬               
‫ﰲ‬ (‫)ﻫﻜﺬا‬ ‫اﻹﺷﺎرة‬ ‫ﺿﻤﺎﺋﺮ‬ ‫ﻋﻦ‬ ‫ﲝﺚ‬ :‫ﻫﻲ‬ ‫و‬ ،‫ﻷﳌﺎﻧﻴﺔ‬ ‫ﲨﻴﻌﻬﺎ‬ ‫ﻛﺘﺒﺖ‬ ‫ﻟﻔﺎت‬‫ﺆ‬‫ﻣ‬ ‫ﻋﺪة‬ ‫ﻟﻪ‬ ‫و‬ ،‫ﺑﻴﺔ‬‫ﺮ‬‫اﻟﻌ‬                
‫ﰲ‬ ‫اﻟﻨﺤﻮ‬ ‫ﻛﺘﺎب‬ ،‫اﳉﺎﻫﻠﻲ‬ ‫اﻟﺸﻌﺮ‬ ‫ﻟﻐﺔ‬ ‫ﰲ‬ ‫اﻷﺷﻜﺎل‬ ‫و‬ ‫ان‬‫ﻮ‬‫اﻷﻟ‬ ‫ﻛﺘﺎب‬ ،‫اﳊﺪﻳﺜﺔ‬ ‫و‬ ‫اﻟﻘﺪﳝﺔ‬ ‫ﺑﻴﺔ‬‫ﺮ‬‫اﻟﻌ‬ ‫اﻟﻠﻬﺠﺎت‬                
.‫أﳌﺎﻧﻴﺎ‬ ‫ﰲ‬ ‫ﺑﻴﺔ‬‫ﺮ‬‫اﻟﻌ‬ ‫ﻟﻄﻼب‬ ‫ﺗﻌﻠﻴﻤﻲ‬ ‫ﻛﺎﻟﻜﺘﺎب‬‫ﻳﻌﺘﱪ‬ ‫اﻟﻔﺼﺤﻰ‬ ‫ﺑﻴﺔ‬‫ﺮ‬‫اﻟﻌ‬ ‫اﻟﻠﻐﺔ‬ 
‫أن‬ :‫اﻷول‬ :‫ﻫﻲ‬ ‫و‬ ‫ﻫﺎﻣﺔ‬ ‫ﻣﺴﺎﺋﻞ‬ 3 ‫اﱐ‬‫ﻮ‬‫ﻧ‬‫ﺮ‬‫اﻟﻘ‬ ‫و‬ ‫ﻓﻴﺸﺮ‬ ‫ذﻛﺮ‬ ‫ﻗﺪ‬ ،‫اﳋﺎﻟﺼﺔ‬ ‫اﻷدﺑﻴﺔ‬ ‫ﺣﻴﺔ‬ ‫ﻣﻦ‬ ‫ﻟﻜﻨﻪ‬                   
‫ﻗﻴﻢ‬ ‫أن‬ :‫اﻟﺜﺎﱐ‬ ،‫اﻟﻌﺮب‬ ‫ء‬ ‫ﻟﻸد‬ ‫اﻓﻖ‬‫ﻮ‬‫ﻣ‬ ‫أﻧﻪ‬ ‫ﻳﻌﺘﻘﺪ‬ ،‫اﻟﻌﺮب‬ ‫ﺷﻌﺮ‬ ‫ﺧﲑ‬ ‫اﳉﺎﻫﻠﻲ‬ ‫اﻟﺸﻌﺮ‬ ‫ﻳﻌﺘﺪ‬ ‫اﻷﳌﺎﱐ‬ ‫اق‬‫ﺮ‬‫اﻻﺳﺘﺸ‬                
‫اﻷدب‬ ‫ﻓﻬﻢ‬ ‫ﻳﺘﻴﺴﺮ‬ ‫ﳍﺬا‬ ‫و‬ ،‫اﳉﺎﻫﻠﻲ‬ ‫اﻟﻌﺮﰊ‬ ‫اﻷدب‬ ‫و‬ ‫اﻷﳌﺎﱐ‬ ‫اﻟﻔﻜﺮ‬ ‫ﰲ‬ ‫ﻛﺔ‬‫ﻣﺸﱰ‬ ‫ﻗﻴﻢ‬ ‫اﻟﻔﺮدﻳﺔ‬ ‫و‬ ‫ﻳﺔ‬‫ﺮ‬‫اﳊ‬ ‫و‬ ‫اﻟﻘﻮة‬                   
6
‫ﻟﻐﻤﻮض‬ ‫اﳊﺪﻳﺜﺔ‬ ‫ﻳﺔ‬‫ﺮ‬‫اﳌﺼ‬ ‫اﻳﺔ‬‫و‬‫اﻟﺮ‬ ‫ﻓﻬﻢ‬ ‫ﰲ‬ ‫ﺻﻌﻮﺑﺔ‬ ‫ﳚﺪ‬ ‫اﻷﳌﺎﱐ‬ ‫اﻟﻘﺎرئ‬ ‫أن‬ :‫اﻟﺜﺎﻟﺚ‬ ،‫اﻷﳌﺎن‬ ‫ﻋﻠﻰ‬ ‫اﳉﺎﻫﻠﻲ‬               
‫ﰲ‬ ‫ﻏﺮﰊ‬ ‫ﻓﻦ‬ ‫اﻳﺔ‬‫و‬‫اﻟﺮ‬ ‫ﻟﻜﻦ‬ ‫و‬ ،‫اﻟﻌﺎم‬ ‫اﻟﻌﺮﰊ‬ ‫اﳊﻀﺎري‬ ‫اﻟﺒﻌﺪ‬ ‫ﻋﻦ‬ ‫اﶈﻠﻴﺔ‬ ‫ﺧﺼﺎﺋﺼﻬﺎ‬ ‫ﺑﻌﺪ‬ ‫و‬ ،‫ﻳﺔ‬‫ﺮ‬‫اﳌﺼ‬ ‫ﺧﺼﺎﺋﺼﻬﺎ‬                 
.‫ﻧﻔﺴﻪ‬ ‫اﻟﻮﻗﺖ‬ 
‫ﻣﻦ‬ ‫ﻗﺒﻠﻬﺎ‬ ‫ﻣﺎ‬ ‫و‬ ‫ﻧﺪرﺳﻬﺎ‬ ‫اﻟﱵ‬ ‫اﻟﻔﱰة‬ ‫ﻣﻌﻈﻢ‬ ‫ﰲ‬ ‫اﻷﳌﺎﻧﻴﺔ‬ ‫ﻋﻦ‬ ‫اﳌﱰﲨﺔ‬ ‫ﻷﻋﻤﺎل‬ ‫ﻣﻦ‬ ‫ج‬‫ﲣﺮ‬ ‫ﻓﻠﻢ‬ ‫إذن‬ ‫و‬                    
‫و‬ ‫اﻻﺳﺘﻨﺎرة‬ ‫ﺑﻔﻠﺴﻔﺔ‬ ‫اﻟﻌﺮب‬ ‫و‬ ‫ﻳﻮن‬‫ﺮ‬‫اﳌﺼ‬ ‫ﻳﺴﺘﻔﺪون‬ ‫م‬ ‫و‬ .‫ﻏﺎﻟﺒﺎ‬ ‫اﳌﺴﺮﺣﻴﺔ‬ ‫و‬ ‫اﻟﻐﻨﺎﺋﻲ‬ ‫و‬ ‫اﺷﻌﺮ‬ ‫و‬ ‫اﻳﺔ‬‫و‬‫اﻟﺮ‬ ‫إﻃﺎر‬                  
‫دون‬ ‫ﻳﺔ‬‫ﺰ‬‫اﻹﳒﻠﻴ‬ ‫و‬ ‫ﻧﺴﻴﺔ‬‫ﺮ‬‫اﻟﻔ‬ ‫اﻟﺜﻘﺎﻓﺘﺎن‬ ‫ﺣﺎﻻت‬ ‫ﻗﺪ‬ ‫و‬ .‫اﻷﳌﺎﻧﻴﺔ‬ ‫ﻣﻨﺎﺑﻌﻬﺎ‬ ‫ﰲ‬ ‫اﳊﺪﻳﺚ‬ ‫اﳌﺪﱐ‬ ‫اﻟﺘﻨﻈﻴﻢ‬ ‫و‬ ‫اﻟﻘﻮة‬                
‫و‬ ‫اﻹﳒﻠﻴﺰي‬ ‫اﻟﻔﻜﺮ‬ ‫اﺳﺘﻄﺎع‬ ‫ﻛﻤﺎ‬ ،‫اﻟﻐﺎﻟﺐ‬ ‫ﰲ‬ ‫أﳌﺎﻧﻴﺔ‬ ‫ﺛﻘﺎﻓﺔ‬ ‫ﻛﺔ‬‫ﺣﺮ‬ ‫ﻫﻲ‬ ‫و‬ ،‫ﺷﺮﻗﺎ‬ ‫ﺛﻘﺎﻓﺘﻬﺎ‬ ‫ﰲ‬ ‫أورو‬ ‫اﲡﺎﻩ‬ ‫ﻛﺔ‬‫ﺣﺮ‬                  
.‫اﺛﻨﺎ‬‫ﺮ‬‫ﺗ‬ ‫ﰲ‬ ‫و‬ ‫ﺑﻼد‬ ‫ﰲ‬ ‫اﻟﺴﺎﻣﻴﺔ‬ ‫اﳉﺒﻬﺔ‬ ‫ﺻﻔﺔ‬ ‫ﰲ‬ ‫ﻟﻠﻌﻤﻞ‬ ‫اﻷﳌﺎﱐ‬ ‫اﻗﻲ‬‫ﺮ‬‫اﻻﺳﺘﺸ‬ ‫ﻬﻮد‬ ‫ﻳﺪﻓﻊ‬ ‫أن‬ ‫ﻧﺴﻲ‬‫ﺮ‬‫اﻟﻔ‬ 
‫ﻛﺬﻟﻚ‬ ،‫ﺑﻠﻴﻮن‬ ‫ﲝﻤﻠﺔ‬ ‫ﺗﺒﺎﻃﻬﺎ‬‫ر‬‫ﻻ‬ ‫ﻧﺸﻴﻄﺔ‬ ‫و‬ ‫ﻣﺒﻜﺮة‬ ‫ﻧﺴﻴﺔ‬‫ﺮ‬‫اﻟﻔ‬ ‫ﻋﻦ‬ ‫ﺑﺪأت‬ ‫ﻧﺴﻴﺔ‬‫ﺮ‬‫اﻟﻔ‬ ‫ﻋﻦ‬ ‫اﻟﱰﲨﺔ‬ ‫ﻛﺔ‬‫ﺣﺮ‬                
.‫ﻋﺸﺮ‬ ‫اﻟﺴﺎﺑﻊ‬ ‫اﻟﻘﺮن‬ ‫إﱃ‬ ‫أدت‬ ،‫ﻧﺴﻲ‬‫ﺮ‬‫اﻟﻔ‬ ‫اﻷدب‬ ‫ﻋﺼﻮر‬ ‫ﻣﻦ‬ ‫اﺳﻌﺔ‬‫و‬ ‫ﺣﻘﺒﺔ‬ ‫ﴰﻠﺖ‬  
"‫"اﻟﺴﻴﺪ‬ ‫ل‬ ‫ا‬‫ﺮ‬‫ﻧﺜ‬ ‫ﺳﻌﻴﺪ‬ ‫ﳏﻤﺪ‬ ‫ﻧﻘﻞ‬ ‫و‬ ،‫ﻟﻜﻮرﱐ‬ "‫"اﻟﺴﻴﺪ‬ ‫اﻳﺔ‬‫و‬‫ر‬ ‫اﳊﺪاد‬ ‫ﳒﻴﺐ‬ ‫ﻧﻘﻞ‬ ،‫9981م‬ ‫ﻗﺒﻞ‬                 
‫ﺛﺮ‬ ‫ﺷﻮﻗﻲ‬ ‫أن‬ ‫اﻟﺒﺎﺣﺜﲔ‬ ‫ﻣﻌﻈﻢ‬ ‫ن‬ ‫ﻳﺮى‬ ‫و‬ ."‫ﻓﻮﻧﺘﲔ‬ ‫ﻻ‬ ‫"ﺣﻜﺎﻳﺔ‬ ‫ﺟﻼل‬ ‫ﻋﺜﻤﺎن‬ ‫ﳏﻤﺪ‬ ‫ﻧﻘﻞ‬ ‫و‬ ،‫ﻟﻜﻮرﱐ‬                 
1898 ‫ﺳﻨﺔ‬ ‫ﰲ‬ ‫وﻓﺎﺗﻪ‬ ‫ﺑﻌﺪ‬ ‫اﳌﻨﺸﻮر‬ ‫اﺑﻊ‬‫ﺮ‬‫اﻟ‬ ‫اﳉﺰء‬ ‫ﰲ‬ ‫اﻟﻄﲑ‬ ‫و‬ ‫ان‬‫ﻮ‬‫اﳊﻴ‬ ‫أﻟﺴﻨﺔ‬ ‫ﻋﻠﻰ‬ ‫ﻧﻈﻢ‬ ‫ﻓﻴﻤﺎ‬ ‫ﻻﻓﻮﻧﺘﲔ‬ ‫ت‬ ‫ﲝﻜﺎ‬                 
‫ﰲ‬ ‫اﻟﺴﺒﻖ‬ ‫ﻢ‬ ‫ا‬‫و‬‫د‬ ‫و‬ ‫ﺧﻴﻠﻬﻢ‬ ‫ﺑﻠﺴﺎن‬ ‫ا‬‫ﻮ‬‫ﻧﻄﻘ‬ ‫اﻟﺬﻳﻦ‬ ‫ﺑﻴﺔ‬‫ﺮ‬‫اﻟﻌ‬ ‫اء‬‫ﺮ‬‫ﻟﺸﻌ‬ ‫و‬ ‫دﻣﻨﺔ‬ ‫و‬ ‫ﺑﻜﻠﻴﻠﺔ‬ ‫ﻧﻌﺮف‬ ‫ﻛﻨﺎ‬ ‫و‬ ،‫اﻧﻪ‬‫ﻮ‬‫دﻳ‬ ‫ﻣﻦ‬ ‫م‬                    
.‫ﻛﻠﻴﻬﻤﺎ‬ ‫ﰲ‬ ‫اﻟﺘﺄﺛﲑ‬ 
‫ت‬ ‫ﳊﻜﺎ‬ ‫ﻳﺔ‬‫ﺮ‬‫ﺷﻌ‬ ‫اﻟﱰﲨﺔ‬ ‫أﻓﻀﻞ‬ ‫ﺗﺮﲨﺘﻪ‬ ‫ﻣﻦ‬ ‫اﳋﻼﺻﺔ‬ ‫ﻫﻨﺎ‬ ‫أﺑﻮ‬ ‫ﻧﻴﻘﻮﻻ‬ ‫اﻷب‬ ‫ﻧﺸﺮ‬ ،‫3491م‬ ‫ﺳﻨﺔ‬ ‫ﰲ‬                 
‫ﺗﺮﺟﻢ‬ ‫ﻓﻘﺪ‬ .‫ﺑﻌﺪﻩ‬ ‫ﻧﻈﻤﺎ‬ (‫ﻻﻓﻮﻧﺘﲔ‬ ‫ت‬ ‫)ﺣﻜﺎ‬ ‫ﻓﻴﻬﺎ‬ ‫ات‬‫ر‬‫ﳐﺘﺎ‬ ‫ﻧﺸﺮ‬ ‫و‬ ‫ﺗﺮﺟﻢ‬ ‫ﳓﺎس‬ ‫ان‬‫ﱪ‬‫ﺟ‬ ‫ﻛﺎن‬ ‫و‬ .‫ﻻﻓﻮﻧﺘﲔ‬                
."‫ﻟﻴﲑ‬‫ﻮ‬‫"ﻣ‬ ‫ﻣﺴﺮﺣﻴﺔ‬ ‫ﻣﻦ‬ ‫ﻋﺪد‬ ‫ﺷﺒﻜﺔ‬ ‫أﺑﻮ‬ ‫إﻟﻴﺎس‬ ‫وﺗﺮﺟﻢ‬ ،‫اﻟﺒﺨﻴﻞ‬ ‫اﻳﺘﻪ‬‫و‬‫ر‬ "‫ﻟﻴﲑ‬‫ﻮ‬‫"ﻣ‬ ‫ﻋﻦ‬ ‫اﻟﻨﻘﺎش‬ ‫ﻣﺎرون‬ 
‫ﻣﺜﻞ‬ ،‫ء‬ ‫اﻷد‬ ‫ﻣﻦ‬ ‫ﻛﺒﲑ‬ ‫ﻋﺪد‬ ‫ﻋﻨﻬﻢ‬ ‫اﻟﱰﲨﺔ‬ ‫ﰲ‬ ‫ﺳﺎﻫﻢ‬ ‫ﻗﺪ‬ ،‫ﻳﻦ‬‫ﺮ‬‫اﻟﻌﺸ‬ ‫و‬ ‫ﻋﺸﺮ‬ ‫اﻟﺘﺎﺳﻊ‬ ‫ﻧﻴﲔ‬‫ﺮ‬‫اﻟﻘ‬ ‫ﰲ‬                  
‫ﻷدب‬ ‫ﻳﲔ‬‫ﺮ‬‫اﳌﺼ‬ ‫ﻣﻔﻜﺮة‬ ‫و‬ ‫ء‬ ‫أد‬ ‫اﺗﺼﺎل‬ .‫ﻏﲑﻫﻢ‬ ‫و‬ ،‫ت‬ ‫اﻟﺰ‬ ‫ﺣﺴﻦ‬ ‫أﲪﺪ‬ ،‫ﺣﺴﲔ‬ ‫ﻃﻪ‬ ،‫اﳊﺪاد‬ ‫أﻣﲔ‬               
‫اﻟﻌﺮض‬ ‫و‬ ‫اﳌﻨﺎﻗﺸﺔ‬ ‫اﻷﺳﻠﻮب‬ ‫ﻣﻦ‬ ،‫7981م‬ ‫ﺳﻨﺔ‬ ‫ﺻﻴﻒ‬ ‫ﺟﻨﻴﻒ‬ ‫ﰲ‬ ‫ات‬‫ﺮ‬‫ﳏﺎﺿ‬ ‫ﲝﻀﻮر‬ ‫ﺑﻪ‬ ‫ﺛﺮﻫﻢ‬ ‫و‬ ‫ﻧﺴﻲ‬‫ﺮ‬‫اﻟﻔ‬                
.‫ﻫﻮﺟﻮ‬ ‫ﻟﻔﻴﻜﺘﻮر‬ ‫ﺑﻼس‬ ‫روس‬ ‫اﻳﺔ‬‫و‬‫ر‬ ‫ﰲ‬ ‫اﶈﺎﺿﺮ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺟﺮى‬ ‫اﻟﱵ‬ ‫اﻻﺳﺘﻨﺘﺎج‬ ‫و‬ 
‫"ﻣﻦ‬ ‫ﻛﺘﺎﺑﻪ‬ ‫ﰲ‬ ‫ﳒﺪﻩ‬ ‫ﻗﺒﻴﻞ‬ ‫ﻫﺬا‬ ‫وﻣﻦ‬ ،‫اﻟﺮوﻣﺎﻧﺴﻴﺔ‬ ‫اﻟﻨﻤﺎذج‬ ‫ﺑﱰﲨﺔ‬ ‫اﻻﻧﺘﺸﺎء‬ ‫ت‬ ‫اﻟﺰ‬ ‫ﻋﻠﻰ‬ ‫ﻏﻠﺐ‬ ‫ﻗﺪ‬                 
‫ﺳﻨﺔ‬ ‫ﰲ‬ ‫ﻟﺮﻓﺎﺋﻞ‬ ‫و‬ ،‫0291م‬ ‫ﺳﻨﺔ‬ ‫ﰲ‬ ‫ﻧﺴﺔ‬‫ﺮ‬‫اﻟﻔ‬ ‫ﻋﻦ‬ ‫ﺗﺮ‬‫ﺮ‬‫ﻓ‬ ‫ﻵﻻم‬ ‫ﺗﺮﲨﺘﻪ‬ ‫و‬ "‫أﻗﺎﺻﻴﺺ‬ ‫و‬ ‫ﻗﺼﺎﺋﺪ‬ ‫ﻧﺴﻲ‬‫ﺮ‬‫اﻟﻔ‬ ‫اﻷدب‬                  
‫وﺟﺪت‬ ‫ﻗﺪ‬ .‫ﺧﻄﲑ‬ ‫ﺣﺪ‬ ‫إﱃ‬ ‫ﺋﻨﺎ‬ ‫أد‬ ‫ﺒﻌﺾ‬ ‫أﻏﺮم‬ ‫اﻟﺬي‬ ‫اﻟﺮوﻣﺎﻧﺴﻲ‬ ‫ﻟﻠﻨﻮع‬ ‫ﳕﺎذج‬ ‫ﻛﻠﻬﺎ‬ ‫ﻫﺬﻩ‬ ‫و‬ ،‫6291م‬                
‫ﻧﺴﺔ‬‫ﺮ‬‫اﻟﻔ‬ ‫ﻋﻦ‬ ‫ﺗﺮﲨﺘﻪ‬ ‫ﻛﺎﻧﺖ‬ ،‫ﻋﺎم‬ ‫ﻫﺪف‬ ‫ﻣﻦ‬ ‫ﲣﻠﻮ‬ ‫ﻻ‬ ‫اﻟﺪاﺋﻤﺔ‬ ‫اﻻﺟﺘﻤﺎﻋﻴﺔ‬ ‫و‬ ‫اﻟﻔﻨﻴﺔ‬ ‫ﺧﻄﺘﻬﺎ‬ ‫ﺣﺴﲔ‬ ‫ﻃﻪ‬ ‫ﻋﻨﺪ‬                 
7
‫ﻫﻮ‬ ‫ﺣﺴﲔ‬ ‫ﻃﻪ‬ ‫ﻣﻦ‬ ‫ﻫﺪف‬ .‫ﻳﻨﻴﺎت‬‫ﺮ‬‫اﻟﻌﺸ‬ ‫ﻣﻨﺬ‬ ‫اﻟﺪأب‬ ‫و‬ ‫ار‬‫ﺮ‬‫ﻻﺳﺘﻤ‬ ‫اﺗﺴﻤﺖ‬ ،‫اﻷدب‬ ‫ﻓﺮوع‬ ‫ﳌﺨﺘﻠﻒ‬ ‫ﳑﺜﻠﺔ‬               
‫اﻟﺴﻤﺎت‬ ‫اﺳﺘﺨﻼص‬ ‫و‬ ‫اﻹﻧﺴﺎﻧﻴﺔ‬ ‫و‬ ‫اﻟﻌﻘﻠﻴﺔ‬ ‫اﻟﻘﻀﺎ‬ ‫رة‬ ‫إ‬ ‫و‬ ‫اﻻﺟﺘﻤﺎﻋﻲ‬ ‫اﻹﺻﻼح‬ ‫و‬ ،‫اﻟﺘﻤﺜﻴﻞ‬ ‫ﺑﻔﻦ‬ ‫ﻳﻒ‬‫ﺮ‬‫اﻟﺘﻌ‬               
.‫ﻋﻴﻨﻬﻢ‬ ‫ء‬ ‫ﻷد‬ ‫اﳌﻤﻴﺰة‬ 
‫ﻣﻦ‬ ‫7191م‬ ‫ﺳﻨﺔ‬ ‫ﺑﻌﺪ‬ ‫ﻫﻴﻜﻞ‬ ‫ﺣﺴﲔ‬ ‫ﳏﻤﺪ‬ ‫اﻟﺪﻛﺘﻮر‬ ‫إﻟﻴﻪ‬ ‫اﻧﺼﺮف‬ ،‫اﻟﻨﻘﺪ‬ ‫ﰲ‬ ‫ﻧﺴﻴﺔ‬‫ﺮ‬‫اﻟﻔ‬ ‫ﻋﻦ‬ ‫و‬                 
‫ﺟﺎك‬ ‫ﺟﺎن‬ ‫ﻫﻮ‬ ‫و‬ ‫أﳌﺎﱐ‬ ‫ﻋﺎﱂ‬ ‫ﻛﺘﺎب‬ "‫ﺗﲔ‬ ‫ﻟﺖ‬‫ﻮ‬‫"ﻫﻴﻤﺒ‬ ‫ﻧﺴﻲ‬‫ﺮ‬‫اﻟﻔ‬ ‫اﻟﻔﻴﻠﺴﻮف‬ ‫ﻓﻴﻪ‬ ‫ﳋﺺ‬ ‫اﻟﺬي‬ ‫اﻟﺒﺤﺚ‬ ‫ﺗﺮﲨﺔ‬                
‫اﻟﻔﻠﺴﻔﺔ‬ ‫ﰲ‬ ‫ات‬‫ﺮ‬‫ﳏﻀ‬ ‫9291م‬ ‫ﺳﻨﺔ‬ ‫ﰲ‬ ‫ﻛﺮم‬ ‫ﻳﻮﺳﻒ‬ ‫و‬ ‫ت‬ ‫اﻟﺰ‬ ‫ﺣﺴﻦ‬ ‫أﲪﺪ‬ ‫ﺗﺮﺟﻢ‬ ‫ﻗﺪ‬ ‫و‬ .‫اﻟﺒﻮذﻳﺔ‬ ‫ﻋﻦ‬ ‫روﺳﻮ‬                  
‫و‬ ‫اﻷدب‬ ‫ﰲ‬ ‫ﻣﺎﻳﻴﻪ‬ ‫ان‬‫ﻮ‬‫أﻧﻄ‬ ‫و‬ ‫ﻻﻧﺴﻮن‬ .‫ج‬ ‫ﻲ‬َ‫"ﻣﻨﻬﺠ‬ ‫ﻣﻨﺪور‬ ‫ﳏﻤﺪ‬ ‫اﻟﺪﻛﺘﻮر‬ ‫ﺗﺮﺟﻢ‬ ،‫أﻳﻀﺎ‬ .‫ﻻﻧﺪ‬ ‫ﻻ‬ ‫ﻳﻪ‬‫ر‬‫ﻷﻧﺪ‬                 
‫اﳌﻨﻬﺠﻲ‬ ‫"اﻟﻨﻘﺪ‬ ‫ﺑﻜﺘﺎﺑﻪ‬ ‫ﻃﺒﻌﻬﻤﺎ‬ ‫أﻋﺎد‬ ‫ﰒ‬ ،‫ﻟﻠﻤﻼﻳﲔ‬ ‫اﻟﻌﻠﻢ‬ ‫ﺑﺪار‬ ‫6491م‬ ‫ﺳﻨﺔ‬ ‫ﰲ‬ ‫ﻣﺮة‬ ‫ﻷول‬ ‫ﻧﺸﺮﻫﺎ‬ ،"‫اﻟﻠﻐﺔ‬                
‫ﳎﻠﺮد‬ ‫ﲡﺎوز‬ ‫ﻗﺪ‬ ‫اﻟﻐﺮﰊ‬ ‫اﻟﻨﻘﺪ‬ ‫و‬ ‫اﻟﻌﺮﰊ‬ ‫اﻟﻨﻘﺪ‬ ‫ﺑﲔ‬ ‫ﻣﻨﺪور‬ ‫ﳏﻤﺪ‬ ‫اﻷﺳﺘﺎذ‬ ‫ﻓﺮق‬ .‫2791م‬ ‫ﺳﻨﺔ‬ ‫ﰲ‬ ‫اﻟﻌﺮب‬ ‫ﻋﻨﺪ‬                  
‫ﻣﻨﻬﺎ‬ ‫ﻳﺸﺘﻢ‬ ‫و‬ ،‫اﻟﻌﺮب‬ ‫ﻋﻨﺪ‬ ‫اﳌﻨﻬﺠﻲ‬ ‫ﻟﻨﻘﺪ‬ ‫ﺗﻪ‬‫ﱪ‬‫ﺧ‬ ‫ﻋﻦ‬ ‫ع‬‫ﺗﻨﺰ‬ ‫ﻟﺔ‬‫و‬‫ﳏﺎ‬ ‫إﱃ‬ ‫اﻟﻨﻘﺪي‬ ‫ﻳﺦ‬‫ر‬‫ﻟﻠﺘﺎ‬ ‫اﻟﺘﺨﻄﻴﻂ‬ ‫و‬ ‫اﻟﱰﲨﺔ‬                 
.‫اﻟﻐﺮﰊ‬ ‫اﻷدب‬ ‫ﺑﻌﺾ‬ ‫ﻋﻠﻰ‬ ‫ﺑﻴﺔ‬‫ﺮ‬‫اﻟﻌ‬ ‫اﻟﻨﻘﺪﻳﺔ‬ ‫اﳌﻌﺎﻳﲑ‬ ‫ﺑﺘﻄﺒﻴﻖ‬ ‫اﻻﺳﺘﺌﻨﺎس‬ ‫ﰲ‬ ‫رﻏﺒﺔ‬  
‫و‬ .‫ﻳﺔ‬‫ﺰ‬‫اﻹﳒﻠﻴ‬ ‫ﻋﻦ‬ ‫ﻟﻠﱰﲨﺔ‬ ‫ﻗﻮﳝﺎ‬ ‫ﳑﺜﻼ‬ ‫اﻟﺴﺒﺎﻋﻲ‬ ‫ﳏﻤﺪ‬ ‫ﻳﻌﺘﱪ‬ ‫ﻳﺔ‬‫ﺰ‬‫اﻹﳒﻠﻴ‬ ‫اﻷدب‬ ‫ﻣﻦ‬ ‫اﻟﱰﲨﺔ‬ ‫ﻛﺔ‬‫ﺣﺮ‬ ‫ﰲ‬                 
،«‫ﻟﲑ‬ ‫»اﳌﻠﻚ‬ ،«‫»ﻣﺎﻛﺒﺚ‬ ،«‫»ﻫﺎﻣﻠﺖ‬ :‫ﺑﻴﻨﻬﺎ‬ ‫ﻣﻦ‬ ‫ﺑﻴﺔ‬‫ﺮ‬‫اﻟﻌ‬ ‫اﻟﱰﲨﺎت‬ ‫أﻓﻀﻞ‬‫و‬ ‫أدق‬ ‫ﻣﻦ‬ ‫ﺷﻜﺴﺒﻴﲑ‬ ‫ﻟﻴﺎم‬‫و‬ ‫ﺗﻌﺪ‬              
‫ﻳﱰﲨﺔ‬ ‫ﻧﺸﺮ‬ ‫اﻟﺬي‬ ‫ﺑﺪو‬ ‫اﻟﺮﲪﻦ‬ ‫ﻋﺒﺪ‬ ‫ﻫﻨﺎك‬ ‫و‬ .«‫ﻟﺸﻜﺴﺒﲑ‬ ‫»اﻟﺴﻮﻧﻴﺘﺎت‬ ،«‫»اﻟﻌﺎﺻﻔﺔ‬ ‫وﻣﺴﺮﺣﻴﺔ‬ ،«‫»ﻋﻄﻴﻞ‬             
‫اﻷدب‬ ‫اﺋﻊ‬‫و‬‫ر‬ ‫ﻣﻦ‬ ‫آﺧﺮ‬ ‫ﻋﺪد‬ ‫ﺗﺮﺟﻢ‬ ‫و‬ ،‫اﻟﺸﻌﺮ‬ ‫ﻣﻦ‬ ‫ﺷﻲء‬ ‫ﻳﺘﺨﻠﻠﻬﺎ‬ ‫ﻳﺔ‬‫ﺮ‬‫ﻧﺜ‬ ‫ﺷﻴﺪ‬ ‫أ‬ ‫ﰲ‬ ‫ﻟﻴﺒﲑون‬ Harold                
.‫ﻟﺸﻠﻴﻠﻲ‬ ‫إﻳﺪوﻧﻴﺲ‬ ‫و‬ ‫ﺑﺮوﻣﺜﻴﺲ‬ ‫ﻣﻦ‬ ‫ا‬‫ﺮ‬‫ﻧﺜ‬ ‫ﻋﻮض‬ ‫ﻟﻮﻳﺲ‬ ‫ﻧﻘﻞ‬ ‫اﻹﳒﻠﻴﺰي.و‬ 
‫إﱃ‬ ‫ﻳﺦ‬‫ر‬‫اﻟﺘﺎ‬ ‫ﻗﺴﻢ‬ ‫ﻫﻜﺬا‬ ‫و‬ ،‫اﻟﻔﻠﺴﻔﺔ‬ ‫اﻫﺘﻤﺎم‬ ‫ﳏﻮر‬ ‫ﻫﻮ‬ ‫اﻟﺴﺎﺋﺪ‬ ‫اﻷﺛﺮ‬ ‫أن‬ ‫ﻋﺘﺒﺎر‬ ‫اﻟﻐﺮﰊ‬ ‫ﺗﻘﺴﻴﻢ‬ ‫ﻛﺎن‬                  
‫اﳌﺸﻜﻠﺔ‬ ‫ﺳﺎدت‬ ‫ﺣﻴﺚ‬ :‫اﻟﺪﻳﻦ‬ ‫ﻋﺼﺮ‬ ‫و‬ ،‫ن‬ ‫اﻟﻴﻮ‬ ‫ﻋﻨﺪ‬ ‫اﻷﺧﻼﻗﻴﺔ‬ ‫اﳌﺸﻜﻠﺔ‬ ‫ﺳﺎدت‬ ‫ﺣﻴﺚ‬ :‫اﻷﺧﻼق‬ ‫ﻋﺼﺮ‬              
.‫اﻟﻌﺼﻮر‬ ‫ﻫﺬا‬ ‫ﰲ‬ ‫اﻟﻌﻠﻤﻴﺔ‬ ‫اﳌﺸﻜﻠﺔ‬ ‫ﺳﺎدت‬ ‫ﺣﻴﺚ‬ :‫اﻟﻌﻠﻢ‬ ‫ﻋﺼﺮ‬ ‫و‬ ،‫اﻟﻮﺳﻄﻰ‬ ‫اﻟﻌﺼﻮر‬ ‫ﰲ‬ ‫اﻟﺪﻳﻨﻴﺔ‬ 
‫اﻟﻌﺮﰊ‬ ‫ﻗﺎرئ‬ ‫ﻟﺘﻴﺴﲑ‬ ‫ﻫﺪﻓﻪ‬ ‫أن‬ ،‫اﻃﺴﻮن‬‫و‬ ‫ج‬‫ﳉﻮر‬ "‫اﳌﻌﺎﺻﺮ‬ ‫اﻷدﰊ‬ ‫ل"اﻟﻔﻜﺮ‬ ‫اﳌﺘﺄﺧﺮة‬ ‫ﺑﱰﲨﺔ‬ ‫ﺗﻜﺘﻤﻞ‬               
‫أن‬ ‫ﻣﱰﲨﺎﺗﻪ‬ ‫ﺗﻨﻮع‬ ‫ﻣﻦ‬ ‫ﻏﺎﻳﺘﻪ‬ ‫و‬ ،‫اﻷدﰊ‬ ‫اﻟﻨﻘﺪ‬ ‫ﰲ‬ ‫اﳍﺎﻣﺔ‬ ‫ﻟﻔﺎت‬‫ﺆ‬‫اﳌ‬ ‫ﺑﻌﺾ‬ ‫ﻋﻠﻰ‬ ‫اﻻﻃﻼع‬ ‫ﻳﺔ‬‫ﺰ‬‫اﻹﳒﻠﻴ‬ ‫ﻳﺘﻘﻦ‬ ‫ﻻ‬                 
‫ﻗﺪ‬ ‫و‬ ."‫اﻷدﰊ‬ ‫اﻟﻨﻘﺪ‬ ‫"ﻣﺒﺎدئ‬ ‫ﻳﺘﺸﺎردز‬‫ﺮ‬‫ﻟ‬ ‫ﺗﺮﺟﻢ‬ ‫ﻓﺤﲔ‬ ،‫اﻟﻐﺮﰊ‬ ‫اﻟﻨﻘﺪ‬ ‫ﻋﻦ‬ ‫ﻧﺔ‬‫ﺰ‬‫ﻣﺘ‬ ‫ﻓﻜﺮة‬ ‫ﺗﻜﻮﻳﻦ‬ ‫ﻣﻦ‬ ‫اﻟﻘﺎرئ‬ ‫ﳝﻜﻦ‬                 
‫ﰲ‬ ‫ﻳﺔ‬‫ﺰ‬‫اﻹﳒﻠﻴ‬ ‫اﻟﻠﻐﺔ‬ ‫ﺗﻌﻠﻴﻢ‬ ‫و‬ ‫اﻟﻨﺼﻮص‬ ‫ﲢﻘﻴﻖ‬ ‫ﳎﺎل‬ :‫ﳘﺎ‬ ‫و‬ ‫ﻟﻠﻤﺒﺘﺪئ‬ ‫اﻷدﰊ‬ ‫ﻟﻠﺒﺤﺚ‬ ‫ﳎﺎﻟﲔ‬ ‫ﻋﻠﻰ‬ ‫ﻟﻒ‬‫ﺆ‬‫اﳌ‬ ّ‫دل‬                 
.‫ﻋﻘﻼﻧﻴﺔ‬ ‫ﻳﺔ‬‫ﺮ‬‫ﻓﻜ‬ ‫ﻗﺎﻋﺪة‬ ‫ﻋﻠﻰ‬ ‫ﺗﻘﻮم‬ ‫اﻹﳒﻠﻴﺰي‬ ‫اﻷدب‬ ‫اﺳﺔ‬‫ر‬‫د‬ ‫ﺟﻌﻞ‬ ‫و‬ ،‫اﻷدﺑﻴﺔ‬ ‫اﻟﻨﺼﻮص‬ ‫ﺿﻮء‬ 
‫ﺳﺎﻋﺪ‬ :‫ﻫﻲ‬ ‫اﳊﺪﻳﺚ‬ ‫اﻟﻌﺮﰊ‬ ‫اﻷدب‬ ‫ﰲ‬ ‫اﻟﱰﲨﺔ‬ ‫ر‬ ‫آ‬ ‫ﻋﻦ‬ ‫ﻟﻒ‬‫ﺆ‬‫اﳌ‬ ‫ﻛﺘﺐ‬ ،‫اﻟﺜﺎﻟﺚ‬ ‫اﻟﻔﺼﻞ‬ ‫ﰲ‬ ‫ﰒ‬                 
‫اﻟﺘﺬﻛﲑ‬ ‫و‬ ‫اﻟﻘﺪﱘ‬ ‫ﺑﻌﺚ‬ ‫اﻣﻞ‬‫ﻮ‬‫ﻋ‬ ‫ﻣﻦ‬ ‫ﻛﺎﻧﺖ‬ ‫اﻟﱰﲨﺔ‬ ‫و‬ ،‫اﻟﺸﻌﱯ‬ ‫اث‬‫ﱰ‬‫اﻟ‬ ‫اﺳﺔ‬‫ر‬‫ﺑﺪ‬ ‫ﻣﻌﲏ‬ ‫أﻛﺎدﻣﻲ‬ ‫ﺗﻴﺎر‬ ‫ﺗﻜﻮﻳﻦ‬ ‫ﻋﻠﻰ‬                 
8
‫اك‬‫ر‬‫إد‬ ‫ﻋﻠﻰ‬ ‫ﻣﻌﺎوﻧﺘﻪ‬ ‫ﰲ‬ ‫اﻟﻐﺮﰊ‬ ‫اﻟﻮﺟﺪاﱐ‬ ‫اﻷدب‬ ‫ﻋﻦ‬ ‫اﻟﱰﲨﺔ‬ ‫ﻓﻀﻞ‬ ‫ن‬ ‫و‬ ،‫اﻟﻌﺎﻣﺔ‬ ‫اﻹﺣﻴﺎء‬ ‫ﻛﺔ‬‫ﺣﺮ‬ ‫ﺑﻔﻀﻠﻪ‬                
‫و‬ ‫اﻹﻧﺸﺎﺋﻲ‬ ‫اﻷﺳﻠﻮب‬ ‫ﲡﺪد‬ ‫ﻫﻲ‬ ‫اﻟﻨﺜﺮ‬ ‫ﰲ‬ ‫ﻋﺎﻣﺔ‬ ‫اﻫﺮ‬‫ﻮ‬‫ﻇ‬ ‫و‬ ،‫اﻟﻜﺮﱘ‬ ‫اﻟﻘﺮآن‬ ‫ﰲ‬ ‫اﻟﻔﻄﺮي‬ ‫اﳉﻤﺎل‬ ‫ﻇﻼل‬ ‫و‬ ‫دﻗﺎﺋﻖ‬                  
‫و‬ ‫اﻟﻨﻈﻢ‬ ‫ﰲ‬ ‫اﻟﻮﺣﺪة‬ ‫ﻋﻠﻰ‬ ‫اﶈﺎﻓﻈﺔ‬ ‫أو‬ ‫اﻟﻔﻜﺮي‬ ‫اﻟﺘﺼﻤﻴﻢ‬ ‫ﻫﻲ‬ ‫اﻟﺸﻌﺮ‬ ‫ﰲ‬ ‫ﻋﺎﻣﺔ‬ ‫اﻫﺮ‬‫ﻮ‬‫ﻇ‬ ‫و‬ ،‫اﻟﻜﺘﺎﺑﻴﺔ‬ ‫ﻓﻨﻮن‬ ‫ﺗﻄﻮر‬                  
‫اﻷدب‬ ‫أن‬ ‫و‬ ،‫اﻟﺘﻌﺒﲑ‬ ‫أﺳﺎﻟﻴﺐ‬ ‫ﰲ‬ ‫اﻟﺘﻔﻨﻦ‬ ‫أو‬ ‫اج‬‫ﺮ‬‫اﻹﺧ‬ ‫ﻳﺔ‬‫ﺮ‬‫ﺣ‬ ‫و‬ ،‫اﻟﺒﻴﺎﻧﻴﺔ‬ ‫اﻟﺮوﻋﺔ‬ ‫ﺗﻮﺧﻲ‬ ‫أو‬ ‫اﳋﻴﺎﱄ‬ ‫اﻟﺘﺴﺎﻣﻲ‬                 
‫اﻟﻌﺎﱂ‬ ‫ﰲ‬ ‫اﻷدب‬ ‫ﻟﻜﻦ‬‫و‬ ،‫اﻧﻄﺒﺎﻋﻴﺔ‬ ‫او‬ ‫اﻗﻌﻴﺔ‬‫و‬ ‫ﻗﺼﺼﻴﺔ‬ ‫ﺻﻴﺎﻏﺔ‬ ‫ﻳﺦ‬‫ر‬‫اﻟﺘﺎ‬ ‫ا‬‫ﻮ‬‫ﺻﺎﻏ‬ ‫و‬ ‫ﻗﺼﺼﻴﺔ‬ ‫ﺻﻨﻌﺔ‬ ‫اﻟﻘﺪﱘ‬ ‫اﻟﻌﺮﰊ‬                
‫اﻟﻐﺮﰊ‬ ‫اﻟﻘﺼﺼﻲ‬ ‫اﻷﺳﻠﻮب‬ ‫أﺛﺮ‬ ‫ﻫﻨﺎك‬ ‫و‬ ،‫اﻗﻌﻴﺔ‬‫ﻮ‬‫اﻟ‬ ‫و‬ ‫اﻟﺮوﻣﺎﻧﺴﻴﺔ‬ ‫و‬ ‫اﻟﺘﺎرﳜﻴﺔ‬ ‫و‬ ‫اﻟﺒﻴﺎﻧﻴﺔ‬ ‫اﺣﻞ‬‫ﺮ‬‫ﳌ‬ ‫اﳊﺪﻳﺚ‬ ‫اﻟﻌﺮﰊ‬                
.‫اﻟﻘﺼﲑة‬ ‫اﻟﻘﺼﺔ‬ ‫ﳎﺎل‬ ‫ﰲ‬ 
‫ﻗﺪﳝﺎ‬ ‫ﻧﻘﻞ‬ ‫ﳑﺎ‬ . ‫اﻟﻌﺎﳌﻴﺔ‬ ‫اﻵداب‬ ‫إﱃ‬ ‫اﻟﻌﺮﰊ‬ ‫اﻷدب‬ ‫ﻣﻦ‬ ‫اﻟﱰﲨﺔ‬ ‫ﻋﻦ‬ ‫اﺑﻊ‬‫ﺮ‬‫اﻟ‬ ‫اﻟﻔﺼﻞ‬ ‫ﰲ‬ ‫ﻟﻒ‬‫ﺆ‬‫اﳌ‬ ‫ﻛﺘﺐ‬                   
،‫ﻳﺦ‬‫ر‬‫اﻟﺘﺎ‬ ‫ﰲ‬ ‫ﺑﻊ‬‫ر‬‫أ‬ ‫و‬ ‫اﻟﺸﻌﺮ‬ ‫ﰲ‬ ‫ﻣﻨﻮﻋﺎت‬ ‫ﺑﺜﻼث‬ ‫اﻟﻼﺗﻴﻨﻴﺔ‬ ‫إﱃ‬ ‫ﻧﻘﻞ‬ ‫اﻟﺬي‬ ‫ﺑﻴﺔ‬‫ﺮ‬‫اﻟﻌ‬ ‫اﻟﺪول‬ ‫ﲜﺎﻣﻌﺔ‬ ‫اﺳﺔ‬‫ر‬‫د‬ ‫ﺣﺴﺐ‬                 
‫ﰲ‬ ‫ﻧﻘﻞ‬ ‫ﳑﺎ‬ ‫و‬ ،‫اﻓﻴﺎ‬‫ﺮ‬‫اﳉﻐ‬ ‫و‬ ‫ﻳﺦ‬‫ر‬‫اﻟﺘﺎ‬ ‫ﰲ‬ 6 ‫و‬ ‫اﻷدب‬ ‫و‬ ‫اﻟﻠﻐﺔ‬ ‫ﰲ‬ 7 ‫و‬ ‫اﻟﺸﻌﺮ‬ ‫ﰲ‬ 8 ‫ﻧﺴﻴﺔ‬‫ﺮ‬‫اﻟﻔ‬ ‫ﻣﻦ‬ ‫ﻧﻘﻞ‬ ‫ﳑﺎ‬                       
‫ﻗﺪر‬ .‫اﻟﻜﺮﱘ‬ ‫اﻟﻘﺮآن‬ ‫اﺟﻢ‬‫ﺮ‬‫ﺗ‬ ‫ﻋﻦ‬ ‫ﻓﻀﻼ‬ ‫ن‬ .‫ﻳﺦ‬‫ر‬‫اﻟﺘﺎ‬ ‫و‬ ‫اﻷدب‬ ‫و‬ ‫اﻟﻠﻐﺔ‬ ‫و‬ ‫اﻟﺸﻌﺮ‬ ‫اﱄ‬‫ﻮ‬‫ﺣ‬ ‫اﻷﳌﺎﻧﻴﺔ‬ ‫و‬ ‫ﻳﺔ‬‫ﺰ‬‫اﻹﳒﻠﻴ‬                  
.‫ﻟﻔﺎ‬‫ﺆ‬‫ﻣ‬ ‫ﻣﻼﻳﲔ‬ 2.5 ‫اﻟﻐﺮب‬ ‫ﻣﻜﺘﺒﺎت‬ ‫ﰲ‬ ‫اﻟﻌﺮﰊ‬ ‫اث‬‫ﱰ‬‫اﻟ‬ ‫ﻣﻦ‬ ‫اﳌﺨﺰون‬ 
‫ﰲ‬ ‫ﻛﺘﺎب‬ 500 ‫و‬ ،‫اﻷدب‬ ‫ﰲ‬ ‫ﻛﺘﺎب‬ 1000 ،‫8491-7691م‬ ‫ﺳﻨﺔ‬ ‫ﺑﲔ‬ ‫ﺗﺮﺟﻢ‬ ‫ﻓﻴﻤﺎ‬ ‫و‬                
.‫أﺧﺮى‬ ‫اع‬‫ﻮ‬‫أﻧ‬ ‫ﰲ‬ ‫ﻛﺘﺎب‬ 500 ‫و‬ ،‫اﻟﺪﻳﻦ‬ 
 
‫اﻟﻜﺘﺎب‬ ‫ﻋﻦ‬ ‫ﺗﻌﻠﻴﻖ‬ 
 
‫اﻟﻠﻐﺔ‬ ‫ﰲ‬ ‫أﺳﺎﺳﻴﺔ‬ ‫اﻳﺔ‬‫ر‬‫د‬ ‫ﻟﻪ‬ ‫ﻣﻦ‬ ‫ﻳﻌﺮﻓﻬﺎ‬ ‫اﻟﺒﺴﻴﻄﺔ‬ ‫اﻟﻠﻐﻮﻳﺔ‬ ‫ﳕﺎذج‬ ‫اﺳﺘﺨﺪام‬ ‫اﻟﻜﺘﺎب‬ ‫ﻫﺬا‬ ، ‫أ‬ ‫أﻳﻲ‬‫ر‬ ‫ﰲ‬                  
‫ﻫﺬا‬ ‫ﻟﻒ‬‫ﺆ‬‫اﳌ‬ ‫ﻛﺘﺐ‬ ‫و‬ .‫اﻟﱰﲨﺔ‬ ‫ﰲ‬ ‫أﻋﻤﺎﳍﻢ‬ ‫ﻣﻦ‬ ‫اﻟﻌﻠﻤﺎء‬ ‫ﻋﻦ‬ ‫ﺑﻘﺎﺋﻤﺔ‬ ‫اﻟﻜﺘﺎب‬ ‫ﻫﺬا‬ ‫ﰐ‬ .‫اﻟﱰﲨﺔ‬ ‫ﻓﻦ‬ ‫و‬ ‫ﺑﻴﺔ‬‫ﺮ‬‫اﻟﻌ‬                  
.‫اﻟﺰﻣﺎن‬ ‫ﺣﺴﺐ‬ ‫ﻣﱰﻃﺒﺔ‬ ‫و‬ ‫دﻗﻴﻖ‬ ‫ﺑﺸﻜﻞ‬ ‫اﻟﻜﺘﺎب‬ 
9

تقرير ملخص كتاب حركة الترجمة الحديثة اتجاهتها و معطياتها في الأدب و مناهج البحث

  • 1.
        ARAB 7313  ‫ﺎ‬ ‫ﺗﻄﺒﻴﻘﺎ‬‫و‬ ‫اﻟﱰﲨﺔ‬ ‫ﻳﺔ‬‫ﺮ‬‫ﻧﻈ‬      :‫اﻟﻜﺘﺎب‬ ‫ﻣﻠﺨﺺ‬  :‫اﳊﺪﻳﺜﺔ‬ ‫اﻟﱰﲨﺔ‬ ‫ﻛﺔ‬‫ﺣﺮ‬  ‫اﻟﺒﺤﺚ‬ ‫ﻣﻨﺎﻫﺞ‬ ‫و‬ ‫اﻷدب‬ ‫ﰲ‬ ‫ﺎ‬ ‫ﻣﻌﻄﻴﺎ‬ ‫و‬ ‫اﲡﺎﻫﺘﻬﺎ‬      :‫اﻹﻋﺪاد‬  [ G1814226 ] ‫ﻳﻞ‬‫ﺮ‬‫ﺷﻬ‬ ‫ﺑﻨﺖ‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ﻓﺎﻃﻤﺔ‬ ‫ﻧﻮر‬    :‫اف‬‫ﺮ‬‫اﻹﺷ‬  ‫اﻟﺮﲪﻦ‬ ‫ﻋﺒﺪ‬ ‫ﺑﻦ‬ ‫ﻳﺮي‬‫ﺰ‬‫ﺧ‬ ‫أﻛﻤﺎل‬ ‫اﻟﺪﻛﺘﻮر‬ ‫اﻷﺳﺘﺎذ‬      2018/2019 ‫اﻟﺜﺎﱐ‬ ‫اﻟﻔﺼﻞ‬ 
  • 2.
    ‫اﻟﻔﻬﺮس‬    ‫اﻟﺮﻗﻢ‬ ‫ت‬ ‫اﶈﺘﻮ‬ ‫اﻟﺼﻔﺤﺔ‬  1 ‫اﻟﻜﺘﺎب‬ ‫ﻋﻦ‬ 2  2 ‫اﻟﻜﺘﺎب‬‫ﻣﻠﺨﺺ‬ 2  3 ‫اﻟﻜﺘﺎب‬ ‫ﻋﻦ‬ ‫ﺗﻌﻠﻴﻖ‬ 10                            1
  • 3.
    ‫اﻟﻜﺘﺎب‬ ‫ﻋﻦ‬ ‫ﻧﺒﺬة‬    ‫دﻛﺘﻮر‬‫أﻟﻔﻪ‬ ‫اﻟﺒﺤﺚ‬ ‫ﻣﻨﺎﻫﺞ‬ ‫و‬ ‫اﻷدب‬ ‫ﰲ‬ ‫ﺎ‬ ‫ﻣﻌﻄﻴﺎ‬ ‫و‬ ‫اﲡﺎﻫﺘﻬﺎ‬ :‫اﳊﺪﻳﺜﺔ‬ ‫اﻟﱰﲨﺔ‬ ‫ﻛﺔ‬‫ﺣﺮ‬ ‫ﻛﺘﺎب‬ ‫ﻫﺬا‬  .‫7991م‬ ‫أﻏﺴﻄﺲ‬ ‫ﰲ‬ ‫اﻟﻜﺘﺎب‬ ‫ﻫﺬا‬ ‫ﻧﺸﺮ‬ ‫ﻳﺦ‬‫ر‬ .‫اﻟﻌﺒﺪ‬ ‫اﳊﻜﻴﻢ‬ ‫ﻋﺒﺪ‬    -:‫ﻓﺼﻮل‬ ‫ﺑﻌﺔ‬‫ر‬ ‫ﻫﺬا‬ ‫ﻛﺘﺎﺑﻪ‬ ‫ﰲ‬ ‫ﻟﻒ‬‫ﺆ‬‫اﳌ‬ ‫ﻗﺴﻢ‬ ‫و‬ ،‫ﺻﻔﺤﺎت‬ 74 ‫ب‬ ‫ﻃﺒﻊ‬ ‫اﻟﻜﺘﺎب‬ ‫ﻫﺬا‬   ❖‫اﻟﺸﺮﻗﻴﺔ‬ ‫اﻟﻠﻐﺎت‬ ‫ﻣﻦ‬ ‫اﻟﱰﲨﺔ‬ :‫اﻷول‬ ‫اﻟﻔﺼﻞ‬  ❖‫ﻳﺒﺔ‬‫ﺮ‬‫اﻟﻐ‬ ‫اﻷداب‬ ‫ﻣﻦ‬ ‫اﻟﱰﲨﺔ‬ :‫اﻟﺜﺎﱐ‬ ‫اﻟﻔﺼﻞ‬  ❖‫اﳊﺪﻳﺚ‬ ‫اﻟﻌﺮﰊ‬ ‫اﻷدب‬ ‫ﰲ‬ ‫اﻟﱰﲨﺔ‬ ‫أﺛﺮ‬ :‫اﻟﺜﺎﻟﺚ‬ ‫اﻟﻔﺼﻞ‬  ❖‫اﻟﻌﺎﳌﻴﺔ‬ ‫اﻵداب‬ ‫إﱃ‬ ‫اﻟﻌﺮﰊ‬ ‫اﻷدب‬ ‫ﻣﻦ‬ ‫اﻟﱰﲨﺔ‬ :‫اﺑﻊ‬‫ﺮ‬‫اﻟ‬ ‫اﻟﻔﺼﻞ‬       ‫اﻟﻜﺘﺎب‬ ‫ﻣﻠﺨﺺ‬    ‫اﻟﻌﺎﱂ‬‫و‬ ‫ﻟﻐﺮب‬ ‫ﻻﺗﺼﺎﻟﻨﺎ‬ ‫اﻵﺧﺮ‬ ‫اﻟﻮﺟﻪ‬ ‫ﻫﻲ‬ ،‫اﻟﱰﲨﺔ‬ ‫ﲟﻌﲎ‬ ‫ﻟﻒ‬‫ﺆ‬‫اﳌ‬ ‫ﻋﺮف‬ ،‫اﻟﻜﺘﺎب‬ ‫ﻣﻘﺪﻣﺔ‬ ‫ﰲ‬                ‫ﻣﻦ‬ ‫ﻀﺖ‬ .‫أدﺑﻴﺔ‬ ‫و‬ ‫ﺿﻴﺔ‬ ‫ر‬ ‫و‬ ‫ﺛﻘﺎﻓﻴﺔ‬ ‫ﻟﻘﻀﻴﺔ‬ ‫ﻣﺘﻔﺠﺮ‬ ‫و‬ ،‫ﻟﻐﺮب‬ ‫اﳌﺒﺎﺷﺮ‬ ‫اﻻﺣﺘﻜﺎك‬ ‫ﻣﻘﺎﺑﻞ‬ ‫ﰲ‬ ‫اﳋﺎرﺟﻲ‬                 ‫و‬ ‫ﻋﺮﰊ‬ ‫ﻋﺎﱂ‬ ‫و‬ ‫ﻣﺼﺮ‬ ‫إﱃ‬ ‫اﻹﻧﺴﺎﱐ‬ ‫ﻟﻔﻜﺮ‬ ‫ﳕﻮ‬ ‫ﰒ‬ ،‫م‬ 1801 ‫ﺳﻨﺔ‬ ‫ﰲ‬ ‫ﻣﺼﺮ‬ ‫ﺣﻜﻢ‬ ،‫ﻋﻠﻲ‬ ‫ﳏﻤﺪ‬ ‫وﱄ‬ ‫ﻋﺼﺮ‬                     .‫ﻏﺮﰊ‬ ‫ﻋﺎﱂ‬ ‫و‬ ‫ﺷﺮﻗﻲ‬ ‫ﻋﺎﱂ‬  ‫اﻷدب‬ ‫ﰲ‬ ‫اﳍﻨﺪي‬ ‫اﻟﻔﺎرﺳﻲ‬ ‫أﺛﺮ‬ ‫ﻛﺎن‬ ،‫اﻟﺸﺮﻗﻴﺔ‬ ‫اﻟﻠﻐﺎت‬ ‫ﻣﻦ‬ ‫اﻟﱰﲨﺔ‬ ‫ﻛﺔ‬‫ﲝﺮ‬ ‫ﲢﺘﻮي‬ ‫اﻷول‬ ‫اﻟﻔﺼﻞ‬                 ‫ﻣﻦ‬ ‫ﲢﺮر‬ ‫ﺑﺴﻴﻂ‬ ‫ﻓﻠﺴﻔﻲ‬ ‫ﲟﺬاق‬ ‫ﲤﺘﺎز‬ ‫ﻫﻲ‬ ‫و‬ ،‫اﳋﺎص‬ ‫اﻟﺸﺮﻗﻲ‬ ‫اخ‬‫ﺰ‬‫اﳌ‬ ‫ذات‬ ‫اﻟﻐﻨﺎﺋﻴﺔ‬ ‫اﻷﺷﻜﺎل‬ ‫ﻋﻠﻰ‬ ‫اﻟﻌﺮﰊ‬                 ‫ﻛﺎﻓﻴﺎ‬ ‫ﻛﺎن‬ ‫ﻟﻜﻨﻪ‬ ‫و‬ ،‫ﳏﺪود‬ ‫أﻛﺎدﻣﻲ‬ ‫و‬ ‫ﻏﻨﺎﺋﻲ‬ ‫أﺛﺮ‬ ‫ﳏﺾ‬ ‫ﻛﺎن‬ ‫أﺛﺮﻫﺎ‬ ‫أن‬ ‫ﻳﺒﺪو‬ ‫و‬ .‫اﻟﻘﺎﻓﻴﺔ‬ ‫ﰲ‬ ‫ﺗﻨﻮع‬ ‫و‬ ‫اﳌﻨﺎﺳﺒﺔ‬                     ‫اﺋﻤﻬﺎ‬‫ﻮ‬‫ﺗ‬ ‫ﺑﲔ‬ ‫و‬ ‫ﺑﻴﺔ‬‫ﺮ‬‫اﻟﻌ‬ ‫اﻟﺜﻘﺎﻓﺔ‬ ‫ﺑﲔ‬ ‫اﳊﺪﻳﺚ‬ ‫اﻷﻛﺎدﻣﻲ‬ ‫اﻟﺪرس‬ ‫ﰲ‬ ‫ﻛﺎﻓﻴﺎ‬ ‫و‬ ،‫ﻟﺸﺮﻗﻴﺔ‬ ‫اﻟﺸﻌﻮر‬ ‫ﻹﻧﻌﺎش‬                .‫ﻛﻴﺔ‬‫اﻟﱰ‬ ‫و‬ ‫اﻟﻔﺎرﺳﻴﺔ‬ ‫ﺳﻴﻤﺎ‬ ‫ﻻ‬ ‫و‬ ،‫اﻟﺸﺮﻗﻴﺔ‬  ‫ﻣﻦ‬ ‫اﻟﱰﲨﺔ‬ ‫ﺛﺮ‬ ‫أي‬ ،‫ﻳﺒﺔ‬‫ﺮ‬‫اﻟﻐ‬ ‫اﻵداب‬ ‫ﻣﻦ‬ ‫اﻟﱰﲨﺔ‬ ‫ﻛﺔ‬‫ﺣﺮ‬ ‫ﻋﻦ‬ ‫ﻟﻒ‬‫ﺆ‬‫اﳌ‬ ‫ح‬‫ﺗﺸﺮ‬ ‫اﻟﺜﺎﱐ‬ ‫اﻟﻔﺼﻞ‬ ‫ﰲ‬                  .‫ﻓﺎﻹﺟﻠﻴﺰي‬ ، ‫ﻧﺴﻲ‬‫ﺮ‬‫اﻟﻔ‬ ‫و‬ ،‫اﻷﳌﺎﱐ‬‫و‬ ،‫اﻹﻳﻄﺎﱄ‬ ‫ﰒ‬ ،‫ﱐ‬ ‫اﻟﻴﻮ‬  ‫ﺑﻂ‬‫ر‬ ‫ﰲ‬ ‫اﻟﻄﻬﻄﺎوي‬ ‫رﻓﺎﻋﺔ‬ ‫ﻳﺪ‬ ‫ﻋﻠﻰ‬ ‫اﻟﱰﲨﺔ‬ ‫ﻛﺔ‬‫ﳊﺮ‬ ‫اﻟﻘﻮﻳﺔ‬ ‫اﻟﺒﺪاﻳﺔ‬ ‫ﻣﺮﺣﻠﺔ‬ ‫ﻛﺎﻧﺖ‬ ‫ﱐ‬ ‫اﻟﻴﻮ‬ ‫اﻷداب‬                 ‫ﰲ‬ ‫ﱐ‬ ‫اﻟﻴﻮ‬ ‫اث‬‫ﱰ‬‫ﻟ‬ ‫اﻟﻌﻨﺎﻳﺔ‬ ‫ن‬ ‫أﲪﺪ‬ ‫ﷲ‬ ‫ﺧﻠﻒ‬ ‫ﳏﻤﺪ‬ ‫اﻷﺳﺘﺎذ‬ ‫درس‬ .‫اﳉﺪﻳﺪ‬ ‫اﻟﻌﺮﰊ‬ ‫اث‬‫ﱰ‬‫ﻟ‬ ‫ﱐ‬ ‫اﻟﻴﻮ‬ ‫اث‬‫ﱰ‬‫اﻟ‬                 ‫ﻋﻠﻰ‬ ‫اﻟﻐﺎﻟﺐ‬ .‫اﳊﺪﻳﺚ‬ ‫اﻟﻌﺼﺮ‬ ‫ﰲ‬ ‫و‬ ‫اﻟﻮﺳﻄﻰ‬ ‫اﻟﻌﺼﻮر‬ ‫ﰲ‬ ‫اﳌﻨﻈﻤﺔ‬ ‫اﻹﺳﻼﻣﻴﺔ‬ ‫اﻟﱰﲨﺔ‬ ‫ﻛﺔ‬‫ﺣﺮ‬ :‫ﳘﺎ‬ ،‫ﻛﱵ‬‫ﺣﺮ‬                2
  • 4.
    ‫ﻧﻘﻞ‬ ‫ا‬‫ﻮ‬‫ﻳﺴﺘﻜﻤﻠ‬ ‫أن‬‫ا‬‫و‬‫أ‬‫ر‬ ‫ﺑﻌﺪﻩ‬ ‫ﻣﻦ‬ ‫اﶈﺪﺛﲔ‬ ‫ﻳﻦ‬‫ﺮ‬‫اﳌﻔﻜ‬ ‫و‬ ‫رﻓﺎﻋﺔ‬ ‫أن‬ ‫و‬ ،‫اﻟﻔﻠﺴﻔﺔ‬ ‫ﻛﺎن‬ ‫ﻗﺪﳝﺎ‬ ‫ن‬ ‫اﻟﻴﻮ‬ ‫ﻣﻦ‬ ‫اﳌﱰﺟﻢ‬                   ‫أو‬ ‫اﻟﻨﺴﺎﻃﺮة‬ ‫ﺷﺄن‬ ‫ﻟﻌﺠﻤﺘﻪ‬ ‫ﻧﻘﻠﻬﺎ‬ ‫اﻟﻘﺪﱘ‬ ‫اﳌﱰﺟﻢ‬ ‫ﻳﺴﺘﻄﻊ‬ ‫ﱂ‬ ‫اﻟﱵ‬ ‫ﻟﺘﻠﻚ‬ ‫ﺧﺼﻮﺻﺎ‬ ،‫آداﺑﻪ‬ ‫ﺑﻨﻘﻞ‬ ‫ن‬ ‫اﻟﻴﻮ‬ ‫اث‬‫ﱰ‬‫اﻟ‬                 .‫ﻧﻘﺪاﺗﻪ‬ ‫و‬ ‫ﻟﻪ‬‫ﻮ‬‫ﻧﻘ‬ ‫ﰲ‬ ‫رﺷﺪ‬ ‫اﺑﻦ‬ ‫و‬ ‫ﺷﺮوﺣﻪ‬ ‫ﺑﻌﺾ‬ ‫ﰲ‬ ‫ﺳﻴﻨﺎ‬ ‫اﺑﻦ‬ ‫ﺳﻴﻤﺎ‬ ‫ﻻ‬ ‫و‬ ،‫أدﺑﻴﺔ‬ ‫ﻣﺼﻄﻠﺤﺎت‬ ‫ﻟﻐﻤﻮض‬  ‫ﻣﺒﺎﺣﺚ‬ ‫ﺗﻄﻮر‬ ‫ﰲ‬ ‫اﻷﺛﺮ‬ ‫ﺑﻌﺾ‬ ‫أﺛﺮت‬ ‫ﻗﺪ‬ "‫ﻳﻘﺎ‬‫ر‬‫ﻳﻄﻮ‬‫ﺮ‬‫"اﻟ‬ ‫اﻟﺒﻼﻏﺔ‬ ‫ﰲ‬ ‫أرﺳﻄﻮ‬ ‫ﻛﺘﺎب‬ ‫ﺗﺮﲨﺔ‬ ‫ﻛﺎﻧﺖ‬                 ‫ﻷن‬ ‫اﻷدﰊ‬ ‫اﻟﻔﻜﺮ‬ ‫ﰲ‬ ‫ﻣﺎ‬ ً‫ا‬‫ﺮ‬‫أﺛ‬ ‫ﺗﱰك‬ ‫ﱂ‬ ‫اﻟﺸﻌﺮ‬ ‫ﺻﻨﻌﺔ‬ ‫ﰲ‬ "‫"اﻟﺒﻮﻳﻄﻴﻘﺎ‬ ‫ﻛﺘﺎب‬ ‫ﺗﺮﲨﺔ‬ ‫ﻟﻜﻦ‬ ،‫ﺑﻴﺔ‬‫ﺮ‬‫اﻟﻌ‬ ‫اﻟﺒﻼﻏﺔ‬                  ‫ﻗﺪ‬ ‫و‬ .‫ﻧﻴﺔ‬ ‫اﻟﻴﻮ‬ ‫ﳊﻴﺎة‬ ‫ﺻﻠﺘﻪ‬ ‫و‬ ‫ﱐ‬ ‫اﻟﻴﻮ‬ ‫اﻷدب‬ ‫اﻫﺮ‬‫ﻮ‬‫ﻟﻈ‬ ‫اﻟﺼﺤﻴﺢ‬ ‫اﻟﻔﻬﻢ‬ ‫ﻳﻌﻮزﻫﻢ‬ ‫ﻛﺎن‬ ‫ن‬ ‫اﻟﺴﺮ‬ ‫اﳌﱰﲨﲔ‬                ،‫اﺿﺢ‬‫و‬ ‫ﻋﺮﰊ‬ ‫أﺳﻠﻮب‬ ‫ﰲ‬ ‫اﻟﺸﻌﺮ‬ ‫ﻛﺘﺎب‬ ‫ﰲ‬ ‫ﺗﻪ‬ ‫ﻧﻈﺮ‬ ‫اﳌﺴﻠﻤﲔ‬ ‫ﻓﻼﺳﻔﺔ‬ ‫ﻣﻦ‬ ‫دارﺳﻮﻩ‬ ‫و‬ ‫أرﺳﻄﻮ‬ ‫اح‬‫ﺮ‬‫ﺷ‬ ‫ﻋﺮف‬                 ‫ح‬‫اﳌﺴﺮ‬ ‫اﻫﺮ‬‫ﻮ‬‫ﻛﻈ‬ ،‫اﻟﻌﺮﰊ‬ ‫اﻟﻔﻜﺮ‬ ‫و‬ ‫اﳊﻴﺎة‬ ‫ﻋﻦ‬ ‫اﻟﺒﻌﻴﺪة‬ ‫ﻟﻠﻤﻮﺿﻮﻋﺎت‬ ‫ا‬‫ﻮ‬‫ﺗﻌﺮﺿ‬ ‫ﺣﲔ‬ ‫اﻟﻐﻤﻮض‬ ‫ا‬‫ؤ‬‫ﻳﱪ‬ ‫ﱂ‬ ‫ﻟﻜﻨﻬﻢ‬                ‫أرﺳﻄﻮ‬ ‫ﻳﺔ‬‫ﺮ‬‫ﻧﻈ‬ ‫ﻣﻦ‬ ‫اﻟﻜﻠﻴﺔ‬ ‫اﻧﲔ‬‫ﻮ‬‫اﻟﻘ‬ ‫ﻳﻄﺒﻖ‬ ‫أن‬ ‫رﺷﺪ‬ ‫اﺑﻦ‬ ‫ﺣﺎول‬ ‫ﺣﲔ‬ ،‫اﻟﺸﻌﺮ‬ ‫و‬ ‫ﻳﺦ‬‫ر‬‫اﻟﺘﺎ‬ ‫ﺑﲔ‬ ‫اﻟﺘﻔﺮﻗﺔ‬ + ‫ﱐ‬ ‫اﻟﻴﻮ‬                   .‫ﺎ‬ ‫ﻓﻨﻮ‬ ‫و‬ ‫اﻣﺎ‬‫ر‬‫اﻟﺪ‬ ‫ﰲ‬ ‫اﻷﺻﻠﻴﺔ‬ ‫ﻳﺔ‬‫ﺮ‬‫اﻟﻨﻈ‬ ‫ﻣﻌﺎﱂ‬ ‫اﺧﺘﻔﺖ‬ ‫أن‬ ‫اﻟﻨﺘﻴﺠﺔ‬ ‫ﻛﺎﻧﺖ‬ ‫اﻟﻌﺮﰊ‬ ‫اﻟﺸﻌﺮ‬ ‫ﻋﻠﻰ‬   ‫اﻟﻌﺎم‬ ‫ﻳﺦ‬‫ر‬‫اﻟﺘﺎ‬ + ‫ن‬ ‫اﻟﻴﻮ‬ ‫ﻓﻼﺳﻔﺔ‬ ‫ﺳﲑ‬ ‫ﰲ‬ ‫ﻛﺘﺎب‬ ‫أ‬‫ﺮ‬‫ﻗ‬ ،‫ﻧﺴﺎ‬‫ﺮ‬‫ﻓ‬ ‫ﰲ‬ ‫وﺟﻮدﻩ‬ ‫أﺛﻨﺎء‬ ‫ﻃﻬﻄﺎوي‬ ‫رﻓﺎﻋﺔ‬ ‫ﻛﺎن‬                   ‫و‬ ،‫اﻟﺮوﻣﺎﻧﻴﲔ‬ ‫و‬ ،‫اﻟﻌﺠﻢ‬ ‫ﻗﺪﻣﺎء‬ ‫و‬ ،‫ن‬ ‫اﻟﻴﻮ‬ ‫و‬ ،‫اﻟﺸﺎم‬ ‫أﻫﻞ‬ ‫و‬ ‫اﻗﻴﲔ‬‫ﺮ‬‫اﻟﻌ‬ ‫و‬ ‫ﻳﲔ‬‫ﺮ‬‫اﳌﺼ‬ ‫ﻗﺪﻣﺎء‬ ‫ﺳﲑ‬ ‫)ﻳﺸﻤﻞ‬                  ‫ﻛﺘﺎب‬ ‫ﺗﺮﲨﺔ‬ ‫رﻓﺎﻋﺔ‬ ‫ﻓﻌﻞ‬ .‫ﻢ‬ ‫اﻓﺎ‬‫ﺮ‬‫ﺧ‬ ‫و‬ ‫ن‬ ‫اﻟﻴﻮ‬ ‫ﺟﺎﻫﻠﻴﺔ‬ ‫ﻋﻠﻢ‬ ‫أي‬ "‫ﻟﻮﺟﻴﺎ‬‫ﻮ‬‫"اﳌﻴﺜ‬ ‫ﻋﻠﻢ‬ ‫ﰲ‬ ‫ﳐﺘﺼﺮة‬ ‫ﻧﺒﺬة‬ ‫و‬ (‫اﳍﻨﻮد‬                  ‫اد‬‫ز‬ ."‫اﺧﺮ‬‫و‬‫اﻷ‬ ‫و‬ ‫اﺋﻞ‬‫و‬‫اﻷ‬ ‫اﺋﺪ‬‫ﻮ‬‫ﻋ‬ ‫ﻳﺐ‬‫ﺮ‬‫ﻏ‬ ‫ﰲ‬ ‫اﳌﻔﺎﺧﺮ‬ ‫ﻗﻼﺋﺪ‬ ‫ان‬‫ﻮ‬‫"دﻳ‬ ‫ﲟﻮﺿﻮع‬ ‫اﻻﺟﺘﻤﺎع‬ ‫و‬ ‫ﻟﻮﺟﻴﺎ‬‫ﻮ‬‫اﻷﻧﺜﺮوﺑ‬ ‫ﰲ‬                ‫ﻋﻠﻰ‬ ‫ﺗﺒﺔ‬‫ﺮ‬‫ﻣ‬ ‫اﻟﻜﺘﺎب‬ ‫ﰲ‬ ‫ﺗﻮﺟﺪ‬ ‫اﻟﱵ‬ ‫ﻳﺒﺔ‬‫ﺮ‬‫اﻟﻐ‬ ‫اﻷﻋﻼم‬ ‫و‬ ‫اﳌﺼﻄﻠﺤﺎت‬ ‫و‬ ‫اﻟﻜﻠﻤﺎت‬ ‫ح‬‫ﺑﺸﺮ‬ ‫ﻣﻘﺪﻣﺘﻪ‬ ‫ﰲ‬ ‫رﻓﺎﻋﺔ‬                 ‫ﻣﺜﻠﻪ‬ ‫و‬ ‫اﻟﻜﺘﺎب‬ ‫ﳍﺬا‬ ‫رﻓﺎﻋﺔ‬ ‫ﺗﺮﲨﺔ‬ ‫ﻗﻴﻤﺔ‬ ‫أن‬ ‫أﲪﺪ‬ ‫ﷲ‬ ‫ﺧﻠﻒ‬ ‫ﳏﻤﺪ‬ ‫أى‬‫ر‬ .‫أﲜﺪي‬ ‫ﺗﻴﺐ‬‫ﺮ‬‫ﺗ‬ :‫أي‬ ،‫اﳌﻌﺠﻢ‬ ‫ﺣﺮوف‬                   ‫ﰲ‬ ‫اﻟﻜﺘﺎب‬ ‫ﻫﺬا‬ ‫ﻧﺸﺮ‬ ‫و‬ .‫اث‬‫ﱰ‬‫اﻟ‬ ‫ﻣﻦ‬ ‫ﻣﻨﺒﺜﻘﺔ‬ ‫ﻟﻐﻮﻳﺔ‬ ‫اﻟﺐ‬‫ﻮ‬‫ﻗ‬ ‫و‬ ‫ﺟﺪﻳﺪة‬ ‫ات‬‫ر‬‫ﺗﺼﻮ‬ ‫و‬ ‫ﻣﻌﺮﻓﺔ‬ ‫ﻣﻦ‬ ‫أﺿﺎﻓﺘﻪ‬ ‫ﲟﺎ‬ ‫ﺗﻘﺪر‬                    .‫ﻏﲑﳘﺎ‬ ‫و‬ ‫ﻓﻜﺮي‬ ‫ﷲ‬ ‫ﻋﺒﺪ‬ ‫و‬ ‫اﻣﺒﺎرك‬ ‫ﻋﻠﻲ‬ ‫ﻳﺮﻫﺎ‬‫ﺮ‬‫ﲢ‬ ‫ﰲ‬ ‫ﺷﺎرك‬ ‫ﻛﺎن‬ ‫اﻟﱵ‬ "‫اﳌﺪارس‬ ‫"روﺿﺔ‬  ‫ﺑﻴﺔ‬‫ﺮ‬‫اﻟﻌ‬ ‫ﻳﺦ‬‫ر‬‫اﻟﺘﺎ‬ ‫ﻛﺘﺐ‬ ‫ﻗﺼﻮر‬ ‫ﲟﻼﺣﻈﺔ‬ "‫اﳊﻜﻤﺎء‬ ‫ﻫﺪاﻳﺔ‬ ‫و‬ ‫اﻟﻘﺪاﻣﺎء‬ ‫"ﺑﺪاﻳﺔ‬ ‫ﻛﺘﺎب‬ ‫ﰲ‬ ‫رﻓﺎﻋﺔ‬ ‫ﻗﺪم‬ ‫و‬                  ‫إﻛﻤﺎل‬ ‫أﺻﻮﳍﺎ‬ ‫ﻋﻠﻰ‬ ‫اﺟﻌﺘﻬﺎ‬‫ﺮ‬‫ﻣ‬ ‫و‬ ‫اﻟﱰﲨﺔ‬ ‫ﺗﺼﺤﻴﺢ‬ ‫ﻋﻠﻰ‬ ‫اﻓﻪ‬‫ﺮ‬‫إﺷ‬ ‫ﲜﺎﻧﺐ‬ ‫رﻓﺎﻋﺔ‬ ‫ﺗﻮﱃ‬ ‫ﻗﺪ‬ ‫و‬ ،‫ن‬ ‫ﻟﻠﻴﻮ‬ ‫ﻳﺦ‬‫ر‬‫اﻟﺘﺄ‬ ‫ﻋﻦ‬                  ‫ﰲ‬ ‫أﻓﺎض‬ ‫ﰒ‬ .‫اﻟﻔﺪاء‬ ‫أﰊ‬ ‫ﻳﺦ‬‫ر‬ ‫ﻋﻦ‬ ‫اﻷﺧﺺ‬ ‫ﻋﻠﻰ‬ ،‫ﺑﻴﺔ‬‫ﺮ‬‫اﻟﻌ‬ ‫اﳌﺼﺎدر‬ ‫ﻋﻠﻰ‬ ‫ا‬ً‫ﻣﻌﺘﻤﺪ‬ ‫اﻟﻌﺮب‬ ‫و‬ ‫اﳋﻠﻴﻘﺔ‬ ‫ﻳﺦ‬‫ر‬                  ‫اﻷدب‬ ‫ﻟﺘﻄﻮر‬ ‫اﻟﻜﱪى‬ ‫اﳋﻄﻮط‬ ‫رﻓﺎﻋﺔ‬ ‫رﺳﻢ‬ ‫ﻗﺪ‬ ‫و‬ .‫ﻳﲔ‬‫ﺮ‬‫اﳌﺼ‬ ‫ﻟﻮﺟﻴﺔ‬‫ﻮ‬‫ﻣﻴﺜ‬ ‫ﰲ‬ ‫ﳐﺘﺼﺮ‬ ‫و‬ ‫ن‬ ‫اﻟﻴﻮ‬ ‫اﻓﺎت‬‫ﺮ‬‫ﺧ‬                ‫رﻓﺎﻋﺔ‬ ‫ﻧﻘﻞ‬ ‫ﺧﺎص.و‬ ‫ﺑﻮﺟﻪ‬ ‫اﻣﺎ‬‫ر‬‫ﻟﻠﺪ‬ ‫اﻷدﺑﻴﺔ‬ ‫ﻧﻴﺔ‬ ‫اﻟﻴﻮ‬ ‫ﻟﻔﻨﻮن‬ ‫اﳊﻘﻴﻘﻲ‬ ‫اﻟﻔﻬﻢ‬ ‫ﻳﻌﻮزﻫﺎ‬ ‫ﺧﻄﻮط‬ ‫ﻫﻲ‬ ‫و‬ ،‫ﱐ‬ ‫اﻟﻴﻮ‬                ‫وﻗﺎﺋﻊ‬ ‫ﰲ‬ ‫اﻷﻓﻼك‬ ‫اﻗﻊ‬‫ﻮ‬‫"ﻣ‬ ‫إﱃ‬ Les Ave,tures de Te' Le' Meque, Par Fe'ne'lon ‫ﻛﺘﺎب‬ ‫ﻋﻦ‬                      ‫وﻗﺎﺋﻊ‬ ‫ﰲ‬ ‫رﻓﺎﻋﺔ‬ ‫أن‬ ‫و‬ .‫اﻟﻌﺮب‬ ‫اﻟﺜﻘﺎﻓﺔ‬ ‫إﱃ‬ ‫ﱐ‬ ‫اﻟﻴﻮ‬ ‫اﻷﺳﻄﻮري‬ ‫اﻷدس‬ ‫ﺗﻘﺪﱘ‬ ‫ﰲ‬ ‫ﻟﺔ‬‫و‬‫ﳏﺎ‬ ‫أول‬ ‫ﳝﺜﻞ‬ ‫أﻧﻪ‬ ."‫ﺗﻠﻤﺎك‬                   3
  • 5.
    ‫ﻗﺎﻣﻮس‬ ‫ﻳﺴﺎﻋﺪﻩ‬ ‫اﺿﺢ‬‫و‬‫أﺳﻠﻮب‬ ‫ﰲ‬ ‫و‬ ،‫ﻟﻠﻜﺘﺎﺑﺔ‬ ‫أداة‬ ‫ﺑﻴﺔ‬‫ﺮ‬‫اﻟﻌ‬ ‫اﻟﻠﻐﺔ‬ ‫اﲣﺎذ‬ ‫ﻣﻦ‬ ‫إﻟﻴﻪ‬ ‫ﻗﺼﺪ‬ ‫ﻓﻴﻤﺎ‬ ‫ﳒﺢ‬ ‫ﻗﺪ‬ ‫ﺗﻠﻴﻤﺎك‬                   .‫أﺣﺪاﺛﻪ‬ ‫و‬ ‫ﻛﺎﺗﻪ‬‫ﺣﺮ‬ ‫ﻣﺴﺎﻳﺮة‬ ‫و‬ ‫اﻟﺘﻌﺒﲑ‬ ‫ﻋﻠﻰ‬ ‫ﻇﺎﻫﺮة‬ ‫ﻣﻘﺪرة‬ ‫و‬ ‫اﺳﻊ‬‫و‬  ‫اﻟﻨﻘﻞ‬ ‫اﻣﺘﺎز‬ ‫ﻗﺪ‬ ،‫اﻷودﺳﻴﺔ‬ ‫و‬ ‫اﻹﻟﻴﺎذة‬ :‫ن‬ ‫اﻟﺸﻬﲑ‬ ‫ﻣﻠﺤﻤﺎﺗﻪ‬ ‫ﱐ‬ ‫اﻟﻴﻮ‬ ‫اﻟﻔﻜﺮ‬ ‫ﻣﻦ‬ ‫ﻧﻘﻞ‬ ‫ﻣﺎ‬ ‫أﻫﻢ‬ ‫ﻣﻦ‬                  ‫و‬ ‫اﻹﻟﻴﺎذة‬ ‫ﻣﻠﺤﻤﺔ‬ ‫ﻟﻒ‬‫ﺆ‬‫-ﻣ‬ ‫ﺧﺸﺒﺔ‬ ‫ﻳﲏ‬‫ر‬‫د‬ ‫ﻓﻌﻞ‬ .‫اﻟﺴﺎﺑﻘﺔ‬ ‫اﻟﻨﻘﻮل‬ ‫ﻣﻦ‬ ‫اﻻﺳﺘﻔﺎدة‬ ‫و‬ ‫ﻟﺘﺼﺮف‬ ‫ﻣﺼﺮ‬ ‫ﰲ‬ ‫اﳌﻄﺒﻮع‬                 ‫اﻟﺴﻼﻣﺔ‬ ‫أﻣﲔ‬ ‫ﺗﺮﲨﺔ‬ ‫ﻛﺎﻧﺖ‬‫و‬ .‫اﻟﻌﺼﺮ‬ ‫ذوق‬ ‫ﻣﻦ‬ ‫ﺎ‬ ‫ﻟﻴﻘﺮ‬ ‫ﺑﻨﺎﺋﻬﺎ‬ ‫ﰲ‬ ‫ﺗﺼﺮف‬ ‫و‬ ‫اﻹﻟﻴﺎذة‬ ‫ﻧﺜﺮ‬ ‫ﻓﺈﻧﻪ‬ -‫اﻷودﺳﻴﺔ‬                 ‫"رﺣﻼت‬ ‫ﻟﻪ‬ ‫ﻟﻠﻜﺘﺎب‬ ‫اﻟﻌﺎﻣﺔ‬ ‫ﻳﺔ‬‫ﺮ‬‫اﳌﺼ‬ ‫اﳍﻴﺌﺔ‬ ‫ﻃﺒﻌﺖ‬ ‫ﻛﻤﺎ‬ ، َ‫ﻛﺘﺎﰊ‬ ‫ﻣﻄﺒﻮﻋﺎت‬ ‫ﰲ‬ ‫دﻗﻴﻘﺔ‬ ‫ﺗﺮﲨﺔ‬ ‫ﻟﻺﻟﻴﺎذة‬               ."‫أودﻳﺴﻴﻮس‬  ‫اﳌﱰﺟﻢ‬ ‫ﻣﻘﺪﻣﺔ‬ ‫اﻟﱰﲨﺔ‬ ‫ﺗﻀﻤﻨﺖ‬ ،‫ﻷرﺳﻄﻮ‬ ‫اﻷﺧﻼق‬ ‫ﻛﺘﺐ‬ ‫اﻟﺴﻴﺪ‬ ‫ﻟﻄﻔﻲ‬ ‫أﲪﺪ‬ ‫اﻷﺳﺘﺎذ‬ ‫ﻧﻘﻞ‬ ‫و‬                ‫ﲝﻴﺎة‬ ‫ﻓﻴﻪ‬ ‫ﻋﺮف‬ ،‫ﺻﻔﺤﺔ‬ 56 ‫ﰲ‬ ‫اﻟﻌﺮﰊ‬ ‫اﳌﱰﺟﻴﻢ‬ ‫ﺗﺼﺪﻳﺮ‬ ‫و‬ ،‫اﻟﻜﺒﲑ‬ ‫اﻟﻘﻄﻊ‬ ‫ﻣﻦ‬ ‫ﺻﻔﺤﺔ‬ 166 ‫ﰲ‬ ‫ﻧﺴﻲ‬‫ﺮ‬‫اﻟﻔ‬                  ،‫ﳍﺬا‬ .‫ﺻﻔﺤﺔ‬ 600 ‫ﳓﻮ‬ ‫ﻣﻦ‬ ‫ﳎﻠﺪﻳﻦ‬ ‫ﰲ‬ ‫اﻟﱰﲨﺔ‬ ‫ﺻﺪرت‬ ‫و‬ ،‫اﻟﻘﺮون‬ ‫ﻋﱪ‬ ‫ﻓﻠﺴﻔﺘﻪ‬ ‫و‬ ‫ﻛﺘﺒﻪ‬ ‫و‬ ‫أرﺳﻄﻮﻃﺎﻟﻴﺲ‬                  ."‫"اﻟﺴﻴﺎﺳﺔ‬ ‫ﻳﺒﺔ‬‫ﺰ‬‫اﳊ‬ ‫ﻢ‬ ‫ﻳﺪ‬‫ﺮ‬‫ﺟ‬ ‫ان‬‫ﻮ‬‫ﻟﻌﻨ‬ ‫ﻻﺳﺘﻠﻬﺎﻣﻬﻢ‬ ‫ا‬‫ر‬‫ﻣﺼﺪ‬ ‫ﻳﻮن‬‫ر‬‫اﻟﺪﺳﺘﻮ‬ ‫ار‬‫ﺮ‬‫اﻷﺣ‬ ‫ﺟﻌﻠﻪ‬  ‫اﻟﻔﻜﺎﻫﺔ‬ ‫و‬ ‫اﳌﺄﺳﺎة‬ ‫ﻣﻦ‬ ‫ﺗﺮﲨﺘﻪ‬ ‫ﻛﺎﻧﺖ‬ ،"‫اﻷﺛﻴﻨﻴﲔ‬ ‫"ﻧﻈﺎم‬ ‫أرﺳﻄﻮ‬ ‫ﻛﺘﺎب‬ ‫ﺣﺴﲔ‬ ‫ﻃﻪ‬ ‫اﻟﺪﻛﺘﻮر‬ ‫ﻧﻘﻞ‬ ‫ﰒ‬                  ‫و‬ .‫ﻣﺼﺮ‬ ‫ﰲ‬ ‫ﻳﻠﻘﺎﻩ‬ ‫ﱐ‬ ‫اﻟﻴﻮ‬ ‫اﻷدب‬ ‫أن‬ ‫ذﻛﺮ‬ ‫اﻟﺬي‬ ‫اﻟﻔﺎﺣﺶ‬ ‫اﳊﻆ‬ ‫ﺳﻮء‬ ‫ﻟﺪﻓﻊ‬ ‫ﳏﺎوﻻت‬ ‫ﻧﻴﺔ‬ ‫اﻟﻴﻮ‬ ‫اﳌﺴﺮﺣﻴﺔ‬                 ‫وﳋﺺ‬ ‫ﺗﺮﺟﻢ‬ ."‫ﻟﺴﻮﻓﻜﻠﻴﺲ‬ "‫"أودﻳﺒﻮس‬ ‫و‬ ،" ‫"أﻧﺘﻴﺠﻮ‬ ‫و‬ ،"‫س‬ ‫"إ‬ ‫و‬ ،"‫ا‬‫ﱰ‬‫"إﻟﻜ‬ :‫ﻣﺜﻞ‬ ‫ﻛﺘﺐ‬ ‫أﻳﻀﺎ‬ ‫ﺗﺮﺟﻢ‬               ‫و‬ ،"‫ﻣﻐﻠﻮﻻ‬ ‫"ﺑﺮﻣﻴﻮس‬ ‫و‬ ،"‫ﻃﻴﺒﺔ‬ ‫ﻳﻬﺎﲨﻮن‬ ‫"اﻟﺴﺒﻌﺔ‬ ‫و‬ ،"‫اﻟﻔﺮس‬ ‫ات‬‫ﺮ‬‫"اﳌﺘﺴﺠ‬ :‫ﻹﺑﺴﺨﻴﻠﻮس‬ ‫ﻛﺘﺐ‬             ‫اﻟﺘﻤﺜﻴﻠﻲ‬ ‫اﻷدب‬ ‫ﻣﻦ‬ ‫ﳐﺘﺎرة‬ ‫"ﺻﺤﻒ‬ ‫ان‬‫ﻮ‬‫ﺑﻌﻨ‬ 1920 ‫ﺳﻨﺔ‬ ‫ﰲ‬ ‫ﳎﻠﺪ‬ ‫ﰲ‬ ‫ﻣﻨﻬﺎ‬ ‫ﻋﺸﺮ‬ ‫ﻇﻬﺮ‬ ‫ﻗﺪ‬ ‫و‬ ."‫"أﺟﺎﳑﻨﻮن‬                  ."‫ن‬ ‫اﻟﻴﻮ‬ ‫ﻋﻨﺪ‬   ‫أﻳﻀﺎ‬ ‫اﻹﻳﻄﺎﱄ‬ ‫اﻷدب‬ ‫إﱃ‬ ‫ﺑﺼﺮﻫﻢ‬ ‫ﳝﺪون‬ ‫اﲨﺘﻨﺎ‬‫ﺮ‬‫ﺗ‬ ‫ﻛﺎد‬ ‫ﻣﺎ‬ ،‫اﻹﻳﻄﺎﱄ‬ ‫اﻷداب‬ ‫ﻋﻦ‬ ‫ﻟﻒ‬‫ﺆ‬‫اﳌ‬ ‫ذﻛﺮ‬ ‫ﰒ‬                  ‫ﻟﻠﻐﺔ‬ ‫ﻳﻜﻦ‬ ‫ﱂ‬ ‫ﳌﺎ‬ ‫و‬ ،‫اﻟﻘﺪﱘ‬ ‫اﻟﻌﺮﰊ‬ ‫اﻷدب‬ ‫ﻣﻦ‬ ‫اﻷدب‬ ‫ﻫﺬا‬ ‫داﺧﻠﺖ‬ ‫ﻗﺪﳝﺔ‬ ‫وﺷﺎﺋﺞ‬ ‫ﻋﻠﻰ‬ ‫ﺑﻌﻀﻪ‬ ‫وﻗﻔﻬﻢ‬ ‫ﺣﱴ‬                   .‫ﻳﲔ‬‫ر‬‫اﻟﺴﻮ‬ ‫و‬ ‫ﻟﻠﺒﻨﺎﻧﻴﲔ‬ ‫أﻋﲏ‬ ،‫ﻳﲔ‬‫ر‬‫اﻟﺴﻮ‬ ‫اﲨﺔ‬‫ﱰ‬‫اﻟ‬ ‫ﻋﻠﻰ‬ ‫اﻟﻐﺎﻟﺐ‬ ‫ﰲ‬ ‫ل‬ِّ‫ﻮ‬ُ‫ﻋ‬ ‫ﻣﺼﺮ‬ ‫ﰲ‬ ‫ﻧﻔﺎق‬ ‫اﻹﻳﻄﺎﻟﻴﺔ‬  :‫اﻟﺜﺎﱐ‬ ‫اﳉﺰء‬ ‫و‬ ،‫6291م‬ ‫ﺳﻨﺔ‬ ‫ﰲ‬ ‫اﳊﺠﻴﻢ‬ :‫اﻷول‬ ‫اﳉﺰء‬ ‫ﰲ‬ ‫اﻹﳍﻴﺔ‬ ‫اﻟﻜﻮﻣﻴﺪ‬ ‫اﺷﺪ‬‫ر‬ ‫ﻋﺒﻮد‬ ‫ﺗﺮﺟﻢ‬                  ‫ﰲ‬ ‫ﰒ‬ .‫8391م‬ ‫ﺳﻨﺔ‬ ‫ﰲ‬ ‫اﻟﻨﻌﻴﻢ‬ :‫اﻟﺜﺎﻟﺚ‬ ‫اﳉﺰء‬ ‫ﺷﻌﺮ‬ ‫أﺑﻮ‬ ‫أﻣﲔ‬ ‫ﶈﺎﻣﻲ‬ ‫وﺻﻞ‬ ‫ﰒ‬ ،‫1391م‬ ‫ﺳﻨﺔ‬ ‫ﰲ‬ ‫اﳌﻄﻬﺮ‬                   ‫ﺳﺎﻣﻲ‬ ‫اﻟﺪﻛﺘﻮر‬ ‫ﺗﺮﲨﺔ‬ ‫ﻣﻦ‬ ‫ﻛﺮوﺷﺘﻪ‬ ‫ﻟﺒﻨﺪﺗﻮ‬ "‫اﻟﻔﻦ‬ ‫ﻓﻠﺴﻔﺔ‬ ‫ﰲ‬ ‫ﻤﻞ‬ ‫"ا‬ ‫ﻛﺘﺎب‬ ‫اﻟﻘﺎﻫﺮة‬ ‫ﻃﺒﻌﺖ‬ ،‫7491م‬ ‫ﺳﻨﺔ‬                ‫اﻟﻌﺮﰊ‬ ‫اﻟﺒﻼﻏﻲ‬ ‫اﻟﺪرس‬ ‫ﻟﺘﻄﻮﻳﺮ‬ ‫اﻟﺸﺎﻣﻠﺔ‬ ‫اﳋﻮﱄ‬ ‫أﻣﲔ‬ ‫اﻷﺳﺘﺎذ‬ ‫ﺧﻄﺔ‬ ‫ﻇﻬﺮت‬ ،‫اﻟﺴﻨﺔ‬ ‫ﻫﺬﻩ‬ ‫ﰲ‬ ‫و‬ .‫اﻟﺪروﰊ‬                ‫اﻟﻨﻈﻢ‬ ‫درس‬ ‫ﰲ‬ ‫اﻟﺒﻴﺎﻧﻴﺔ‬ ‫اﻟﻌﺮب‬ ‫ﲟﻨﺎﺣﻲ‬ ‫ﲣﻠﻴﺘﻪ‬ ‫و‬ ،‫اﻟﻔﻘﻬﻴﺔ‬ ‫اﳌﺒﺎﺣﺚ‬ ‫و‬ ‫اﻻﺻﻄﻼح‬ ‫ﰲ‬ ‫اﻟﺴﺮف‬ ‫ﻣﻦ‬ ‫ﺑﺘﺨﻠﻴﺘﻪ‬                 ."‫اﻟﻘﻮل‬ ‫"ﻓﻦ‬ ‫ﻛﺘﺎب‬ ‫ﻟﻴﻒ‬ ‫و‬ ،‫اﻻﺳﻠﻮﰊ‬ ‫و‬ ‫اﻟﻨﻔﺴﻲ‬ ‫و‬ ‫ﻳﺦ‬‫ر‬‫اﻟﺘﺎ‬ ‫و‬ ‫اﻟﺒﺤﺚ‬ ‫ﰲ‬ ‫ﺑﻴﲔ‬‫ﺮ‬‫اﻟﻐ‬ ‫اﲡﺎﻫﺎت‬ ‫و‬ ‫اﻟﻌﺮﰊ‬   4
  • 6.
    Stelila Italiano ‫ار‬‫ﺮ‬‫ﻏ‬‫ﻋﻠﻰ‬ ‫اﻹﻳﻄﺎﱄ‬ ‫ﺳﻠﻮب‬ "Art de Diere" ‫ﻛﺘﺎﺑﻪ‬ ‫ﰲ‬ ‫ﻳﲏ‬‫ر‬‫اﻟﺒﺎ‬ ‫أﺛﺮ‬ ‫ﻣﻦ‬ ‫ﺛﺮ‬                   ‫ﺳﺎﻟﻴﺐ‬ ‫اﻟﺒﻼﻏﻲ‬ ‫و‬ ‫اﻷدﰊ‬ ‫اﻟﺪرس‬ ‫ﺗﻘﺪﱘ‬ ‫إﱃ‬ ‫ﻋﺒﺪﻩ‬ ‫ﳏﻤﺪ‬ ‫اﻹﻣﺎم‬ ‫ﻟﺪﻋﻮة‬ ‫اﳋﻮﱄ‬ ‫ﻣﻦ‬ ‫اﺳﺘﺠﺎﺑﺔ‬ ‫ﳝﺜﻞ‬ ‫ﻋﻤﻠﻪ‬ ‫و‬                  .‫اﳌﻔﺼﻠﺔ‬ ‫اﳋﻄﺔ‬ ‫إﻃﺎر‬ ‫ﰲ‬ ‫اﳊﺪﻳﺜﺔ‬ ‫اﻟﻐﺮب‬   ‫ﻋﻠﻰ‬ ‫اﻹﻳﻄﺎﱄ‬ ‫ﰲ‬ ‫اﻟﻌﺮﰊ‬ ‫اﻷدب‬ ‫ﺛﲑ‬ ‫ﺗﺜﺒﻴﺖ‬ ‫أﺛﲔ‬ ‫ﻣﻴﺠﻞ‬ ‫اﻟﻜﺎﺛﻮﱄ‬ ‫اﳌﺴﺘﺸﺮق‬ ‫ﳎﻬﻮد‬ ‫ﻗﺒﻴﻞ‬ ‫ﻣﻦ‬ ‫و‬                  ‫اء‬‫ﺮ‬‫اﻹﺳ‬ ‫أﺛﺮ‬ ‫ﻣﺜﻞ‬ ‫اﻹﳍﻴﺔ‬ ‫اﻟﻜﻮﻣﻴﺪ‬ ‫ﰲ‬ ‫اﻹﺳﻼم‬ ‫أﺛﺮ‬ ‫ﻋﻦ‬ ‫ﻛﺘﺐ‬ ‫و‬ ،‫ﻧﻔﺴﻪ‬ ‫اﻟﻐﺮب‬ ‫ﰲ‬ ‫ﻇﻬﺮت‬ ‫اﺋﺪة‬‫ر‬ ‫ﳏﺎوﻻت‬ ‫إﺛﺮ‬                   ‫ﻳﲔ‬‫ﺮ‬‫ﳌﺼ‬ "‫اﻓﻴﺎ‬‫ر‬‫"ﻣﻮ‬ ‫ﻛﺘﺎب‬ ‫ﻣﻦ‬ ‫ﻗﺼﲑة‬ ‫ﻗﺼﺔ‬ ‫ﻣﺎﺋﺔ‬ ‫ﻣﻨﺼﻮر‬ ‫أﻧﻴﺲ‬ ‫ﺗﺮﺟﻢ‬ ‫ﻗﺪ‬ ‫و‬ . ‫اﻟﻜﻮﻣﻴﺪ‬ ‫ﰲ‬ ‫اﺿﺢ‬‫ﻮ‬‫اﻟ‬ ‫اج‬‫ﺮ‬‫اﳌﻌ‬ ‫و‬                  .‫اﻟﺸﺎﺋﻌﺔ‬ ‫ﻏﲑ‬ ‫اﻷوروﺑﻴﺔ‬ ‫اﻷدب‬ ‫ﻣﻦ‬ ‫ﻋﺪد‬ ‫و‬ ‫اﻹﻳﻄﺎﱄ‬ ‫اﻷدب‬ ‫إﱃ‬ ‫أﺑﺼﺎرﻫﻢ‬ ‫ا‬‫و‬‫ﻓﻤﺪ‬ ‫ا‬‫و‬‫ﻋﺎد‬ ‫ﻢ‬ ‫ﻷ‬  ‫وﺷﺎﺋﺞ‬ ‫ﻋﻦ‬ ‫ﺗﻜﺸﻒ‬ ‫و‬ ‫ﻗﺪﳝﺔ‬ ‫ت‬ ‫ﻧﻈﺮ‬ ‫ﻣﻦ‬ ‫ﲡﺪد‬ ‫أو‬ ‫ﺟﺪﻳﺪة‬ ‫ت‬ ‫ﻧﻈﺮ‬ ‫ﺗﺜﻤﺮ‬ ‫اﻟﱰﲨﺔ‬ ‫ﺑﺪأت‬ ‫ﻫﻜﺬا‬ ‫و‬                   ‫و‬ ‫اﻟﺘﻌﺼﺐ‬ ‫ﻋﻠﻰ‬ ‫اﺳﺘﻌﺼﺖ‬ ‫ﻛﺬﻟﻚ‬‫و‬ ،‫اﻃﻼع‬ ‫و‬ ‫ﻧﻘﻞ‬ ‫ﳎﺮد‬ ‫ﺗﻌﺪ‬ ‫ﱂ‬ ‫و‬ ،‫داﺋﻤﺔ‬ ‫إﻧﺴﺎﻧﻴﺔ‬ ‫ﻋﻼﻗﺎت‬ ‫و‬ ‫ﺛﻘﺎﻓﻴﺔ‬                  .‫اﻻﺳﺘﻌﻤﺎر‬  ‫ﺛﲑ‬ ‫ﺑﻞ‬ ،‫اﻷﳌﺎﻧﻴﺔ‬ ‫إﱃ‬ ‫ﺑﻴﺔ‬‫ﺮ‬‫اﻟﻌ‬ ‫ﻣﻦ‬ ‫اﻟﱰﲨﺔ‬ ‫ﺣﻈﻴﺖ‬ .‫اﻷﳌﺎﻧﻴﺔ‬ ‫اﻷدب‬ ‫ﻣﻦ‬ ‫اﻟﱰﲨﺔ‬ ‫ﻛﺔ‬‫ﲝﺮ‬ ‫ﻟﻒ‬‫ﺆ‬‫اﳌ‬ ‫ﻛﺰ‬‫ر‬                  ‫اﻟﻠﻐﺔ‬ ‫ﰲ‬ ‫ﻧﻴﺔ‬ ‫اﻟﻴﻮ‬ ‫ﻋﻦ‬ ‫ﺗﺮﺟﻢ‬ ‫-ﻛﻤﺎ‬ ‫اﻷﳌﺎﻧﻴﺔ‬ ‫ﻋﻦ‬ ‫ﺗﺮﺟﻢ‬ ‫ﻣﺎ‬ ‫أﻣﺎ‬ .‫اﻷﳌﺎﱐ‬ ‫اﻷدب‬ ‫ﰲ‬ ‫اﻟﺸﺮﻗﻴﺔ‬ ‫و‬ ‫ﺑﻴﺔ‬‫ﺮ‬‫اﻟﻌ‬ ‫اﻟﺜﻘﺎﻓﺔ‬                   ‫ﻳﻦ‬‫ﺮ‬‫اﻵﺧ‬ ‫اﻟﻌﺮب‬ ‫اﲨﺔ‬‫ﱰ‬‫اﻟ‬ ‫ﻓﻀﻞ‬ ‫ﻛﺎن‬ ‫ﻛﺬﻟﻚ‬ ،‫ﻳﺔ‬‫ﺰ‬‫اﻹﳒﻠﻴ‬ ‫و‬ ‫ﻧﺴﻴﺔ‬‫ﺮ‬‫اﻟﻔ‬ ‫ﻟﻠﻐﺘﲔ‬ ‫ﻧﻘﻠﻪ‬ ‫ﰲ‬ ‫ﻟﻔﻀﻞ‬ ‫ﻣﻌﻈﻤﻪ‬ -‫ﺑﻴﺔ‬‫ﺮ‬‫اﻟﻌ‬                :‫ﻋﻤﻠﻬﻢ‬ ‫ﻣﻊ‬ ‫اﻷﳌﺎﻧﻴﺔ‬ ‫ﰲ‬ ‫اﻟﺸﺮﻗﻲ‬ ‫اﻷدب‬ ‫ﻋﺸﺎق‬ ‫اﺿﺤﺎ.ﻣﻦ‬‫و‬ ‫اﳌﻴﺪان‬ ‫ﻫﺬا‬ ‫ﰲ‬  ❏‫ﻳﺘﻪ‬‫ر‬‫دو‬ ‫ﻫﺮﻣﻦ‬ ‫و‬ ،‫ﻓﺎوﺳﺖ‬ :‫وﻫﻲ‬ ‫ﺟﻮﺗﻪ‬ ‫اﺋﻊ‬‫و‬‫ر‬ ‫ﺑﻌﺾ‬ ‫ﺗﺮﺟﻢ‬ :‫ﳏﻤﺪ‬ ‫ﻋﻮض‬ ‫ﳏﻤﺪ‬  ❏‫0291م‬ ‫ﺳﻨﺔ‬ ‫ﰲ‬ ‫ﻧﺴﻴﺔ‬‫ﺮ‬‫اﻟﻔ‬ ‫ﻋﻦ‬ ‫ﺗﺮ‬‫ﺮ‬‫ﻓ‬ ‫آﻻم‬ ‫ﺗﺮﺟﻢ‬ :‫ت‬ ‫اﻟﺰ‬ ‫ﺣﺴﻦ‬ ‫أﲪﺪ‬  ❏‫اﻟﺸﺮﻗﻲ‬ ‫ان‬‫ﻮ‬‫اﻟﺪﻳ‬ ‫ﰲ‬ ‫ﺟﻮﺗﻪ‬ ‫ﻋﻦ‬ ‫ﺗﺮﺟﻢ‬ :‫اﻟﻌﻘﺎد‬  ❏‫ﺋﺮ‬ ‫ﺣﺎﺋﺮ‬ ‫ﺣﻴﺎة‬ + ‫اﳌﺨﺘﺎرة‬ ‫اﻷﻧﺴﺎب‬ + ‫اﻟﺸﺮﻗﻲ‬ ‫ان‬‫ﻮ‬‫اﻟﺪﻳ‬ ‫ﰲ‬ ‫ﺟﻮﺗﻪ‬ : ‫ﻋﻦ‬ ‫ﺗﺮﺟﻢ‬ ‫ﺑﺪوي‬ ‫اﻟﺮﲪﻦ‬ ‫ﻋﺒﺪ‬                  ‫اﻟﺴﻨﺪروف‬ ‫ﻋﻦ‬  ❏‫ﳍﻴﲏ‬ ‫اﻋﻲ‬‫ﺮ‬‫اﻟ‬ ‫دﻋﺎء‬ ‫ﺗﺮﺟﻢ‬ :‫ﺟﻲ‬ ‫اﻫﻴﻢ‬‫ﺮ‬‫إﺑ‬  ❏‫ﳍﻴﲏ‬ ‫اﳊﺐ‬ ‫ﲤﺜﺎل‬ ‫ﻧﻈﻤﺎ‬ ‫ﺗﺮﺟﻢ‬ :‫اﻟﻨﺸﺎر‬ ‫اﻟﻠﻄﻴﻒ‬ ‫ﻋﺒﺪ‬ ‫ﳏﻤﺪ‬  ❏‫اﻹﳒﻠﻴﺰي‬ ‫و‬ ‫ﻧﺴﻲ‬‫ﺮ‬‫اﻟﻔ‬ ‫اﻟﻐﺰو‬ ‫ﻛﺎن‬ ‫ﻓﻠﻤﺎ‬ ،‫اﻟﻐﺮب‬ ‫ﰲ‬ ‫ﺎ‬ ‫اﻟﺘﺒﺸﲑ‬ ‫و‬ ‫اﻷﳌﺎﻧﻴﺔ‬ ‫ﻋﻦ‬ ‫ﻟﻨﻘﻞ‬ ‫ا‬‫ﻮ‬‫ﻗﺎﻣ‬ :‫ﻫﻨﻜﻪ‬                 ‫اﻟﺪور‬ ‫رﻏﻢ‬ ‫ﻫﺬا‬ ،‫ﻗﺒﻞ‬ ‫ﻣﻦ‬ ‫اﻷﳌﺎﻧﻴﺔ‬ ‫ﻣﻦ‬ ‫ﺷﻴﺊ‬ ‫ﻳﺸﻐﻠﻪ‬ ‫ﱂ‬ ‫اﻟﺸﺮق‬ ‫ﰲ‬ ‫ﻣﻜﺎن‬ ‫ﻳﺔ‬‫ﺰ‬‫اﻹﳒﻠﻴ‬ ‫و‬ ‫ﻧﺴﻴﺔ‬‫ﺮ‬‫ﻟﻠﻔ‬ ‫ﺻﺎر‬                  ‫اﻟﺘﺄﺛﲑ‬ ‫ﻏﻠﺐ‬ .‫اﻟﻌﻠﻤﻲ‬ ‫اﻻﲡﺎﻩ‬ ‫ﰲ‬ ‫ﻛﻤﺎ‬ ‫8191م‬ ‫ﺳﻨﺔ‬ ‫ﰲ‬ ‫اﻟﺸﺎﻣﻴﺔ‬ ‫اﻟﻘﻮﻣﻴﺔ‬ ‫ﻳﺐ‬‫ﺮ‬‫اﻟﺘﻌ‬ ‫ﻛﺔ‬‫ﳊﺮ‬ ‫اﳊﺎﺳﻢ‬               .‫اﻟﺸﻌﺮ‬ ‫و‬ ‫اﻟﻨﻘﺪ‬ ‫ﻋﻠﻰ‬ ‫اﻹﳒﻠﻴﺰي‬ ‫ﻏﻠﺐ‬ ‫أﻣﺎ‬ ،‫اﻟﺒﺤﺚ‬ ‫و‬ ‫اﻳﺔ‬‫و‬‫اﻟﺮ‬ ‫ﻋﻠﻰ‬ ‫ﻧﺴﻲ‬‫ﺮ‬‫اﻟﻔ‬  5
  • 7.
    ❏‫ﻳﺦ‬‫ر‬‫اﻟﺘﺎ‬ ‫ﰲ‬ ‫ﻟﻔﺎﺗﻪ‬‫ﺆ‬‫ﻣ‬،‫اﳋﺎص‬ ‫ﲟﻌﻨﺎﻩ‬ ‫ﻟﻸدب‬ ‫ﻧﻈﺮﻩ‬ ‫ﰲ‬ ‫ﻳﻖ‬‫ﺮ‬‫اﳌﺴﺘﺸ‬ ‫ﺑﻈﻼﻣﻴﺔ‬ ‫ﺛﲑ‬ :‫ﻛﻠﻤﺎن‬‫ﺑﺮو‬ ‫ﻛﺎرل‬              .‫اﻟﻌﺮب‬ ‫اﻟﺪارﺳﲔ‬ ‫و‬ ‫اء‬‫ﺮ‬‫ﻟﻠﻘ‬ ‫ﺗﺮﲨﺘﻬﺎ‬ ‫ﺧﺮت‬ ‫ﻗﺪ‬ ‫اﻹﺳﻼﻣﻴﺔ‬ ‫ﻟﻠﺸﻌﻮب‬ ‫اﻟﻌﺮﰊ‬ ‫ﻟﻸدب‬  ❏‫و‬ ‫اﻟﻌﺮب‬ ‫دور‬ ‫ﺗﻘﺪﻳﺮ‬ ‫ﺣﺴﻦ‬ ‫و‬ ‫اﻹﻧﺴﺎﱐ‬ ‫و‬ ‫اﻟﻌﺮﰊ‬ ‫اث‬‫ﱰ‬‫اﻟ‬ ‫ﻋﻠﻰ‬ ‫اﻻﻃﻼع‬ ‫ﰲ‬ ‫ﳝﺘﺎز‬ :‫ﻧﺘﺎل‬‫ز‬‫رو‬ ‫اﻧﺘﺰ‬‫ﺮ‬‫ﻓ‬                 ‫اﻟﺘﻤﺪن‬ ‫ﰲ‬ ‫اﳌﺴﻠﻤﲔ‬  ❏‫ﻓﺮﳛﺔ‬ ‫أﻧﻴﺲ‬ ‫اﻟﺪﻛﺘﻮر‬ ‫)ﺗﺮﲨﻪ‬ "‫اﻟﻌﻠﻤﻲ‬ ‫اﻟﺒﺤﺚ‬ ‫ﰲ‬ ‫اﳌﺴﻠﻤﲔ‬ ‫اﻟﻌﻠﻤﺎء‬ ‫"ﻣﻨﺎﻫﺞ‬ ‫ﻟﻜﺘﺎب‬ ‫ﻣﱰﲨﺎ‬ :‫ﻣﺘﺰ‬ ‫آدم‬               .‫1691م‬ ‫ﺳﻨﺔ‬ ‫ﰲ‬ ‫اﻟﺜﻘﺎﻓﺔ‬ ‫ﺑﺪار‬ ‫ﻧﺸﺮ‬ ‫و‬ (‫ﻋﺮﻓﺎت‬ ‫ﻟﻴﺪ‬‫و‬ ‫اﻟﺪﻛﺘﻮر‬ ‫اﺟﻌﻪ‬‫ر‬ +    ‫ﺑﻪ‬ ‫ﻳﻌﱰض‬ ‫ﲟﺎ‬ ‫ا‬‫ﱪ‬‫ﻣﻌﺘ‬ ‫اﻟﻌﻠﻤﻲ‬ ‫اﻟﺒﺤﺚ‬ ‫ﰲ‬ ‫اﳌﺴﻠﻤﲔ‬ ‫اﻟﻌﻠﻤﺎء‬ ‫"ﻣﻨﺎﻫﺞ‬ ‫ﻧﺘﺎل‬‫ز‬‫رو‬ ‫اﻧﺘﺰ‬‫ﺮ‬‫ﻓ‬ ‫اﻟﺪﻛﺘﻮر‬ ‫درس‬                 ‫و‬ ‫اﳌﺴﻠﻤﲔ‬ ‫ﻋﻨﺪ‬ ‫اﳌﻌﻠﻮﻣﺎت‬ ‫و‬ ‫ﻟﻸﻓﻜﺎر‬ ‫اﻟﺘﻨﻈﻴﻢ‬ ‫ﻃﺒﻴﻌﺔ‬ ‫ﺑﲔ‬ ‫ﻓﻘﺎرن‬ ،‫ﻣﺜﻠﻪ‬ ‫ﺣﺚ‬ ‫ﻋﻠﻰ‬ ‫ﺑﻴﻴﻮن‬‫ﺮ‬‫اﻟﻐ‬ ‫اﻟﻨﻘﺎد‬                ‫اﻟﻐﺮب‬ ‫أن‬ ‫و‬ .‫ﻳﺦ‬‫ر‬‫اﻟﺘﺎ‬ ‫ﻋﺼﻮر‬ ‫أﻗﺪم‬ ‫ﻣﻨﺬ‬ ‫ﻛﺒﲑة‬ ‫ﻣﺪن‬ ‫ﻟﻘﻴﺎم‬ ‫اﳌﻜﺜﺮ‬ ‫ﺗﻨﻈﻴﻢ‬ ‫اﳌﺴﻠﻤﲔ‬ ‫ﺗﻨﻈﻴﻢ‬ ‫أﻧﻪ‬ ‫ﻓﻮﺟﺪ‬ ،‫ﺑﻴﲔ‬‫ﺮ‬‫اﻟﻐ‬                  ،‫ار‬‫ﻮ‬‫أﻃ‬ ‫ﺛﻼﺛﺔ‬ ‫ﰲ‬ ‫ﻣﺮت‬ ‫اﻹﻧﺴﺎﻧﻴﺔ‬ ‫اﳊﻀﺎرة‬ ‫ن‬ ‫ﻳﺮى‬ ‫و‬ ،‫اﻟﺘﻘﲏ‬ ‫اﻟﺘﻄﻮر‬ ‫اﳌﺴﻠﻤﲔ‬ ‫ﻋﻠﻰ‬ ‫ﺣﻜﻤﻪ‬ ‫ﰲ‬ ‫اﻋﻲ‬‫ﺮ‬‫ﻳ‬ ‫ﻻ‬                  ‫)ﻋﺼﺮ‬ ‫اﻟﻜﺘﺎﺑﺔ‬ ‫ﻣﻌﻪ‬ ‫ﻇﻬﺮت‬ ‫اﻟﺬي‬ ‫اﻟﻄﻮر‬ ‫ﰒ‬ ،(‫ﻳﺦ‬‫ر‬‫اﻟﺘﺎ‬ ‫ﻗﺒﻞ‬ ‫)ﻋﺼﺮ‬ ‫اﻟﻜﺘﺎﺑﺔ‬ ‫ﻟﻈﻬﻮر‬ ‫اﻟﺴﺎﺑﻖ‬ ‫اﻟﻄﻮر‬ :‫وﻫﻲ‬                .‫اﻟﻄﺒﺎﻋﺔ‬ ‫ﻃﻮر‬ ‫ﻫﻲ‬ ‫اﻷﺧﲑ‬ ‫اﻟﻄﻮر‬ ‫ﰒ‬ ،(‫اﳌﺨﻄﻮﻃﺎت‬  ‫ﰲ‬ ‫ﴰﻞ‬ ‫ﻗﺪ‬ ‫و‬ .‫اﻟﻌﺮب‬ ‫ﺑﺬاﻛﺮة‬ ‫ﺑﻴﲔ‬‫ﺮ‬‫اﻟﻐ‬ ‫إﻋﺠﺎب‬ ‫إﱃ‬ ‫أﺷﺎر‬ ،‫ﳌﻌﺮﻓﺔ‬ ‫ﻛﺄﺳﺎس‬ ‫اﳌﺪوﻧﺔ‬ ‫اﻟﻜﻠﻤﺔ‬ ‫ﻗﺴﻢ‬ ‫ﰲ‬                   ‫ﻟﻪ‬‫ﻮ‬‫أﺻ‬ ‫ﺑﲔ‬ ‫ﻧﻘﺪا‬ ‫ﻧﻘﺪﻫﺎ‬ ‫و‬ ‫ﻓﻴﻬﺎ‬ ‫اﻟﻨﻈﺮ‬ ‫و‬ ‫اﳌﺨﻄﻮﻃﺎت‬ ‫ﺣﻔﻆ‬ ‫ﰲ‬ ‫اﳌﺴﻠﻤﲔ‬ ‫اﻟﻌﻠﻤﺎء‬ ‫أﺻﻮل‬ ‫ﻋﻦ‬ ‫روﻧﺘﺰل‬ ‫ﻛﺘﺎب‬                  ‫و‬ ‫اﻟﺜﻘﺎﰲ‬ ‫اﻟﻨﻔﻮذ‬ ‫ﻛﺎن‬ ‫و‬ .‫اﻟﻌﻠﻤﻲ‬ ‫اﻟﺒﺤﺚ‬ ‫و‬ ‫اﻟﻨﻈﺮ‬ ‫ﰲ‬ ‫ﻣﻨﺎﻫﺠﻬﺎ‬ ‫و‬ ‫ﱐ‬ ‫اﻟﻴﻮ‬ ‫اﻟﻌﺎﱂ‬ ‫و‬ ‫اﳌﺴﻠﻢ‬ ‫اﻟﻌﺎﱂ‬ ‫ﻋﻨﺪ‬                   ‫اﻷﳌﺎﱐ‬ ‫ﻬﻮد‬ ‫ا‬ ‫ﺟﺪ‬ ‫و‬ ‫ﻗﺪ‬ ،‫اﳌﻤﺘﺎز‬ ‫اﻷﳌﺎﱐ‬ ‫اﻟﻔﻜﺮ‬ ‫ﺑﲔ‬ ‫و‬ ‫اﻟﻌﺮب‬ ‫ﺑﲔ‬ ‫ﺣﺎﻻ‬ ‫ﻗﺪ‬ ‫ﻧﺴﻲ‬‫ﺮ‬‫اﻟﻔ‬ ‫و‬ ‫اﻹﳒﻠﻴﺰي‬ ‫اﻟﺴﻴﺎﺳﻲ‬                   .‫أﺧﺮى‬ ‫ﺟﻬﺔ‬ ‫ﻣﻦ‬ ‫اﻟﺴﺎﻣﻴﺔ‬ ‫اﻟﻘﻀﻴﺔ‬ ‫إﻃﺎر‬ ‫ﰲ‬ ‫ﺑﻴﺔ‬‫ﺮ‬‫اﻟﻌ‬ ‫اﻟﻠﻐﺔ‬ ‫اﺳﺔ‬‫ر‬‫ﻟﺪ‬  ‫اﺳﺔ‬‫ر‬‫ﻟﺪ‬ ‫ﻧﺸﻂ‬ ،‫ﺑﻴﺔ‬‫ﺮ‬‫اﻟﻌ‬ ‫اﻟﻠﻐﺔ‬ ‫ﻣﻌﺠﻢ‬ ‫ﳌﻌﺮﻓﺔ‬ ‫ﻋﺸﺮ‬ ‫اﻟﺘﺎﺳﻊ‬ ‫اﻟﻘﺮن‬ ‫ﻣﻨﺬ‬ ‫اﻷﳌﺎﱐ‬ ‫اق‬‫ﺮ‬‫اﻻﺳﺘﺸ‬ ‫ﻧﺸﻂ‬ ‫ﻟﻘﺪ‬                 ‫اﻟﻠﻐﺔ‬ ‫ﻳﺦ‬‫ر‬ ‫ﰲ‬ ‫ﻓﻴﺸﺮ‬ ‫اﻟﺪﻛﺘﻮر‬ ‫ﲣﺼﺺ‬ .‫اﳊﺪﻳﺜﺔ‬ ‫ﺑﻴﺔ‬‫ﺮ‬‫اﻟﻌ‬ ‫و‬ ‫اﻟﻘﺪﳝﺔ‬ ‫اﻟﺴﺎﻣﻴﺔ‬ ‫اﻟﻠﻬﺠﺎت‬ ‫و‬ ‫اﳉﺎﻫﻠﻲ‬ ‫اﻟﺸﻌﺮ‬                ‫ﰲ‬ (‫)ﻫﻜﺬا‬ ‫اﻹﺷﺎرة‬ ‫ﺿﻤﺎﺋﺮ‬ ‫ﻋﻦ‬ ‫ﲝﺚ‬ :‫ﻫﻲ‬ ‫و‬ ،‫ﻷﳌﺎﻧﻴﺔ‬ ‫ﲨﻴﻌﻬﺎ‬ ‫ﻛﺘﺒﺖ‬ ‫ﻟﻔﺎت‬‫ﺆ‬‫ﻣ‬ ‫ﻋﺪة‬ ‫ﻟﻪ‬ ‫و‬ ،‫ﺑﻴﺔ‬‫ﺮ‬‫اﻟﻌ‬                 ‫ﰲ‬ ‫اﻟﻨﺤﻮ‬ ‫ﻛﺘﺎب‬ ،‫اﳉﺎﻫﻠﻲ‬ ‫اﻟﺸﻌﺮ‬ ‫ﻟﻐﺔ‬ ‫ﰲ‬ ‫اﻷﺷﻜﺎل‬ ‫و‬ ‫ان‬‫ﻮ‬‫اﻷﻟ‬ ‫ﻛﺘﺎب‬ ،‫اﳊﺪﻳﺜﺔ‬ ‫و‬ ‫اﻟﻘﺪﳝﺔ‬ ‫ﺑﻴﺔ‬‫ﺮ‬‫اﻟﻌ‬ ‫اﻟﻠﻬﺠﺎت‬                 .‫أﳌﺎﻧﻴﺎ‬ ‫ﰲ‬ ‫ﺑﻴﺔ‬‫ﺮ‬‫اﻟﻌ‬ ‫ﻟﻄﻼب‬ ‫ﺗﻌﻠﻴﻤﻲ‬ ‫ﻛﺎﻟﻜﺘﺎب‬‫ﻳﻌﺘﱪ‬ ‫اﻟﻔﺼﺤﻰ‬ ‫ﺑﻴﺔ‬‫ﺮ‬‫اﻟﻌ‬ ‫اﻟﻠﻐﺔ‬  ‫أن‬ :‫اﻷول‬ :‫ﻫﻲ‬ ‫و‬ ‫ﻫﺎﻣﺔ‬ ‫ﻣﺴﺎﺋﻞ‬ 3 ‫اﱐ‬‫ﻮ‬‫ﻧ‬‫ﺮ‬‫اﻟﻘ‬ ‫و‬ ‫ﻓﻴﺸﺮ‬ ‫ذﻛﺮ‬ ‫ﻗﺪ‬ ،‫اﳋﺎﻟﺼﺔ‬ ‫اﻷدﺑﻴﺔ‬ ‫ﺣﻴﺔ‬ ‫ﻣﻦ‬ ‫ﻟﻜﻨﻪ‬                    ‫ﻗﻴﻢ‬ ‫أن‬ :‫اﻟﺜﺎﱐ‬ ،‫اﻟﻌﺮب‬ ‫ء‬ ‫ﻟﻸد‬ ‫اﻓﻖ‬‫ﻮ‬‫ﻣ‬ ‫أﻧﻪ‬ ‫ﻳﻌﺘﻘﺪ‬ ،‫اﻟﻌﺮب‬ ‫ﺷﻌﺮ‬ ‫ﺧﲑ‬ ‫اﳉﺎﻫﻠﻲ‬ ‫اﻟﺸﻌﺮ‬ ‫ﻳﻌﺘﺪ‬ ‫اﻷﳌﺎﱐ‬ ‫اق‬‫ﺮ‬‫اﻻﺳﺘﺸ‬                 ‫اﻷدب‬ ‫ﻓﻬﻢ‬ ‫ﻳﺘﻴﺴﺮ‬ ‫ﳍﺬا‬ ‫و‬ ،‫اﳉﺎﻫﻠﻲ‬ ‫اﻟﻌﺮﰊ‬ ‫اﻷدب‬ ‫و‬ ‫اﻷﳌﺎﱐ‬ ‫اﻟﻔﻜﺮ‬ ‫ﰲ‬ ‫ﻛﺔ‬‫ﻣﺸﱰ‬ ‫ﻗﻴﻢ‬ ‫اﻟﻔﺮدﻳﺔ‬ ‫و‬ ‫ﻳﺔ‬‫ﺮ‬‫اﳊ‬ ‫و‬ ‫اﻟﻘﻮة‬                    6
  • 8.
    ‫ﻟﻐﻤﻮض‬ ‫اﳊﺪﻳﺜﺔ‬ ‫ﻳﺔ‬‫ﺮ‬‫اﳌﺼ‬‫اﻳﺔ‬‫و‬‫اﻟﺮ‬ ‫ﻓﻬﻢ‬ ‫ﰲ‬ ‫ﺻﻌﻮﺑﺔ‬ ‫ﳚﺪ‬ ‫اﻷﳌﺎﱐ‬ ‫اﻟﻘﺎرئ‬ ‫أن‬ :‫اﻟﺜﺎﻟﺚ‬ ،‫اﻷﳌﺎن‬ ‫ﻋﻠﻰ‬ ‫اﳉﺎﻫﻠﻲ‬                ‫ﰲ‬ ‫ﻏﺮﰊ‬ ‫ﻓﻦ‬ ‫اﻳﺔ‬‫و‬‫اﻟﺮ‬ ‫ﻟﻜﻦ‬ ‫و‬ ،‫اﻟﻌﺎم‬ ‫اﻟﻌﺮﰊ‬ ‫اﳊﻀﺎري‬ ‫اﻟﺒﻌﺪ‬ ‫ﻋﻦ‬ ‫اﶈﻠﻴﺔ‬ ‫ﺧﺼﺎﺋﺼﻬﺎ‬ ‫ﺑﻌﺪ‬ ‫و‬ ،‫ﻳﺔ‬‫ﺮ‬‫اﳌﺼ‬ ‫ﺧﺼﺎﺋﺼﻬﺎ‬                  .‫ﻧﻔﺴﻪ‬ ‫اﻟﻮﻗﺖ‬  ‫ﻣﻦ‬ ‫ﻗﺒﻠﻬﺎ‬ ‫ﻣﺎ‬ ‫و‬ ‫ﻧﺪرﺳﻬﺎ‬ ‫اﻟﱵ‬ ‫اﻟﻔﱰة‬ ‫ﻣﻌﻈﻢ‬ ‫ﰲ‬ ‫اﻷﳌﺎﻧﻴﺔ‬ ‫ﻋﻦ‬ ‫اﳌﱰﲨﺔ‬ ‫ﻷﻋﻤﺎل‬ ‫ﻣﻦ‬ ‫ج‬‫ﲣﺮ‬ ‫ﻓﻠﻢ‬ ‫إذن‬ ‫و‬                     ‫و‬ ‫اﻻﺳﺘﻨﺎرة‬ ‫ﺑﻔﻠﺴﻔﺔ‬ ‫اﻟﻌﺮب‬ ‫و‬ ‫ﻳﻮن‬‫ﺮ‬‫اﳌﺼ‬ ‫ﻳﺴﺘﻔﺪون‬ ‫م‬ ‫و‬ .‫ﻏﺎﻟﺒﺎ‬ ‫اﳌﺴﺮﺣﻴﺔ‬ ‫و‬ ‫اﻟﻐﻨﺎﺋﻲ‬ ‫و‬ ‫اﺷﻌﺮ‬ ‫و‬ ‫اﻳﺔ‬‫و‬‫اﻟﺮ‬ ‫إﻃﺎر‬                   ‫دون‬ ‫ﻳﺔ‬‫ﺰ‬‫اﻹﳒﻠﻴ‬ ‫و‬ ‫ﻧﺴﻴﺔ‬‫ﺮ‬‫اﻟﻔ‬ ‫اﻟﺜﻘﺎﻓﺘﺎن‬ ‫ﺣﺎﻻت‬ ‫ﻗﺪ‬ ‫و‬ .‫اﻷﳌﺎﻧﻴﺔ‬ ‫ﻣﻨﺎﺑﻌﻬﺎ‬ ‫ﰲ‬ ‫اﳊﺪﻳﺚ‬ ‫اﳌﺪﱐ‬ ‫اﻟﺘﻨﻈﻴﻢ‬ ‫و‬ ‫اﻟﻘﻮة‬                 ‫و‬ ‫اﻹﳒﻠﻴﺰي‬ ‫اﻟﻔﻜﺮ‬ ‫اﺳﺘﻄﺎع‬ ‫ﻛﻤﺎ‬ ،‫اﻟﻐﺎﻟﺐ‬ ‫ﰲ‬ ‫أﳌﺎﻧﻴﺔ‬ ‫ﺛﻘﺎﻓﺔ‬ ‫ﻛﺔ‬‫ﺣﺮ‬ ‫ﻫﻲ‬ ‫و‬ ،‫ﺷﺮﻗﺎ‬ ‫ﺛﻘﺎﻓﺘﻬﺎ‬ ‫ﰲ‬ ‫أورو‬ ‫اﲡﺎﻩ‬ ‫ﻛﺔ‬‫ﺣﺮ‬                   .‫اﺛﻨﺎ‬‫ﺮ‬‫ﺗ‬ ‫ﰲ‬ ‫و‬ ‫ﺑﻼد‬ ‫ﰲ‬ ‫اﻟﺴﺎﻣﻴﺔ‬ ‫اﳉﺒﻬﺔ‬ ‫ﺻﻔﺔ‬ ‫ﰲ‬ ‫ﻟﻠﻌﻤﻞ‬ ‫اﻷﳌﺎﱐ‬ ‫اﻗﻲ‬‫ﺮ‬‫اﻻﺳﺘﺸ‬ ‫ﻬﻮد‬ ‫ﻳﺪﻓﻊ‬ ‫أن‬ ‫ﻧﺴﻲ‬‫ﺮ‬‫اﻟﻔ‬  ‫ﻛﺬﻟﻚ‬ ،‫ﺑﻠﻴﻮن‬ ‫ﲝﻤﻠﺔ‬ ‫ﺗﺒﺎﻃﻬﺎ‬‫ر‬‫ﻻ‬ ‫ﻧﺸﻴﻄﺔ‬ ‫و‬ ‫ﻣﺒﻜﺮة‬ ‫ﻧﺴﻴﺔ‬‫ﺮ‬‫اﻟﻔ‬ ‫ﻋﻦ‬ ‫ﺑﺪأت‬ ‫ﻧﺴﻴﺔ‬‫ﺮ‬‫اﻟﻔ‬ ‫ﻋﻦ‬ ‫اﻟﱰﲨﺔ‬ ‫ﻛﺔ‬‫ﺣﺮ‬                 .‫ﻋﺸﺮ‬ ‫اﻟﺴﺎﺑﻊ‬ ‫اﻟﻘﺮن‬ ‫إﱃ‬ ‫أدت‬ ،‫ﻧﺴﻲ‬‫ﺮ‬‫اﻟﻔ‬ ‫اﻷدب‬ ‫ﻋﺼﻮر‬ ‫ﻣﻦ‬ ‫اﺳﻌﺔ‬‫و‬ ‫ﺣﻘﺒﺔ‬ ‫ﴰﻠﺖ‬   "‫"اﻟﺴﻴﺪ‬ ‫ل‬ ‫ا‬‫ﺮ‬‫ﻧﺜ‬ ‫ﺳﻌﻴﺪ‬ ‫ﳏﻤﺪ‬ ‫ﻧﻘﻞ‬ ‫و‬ ،‫ﻟﻜﻮرﱐ‬ "‫"اﻟﺴﻴﺪ‬ ‫اﻳﺔ‬‫و‬‫ر‬ ‫اﳊﺪاد‬ ‫ﳒﻴﺐ‬ ‫ﻧﻘﻞ‬ ،‫9981م‬ ‫ﻗﺒﻞ‬                  ‫ﺛﺮ‬ ‫ﺷﻮﻗﻲ‬ ‫أن‬ ‫اﻟﺒﺎﺣﺜﲔ‬ ‫ﻣﻌﻈﻢ‬ ‫ن‬ ‫ﻳﺮى‬ ‫و‬ ."‫ﻓﻮﻧﺘﲔ‬ ‫ﻻ‬ ‫"ﺣﻜﺎﻳﺔ‬ ‫ﺟﻼل‬ ‫ﻋﺜﻤﺎن‬ ‫ﳏﻤﺪ‬ ‫ﻧﻘﻞ‬ ‫و‬ ،‫ﻟﻜﻮرﱐ‬                  1898 ‫ﺳﻨﺔ‬ ‫ﰲ‬ ‫وﻓﺎﺗﻪ‬ ‫ﺑﻌﺪ‬ ‫اﳌﻨﺸﻮر‬ ‫اﺑﻊ‬‫ﺮ‬‫اﻟ‬ ‫اﳉﺰء‬ ‫ﰲ‬ ‫اﻟﻄﲑ‬ ‫و‬ ‫ان‬‫ﻮ‬‫اﳊﻴ‬ ‫أﻟﺴﻨﺔ‬ ‫ﻋﻠﻰ‬ ‫ﻧﻈﻢ‬ ‫ﻓﻴﻤﺎ‬ ‫ﻻﻓﻮﻧﺘﲔ‬ ‫ت‬ ‫ﲝﻜﺎ‬                  ‫ﰲ‬ ‫اﻟﺴﺒﻖ‬ ‫ﻢ‬ ‫ا‬‫و‬‫د‬ ‫و‬ ‫ﺧﻴﻠﻬﻢ‬ ‫ﺑﻠﺴﺎن‬ ‫ا‬‫ﻮ‬‫ﻧﻄﻘ‬ ‫اﻟﺬﻳﻦ‬ ‫ﺑﻴﺔ‬‫ﺮ‬‫اﻟﻌ‬ ‫اء‬‫ﺮ‬‫ﻟﺸﻌ‬ ‫و‬ ‫دﻣﻨﺔ‬ ‫و‬ ‫ﺑﻜﻠﻴﻠﺔ‬ ‫ﻧﻌﺮف‬ ‫ﻛﻨﺎ‬ ‫و‬ ،‫اﻧﻪ‬‫ﻮ‬‫دﻳ‬ ‫ﻣﻦ‬ ‫م‬                     .‫ﻛﻠﻴﻬﻤﺎ‬ ‫ﰲ‬ ‫اﻟﺘﺄﺛﲑ‬  ‫ت‬ ‫ﳊﻜﺎ‬ ‫ﻳﺔ‬‫ﺮ‬‫ﺷﻌ‬ ‫اﻟﱰﲨﺔ‬ ‫أﻓﻀﻞ‬ ‫ﺗﺮﲨﺘﻪ‬ ‫ﻣﻦ‬ ‫اﳋﻼﺻﺔ‬ ‫ﻫﻨﺎ‬ ‫أﺑﻮ‬ ‫ﻧﻴﻘﻮﻻ‬ ‫اﻷب‬ ‫ﻧﺸﺮ‬ ،‫3491م‬ ‫ﺳﻨﺔ‬ ‫ﰲ‬                  ‫ﺗﺮﺟﻢ‬ ‫ﻓﻘﺪ‬ .‫ﺑﻌﺪﻩ‬ ‫ﻧﻈﻤﺎ‬ (‫ﻻﻓﻮﻧﺘﲔ‬ ‫ت‬ ‫)ﺣﻜﺎ‬ ‫ﻓﻴﻬﺎ‬ ‫ات‬‫ر‬‫ﳐﺘﺎ‬ ‫ﻧﺸﺮ‬ ‫و‬ ‫ﺗﺮﺟﻢ‬ ‫ﳓﺎس‬ ‫ان‬‫ﱪ‬‫ﺟ‬ ‫ﻛﺎن‬ ‫و‬ .‫ﻻﻓﻮﻧﺘﲔ‬                 ."‫ﻟﻴﲑ‬‫ﻮ‬‫"ﻣ‬ ‫ﻣﺴﺮﺣﻴﺔ‬ ‫ﻣﻦ‬ ‫ﻋﺪد‬ ‫ﺷﺒﻜﺔ‬ ‫أﺑﻮ‬ ‫إﻟﻴﺎس‬ ‫وﺗﺮﺟﻢ‬ ،‫اﻟﺒﺨﻴﻞ‬ ‫اﻳﺘﻪ‬‫و‬‫ر‬ "‫ﻟﻴﲑ‬‫ﻮ‬‫"ﻣ‬ ‫ﻋﻦ‬ ‫اﻟﻨﻘﺎش‬ ‫ﻣﺎرون‬  ‫ﻣﺜﻞ‬ ،‫ء‬ ‫اﻷد‬ ‫ﻣﻦ‬ ‫ﻛﺒﲑ‬ ‫ﻋﺪد‬ ‫ﻋﻨﻬﻢ‬ ‫اﻟﱰﲨﺔ‬ ‫ﰲ‬ ‫ﺳﺎﻫﻢ‬ ‫ﻗﺪ‬ ،‫ﻳﻦ‬‫ﺮ‬‫اﻟﻌﺸ‬ ‫و‬ ‫ﻋﺸﺮ‬ ‫اﻟﺘﺎﺳﻊ‬ ‫ﻧﻴﲔ‬‫ﺮ‬‫اﻟﻘ‬ ‫ﰲ‬                   ‫ﻷدب‬ ‫ﻳﲔ‬‫ﺮ‬‫اﳌﺼ‬ ‫ﻣﻔﻜﺮة‬ ‫و‬ ‫ء‬ ‫أد‬ ‫اﺗﺼﺎل‬ .‫ﻏﲑﻫﻢ‬ ‫و‬ ،‫ت‬ ‫اﻟﺰ‬ ‫ﺣﺴﻦ‬ ‫أﲪﺪ‬ ،‫ﺣﺴﲔ‬ ‫ﻃﻪ‬ ،‫اﳊﺪاد‬ ‫أﻣﲔ‬                ‫اﻟﻌﺮض‬ ‫و‬ ‫اﳌﻨﺎﻗﺸﺔ‬ ‫اﻷﺳﻠﻮب‬ ‫ﻣﻦ‬ ،‫7981م‬ ‫ﺳﻨﺔ‬ ‫ﺻﻴﻒ‬ ‫ﺟﻨﻴﻒ‬ ‫ﰲ‬ ‫ات‬‫ﺮ‬‫ﳏﺎﺿ‬ ‫ﲝﻀﻮر‬ ‫ﺑﻪ‬ ‫ﺛﺮﻫﻢ‬ ‫و‬ ‫ﻧﺴﻲ‬‫ﺮ‬‫اﻟﻔ‬                 .‫ﻫﻮﺟﻮ‬ ‫ﻟﻔﻴﻜﺘﻮر‬ ‫ﺑﻼس‬ ‫روس‬ ‫اﻳﺔ‬‫و‬‫ر‬ ‫ﰲ‬ ‫اﶈﺎﺿﺮ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺟﺮى‬ ‫اﻟﱵ‬ ‫اﻻﺳﺘﻨﺘﺎج‬ ‫و‬  ‫"ﻣﻦ‬ ‫ﻛﺘﺎﺑﻪ‬ ‫ﰲ‬ ‫ﳒﺪﻩ‬ ‫ﻗﺒﻴﻞ‬ ‫ﻫﺬا‬ ‫وﻣﻦ‬ ،‫اﻟﺮوﻣﺎﻧﺴﻴﺔ‬ ‫اﻟﻨﻤﺎذج‬ ‫ﺑﱰﲨﺔ‬ ‫اﻻﻧﺘﺸﺎء‬ ‫ت‬ ‫اﻟﺰ‬ ‫ﻋﻠﻰ‬ ‫ﻏﻠﺐ‬ ‫ﻗﺪ‬                  ‫ﺳﻨﺔ‬ ‫ﰲ‬ ‫ﻟﺮﻓﺎﺋﻞ‬ ‫و‬ ،‫0291م‬ ‫ﺳﻨﺔ‬ ‫ﰲ‬ ‫ﻧﺴﺔ‬‫ﺮ‬‫اﻟﻔ‬ ‫ﻋﻦ‬ ‫ﺗﺮ‬‫ﺮ‬‫ﻓ‬ ‫ﻵﻻم‬ ‫ﺗﺮﲨﺘﻪ‬ ‫و‬ "‫أﻗﺎﺻﻴﺺ‬ ‫و‬ ‫ﻗﺼﺎﺋﺪ‬ ‫ﻧﺴﻲ‬‫ﺮ‬‫اﻟﻔ‬ ‫اﻷدب‬                   ‫وﺟﺪت‬ ‫ﻗﺪ‬ .‫ﺧﻄﲑ‬ ‫ﺣﺪ‬ ‫إﱃ‬ ‫ﺋﻨﺎ‬ ‫أد‬ ‫ﺒﻌﺾ‬ ‫أﻏﺮم‬ ‫اﻟﺬي‬ ‫اﻟﺮوﻣﺎﻧﺴﻲ‬ ‫ﻟﻠﻨﻮع‬ ‫ﳕﺎذج‬ ‫ﻛﻠﻬﺎ‬ ‫ﻫﺬﻩ‬ ‫و‬ ،‫6291م‬                 ‫ﻧﺴﺔ‬‫ﺮ‬‫اﻟﻔ‬ ‫ﻋﻦ‬ ‫ﺗﺮﲨﺘﻪ‬ ‫ﻛﺎﻧﺖ‬ ،‫ﻋﺎم‬ ‫ﻫﺪف‬ ‫ﻣﻦ‬ ‫ﲣﻠﻮ‬ ‫ﻻ‬ ‫اﻟﺪاﺋﻤﺔ‬ ‫اﻻﺟﺘﻤﺎﻋﻴﺔ‬ ‫و‬ ‫اﻟﻔﻨﻴﺔ‬ ‫ﺧﻄﺘﻬﺎ‬ ‫ﺣﺴﲔ‬ ‫ﻃﻪ‬ ‫ﻋﻨﺪ‬                  7
  • 9.
    ‫ﻫﻮ‬ ‫ﺣﺴﲔ‬ ‫ﻃﻪ‬‫ﻣﻦ‬ ‫ﻫﺪف‬ .‫ﻳﻨﻴﺎت‬‫ﺮ‬‫اﻟﻌﺸ‬ ‫ﻣﻨﺬ‬ ‫اﻟﺪأب‬ ‫و‬ ‫ار‬‫ﺮ‬‫ﻻﺳﺘﻤ‬ ‫اﺗﺴﻤﺖ‬ ،‫اﻷدب‬ ‫ﻓﺮوع‬ ‫ﳌﺨﺘﻠﻒ‬ ‫ﳑﺜﻠﺔ‬                ‫اﻟﺴﻤﺎت‬ ‫اﺳﺘﺨﻼص‬ ‫و‬ ‫اﻹﻧﺴﺎﻧﻴﺔ‬ ‫و‬ ‫اﻟﻌﻘﻠﻴﺔ‬ ‫اﻟﻘﻀﺎ‬ ‫رة‬ ‫إ‬ ‫و‬ ‫اﻻﺟﺘﻤﺎﻋﻲ‬ ‫اﻹﺻﻼح‬ ‫و‬ ،‫اﻟﺘﻤﺜﻴﻞ‬ ‫ﺑﻔﻦ‬ ‫ﻳﻒ‬‫ﺮ‬‫اﻟﺘﻌ‬                .‫ﻋﻴﻨﻬﻢ‬ ‫ء‬ ‫ﻷد‬ ‫اﳌﻤﻴﺰة‬  ‫ﻣﻦ‬ ‫7191م‬ ‫ﺳﻨﺔ‬ ‫ﺑﻌﺪ‬ ‫ﻫﻴﻜﻞ‬ ‫ﺣﺴﲔ‬ ‫ﳏﻤﺪ‬ ‫اﻟﺪﻛﺘﻮر‬ ‫إﻟﻴﻪ‬ ‫اﻧﺼﺮف‬ ،‫اﻟﻨﻘﺪ‬ ‫ﰲ‬ ‫ﻧﺴﻴﺔ‬‫ﺮ‬‫اﻟﻔ‬ ‫ﻋﻦ‬ ‫و‬                  ‫ﺟﺎك‬ ‫ﺟﺎن‬ ‫ﻫﻮ‬ ‫و‬ ‫أﳌﺎﱐ‬ ‫ﻋﺎﱂ‬ ‫ﻛﺘﺎب‬ "‫ﺗﲔ‬ ‫ﻟﺖ‬‫ﻮ‬‫"ﻫﻴﻤﺒ‬ ‫ﻧﺴﻲ‬‫ﺮ‬‫اﻟﻔ‬ ‫اﻟﻔﻴﻠﺴﻮف‬ ‫ﻓﻴﻪ‬ ‫ﳋﺺ‬ ‫اﻟﺬي‬ ‫اﻟﺒﺤﺚ‬ ‫ﺗﺮﲨﺔ‬                 ‫اﻟﻔﻠﺴﻔﺔ‬ ‫ﰲ‬ ‫ات‬‫ﺮ‬‫ﳏﻀ‬ ‫9291م‬ ‫ﺳﻨﺔ‬ ‫ﰲ‬ ‫ﻛﺮم‬ ‫ﻳﻮﺳﻒ‬ ‫و‬ ‫ت‬ ‫اﻟﺰ‬ ‫ﺣﺴﻦ‬ ‫أﲪﺪ‬ ‫ﺗﺮﺟﻢ‬ ‫ﻗﺪ‬ ‫و‬ .‫اﻟﺒﻮذﻳﺔ‬ ‫ﻋﻦ‬ ‫روﺳﻮ‬                   ‫و‬ ‫اﻷدب‬ ‫ﰲ‬ ‫ﻣﺎﻳﻴﻪ‬ ‫ان‬‫ﻮ‬‫أﻧﻄ‬ ‫و‬ ‫ﻻﻧﺴﻮن‬ .‫ج‬ ‫ﻲ‬َ‫"ﻣﻨﻬﺠ‬ ‫ﻣﻨﺪور‬ ‫ﳏﻤﺪ‬ ‫اﻟﺪﻛﺘﻮر‬ ‫ﺗﺮﺟﻢ‬ ،‫أﻳﻀﺎ‬ .‫ﻻﻧﺪ‬ ‫ﻻ‬ ‫ﻳﻪ‬‫ر‬‫ﻷﻧﺪ‬                  ‫اﳌﻨﻬﺠﻲ‬ ‫"اﻟﻨﻘﺪ‬ ‫ﺑﻜﺘﺎﺑﻪ‬ ‫ﻃﺒﻌﻬﻤﺎ‬ ‫أﻋﺎد‬ ‫ﰒ‬ ،‫ﻟﻠﻤﻼﻳﲔ‬ ‫اﻟﻌﻠﻢ‬ ‫ﺑﺪار‬ ‫6491م‬ ‫ﺳﻨﺔ‬ ‫ﰲ‬ ‫ﻣﺮة‬ ‫ﻷول‬ ‫ﻧﺸﺮﻫﺎ‬ ،"‫اﻟﻠﻐﺔ‬                 ‫ﳎﻠﺮد‬ ‫ﲡﺎوز‬ ‫ﻗﺪ‬ ‫اﻟﻐﺮﰊ‬ ‫اﻟﻨﻘﺪ‬ ‫و‬ ‫اﻟﻌﺮﰊ‬ ‫اﻟﻨﻘﺪ‬ ‫ﺑﲔ‬ ‫ﻣﻨﺪور‬ ‫ﳏﻤﺪ‬ ‫اﻷﺳﺘﺎذ‬ ‫ﻓﺮق‬ .‫2791م‬ ‫ﺳﻨﺔ‬ ‫ﰲ‬ ‫اﻟﻌﺮب‬ ‫ﻋﻨﺪ‬                   ‫ﻣﻨﻬﺎ‬ ‫ﻳﺸﺘﻢ‬ ‫و‬ ،‫اﻟﻌﺮب‬ ‫ﻋﻨﺪ‬ ‫اﳌﻨﻬﺠﻲ‬ ‫ﻟﻨﻘﺪ‬ ‫ﺗﻪ‬‫ﱪ‬‫ﺧ‬ ‫ﻋﻦ‬ ‫ع‬‫ﺗﻨﺰ‬ ‫ﻟﺔ‬‫و‬‫ﳏﺎ‬ ‫إﱃ‬ ‫اﻟﻨﻘﺪي‬ ‫ﻳﺦ‬‫ر‬‫ﻟﻠﺘﺎ‬ ‫اﻟﺘﺨﻄﻴﻂ‬ ‫و‬ ‫اﻟﱰﲨﺔ‬                  .‫اﻟﻐﺮﰊ‬ ‫اﻷدب‬ ‫ﺑﻌﺾ‬ ‫ﻋﻠﻰ‬ ‫ﺑﻴﺔ‬‫ﺮ‬‫اﻟﻌ‬ ‫اﻟﻨﻘﺪﻳﺔ‬ ‫اﳌﻌﺎﻳﲑ‬ ‫ﺑﺘﻄﺒﻴﻖ‬ ‫اﻻﺳﺘﺌﻨﺎس‬ ‫ﰲ‬ ‫رﻏﺒﺔ‬   ‫و‬ .‫ﻳﺔ‬‫ﺰ‬‫اﻹﳒﻠﻴ‬ ‫ﻋﻦ‬ ‫ﻟﻠﱰﲨﺔ‬ ‫ﻗﻮﳝﺎ‬ ‫ﳑﺜﻼ‬ ‫اﻟﺴﺒﺎﻋﻲ‬ ‫ﳏﻤﺪ‬ ‫ﻳﻌﺘﱪ‬ ‫ﻳﺔ‬‫ﺰ‬‫اﻹﳒﻠﻴ‬ ‫اﻷدب‬ ‫ﻣﻦ‬ ‫اﻟﱰﲨﺔ‬ ‫ﻛﺔ‬‫ﺣﺮ‬ ‫ﰲ‬                  ،«‫ﻟﲑ‬ ‫»اﳌﻠﻚ‬ ،«‫»ﻣﺎﻛﺒﺚ‬ ،«‫»ﻫﺎﻣﻠﺖ‬ :‫ﺑﻴﻨﻬﺎ‬ ‫ﻣﻦ‬ ‫ﺑﻴﺔ‬‫ﺮ‬‫اﻟﻌ‬ ‫اﻟﱰﲨﺎت‬ ‫أﻓﻀﻞ‬‫و‬ ‫أدق‬ ‫ﻣﻦ‬ ‫ﺷﻜﺴﺒﻴﲑ‬ ‫ﻟﻴﺎم‬‫و‬ ‫ﺗﻌﺪ‬               ‫ﻳﱰﲨﺔ‬ ‫ﻧﺸﺮ‬ ‫اﻟﺬي‬ ‫ﺑﺪو‬ ‫اﻟﺮﲪﻦ‬ ‫ﻋﺒﺪ‬ ‫ﻫﻨﺎك‬ ‫و‬ .«‫ﻟﺸﻜﺴﺒﲑ‬ ‫»اﻟﺴﻮﻧﻴﺘﺎت‬ ،«‫»اﻟﻌﺎﺻﻔﺔ‬ ‫وﻣﺴﺮﺣﻴﺔ‬ ،«‫»ﻋﻄﻴﻞ‬              ‫اﻷدب‬ ‫اﺋﻊ‬‫و‬‫ر‬ ‫ﻣﻦ‬ ‫آﺧﺮ‬ ‫ﻋﺪد‬ ‫ﺗﺮﺟﻢ‬ ‫و‬ ،‫اﻟﺸﻌﺮ‬ ‫ﻣﻦ‬ ‫ﺷﻲء‬ ‫ﻳﺘﺨﻠﻠﻬﺎ‬ ‫ﻳﺔ‬‫ﺮ‬‫ﻧﺜ‬ ‫ﺷﻴﺪ‬ ‫أ‬ ‫ﰲ‬ ‫ﻟﻴﺒﲑون‬ Harold                 .‫ﻟﺸﻠﻴﻠﻲ‬ ‫إﻳﺪوﻧﻴﺲ‬ ‫و‬ ‫ﺑﺮوﻣﺜﻴﺲ‬ ‫ﻣﻦ‬ ‫ا‬‫ﺮ‬‫ﻧﺜ‬ ‫ﻋﻮض‬ ‫ﻟﻮﻳﺲ‬ ‫ﻧﻘﻞ‬ ‫اﻹﳒﻠﻴﺰي.و‬  ‫إﱃ‬ ‫ﻳﺦ‬‫ر‬‫اﻟﺘﺎ‬ ‫ﻗﺴﻢ‬ ‫ﻫﻜﺬا‬ ‫و‬ ،‫اﻟﻔﻠﺴﻔﺔ‬ ‫اﻫﺘﻤﺎم‬ ‫ﳏﻮر‬ ‫ﻫﻮ‬ ‫اﻟﺴﺎﺋﺪ‬ ‫اﻷﺛﺮ‬ ‫أن‬ ‫ﻋﺘﺒﺎر‬ ‫اﻟﻐﺮﰊ‬ ‫ﺗﻘﺴﻴﻢ‬ ‫ﻛﺎن‬                   ‫اﳌﺸﻜﻠﺔ‬ ‫ﺳﺎدت‬ ‫ﺣﻴﺚ‬ :‫اﻟﺪﻳﻦ‬ ‫ﻋﺼﺮ‬ ‫و‬ ،‫ن‬ ‫اﻟﻴﻮ‬ ‫ﻋﻨﺪ‬ ‫اﻷﺧﻼﻗﻴﺔ‬ ‫اﳌﺸﻜﻠﺔ‬ ‫ﺳﺎدت‬ ‫ﺣﻴﺚ‬ :‫اﻷﺧﻼق‬ ‫ﻋﺼﺮ‬               .‫اﻟﻌﺼﻮر‬ ‫ﻫﺬا‬ ‫ﰲ‬ ‫اﻟﻌﻠﻤﻴﺔ‬ ‫اﳌﺸﻜﻠﺔ‬ ‫ﺳﺎدت‬ ‫ﺣﻴﺚ‬ :‫اﻟﻌﻠﻢ‬ ‫ﻋﺼﺮ‬ ‫و‬ ،‫اﻟﻮﺳﻄﻰ‬ ‫اﻟﻌﺼﻮر‬ ‫ﰲ‬ ‫اﻟﺪﻳﻨﻴﺔ‬  ‫اﻟﻌﺮﰊ‬ ‫ﻗﺎرئ‬ ‫ﻟﺘﻴﺴﲑ‬ ‫ﻫﺪﻓﻪ‬ ‫أن‬ ،‫اﻃﺴﻮن‬‫و‬ ‫ج‬‫ﳉﻮر‬ "‫اﳌﻌﺎﺻﺮ‬ ‫اﻷدﰊ‬ ‫ل"اﻟﻔﻜﺮ‬ ‫اﳌﺘﺄﺧﺮة‬ ‫ﺑﱰﲨﺔ‬ ‫ﺗﻜﺘﻤﻞ‬                ‫أن‬ ‫ﻣﱰﲨﺎﺗﻪ‬ ‫ﺗﻨﻮع‬ ‫ﻣﻦ‬ ‫ﻏﺎﻳﺘﻪ‬ ‫و‬ ،‫اﻷدﰊ‬ ‫اﻟﻨﻘﺪ‬ ‫ﰲ‬ ‫اﳍﺎﻣﺔ‬ ‫ﻟﻔﺎت‬‫ﺆ‬‫اﳌ‬ ‫ﺑﻌﺾ‬ ‫ﻋﻠﻰ‬ ‫اﻻﻃﻼع‬ ‫ﻳﺔ‬‫ﺰ‬‫اﻹﳒﻠﻴ‬ ‫ﻳﺘﻘﻦ‬ ‫ﻻ‬                  ‫ﻗﺪ‬ ‫و‬ ."‫اﻷدﰊ‬ ‫اﻟﻨﻘﺪ‬ ‫"ﻣﺒﺎدئ‬ ‫ﻳﺘﺸﺎردز‬‫ﺮ‬‫ﻟ‬ ‫ﺗﺮﺟﻢ‬ ‫ﻓﺤﲔ‬ ،‫اﻟﻐﺮﰊ‬ ‫اﻟﻨﻘﺪ‬ ‫ﻋﻦ‬ ‫ﻧﺔ‬‫ﺰ‬‫ﻣﺘ‬ ‫ﻓﻜﺮة‬ ‫ﺗﻜﻮﻳﻦ‬ ‫ﻣﻦ‬ ‫اﻟﻘﺎرئ‬ ‫ﳝﻜﻦ‬                  ‫ﰲ‬ ‫ﻳﺔ‬‫ﺰ‬‫اﻹﳒﻠﻴ‬ ‫اﻟﻠﻐﺔ‬ ‫ﺗﻌﻠﻴﻢ‬ ‫و‬ ‫اﻟﻨﺼﻮص‬ ‫ﲢﻘﻴﻖ‬ ‫ﳎﺎل‬ :‫ﳘﺎ‬ ‫و‬ ‫ﻟﻠﻤﺒﺘﺪئ‬ ‫اﻷدﰊ‬ ‫ﻟﻠﺒﺤﺚ‬ ‫ﳎﺎﻟﲔ‬ ‫ﻋﻠﻰ‬ ‫ﻟﻒ‬‫ﺆ‬‫اﳌ‬ ّ‫دل‬                  .‫ﻋﻘﻼﻧﻴﺔ‬ ‫ﻳﺔ‬‫ﺮ‬‫ﻓﻜ‬ ‫ﻗﺎﻋﺪة‬ ‫ﻋﻠﻰ‬ ‫ﺗﻘﻮم‬ ‫اﻹﳒﻠﻴﺰي‬ ‫اﻷدب‬ ‫اﺳﺔ‬‫ر‬‫د‬ ‫ﺟﻌﻞ‬ ‫و‬ ،‫اﻷدﺑﻴﺔ‬ ‫اﻟﻨﺼﻮص‬ ‫ﺿﻮء‬  ‫ﺳﺎﻋﺪ‬ :‫ﻫﻲ‬ ‫اﳊﺪﻳﺚ‬ ‫اﻟﻌﺮﰊ‬ ‫اﻷدب‬ ‫ﰲ‬ ‫اﻟﱰﲨﺔ‬ ‫ر‬ ‫آ‬ ‫ﻋﻦ‬ ‫ﻟﻒ‬‫ﺆ‬‫اﳌ‬ ‫ﻛﺘﺐ‬ ،‫اﻟﺜﺎﻟﺚ‬ ‫اﻟﻔﺼﻞ‬ ‫ﰲ‬ ‫ﰒ‬                  ‫اﻟﺘﺬﻛﲑ‬ ‫و‬ ‫اﻟﻘﺪﱘ‬ ‫ﺑﻌﺚ‬ ‫اﻣﻞ‬‫ﻮ‬‫ﻋ‬ ‫ﻣﻦ‬ ‫ﻛﺎﻧﺖ‬ ‫اﻟﱰﲨﺔ‬ ‫و‬ ،‫اﻟﺸﻌﱯ‬ ‫اث‬‫ﱰ‬‫اﻟ‬ ‫اﺳﺔ‬‫ر‬‫ﺑﺪ‬ ‫ﻣﻌﲏ‬ ‫أﻛﺎدﻣﻲ‬ ‫ﺗﻴﺎر‬ ‫ﺗﻜﻮﻳﻦ‬ ‫ﻋﻠﻰ‬                  8
  • 10.
    ‫اك‬‫ر‬‫إد‬ ‫ﻋﻠﻰ‬ ‫ﻣﻌﺎوﻧﺘﻪ‬‫ﰲ‬ ‫اﻟﻐﺮﰊ‬ ‫اﻟﻮﺟﺪاﱐ‬ ‫اﻷدب‬ ‫ﻋﻦ‬ ‫اﻟﱰﲨﺔ‬ ‫ﻓﻀﻞ‬ ‫ن‬ ‫و‬ ،‫اﻟﻌﺎﻣﺔ‬ ‫اﻹﺣﻴﺎء‬ ‫ﻛﺔ‬‫ﺣﺮ‬ ‫ﺑﻔﻀﻠﻪ‬                 ‫و‬ ‫اﻹﻧﺸﺎﺋﻲ‬ ‫اﻷﺳﻠﻮب‬ ‫ﲡﺪد‬ ‫ﻫﻲ‬ ‫اﻟﻨﺜﺮ‬ ‫ﰲ‬ ‫ﻋﺎﻣﺔ‬ ‫اﻫﺮ‬‫ﻮ‬‫ﻇ‬ ‫و‬ ،‫اﻟﻜﺮﱘ‬ ‫اﻟﻘﺮآن‬ ‫ﰲ‬ ‫اﻟﻔﻄﺮي‬ ‫اﳉﻤﺎل‬ ‫ﻇﻼل‬ ‫و‬ ‫دﻗﺎﺋﻖ‬                   ‫و‬ ‫اﻟﻨﻈﻢ‬ ‫ﰲ‬ ‫اﻟﻮﺣﺪة‬ ‫ﻋﻠﻰ‬ ‫اﶈﺎﻓﻈﺔ‬ ‫أو‬ ‫اﻟﻔﻜﺮي‬ ‫اﻟﺘﺼﻤﻴﻢ‬ ‫ﻫﻲ‬ ‫اﻟﺸﻌﺮ‬ ‫ﰲ‬ ‫ﻋﺎﻣﺔ‬ ‫اﻫﺮ‬‫ﻮ‬‫ﻇ‬ ‫و‬ ،‫اﻟﻜﺘﺎﺑﻴﺔ‬ ‫ﻓﻨﻮن‬ ‫ﺗﻄﻮر‬                   ‫اﻷدب‬ ‫أن‬ ‫و‬ ،‫اﻟﺘﻌﺒﲑ‬ ‫أﺳﺎﻟﻴﺐ‬ ‫ﰲ‬ ‫اﻟﺘﻔﻨﻦ‬ ‫أو‬ ‫اج‬‫ﺮ‬‫اﻹﺧ‬ ‫ﻳﺔ‬‫ﺮ‬‫ﺣ‬ ‫و‬ ،‫اﻟﺒﻴﺎﻧﻴﺔ‬ ‫اﻟﺮوﻋﺔ‬ ‫ﺗﻮﺧﻲ‬ ‫أو‬ ‫اﳋﻴﺎﱄ‬ ‫اﻟﺘﺴﺎﻣﻲ‬                  ‫اﻟﻌﺎﱂ‬ ‫ﰲ‬ ‫اﻷدب‬ ‫ﻟﻜﻦ‬‫و‬ ،‫اﻧﻄﺒﺎﻋﻴﺔ‬ ‫او‬ ‫اﻗﻌﻴﺔ‬‫و‬ ‫ﻗﺼﺼﻴﺔ‬ ‫ﺻﻴﺎﻏﺔ‬ ‫ﻳﺦ‬‫ر‬‫اﻟﺘﺎ‬ ‫ا‬‫ﻮ‬‫ﺻﺎﻏ‬ ‫و‬ ‫ﻗﺼﺼﻴﺔ‬ ‫ﺻﻨﻌﺔ‬ ‫اﻟﻘﺪﱘ‬ ‫اﻟﻌﺮﰊ‬                 ‫اﻟﻐﺮﰊ‬ ‫اﻟﻘﺼﺼﻲ‬ ‫اﻷﺳﻠﻮب‬ ‫أﺛﺮ‬ ‫ﻫﻨﺎك‬ ‫و‬ ،‫اﻗﻌﻴﺔ‬‫ﻮ‬‫اﻟ‬ ‫و‬ ‫اﻟﺮوﻣﺎﻧﺴﻴﺔ‬ ‫و‬ ‫اﻟﺘﺎرﳜﻴﺔ‬ ‫و‬ ‫اﻟﺒﻴﺎﻧﻴﺔ‬ ‫اﺣﻞ‬‫ﺮ‬‫ﳌ‬ ‫اﳊﺪﻳﺚ‬ ‫اﻟﻌﺮﰊ‬                 .‫اﻟﻘﺼﲑة‬ ‫اﻟﻘﺼﺔ‬ ‫ﳎﺎل‬ ‫ﰲ‬  ‫ﻗﺪﳝﺎ‬ ‫ﻧﻘﻞ‬ ‫ﳑﺎ‬ . ‫اﻟﻌﺎﳌﻴﺔ‬ ‫اﻵداب‬ ‫إﱃ‬ ‫اﻟﻌﺮﰊ‬ ‫اﻷدب‬ ‫ﻣﻦ‬ ‫اﻟﱰﲨﺔ‬ ‫ﻋﻦ‬ ‫اﺑﻊ‬‫ﺮ‬‫اﻟ‬ ‫اﻟﻔﺼﻞ‬ ‫ﰲ‬ ‫ﻟﻒ‬‫ﺆ‬‫اﳌ‬ ‫ﻛﺘﺐ‬                    ،‫ﻳﺦ‬‫ر‬‫اﻟﺘﺎ‬ ‫ﰲ‬ ‫ﺑﻊ‬‫ر‬‫أ‬ ‫و‬ ‫اﻟﺸﻌﺮ‬ ‫ﰲ‬ ‫ﻣﻨﻮﻋﺎت‬ ‫ﺑﺜﻼث‬ ‫اﻟﻼﺗﻴﻨﻴﺔ‬ ‫إﱃ‬ ‫ﻧﻘﻞ‬ ‫اﻟﺬي‬ ‫ﺑﻴﺔ‬‫ﺮ‬‫اﻟﻌ‬ ‫اﻟﺪول‬ ‫ﲜﺎﻣﻌﺔ‬ ‫اﺳﺔ‬‫ر‬‫د‬ ‫ﺣﺴﺐ‬                  ‫ﰲ‬ ‫ﻧﻘﻞ‬ ‫ﳑﺎ‬ ‫و‬ ،‫اﻓﻴﺎ‬‫ﺮ‬‫اﳉﻐ‬ ‫و‬ ‫ﻳﺦ‬‫ر‬‫اﻟﺘﺎ‬ ‫ﰲ‬ 6 ‫و‬ ‫اﻷدب‬ ‫و‬ ‫اﻟﻠﻐﺔ‬ ‫ﰲ‬ 7 ‫و‬ ‫اﻟﺸﻌﺮ‬ ‫ﰲ‬ 8 ‫ﻧﺴﻴﺔ‬‫ﺮ‬‫اﻟﻔ‬ ‫ﻣﻦ‬ ‫ﻧﻘﻞ‬ ‫ﳑﺎ‬                        ‫ﻗﺪر‬ .‫اﻟﻜﺮﱘ‬ ‫اﻟﻘﺮآن‬ ‫اﺟﻢ‬‫ﺮ‬‫ﺗ‬ ‫ﻋﻦ‬ ‫ﻓﻀﻼ‬ ‫ن‬ .‫ﻳﺦ‬‫ر‬‫اﻟﺘﺎ‬ ‫و‬ ‫اﻷدب‬ ‫و‬ ‫اﻟﻠﻐﺔ‬ ‫و‬ ‫اﻟﺸﻌﺮ‬ ‫اﱄ‬‫ﻮ‬‫ﺣ‬ ‫اﻷﳌﺎﻧﻴﺔ‬ ‫و‬ ‫ﻳﺔ‬‫ﺰ‬‫اﻹﳒﻠﻴ‬                   .‫ﻟﻔﺎ‬‫ﺆ‬‫ﻣ‬ ‫ﻣﻼﻳﲔ‬ 2.5 ‫اﻟﻐﺮب‬ ‫ﻣﻜﺘﺒﺎت‬ ‫ﰲ‬ ‫اﻟﻌﺮﰊ‬ ‫اث‬‫ﱰ‬‫اﻟ‬ ‫ﻣﻦ‬ ‫اﳌﺨﺰون‬  ‫ﰲ‬ ‫ﻛﺘﺎب‬ 500 ‫و‬ ،‫اﻷدب‬ ‫ﰲ‬ ‫ﻛﺘﺎب‬ 1000 ،‫8491-7691م‬ ‫ﺳﻨﺔ‬ ‫ﺑﲔ‬ ‫ﺗﺮﺟﻢ‬ ‫ﻓﻴﻤﺎ‬ ‫و‬                 .‫أﺧﺮى‬ ‫اع‬‫ﻮ‬‫أﻧ‬ ‫ﰲ‬ ‫ﻛﺘﺎب‬ 500 ‫و‬ ،‫اﻟﺪﻳﻦ‬    ‫اﻟﻜﺘﺎب‬ ‫ﻋﻦ‬ ‫ﺗﻌﻠﻴﻖ‬    ‫اﻟﻠﻐﺔ‬ ‫ﰲ‬ ‫أﺳﺎﺳﻴﺔ‬ ‫اﻳﺔ‬‫ر‬‫د‬ ‫ﻟﻪ‬ ‫ﻣﻦ‬ ‫ﻳﻌﺮﻓﻬﺎ‬ ‫اﻟﺒﺴﻴﻄﺔ‬ ‫اﻟﻠﻐﻮﻳﺔ‬ ‫ﳕﺎذج‬ ‫اﺳﺘﺨﺪام‬ ‫اﻟﻜﺘﺎب‬ ‫ﻫﺬا‬ ، ‫أ‬ ‫أﻳﻲ‬‫ر‬ ‫ﰲ‬                   ‫ﻫﺬا‬ ‫ﻟﻒ‬‫ﺆ‬‫اﳌ‬ ‫ﻛﺘﺐ‬ ‫و‬ .‫اﻟﱰﲨﺔ‬ ‫ﰲ‬ ‫أﻋﻤﺎﳍﻢ‬ ‫ﻣﻦ‬ ‫اﻟﻌﻠﻤﺎء‬ ‫ﻋﻦ‬ ‫ﺑﻘﺎﺋﻤﺔ‬ ‫اﻟﻜﺘﺎب‬ ‫ﻫﺬا‬ ‫ﰐ‬ .‫اﻟﱰﲨﺔ‬ ‫ﻓﻦ‬ ‫و‬ ‫ﺑﻴﺔ‬‫ﺮ‬‫اﻟﻌ‬                   .‫اﻟﺰﻣﺎن‬ ‫ﺣﺴﺐ‬ ‫ﻣﱰﻃﺒﺔ‬ ‫و‬ ‫دﻗﻴﻖ‬ ‫ﺑﺸﻜﻞ‬ ‫اﻟﻜﺘﺎب‬  9