[Slideshare] akhlaq-batch#5-(aug-2016-intake) -lesson #8(e) -building-submission-upon-5-pillars-[contn'd]-(19-november-2016)

““INTRODUCTION TO THE STUDYINTRODUCTION TO THE STUDY
OF ‘OF ‘ILM -AL-AKHLAQILM -AL-AKHLAQ ””
Intermediate Level Islamic course in English forIntermediate Level Islamic course in English for
AdultsAdults
conducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj IsmailLESSON # 8 e – (continuation)LESSON # 8 e – (continuation)
“BUILDING YOUR SUBMISSION TO
ALLAH UPON FIVE ASPECTS”
Fitrah and Self-restrain (AS-SAUM)
IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,
MOST COMPASSIONATE,MOST COMPASSIONATE,
MOST MERCIFUL.MOST MERCIFUL.
“Verily! You (Muhammad) are upon the
most exalted (Khuluq) disposition.”
INTRODUCTION TO THE STUDY OFINTRODUCTION TO THE STUDY OF
‘‘ILM AL-AKHLAQILM AL-AKHLAQ
Using text & curriculum he has developed especially forUsing text & curriculum he has developed especially for
Muslim converts and young Adult English-speaking Muslims.Muslim converts and young Adult English-speaking Muslims.
““To seek knowledge is obligatory upon every Muslim (male & female)”To seek knowledge is obligatory upon every Muslim (male & female)”
UPDATED ON 9 NOVEMBER 2016All Rights Reserved© Zhulkeflee Hj Ismail (2016)
Batch #5 – August 2016

FROM PREVIOUS LESSONFROM PREVIOUS LESSON
All Rights Reserved© Zhulkeflee Hj Ismail (2016)

From the word root “From the word root “WAU-QAF-YAWAU-QAF-YA” - we have:” - we have:
““WI-QAA-YAWI-QAA-YA” meaning – “” meaning – “to safeguard; shelter; shield;to safeguard; shelter; shield;
take care from; precaution; avert; etc.take care from; precaution; avert; etc.””
Thus the implication is “Thus the implication is “to have regard or being conscious of Allahto have regard or being conscious of Allah
such that we are especially cautious (by safeguarding ourselvessuch that we are especially cautious (by safeguarding ourselves
and our deeds from all sins), so as not to incur His wrath andand our deeds from all sins), so as not to incur His wrath and
punishmentpunishment..””
TAQWATAQWA

In summary,In summary, TAQWATAQWA is that state of consciousness of Allah s.w.t.is that state of consciousness of Allah s.w.t.
with:with:
[1] AWARENESS[1] AWARENESS
[2] UNDERSTANDING[2] UNDERSTANDING
[3] REVERENCE[3] REVERENCE
[4] AWE[4] AWE
[5] HOPE[5] HOPE
[6] SHAME[6] SHAME

MUSLIMMUSLIM
MU’MEENMU’MEEN
MUMUHHSEENSEEN
MUKHLISWEEN
MUTTAQEENMUTTAQEEN
LEVELS OF ATTAINMENTLEVELS OF ATTAINMENT
TOWARDS HIGHEST STATE OFTOWARDS HIGHEST STATE OF
TAQWATAQWA
Believer
Submission
Best or righteous conduct
Sincerity
God-consciousness or Piety
TASAWWUR ISLAMTASAWWUR ISLAM

FROM PREVIOUS LESSON # 8 aFROM PREVIOUS LESSON # 8 a

““AND SOAND SO, set thy face steadfastly, set thy face steadfastly towards the [one ever-true] faith,towards the [one ever-true] faith,
turning away from all that is falseturning away from all that is false, in accordance with the natural, in accordance with the natural
disposition (disposition (FITRAHFITRAH) which Allah has instilled into man: [for,]) which Allah has instilled into man: [for,] not tonot to
allow any change to corruptallow any change to corrupt what Allah has thus createdwhat Allah has thus created this is thethis is the
[purpose of the one] ever-true faith[purpose of the one] ever-true faith; but most people know it not.”; but most people know it not.”
((Qur’an: Rum: 30: 30Qur’an: Rum: 30: 30))

““But unto him who shall haveBut unto him who shall have stood in fear of his Sustainer'sstood in fear of his Sustainer's
Presence,Presence, andand held backheld back his inner self (his inner self (NAFSNAFS) from base desires) from base desires
((HAWAHAWA), paradise will truly be the goal!”), paradise will truly be the goal!”
((Qur’an: Nazi’at: 79: 40-41Qur’an: Nazi’at: 79: 40-41))

““And so those who wereAnd so those who were given knowledgegiven knowledge maymay knowknow that it isthat it is
the truth from your Lord and [therefore]the truth from your Lord and [therefore] believebelieve in it, and theirin it, and their
hearts (hearts (QULUBUHUMQULUBUHUM)) humbly submithumbly submit to it. And indeed is Allahto it. And indeed is Allah
the Guide of those who have believed to a straight path.”the Guide of those who have believed to a straight path.”
((Qur’an: Hajj: 22: 54Qur’an: Hajj: 22: 54))

FROM PREVIOUS LESSON # 8 a –FROM PREVIOUS LESSON # 8 a –

PREVIOUS LESSON

““O you who have attained to faith!O you who have attained to faith! Respond to theRespond to the
call of Allah and the Messenger whenever he callscall of Allah and the Messenger whenever he calls
you unto that which will give you lifeyou unto that which will give you life; and know that; and know that
Allah intervenes between man and [the desires of]Allah intervenes between man and [the desires of]
his heart, and that unto Him you shall be gathered.“his heart, and that unto Him you shall be gathered.“
((Qur’an: Anfal: 8: 24Qur’an: Anfal: 8: 24))
PREVIOUS LESSON

““Islam (submission to the Will of Allah) is built upon five .... “Islam (submission to the Will of Allah) is built upon five .... “
((Hadith of the Prophet Muhammad s.a.wHadith of the Prophet Muhammad s.a.w.).)
““Do not regard your duty inDo not regard your duty in ‘ibadat‘ibadat as mere rituals,as mere rituals,
For they are for your education and developmentFor they are for your education and development
to become truly a Muslim”to become truly a Muslim”
PREVIOUS LESSON

““O YOU who have attained to faith!O YOU who have attained to faith! What is amiss withWhat is amiss with
you that, when you are called upon, "Go forth andyou that, when you are called upon, "Go forth and
strive in Allah's cause," you cling heavily to the earth?strive in Allah's cause," you cling heavily to the earth?
Would you content yourselves with [the comforts of]Would you content yourselves with [the comforts of]
thisthis worldly life in preference to [the good of] the life toworldly life in preference to [the good of] the life to
come?come? But the enjoyment of life in this world is but aBut the enjoyment of life in this world is but a
paltry thing when compared with the life to come!”paltry thing when compared with the life to come!”
((Qur’an: Taubah: 9: 38Qur’an: Taubah: 9: 38))
PREVIOUS LESSON

““ When you see that Allah bestows upon the servant (a person)When you see that Allah bestows upon the servant (a person)
the worldly things which he loves, although he is uponthe worldly things which he loves, although he is upon
disobedience (towards Allah), verily that isdisobedience (towards Allah), verily that is ISTIDRAJISTIDRAJ (which only(which only
cause him to be deceived and go further from Allah’s pleasure).”cause him to be deceived and go further from Allah’s pleasure).”
((Hadith reported by AhmadHadith reported by Ahmad))
PREVIOUS LESSON

“Every soul is bound to taste death (MAWT) : but only on
the Day of Resurrection (YAUM-AL-QIYAA-MAH) will you
be requited in full [for whatever you have done] -
whereupon he that shall be drawn away from the fire
(AN-NAAR) and brought into paradise (AL-JANNAH) will
indeed have gained a triumph (FAAZ): for the life of this
world (HAYAA-TID-DUNYA) is nothing but an enjoyment
of self-delusion (GHURUR).”
(Qur’an: ‘Aali ‘Imran: 4: 185)
PREVIOUS LESSON

“O you who have believed, shall I guide you to a transaction that will
save you from a painful punishment? [It is that] you (TU’-MINUU)
believe in Allah and His Messenger and (TU-JAA-HIDUU) strive in the
cause of Allah (SABEELILLAAH) with your wealth (AMWAA-LIKUM) and
your lives (ANFUSIKUM). That is best for you, if you should know. He
will forgive for you your sins and admit you to gardens beneath which
rivers flow and pleasant dwellings in gardens of perpetual residence.
That is the great attainment (FAUZUL-’AZEEM).”
(Qur’an: Saff: 61: 10-12)
PREVIOUS LESSON

““Be not deceivedBe not deceived by the [uninhibited] movement of the disbelieversby the [uninhibited] movement of the disbelievers
throughout the land:throughout the land: [It is but] a small enjoyment[It is but] a small enjoyment; then their [final]; then their [final]
refuge is Hell, and wretched is the resting place)!”refuge is Hell, and wretched is the resting place)!”
((Qur’an: Aali ‘Imran: 3: 196-197Qur’an: Aali ‘Imran: 3: 196-197))
PREVIOUS LESSON

“On the other hand, for those who (are conscious and) fear their Lord,
are Gardens with rivers flowing beneath: therein are they to dwell (for
ever) a gift,― from the presence of Allah; and that which is in the
presence of Allah is the best (bliss) for the righteous.”
((Qur’an: Aali ‘Imran: 3: 198Qur’an: Aali ‘Imran: 3: 198))
PREVIOUS LESSON

““Islam (submission to the Will of Allah) is built upon five .... “Islam (submission to the Will of Allah) is built upon five .... “
((Hadith of the Prophet Muhammad s.a.wHadith of the Prophet Muhammad s.a.w.).)
““Do not regard your duty inDo not regard your duty in ‘ibadat‘ibadat as mere rituals,as mere rituals,
For they are for your education and developmentFor they are for your education and development
to become truly a Muslim –to become truly a Muslim – to attain the True Successto attain the True Success””
PREVIOUS LESSON

PREVIOUS LESSON # 8 b –PREVIOUS LESSON # 8 b –

SELF-ACTUALIZATION WITH ‘SHAHADATAIN’WITH ‘SHAHADATAIN’
GUIDED BY THE “SHARI’AH”GUIDED BY THE “SHARI’AH”
Human perfection
ISLAM BEGINS WITH
““O you who have attained to faith! (O you who have attained to faith! (UD-KHULU – FIS-SIL-MI – KAA-FAUD-KHULU – FIS-SIL-MI – KAA-FA))
Surrender yourselves wholly unto Allah, and follow not Satan'sSurrender yourselves wholly unto Allah, and follow not Satan's
footsteps, for, verily, he is your open foe.“footsteps, for, verily, he is your open foe.“
((Qur’an: Baqarah: 2-208Qur’an: Baqarah: 2-208))
PREVIOUS LESSON

Esteem,
Love / sense of belonging
Safety,
Physiological,
RIGHTEOUSNESS & PIETYRIGHTEOUSNESS & PIETY ((Bir/ TaqwaBir/ Taqwa))
HONOUR & SELF-ESTEEM,HONOUR & SELF-ESTEEM, ((‘Izzat/Ikram‘Izzat/Ikram))
SENSE OF BELONGINGSENSE OF BELONGING ((Usrah/UmmahUsrah/Ummah))
SECURITY,SECURITY, ((Ahkam/Jihad/SalaamAhkam/Jihad/Salaam))
BASIC NEEDSBASIC NEEDS ((Halal/HaramHalal/Haram))
Human perfection
ISLAM BEGINS WITH
ISLAM EMPHASISE FURTHER
PREVIOUS LESSON

Esteem,
Love / belonging
Safety,
Physiological,
SENSE OF BELONGING (SENSE OF BELONGING (Usrah/UmmahUsrah/Ummah))
SECURITY, (SECURITY, (Ahkam/Jihad/SalaamAhkam/Jihad/Salaam))
BASIC NEEDS (BASIC NEEDS (Halal/HaramHalal/Haram))
Human perfection
ISLAM BEGINS WITH
ISLAM EMPHASISE FURTHER
““SELF-PURIFICATION”SELF-PURIFICATION”
Tazkiyyatun-NafsTazkiyyatun-Nafs
PREVIOUS LESSON

Human perfection
ISLAM BEGINS WITH
Thoroughly shedding every base,
egoistic, animalistic, devilish,
materialistic tendencies &
desires, for higher angelic
spiritual traits – termed ‘selfless
Godliness’ - “RobbaaniyIn”
modelled after Prophet
Muhammad’s noble traits or
disposition (Akhlaq).
PREVIOUS LESSON

Esteem,
Love / belonging
Safety,
Physiological,
ISLAM BEGINS WITH
PREVIOUS LESSON

Esteem,
Love / belonging
Safety,
Physiological,
Human perfection
ISLAM BEGINS WITH
““INSAN KAAMIL”INSAN KAAMIL”
““INSAN ROB-BANI”INSAN ROB-BANI”
PREVIOUS LESSON
Further ‘MUJAAHADAH’ , emulating
Prophet Muhammad s.a.a.w
with TAUFIQ from Allah - to attain

Esteem,
Love / belonging
Safety,
Physiological,
Human perfection
ISLAM BEGINS WITH
““INSAN KAAMIL”INSAN KAAMIL”
““INSAN ROB-BANI”INSAN ROB-BANI”

"Be ye (Robbaniyin) worshippers of Him (Who is truly the Cherisher of all)"Be ye (Robbaniyin) worshippers of Him (Who is truly the Cherisher of all)
for ye have taught the Book and ye have studied it earnestly." (Q:3:79)for ye have taught the Book and ye have studied it earnestly." (Q:3:79)
PREVIOUS LESSON
Further ‘MUJAAHADAH’ , emulating
Prophet Muhammad s.a.a.w
with TAUFIQ from Allah - to attain

““Work for your worldly needs, as though you areWork for your worldly needs, as though you are goinggoing
to live foreverto live forever, and strive (also to prepare) for your, and strive (also to prepare) for your
Hereafter, as though you areHereafter, as though you are going to die tomorrowgoing to die tomorrow.”.”
((Hadith reported by BaihaqyHadith reported by Baihaqy))
PREVIOUS LESSON

PREVIOUS LESSON # 8 c –PREVIOUS LESSON # 8 c –

PREVIOUS LESSON # 8 c –PREVIOUS LESSON # 8 c –
PREVIOUS LESSON

““Love for the world (affection and attachment toLove for the world (affection and attachment to
material possession) is the head (root) of everymaterial possession) is the head (root) of every
sins (wrong-doings, mistakes, errors etc.)”sins (wrong-doings, mistakes, errors etc.)”

““A BEGINNERS’ COURSE ONA BEGINNERS’ COURSE ON
ISLAM”ISLAM”
Lessons on Fardhu ‘Ain in English for AdultsLessons on Fardhu ‘Ain in English for Adults
conducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj IsmailExtracted from:
PREVIOUS LESSON

““Who believe in [the existence of] that which isWho believe in [the existence of] that which is
beyond the reach of human perception, and arebeyond the reach of human perception, and are
constant in prayer (constant in prayer (AS-AS-SWSWOLAHOLAH), and), and (YUN-FI-QUUN)(YUN-FI-QUUN)
spend on othersspend on others out of what We provide for them asout of what We provide for them as
sustenance (sustenance (MAA RAZAQ-NAA-HUMMAA RAZAQ-NAA-HUM);”);”
((Qur’an: Baqarah: 2: 3Qur’an: Baqarah: 2: 3))

““.. And (the servants of the Most Gracious is the) who,.. And (the servants of the Most Gracious is the) who,
whenever they (whenever they (AN-FAQUAN-FAQU) spend on others,) spend on others, areare
neither wasteful nor niggardlyneither wasteful nor niggardly but [remember that]but [remember that]
there is always athere is always a just meanjust mean between those [twobetween those [two
extremes];”extremes];”
((Qur’an: Furqan: 25: 67Qur’an: Furqan: 25: 67))All Rights Reserved© Zhulkeflee Hj Ismail (2016)

NAFAQAH
““Expenditure; provisions; what one expends ofExpenditure; provisions; what one expends of
money, wealth and the like,money, wealth and the like, upon himselfupon himself andand
upon hisupon his familyfamily oror householdhousehold, and, and dependentsdependents ““

The ProphetThe Prophet said :said :
"A man's spending on his family, seeking"A man's spending on his family, seeking
reward (of Allah) for doing it,reward (of Allah) for doing it,
is a deed of charity (is a deed of charity (SwODAQAHSwODAQAH).“).“
((Hadith reported by Bukhary,Muslim, Nasa-iHadith reported by Bukhary,Muslim, Nasa-i))

"The most excellent dinar (money as) INFAAQ , is dinar with
which a person spends on his family, and the dinar which he
spends on his animal in Allah's path, and the dinar he spends
on his companions in Allah's path.”
(Hadith reported by Muslim)

" Of the dinar you spend as a contribution (INFAAQ) in Allah's path, or
to set free a slave, or as a charity given to a needy, or to support your
family, the spending which yields the greatest reward is that which you
(INFAAQ) spent on your family.”
(Hadith reported by Muslim)

““Men areMen are QAW-WAA-MUNAQAW-WAA-MUNA - in charge (as protector and- in charge (as protector and
maintainer) of women by [right of] what Allah hasmaintainer) of women by [right of] what Allah has given onegiven one
(ability and strength to excel)(ability and strength to excel) over the other and what theyover the other and what they
((ANFAQUUANFAQUU) spend [) spend [for maintenance of themfor maintenance of them] from their] from their
wealth.wealth.””
((Qur’an: An-Nisa’: 4: 34Qur’an: An-Nisa’: 4: 34))

“AND WORSHIP Allah [alone], and do not ascribe divinity,
in any way, to aught beside Him. And do good unto your
parents, and near of kin, and unto orphans, and the needy,
and the neighbour from among your own people, and the
neighbour who is a stranger, and the friend by your side,
and the wayfarer, and those whom you rightfully possess.
Verily, Allah does not love any of those who, full of self-
conceit, act in a boastful manner ….”
(Qur’an: An-Nisa’: 4: 36)

““There are two characteristics which are not combined in a believer;There are two characteristics which are not combined in a believer;
miserliness (miserliness (BUKHL’)BUKHL’) and bad morals (and bad morals (SUU-UL-KHULUQSUU-UL-KHULUQ).”).”
((Hadith reported by TirmidziHadith reported by Tirmidzi))

AFFIRMING IT AS TRUTH
DENYING OR REJECTING IT
“Doing good for
Allah’s sake
will be rewarded
with eternal
Goodness by Him”
THE BELIEF
BIL-BIL-HHUSNAAUSNAA
BIL-BIL-HHUSNAAUSNAA
SWOD-DAQA
KADZ-DZABA
HUSNA TWO TYPES OF PEOPLE
OR
Thus the usual English translation for SWODAQAH as “charity” is not
accurate as it also include all forms of goodness whether it be obligatory or
non-obligatory; and extensively covers all forms of kindness not merely of
material help but that even sharing a ‘smile to others’ can be SWODAQAH.

““Seek insteadSeek instead, by means of what Allah has granted thee, by means of what Allah has granted thee, [the, [the
good of]good of] the life to comethe life to come, without forget-ting, withal, thine own, without forget-ting, withal, thine own
[rightful] share in this world; and do good [unto others] as Allah[rightful] share in this world; and do good [unto others] as Allah
has done good unto thee.”has done good unto thee.”
((Qur’an: Qasas: 28: 77Qur’an: Qasas: 28: 77))
MOTIVATION

He said: “Verily,He said: “Verily, your wealth is only what you have spentyour wealth is only what you have spent (for(for
your needs, or given away in charity or as gifts), what remainsyour needs, or given away in charity or as gifts), what remains
with you is (actually held by you) to be inherited by others.”with you is (actually held by you) to be inherited by others.”
((Hadith reported by Bukhary and MuslimHadith reported by Bukhary and Muslim))
REFLECT
W
ELL
REFLECT
W
ELL
FA-IN-NA – MAA-LA-HU – MAA – QAD-DAMA
WA - MAA-LA – WAA – RI-THI-HI – MAA – AKH-KHARA

““A BEGINNERS’ COURSE ONA BEGINNERS’ COURSE ON
ISLAM”ISLAM”
Lessons on Fardhu ‘Ain in English for AdultsLessons on Fardhu ‘Ain in English for Adults
conducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail
Extracted from:
PREVIOUS LESSON

““Woe to every slanderer, defamer, Who amassesWoe to every slanderer, defamer, Who amasses
wealth and considers it a provision (against everywealth and considers it a provision (against every
mishap);mishap); He thinks that his wealth will make himHe thinks that his wealth will make him
immortalimmortal. Nay! he shall most certainly be hurled into. Nay! he shall most certainly be hurled into
the crushing disaster, And what will make you realizethe crushing disaster, And what will make you realize
what the crushing disaster is? It is the fire kindled bywhat the crushing disaster is? It is the fire kindled by
Allah, Which rises above the hearts. Surely it shall beAllah, Which rises above the hearts. Surely it shall be
closed over upon them, In extended columns.”closed over upon them, In extended columns.”
((Qur’an: Humazah: 104: 1-9Qur’an: Humazah: 104: 1-9))

FUQARA’FUQARA’ MASAAKINMASAAKIN ‘‘AAMILEENAAMILEEN MU-ALLAFMU-ALLAF
RI-QAABRI-QAAB
GHAA-RIMEENGHAA-RIMEEN FEE-SABI-LILLAAHFEE-SABI-LILLAAH
IBNUS-SABEELIBNUS-SABEEL
PARENTS – SPOUSE - FAMILY – DEPENDENCEPARENTS – SPOUSE - FAMILY – DEPENDENCE
ORPHANSORPHANS
ALL OTHER FELLOW HUMAN IN NEEDALL OTHER FELLOW HUMAN IN NEED
OTHER LIVING BEINGSOTHER LIVING BEINGS
INFAAQ
ZAKAH
SADOQA
MOSQUE - MADRASAHMOSQUE - MADRASAH
NEIGHBOURSNEIGHBOURS
ENVIRONMENTENVIRONMENT
ALLOCATION OF EXPENDITURE SPENT IN ALLAH’S WAY

STRENGTHENINGSTRENGTHENING
BOND OF KINSHIPBOND OF KINSHIP
WEALTH AND
BENEFITTING
OTHERS
WELFARE OF OTHERS
IN COMMUNITY
GENEROSITY
WITHOUT INJURY
NEITHER SPENDTHRIFT
NOR MISERLY
DISPOSITION OR PRINCIPLES NURTURED BY TEACHING IN ZAKAH
PREVIOUS LESSON

TO PROCEED THIS LESSON # 8 e –TO PROCEED THIS LESSON # 8 e –

””O ye who believe! fasting is prescribed to you as it wasO ye who believe! fasting is prescribed to you as it was
prescribed to those before youprescribed to those before you that ye may (learn) self-that ye may (learn) self-
restraintrestraint (with(with TAQWATAQWA – consciousness and reverential– consciousness and reverential
fear of transgression).―”fear of transgression).―”
((Qur’an: Baqarah: 2:183Qur’an: Baqarah: 2:183))

“Have you seen the one who takes as his god his own desire?
Then would you be responsible for him? Or do you think that
most of them hear or reason? They are not except like
livestock. Rather, they are [even] more astray in [their] way.”
(Qur’an:Furqan: 25: 43-44)

“Then We put you, [O Muhammad], on an ordained way concerning the
matter [of religion – SHARI’AH]; so follow it and do not follow the (AHWA)
inclinations of those who do not know. Indeed, they will never avail you
against Allah at all. And indeed, the wrongdoers are allies of one another;
but Allah is the protector of the righteous (WALIY-YUL-MUT-TAQQEEN).”
(Qur’an: Jatsiyah: 45: 18)

““Fulfil the personal religious obligations (Fulfil the personal religious obligations (FARDHFARDH’) that has’) that has
been fixed by Allah (upon Muslims), and this will make you tobeen fixed by Allah (upon Muslims), and this will make you to
become a person ofbecome a person of TAQWATAQWA (righteous and God-fearing).”(righteous and God-fearing).”
((Hadith reported by TabaraniHadith reported by Tabarani))

THERE ARE VARIOUS LEVELS OF TAQWA

MUSLIMMUSLIM
FIRST LEVEL TOWARDS HIGHER STATE OFFIRST LEVEL TOWARDS HIGHER STATE OF
TAQWATAQWA
BEGINS WITH ONE’S ACCEPTANCE OFBEGINS WITH ONE’S ACCEPTANCE OF
AL-ISLAMAL-ISLAM
Submission
MAQOM AL-ISLAM

MUSLIMMUSLIM
Submission
MUNAFEEQINMUNAFEEQIN
FASIQEENFASIQEEN
MUJRIMEENMUJRIMEEN
ZOLIMEENZOLIMEEN GHOFILEENGHOFILEEN
MUSRIFEENMUSRIFEEN
MUFSIDEENMUFSIDEEN
IF NO EFFORT DONE TOWARDS STRIVING FOR HIGHER STATIONS,
A MUSLIM MAY END-UP BECOMING ....
MUTTAQEENMUTTAQEEN
ETC.
TOWARDS HGHEST STATE OFTOWARDS HGHEST STATE OF
TAQWATAQWA

MUSLIMMUSLIM
Submission
TAQWATAQWA
MAQOM AL-ISLAM

MUSLIMMUSLIM
MU’MEENMU’MEEN
Believer
Submission
TAQWATAQWA
MAQOM AT-TAUBAHMAQOM AT-TAUBAH
TO BE AT THE LEVEL ONLY AS MUSLIM IS NOT SUFFICIENT

MUSLIMMUSLIM
MU’MEENMU’MEEN
MUMUHHSEENSEEN
Believer
Submission
TAQWATAQWA
MAQOM AL-WARA’MAQOM AL-WARA’
TO BE A MUSLIM WHO IS A MU’MEEN
STILL IS NOT SUFFICIENT

MUSLIMMUSLIM
MU’MEENMU’MEEN
MUMUHHSEENSEEN
MUKHLISWEEN
Believer
Submission
Sincerity
TAQWATAQWA
MAQOM AZ-ZUHUDMAQOM AZ-ZUHUD
WHO HAS IHSAN IS STILL NOT THE HIGHEST

MUSLIMMUSLIM
MU’MEENMU’MEEN
MUMUHHSEENSEEN
MUKHLISWEEN
MUTTAQEENMUTTAQEEN
TAQWATAQWA
Believer
Submission
Sincerity
MAQOM AL-’ARIFEENMAQOM AL-’ARIFEEN
WHO HAS IHSAN AND IKHLASW
IS STILL IS NOT THE HIGHEST LEVEL

THE MOST IMPORTANT : –THE MOST IMPORTANT : –
 MEANING OF HOW TO BE A “MEANING OF HOW TO BE A “MUT-TAQEENMUT-TAQEEN ““
Begin with submission (Begin with submission (ISLAMISLAM););
exuding meaning of being faithful (exuding meaning of being faithful (IIMANIIMAN););
inculcating righteous conduct (inculcating righteous conduct (IIHHSANSAN););
Inculcating sincerityInculcating sincerity ((IIKHKHLASwLASw););

Learn the essentials of striving (Learn the essentials of striving (JIHAADJIHAAD););
patient perseverance (patient perseverance (SwSwOBROBR););
enhancing feeling of gratefulness (enhancing feeling of gratefulness (SHAKURSHAKUR););
Compassion for the poor & needy (Compassion for the poor & needy (RURUHHAMAAMA););

Steadfastness and consistency (Steadfastness and consistency (ISTIQOMAHISTIQOMAH););
Heightened remembrance of Allah (Heightened remembrance of Allah (DzIK-RULLAHDzIK-RULLAH););
Purge and purify body and Soul (Purge and purify body and Soul (MUTATOH-HIREENMUTATOH-HIREEN););
Learn the meaning of “to return & repentance”Learn the meaning of “to return & repentance”
((INAABAHINAABAH););

Increase interaction with and adherence to Al-Qur’anIncrease interaction with and adherence to Al-Qur’an
((TILAAWAH wa TADABBURTILAAWAH wa TADABBUR););
Increase in night devotions (Increase in night devotions (QIYAAMQIYAAM););
Reasserting and strengthening Islamic unity andReasserting and strengthening Islamic unity and
brotherhoodbrotherhood ((ITTIHAAD wa UITTIHAAD wa UKHKHUWWAHUWWAH););

““Verily, the month of Ramadan has come to you allVerily, the month of Ramadan has come to you all. It is. It is
a blessed montha blessed month, which Allah has obligated you all to, which Allah has obligated you all to
fast. During this month thefast. During this month the gates of Paradise are openedgates of Paradise are opened,,
thethe gates of Hell are closedgates of Hell are closed and theand the devils are shackleddevils are shackled..
In this month there is a night that is better than oneIn this month there is a night that is better than one
thousand months.thousand months. Whoever is deprived of its good, thenWhoever is deprived of its good, then
he has truly been deprivedhe has truly been deprived.”.”
((Hadith reported by Ahmad from Abu Hurayrah r.aHadith reported by Ahmad from Abu Hurayrah r.a.).)

AN-NASEEHAH
The Sincere Advice
FOR THOSE WHO THINK
EVERY RAMADHAN
FASTING THE WHOLE
MUSLIM UMMAH IS
PROVING THIS TRUTH
IN THE NAME OF ALLAH,
MOST COMPASSIONATE,
MOST MERCIFUL.
DO YOU NEED A TORCH TO SEE THE SUN ?

“AND SO, set thy face steadfastly towards the [one ever-true] faith,
turning away from all that is false, in accordance with the natural
disposition (FITwRAH) which Allah has instilled into man: [for,] not to
allow any change to corrupt what Allah has thus created this is the
[purpose of the one] ever-true faith; but most people know it not.-”
(Qur’an: Rum: 30: 30)

STRENGTHENING OF FAITH (IIMAN)STRENGTHENING OF FAITH (IIMAN)
AND DETERMINATION (’AZAM) TOAND DETERMINATION (’AZAM) TO
STRIVE (MUJAHADAH) WITH TAQWASTRIVE (MUJAHADAH) WITH TAQWA
DISPOSITION NURTURED BY PRACTICALLY
‘TASTING’ OF THE DEVOTIONS IN RAMADHAN
APPRECIATIVE OF VALUE REGARDINGAPPRECIATIVE OF VALUE REGARDING
MEANS OF SEEKING (QURB) NEARNESSMEANS OF SEEKING (QURB) NEARNESS
TO ALLAHTO ALLAH
VALUE THE VIRTUES LEARNTVALUE THE VIRTUES LEARNT
SWOBR’; TAUBAH; SHUKR’; REDHA; RAHMAH;
GENEROSITY; FORGIVNESS, RECONCILIATION;
SELF-REFORMATION; THRIFT; HONOUR;
DU’A; TILAWAH AL-QUR’AN; TAHAJJUD;
SWOLAH JAMA’AH; UKHUWWAH; SWADOQAH,
NAWAFIL FASTING;

TO PROCEED THIS LESSON # 8 f –TO PROCEED THIS LESSON # 8 f –

AND ALLAH KNOWS THE BEST
TO BE CONTINUED ... INSHA-ALLAH

http://an-naseehah.blogspot.com/http://an-naseehah.blogspot.com/
http://introductiontotauhid.blogspot.com/http://introductiontotauhid.blogspot.com/
http://oyoubelievers.blogspot.com/http://oyoubelievers.blogspot.com/
http://al-amthaal.blogspot.com/http://al-amthaal.blogspot.com/
http://zhulkeflee-archive.blogspot.com/http://zhulkeflee-archive.blogspot.com/
http://criteriaforaholybook-quran.blogspot.com/http://criteriaforaholybook-quran.blogspot.com/
http://with-the-truthful.blogspot.com/http://with-the-truthful.blogspot.com/
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[Slideshare] akhlaq-batch#5-(aug-2016-intake) -lesson #8(e) -building-submission-upon-5-pillars-[contn'd]-(19-november-2016)

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