LESSON # 8 (a)

Topic for 12 October 2013

RELATIONSHIP
(ADAB TOWARDS THE PROPHET # 1 )

IN THE NAME OF ALLAH,
MOST COMPASSIONATE,
MOST MERCIFUL.

3RD RUN OF THE MODULE

started 24 August 2013

Arabic (plural) of Adab : meanings – “good breeding, decency,

nurture, good manners, refinement, cultured, decorum, courteous,
etiquette, propriety, social grace, to educate, discipline, the
humanities, etc.” sense of proportion and knowledge of their rightful
place in the order of things, the absence of which indicates injustice
Insha’Allah -This is a follow-up course, after completion
of 18 weeks course on the kitab “Ta’lim al-Muta’allim
Tariqit Ta’allum ” of Sheikh Tajuddin Nu’man Zarnuji
All Rights Reserved © Zhulkeflee Hj Ismail (2013)

UPDATED 12 SOCT 2013
RECAP PREVIOUS LESSON

By retracing our life, we start with understanding
our basic nature as a human being - having
inherent powers and their potentialities to be
developed.
RECAP PREVIOUS LESSON

In our relationship regarding our Education – we
are to encounter, i.e. assisted by our educators with what is referred to as, “knowledge”.
RECAP PREVIOUS LESSON

Yet, we are born helpless and have to be cared,
nurtured, to be inculcated with discipline, taught and
developed by a Murabbi’ (EDUCATOR) – the first of
whom are our PARENTS.
RECAP PREVIOUS LESSON

Yet, we are born helpless and have to be cared,
nurtured, to be inculcated with discipline, taught and
developed by a Murabbi’ (EDUCATOR) – the first of
whom are our PARENTS.
Relationship with the Parents and Teacher
Relationship with the Parents and Teacher
Beginning of
education:

[1] Tarbiyya pertains
to training of the soul
still attached to
desires, etc.

Obedience to Parents and teachers
TIME

KNOWLEDGE

TEACHERS

PARENTS
Teacher/Educator:
[1] Parent
[2] Teacher

Although ultimate is
Knowledge, (both
theoretical and
practical) – initial
disciplining, rote learning,
memorization, etc. may be
crucial.

BODY

SELF

TONGUE
MIND

HEART
DESIRE

Islam: to submit the entire

self (body, tongue, heart and
Mind) – Freeing it from desire
which needs to always be guided
to the Will of Allah.

THE WORLD
Relationship with the Parents and Teacher
Beginning of
education:

[1] Tarbiyya pertains
to training of the soul
still attached to
desires, etc.

Teacher/Educator:
[1] Parent
[2] Teacher

Although ultimate is
Knowledge, (both
theoretical and
practical) – initial
disciplining, rote learning,
memorization, etc. may be
crucial.

Obedience to Parents and teachers
TIME

KNOWLEDGE

PARENTS
SELF
TEACHERS
BODY

HEART

TONGUE

MIND

DESIRE

Islam: to submit the entire

self (body, tongue, heart and
Mind) – Freeing it from desire
which needs to always be guided
to the Will of Allah.

THE WORLD
RECAP PREVIOUS LESSON

“[O man] be grateful towards Me and towards thy parents,
[and remember that] with Me is all journeys’ end.”
(Qur’an: Luqman: 31: 14)
RECAP PREVIOUS LESSON

These are the rules as listed by Imam Abu Hamid al-Ghazalie r.a.
as well as from other traditional sources.
RECAP PREVIOUS LESSON
RECAP PREVIOUS LESSON
RECAP PREVIOUS LESSON
“He (Allah) it is who has sent unto the unlettered people a messenger
from among themselves, to convey unto them His messages, and to
cause them to grow in purity, and to impart unto them the divine writ
(al-Kitab) as well as wisdom (al-Hikmah) - whereas before that they
were indeed, most obviously, lost in error.”
(Qur’an: Juma’ah: 62: 2)
“Educate (nurture) your children upon three things:
[1] To Love your Prophet (s.a.w.),
[2] And to love the Family members of his household (Aali
Muhammad),
[3] and (learn) to recite Al-Qur’an.”
(Hadith narrated by Tabrani)
ALLAH

RASULULLAH
AL-QUR’AN

AHLIL-BAYTIHI
ASHAABIHI

AS-SUNNAH
Relationship
towards the
KNOWLEDGE
TIME
Prophet s.a.w. his
TEACHERS
household &
PARENTS
companions, and
reciting al-Qur’an
SELF

HISTORY

*Seerah

Tashri’
Tabaqat
Islamic
S.E. Asia
The World

“Educate (nurture) your children upon three things:
[1] To Love your Prophet (s.a.w.),
[2] And to love the Family members of his household (Aali Muhammad),
[3] and (learn) to recite Al-Qur’an.”
(Hadith narrated by Tabrani)

THE WORLD
ALLAH

RASULULLAH

AHLIL-BAYTIHI

AL-QUR’AN

ASHAABIHI

AS-SUNNAH
Relationship
towards the
KNOWLEDGE
TIME
Prophet s.a.w. his
TEACHERS
household &
PARENTS
companions, and
reciting al-Qur’an
SELF

HISTORY

*Seerah

Tashri’
Tabaqat
Islamic
S.E. Asia
The World

“Educate (nurture) your children upon three things:
[1] To Love your Prophet (s.a.w.),
[2] And to love the Family members of his household (Aali Muhammad),
[3] and (learn) to recite Al-Qur’an.”
(Hadith narrated by Tabrani)

THE WORLD
TO PROCEED ... LESSON # 8 (a)

WHAT ARE THESE AND HOW TO INCULCATE. ?
 “If you do not know (someone), how can you then claim to love
(that someone)?”
 To know Prophet Muhammad s.a.w. is (wajib) obligatory.
 A Qa-idah in Fiqh states:

“Every (knowledge), for which an obligation
cannot be fulfilled except by (possessing) it,
its acquisition is (therefore) obligatory.”
“There has certainly come to you a Messenger from among
yourselves. Grievous to him is what you suffer; [he is] concerned
over you and to the believers is kind and merciful.”
(Qur’an: Taubat: 9: 128)
“Say, [O Muhammad], "O mankind, indeed I am the Messenger
of Allah to you all, [from Him] to whom belongs the dominion of
the heavens and the earth. There is no deity except Him; He
gives life and causes death."
So believe in Allah and His Messenger, the unlettered prophet,
who believes in Allah and His words, and follow him that you
may be guided..”
(Qur’an: A’-raf: 7: 158)
 Thus we need to know and appreciate the “Seerah” (Life History)
of Prophet Muhammad s.a.w.
 Traditionally, narrations of the Prophet’s life are frequently taught,
recited, composed, memorised, remembered and appreciated.
 Yet, our approach to studying Seerah must be to become
intimately acquainted with the nobility; the stature; the
outstanding and exalted character (Akhlaq -disposition); the
sacrifices through trials and tribulations; his concern; his legacy
and contributions; his family and companions; his likes and
dislikes; etc.
 So how much do we know about him?
 Are we aware of how concerned Prophet Muhammad s.a.w. Was
towards all people, that they be saved from the torments of hellfire?
 Allah said: “it grieves him that ye should perish: ardently anxious is
he
over you: to the Believers is he most kind and merciful .”
 Who do you think are the “Ummah ” of our Prophet Muhammad
s.a.w.?
 Do we not realise that Prophet Muhammad s.a.w. is certainly the
“Educator” par excellence? yet how much of his educational
approach do we benefit from or have we ever appreciated?
“[And as for thee,] O Prophet - behold, We have sent thee as
a witness [to the truth], and as a herald of glad tidings and a
warner, and as one who summons [all men] to Allah by His
leave, and as a light-giving beacon.”
(Qur’an: Ahzab: 33: 45-46)
“And [so,] convey to the believers the glad tiding that a great bounty
from Allah awaits them; and defer not to [the likes and dislikes of] the
deniers of the truth and the hypocrites, and disregard their hurtful talk,
and place thy trust in Allah: for none is as worthy of trust as Allah.”
(Qur’an: Ahzab: 33: 47-48)
“CALL THOU (all mankind] unto thy Sustainer's path with wisdom and
goodly exhortation, and argue with them in the most kindly mannerfor, behold, thy Sustainer knows best as to who strays from His path,
and best knows He as to who are the right-guided.”
(Qur’an: An-Nahlu: 16: 125)
“Hence, if you have to respond to an attack (in argument], respond only
to the extent of the attack levelled against you; but to bear yourselves
with patience is indeed far better for (you, since Allah is with] those who
are patient in adversity.”
(Qur’an: An-Nahlu: 16: 126)
“Endure, then, with patience (all that they who deny the truth may say]
-always remembering that it is none but Allah who gives thee the
strength to endure adversity -and do not grieve over them, and neither
be distressed by the false arguments which they devise.”
(Qur’an: An-Nahlu: 16: 127)
“ For, verily, Allah is with those who are conscious of Him ( TAQWA)
and are doers of good withal! (IHSAN) .”
(Qur’an: An-Nahlu: 16: 128)
M
ajor milestones in the Seerah:

• DA’WAH TO TA’IF
His Du’a for those who reject
him.

“(I ask You) O Allah! Guide my people
for they do not know.”
M
ajor milestones in the Seerah:

"Oh, my Allah! To Thee I raise my hand to complain of the
feebleness of my strength, of my lack of resources and of my being
unimportant in the eyes of people.
Oh, Most Merciful of all those capable of showing mercy! You are
the Robb ( Lord, Sustainer, Cherisher) of the weak, and You are my
own Robb ( Lord , Sustainer, Cherisher). To whom are You going to
T
entrust me to? To an unsympathetic folk who would sullenly frown
at me, or to an alien to whom Thou hast given control over my
affairs?
M
ajor milestones in the Seerah:

Not in the least do I care for anything except that I may have Thy
protection for myself.
I seek shelter in Your light - The light that illuminates the Heavens
and dispels all sorts of darkness, and which controls all affairs in this
world as well as in the Hereafter.
May it never be that I should incur Thy wrath, or that You should
be displeased with me. I must remove the cause of Thy displeasure
until You are pleased. There is no strength nor power but through
Thee."
M
ajor milestones in the Seerah:

DA’WAH TO TA’IF
His response to the angels.

“No (don’t destroy them) ! But my hope is that Allah
will bring forth from their descendents, people who
worship Allah Alone, and do not set up partners
(i.e. commit shirk) to Him. ”
All Rights Reserved© Zhulkeflee Hj Ismail (2011)
“Certainly did Allah confer [great] favour upon the
believers when He sent among them a Messenger
from themselves, reciting to them His verses and
purifying them and teaching them the Book and
wisdom, although they had been before in
manifest error.”
(Qur’an: Aali ‘Imran: 3: 164)

All Rights Reserved© Zhulkeflee Hj Ismail (2011)
ADNAAN
MAALIK

MA-’AD
AN-NADR

NIZAR
KINAANAH

MUDAR

ELIAS

KHUZAYMAH

MUDRIKAH

FAHR

who was called

QURAYSH

GHAALIB

HASHIM
`ABD AL-MUTTALIB
paternal grandfather

LU-’AYY

`ABD MANAF
`ABD ALLAH
father

AMINAH
mother

All Rights Reserved© Zhulkeflee Hj Ismail (2011)

KA-’AB

QUSAI

MURRAH

KILAB

MUHAMMAD
KHADIJAH
QASIM

MUHAMMAD

MARIA
IBRAHIM

‘ABD ALLAH
RUQAYYAH
UMM KALTHUM
ZAYNAB
FATIMA AZ-ZAHRA
All Rights Reserved© Zhulkeflee Hj Ismail (2011)

Say (O Muhammad), "I do not ask you for any payment
for my preaching to you except (your) love of (my near)
relatives."
(Qur’an: Shura: 42: 23)
INSHA-ALLAH ... TO BE CONTINUED

All Rights Reserved© Zhulkeflee Hj Ismail (2011)
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
"Our Lord, do not impose blame upon us if we have
forgotten or erred.
Our Lord, and lay not upon us a burden like that which
You laid upon those before us.
Our Lord, and burden us not with that which we have no
ability to bear. And pardon us; and forgive us; and have
mercy upon us. You are our protector, so give us victory
over the disbelieving people."

All Rights Reserved © Zhulkeflee Hj Ismail (2011)
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
“O Allah, make my speech be guidance, inspire me with
reverential fear, give me success in that which is most
pure, and employ me in what is most pleasing to Thee!
O Allah, let me tread the most exemplary path and make
me live and die in Thy creed!
O Allah, bless Muhammad and his Household, give me to
enjoy moderation, make me into one of the people of
right behaviour, the proofs of right conduct, and the
servants of righteousness,"

All Rights Reserved © Zhulkeflee Hj Ismail (2011)
O Allah! Make faith (iiman) dear to us and beautify it in our hearts
and make disbelief (Kufr), sinning (Fusuq) and rebelliousness (`isyan)
hateful to us, and make us among the rightly guided ( Raa-shi-duun).

All Rights Reserved © Zhulkeflee Hj Ismail (2011)
O Allah! Allow us to die as Muslims, live as Muslims
and join us with the ranks of the righteous ones,
without tasting humiliation or turmoil.

All Rights Reserved © Zhulkeflee Hj Ismail (2011)
‘And (may Allah send) salutations and prayers upon Muhammad
and upon the household and companions of Muhammad
(the pure ones of his family and all the loyal followers).

All Rights Reserved © Zhulkeflee Hj Ismail (2011)
“Glory to thy Lord the Lord, of Honour and Power!
(He is free) from what they ascribe (to Him)!
And Peace on the Messengers!
And praise to Allah, the Lord and Cherisher of the Worlds.”

All Rights Reserved © Zhulkeflee Hj Ismail (2011)
All welcome to visit my web-blog:

http://an-naseehah.blogspot.com/
http://introductiontotauhid.blogspot.com/
http://oyoubelievers.blogspot.com/
http://al-amthaal.blogspot.com/
http://zhulkeflee-archive.blogspot.com/
http://criteriaforaholybook-quran.blogspot.com/
http://with-the-truthful.blogspot.com/
http ://muqaddam-nurul.blogspot.com/

All Rights Reserved© Zhulkeflee Hj Ismail (2011)

48

Slideshare (adab-2013)lesson#-8(a)-adab-towards-the-prophet-(12-oct-2013)

  • 1.
    LESSON # 8(a) Topic for 12 October 2013 RELATIONSHIP (ADAB TOWARDS THE PROPHET # 1 ) IN THE NAME OF ALLAH, MOST COMPASSIONATE, MOST MERCIFUL. 3RD RUN OF THE MODULE started 24 August 2013 Arabic (plural) of Adab : meanings – “good breeding, decency, nurture, good manners, refinement, cultured, decorum, courteous, etiquette, propriety, social grace, to educate, discipline, the humanities, etc.” sense of proportion and knowledge of their rightful place in the order of things, the absence of which indicates injustice Insha’Allah -This is a follow-up course, after completion of 18 weeks course on the kitab “Ta’lim al-Muta’allim Tariqit Ta’allum ” of Sheikh Tajuddin Nu’man Zarnuji All Rights Reserved © Zhulkeflee Hj Ismail (2013) UPDATED 12 SOCT 2013
  • 2.
    RECAP PREVIOUS LESSON Byretracing our life, we start with understanding our basic nature as a human being - having inherent powers and their potentialities to be developed.
  • 3.
    RECAP PREVIOUS LESSON Inour relationship regarding our Education – we are to encounter, i.e. assisted by our educators with what is referred to as, “knowledge”.
  • 4.
    RECAP PREVIOUS LESSON Yet,we are born helpless and have to be cared, nurtured, to be inculcated with discipline, taught and developed by a Murabbi’ (EDUCATOR) – the first of whom are our PARENTS.
  • 5.
    RECAP PREVIOUS LESSON Yet,we are born helpless and have to be cared, nurtured, to be inculcated with discipline, taught and developed by a Murabbi’ (EDUCATOR) – the first of whom are our PARENTS. Relationship with the Parents and Teacher
  • 6.
    Relationship with theParents and Teacher Beginning of education: [1] Tarbiyya pertains to training of the soul still attached to desires, etc. Obedience to Parents and teachers TIME KNOWLEDGE TEACHERS PARENTS Teacher/Educator: [1] Parent [2] Teacher Although ultimate is Knowledge, (both theoretical and practical) – initial disciplining, rote learning, memorization, etc. may be crucial. BODY SELF TONGUE MIND HEART DESIRE Islam: to submit the entire self (body, tongue, heart and Mind) – Freeing it from desire which needs to always be guided to the Will of Allah. THE WORLD
  • 7.
    Relationship with theParents and Teacher Beginning of education: [1] Tarbiyya pertains to training of the soul still attached to desires, etc. Teacher/Educator: [1] Parent [2] Teacher Although ultimate is Knowledge, (both theoretical and practical) – initial disciplining, rote learning, memorization, etc. may be crucial. Obedience to Parents and teachers TIME KNOWLEDGE PARENTS SELF TEACHERS BODY HEART TONGUE MIND DESIRE Islam: to submit the entire self (body, tongue, heart and Mind) – Freeing it from desire which needs to always be guided to the Will of Allah. THE WORLD
  • 8.
    RECAP PREVIOUS LESSON “[Oman] be grateful towards Me and towards thy parents, [and remember that] with Me is all journeys’ end.” (Qur’an: Luqman: 31: 14)
  • 9.
    RECAP PREVIOUS LESSON Theseare the rules as listed by Imam Abu Hamid al-Ghazalie r.a. as well as from other traditional sources.
  • 10.
  • 11.
  • 12.
  • 13.
    “He (Allah) itis who has sent unto the unlettered people a messenger from among themselves, to convey unto them His messages, and to cause them to grow in purity, and to impart unto them the divine writ (al-Kitab) as well as wisdom (al-Hikmah) - whereas before that they were indeed, most obviously, lost in error.” (Qur’an: Juma’ah: 62: 2)
  • 14.
    “Educate (nurture) yourchildren upon three things: [1] To Love your Prophet (s.a.w.), [2] And to love the Family members of his household (Aali Muhammad), [3] and (learn) to recite Al-Qur’an.” (Hadith narrated by Tabrani)
  • 15.
    ALLAH RASULULLAH AL-QUR’AN AHLIL-BAYTIHI ASHAABIHI AS-SUNNAH Relationship towards the KNOWLEDGE TIME Prophet s.a.w.his TEACHERS household & PARENTS companions, and reciting al-Qur’an SELF HISTORY *Seerah Tashri’ Tabaqat Islamic S.E. Asia The World “Educate (nurture) your children upon three things: [1] To Love your Prophet (s.a.w.), [2] And to love the Family members of his household (Aali Muhammad), [3] and (learn) to recite Al-Qur’an.” (Hadith narrated by Tabrani) THE WORLD
  • 16.
    ALLAH RASULULLAH AHLIL-BAYTIHI AL-QUR’AN ASHAABIHI AS-SUNNAH Relationship towards the KNOWLEDGE TIME Prophet s.a.w.his TEACHERS household & PARENTS companions, and reciting al-Qur’an SELF HISTORY *Seerah Tashri’ Tabaqat Islamic S.E. Asia The World “Educate (nurture) your children upon three things: [1] To Love your Prophet (s.a.w.), [2] And to love the Family members of his household (Aali Muhammad), [3] and (learn) to recite Al-Qur’an.” (Hadith narrated by Tabrani) THE WORLD
  • 17.
    TO PROCEED ...LESSON # 8 (a) WHAT ARE THESE AND HOW TO INCULCATE. ?
  • 19.
     “If youdo not know (someone), how can you then claim to love (that someone)?”  To know Prophet Muhammad s.a.w. is (wajib) obligatory.  A Qa-idah in Fiqh states: “Every (knowledge), for which an obligation cannot be fulfilled except by (possessing) it, its acquisition is (therefore) obligatory.”
  • 20.
    “There has certainlycome to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you and to the believers is kind and merciful.” (Qur’an: Taubat: 9: 128)
  • 22.
    “Say, [O Muhammad],"O mankind, indeed I am the Messenger of Allah to you all, [from Him] to whom belongs the dominion of the heavens and the earth. There is no deity except Him; He gives life and causes death." So believe in Allah and His Messenger, the unlettered prophet, who believes in Allah and His words, and follow him that you may be guided..” (Qur’an: A’-raf: 7: 158)
  • 23.
     Thus weneed to know and appreciate the “Seerah” (Life History) of Prophet Muhammad s.a.w.  Traditionally, narrations of the Prophet’s life are frequently taught, recited, composed, memorised, remembered and appreciated.  Yet, our approach to studying Seerah must be to become intimately acquainted with the nobility; the stature; the outstanding and exalted character (Akhlaq -disposition); the sacrifices through trials and tribulations; his concern; his legacy and contributions; his family and companions; his likes and dislikes; etc.
  • 24.
     So howmuch do we know about him?  Are we aware of how concerned Prophet Muhammad s.a.w. Was towards all people, that they be saved from the torments of hellfire?  Allah said: “it grieves him that ye should perish: ardently anxious is he over you: to the Believers is he most kind and merciful .”  Who do you think are the “Ummah ” of our Prophet Muhammad s.a.w.?  Do we not realise that Prophet Muhammad s.a.w. is certainly the “Educator” par excellence? yet how much of his educational approach do we benefit from or have we ever appreciated?
  • 25.
    “[And as forthee,] O Prophet - behold, We have sent thee as a witness [to the truth], and as a herald of glad tidings and a warner, and as one who summons [all men] to Allah by His leave, and as a light-giving beacon.” (Qur’an: Ahzab: 33: 45-46)
  • 26.
    “And [so,] conveyto the believers the glad tiding that a great bounty from Allah awaits them; and defer not to [the likes and dislikes of] the deniers of the truth and the hypocrites, and disregard their hurtful talk, and place thy trust in Allah: for none is as worthy of trust as Allah.” (Qur’an: Ahzab: 33: 47-48)
  • 27.
    “CALL THOU (allmankind] unto thy Sustainer's path with wisdom and goodly exhortation, and argue with them in the most kindly mannerfor, behold, thy Sustainer knows best as to who strays from His path, and best knows He as to who are the right-guided.” (Qur’an: An-Nahlu: 16: 125)
  • 28.
    “Hence, if youhave to respond to an attack (in argument], respond only to the extent of the attack levelled against you; but to bear yourselves with patience is indeed far better for (you, since Allah is with] those who are patient in adversity.” (Qur’an: An-Nahlu: 16: 126)
  • 29.
    “Endure, then, withpatience (all that they who deny the truth may say] -always remembering that it is none but Allah who gives thee the strength to endure adversity -and do not grieve over them, and neither be distressed by the false arguments which they devise.” (Qur’an: An-Nahlu: 16: 127)
  • 30.
    “ For, verily,Allah is with those who are conscious of Him ( TAQWA) and are doers of good withal! (IHSAN) .” (Qur’an: An-Nahlu: 16: 128)
  • 31.
    M ajor milestones inthe Seerah: • DA’WAH TO TA’IF His Du’a for those who reject him. “(I ask You) O Allah! Guide my people for they do not know.”
  • 32.
    M ajor milestones inthe Seerah: "Oh, my Allah! To Thee I raise my hand to complain of the feebleness of my strength, of my lack of resources and of my being unimportant in the eyes of people. Oh, Most Merciful of all those capable of showing mercy! You are the Robb ( Lord, Sustainer, Cherisher) of the weak, and You are my own Robb ( Lord , Sustainer, Cherisher). To whom are You going to T entrust me to? To an unsympathetic folk who would sullenly frown at me, or to an alien to whom Thou hast given control over my affairs?
  • 33.
    M ajor milestones inthe Seerah: Not in the least do I care for anything except that I may have Thy protection for myself. I seek shelter in Your light - The light that illuminates the Heavens and dispels all sorts of darkness, and which controls all affairs in this world as well as in the Hereafter. May it never be that I should incur Thy wrath, or that You should be displeased with me. I must remove the cause of Thy displeasure until You are pleased. There is no strength nor power but through Thee."
  • 34.
    M ajor milestones inthe Seerah: DA’WAH TO TA’IF His response to the angels. “No (don’t destroy them) ! But my hope is that Allah will bring forth from their descendents, people who worship Allah Alone, and do not set up partners (i.e. commit shirk) to Him. ”
  • 35.
    All Rights Reserved©Zhulkeflee Hj Ismail (2011)
  • 36.
    “Certainly did Allahconfer [great] favour upon the believers when He sent among them a Messenger from themselves, reciting to them His verses and purifying them and teaching them the Book and wisdom, although they had been before in manifest error.” (Qur’an: Aali ‘Imran: 3: 164) All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 37.
    ADNAAN MAALIK MA-’AD AN-NADR NIZAR KINAANAH MUDAR ELIAS KHUZAYMAH MUDRIKAH FAHR who was called QURAYSH GHAALIB HASHIM `ABDAL-MUTTALIB paternal grandfather LU-’AYY `ABD MANAF `ABD ALLAH father AMINAH mother All Rights Reserved© Zhulkeflee Hj Ismail (2011) KA-’AB QUSAI MURRAH KILAB MUHAMMAD
  • 38.
    KHADIJAH QASIM MUHAMMAD MARIA IBRAHIM ‘ABD ALLAH RUQAYYAH UMM KALTHUM ZAYNAB FATIMAAZ-ZAHRA All Rights Reserved© Zhulkeflee Hj Ismail (2011) Say (O Muhammad), "I do not ask you for any payment for my preaching to you except (your) love of (my near) relatives." (Qur’an: Shura: 42: 23)
  • 39.
    INSHA-ALLAH ... TOBE CONTINUED All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 40.
    All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 41.
    "Our Lord, donot impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people." All Rights Reserved © Zhulkeflee Hj Ismail (2011)
  • 42.
    All Rights Reserved© Zhulkeflee Hj Ismail (2011)
  • 43.
    “O Allah, makemy speech be guidance, inspire me with reverential fear, give me success in that which is most pure, and employ me in what is most pleasing to Thee! O Allah, let me tread the most exemplary path and make me live and die in Thy creed! O Allah, bless Muhammad and his Household, give me to enjoy moderation, make me into one of the people of right behaviour, the proofs of right conduct, and the servants of righteousness," All Rights Reserved © Zhulkeflee Hj Ismail (2011)
  • 44.
    O Allah! Makefaith (iiman) dear to us and beautify it in our hearts and make disbelief (Kufr), sinning (Fusuq) and rebelliousness (`isyan) hateful to us, and make us among the rightly guided ( Raa-shi-duun). All Rights Reserved © Zhulkeflee Hj Ismail (2011)
  • 45.
    O Allah! Allowus to die as Muslims, live as Muslims and join us with the ranks of the righteous ones, without tasting humiliation or turmoil. All Rights Reserved © Zhulkeflee Hj Ismail (2011)
  • 46.
    ‘And (may Allahsend) salutations and prayers upon Muhammad and upon the household and companions of Muhammad (the pure ones of his family and all the loyal followers). All Rights Reserved © Zhulkeflee Hj Ismail (2011)
  • 47.
    “Glory to thyLord the Lord, of Honour and Power! (He is free) from what they ascribe (to Him)! And Peace on the Messengers! And praise to Allah, the Lord and Cherisher of the Worlds.” All Rights Reserved © Zhulkeflee Hj Ismail (2011)
  • 48.
    All welcome tovisit my web-blog: http://an-naseehah.blogspot.com/ http://introductiontotauhid.blogspot.com/ http://oyoubelievers.blogspot.com/ http://al-amthaal.blogspot.com/ http://zhulkeflee-archive.blogspot.com/ http://criteriaforaholybook-quran.blogspot.com/ http://with-the-truthful.blogspot.com/ http ://muqaddam-nurul.blogspot.com/ All Rights Reserved© Zhulkeflee Hj Ismail (2011) 48