This document provides information about a book titled "Trimantra" published by Dada Bhagwan Foundation. It includes details such as the publisher, year of publication, price, editor, and printer. It also contains a note from the translator and an introduction to the Gnani Purush Dada Bhagwan.
of 1987, he gave his most profound satsang discourses in the city
of Ahmedabad. He imparted the knowledge of the Self as well as
This document provides background information on Gnani Purush prescribed a unique, practical and effective lifestyle in a simple
Dadashri and his teachings. It describes how in 1958, while sitting yet profound way. Within a very short time, he was able to
at a train station, Ambalal M. Patel experienced a spontaneous establish experts in this new science.
Self-Realization event that lasted 48 minutes, during which he
During his final days, he also gave his Aptaputra diksha (
The document discusses the proper use of charity and donations, explaining that giving to others creates happiness and that donations should be given to reputable religious causes so the money is used for good. It advises earning less and giving even small amounts, as money management is difficult and donations divert funds to positive ends.
“Aptavani 1” is the first in a series of spiritual books titled “Aptavani”. In this series, Gnani Purush (embodiment of Self knowledge) Dada Bhagwan addresses age-old unanswered questions of spiritual seekers.
Dadashri offers in-depth answers to questions such as: “Who am I?”, “What is our purpose in life?”, “What is the nature of the journey of souls?”, “Why do bad things happen to good people?”, “What does karma mean?”, “How was the world created?”, “Who is the ‘Doer’ (ego definition)?”
Dadashri also provides spiritual expositions on the topics of: “What is religion?”, “How to find God?”, “What is the difference in religion vs. spirituality?”, “How do you define spirituality?”, “How can I attain knowledge of Self?”, “How can I experience my own pure Soul?”, and “What is liberation?”
Ultimately, Dadashri describes how the knowledge of Self is the final goal of all seeking. Without Self knowledge, one cannot attain ultimate liberation, or moksha.
“Aptavani 1” is the first in a series of spiritual books titled “Aptavani”. In this series, Gnani Purush (embodiment of Self knowledge) Dada Bhagwan addresses age-old unanswered questions of spiritual seekers.
Dadashri offers in-depth answers to questions such as: “Who am I?”, “What is our purpose in life?”, “What is the nature of the journey of souls?”, “Why do bad things happen to good people?”, “What does karma mean?”, “How was the world created?”, “Who is the ‘Doer’ (ego definition)?”
Dadashri also provides spiritual expositions on the topics of: “What is religion?”, “How to find God?”, “What is the difference in religion vs. spirituality?”, “How do you define spirituality?”, “How can I attain knowledge of Self?”, “How can I experience my own pure Soul?”, and “What is liberation?”
Ultimately, Dadashri describes how the knowledge of Self is the final goal of all seeking. Without Self knowledge, one cannot attain ultimate liberation, or moksha.
“Aptavani 2” is the second in a series of spiritual books titled “Aptavani”. In this series, Gnani Purush (embodiment of Self knowledge) Dada Bhagwan addresses age-old unanswered questions of spiritual seekers.
Dadashri offers in-depth answers to questions such as: “What are the benefits of the different types of religion?”, “How do I understand spirituality vs. religion?”, “What are the different types of yoga, and how are they relevant to spirituality and practice?”, “How can I experience a spiritual awakening, and attain spiritual enlightenment?”
Dadashri also provides spiritual clarification on the topics of: “What is the meaning of ignorance?”, “Who am I ?”, “How can I experience my own pure Soul?”, and “What is moksha, or liberation?”
Ultimately, Dadashri describes that knowledge of Self is the beginning of true spirituality. Having attained Self knowledge, spiritual development begins, after which one may attain ultimate liberation, or moksha.
“Aptavani 2” is the second in a series of spiritual books titled “Aptavani”. In this series, Gnani Purush (embodiment of Self knowledge) Dada Bhagwan addresses age-old unanswered questions of spiritual seekers.
Dadashri offers in-depth answers to questions such as: “What are the benefits of the different types of religion?”, “How do I understand spirituality vs. religion?”, “What are the different types of yoga, and how are they relevant to spirituality and practice?”, “How can I experience a spiritual awakening, and attain spiritual enlightenment?”
Dadashri also provides spiritual clarification on the topics of: “What is the meaning of ignorance?”, “Who am I ?”, “How can I experience my own pure Soul?”, and “What is moksha, or liberation?”
Ultimately, Dadashri describes that knowledge of Self is the beginning of true spirituality. Having attained Self knowledge, spiritual development begins, after which one may attain ultimate liberation, or moksha.
“Aptavani 6” is the sixth in a series of spiritual books titled “Aptavani”. In this series, Gnani Purush (embodiment of Self knowledge) Dada Bhagwan addresses age-old unanswered questions of spiritual seekers.
Dadashri offers in-depth answers to the urgent questions of: “What is the cause of life problems?”, “I experience so much internal struggle while facing problems – teach me how to get inner peace?”, “What is peace of mind, and how can I attain it?”, “I have so many problems in everyday life, my life feels like the very definition of injustice – help me understand how to live?!”
Dadashri explains that, from understanding “Who am I?” and attaining knowledge of Self, a foundation of spirituality opens up within. From this spiritual awakening, a newfound ability to face life problems arises. One begins to experience inner equanimity and peace of mind – regardless of any problems in everyday life.
of 1987, he gave his most profound satsang discourses in the city
of Ahmedabad. He imparted the knowledge of the Self as well as
This document provides background information on Gnani Purush prescribed a unique, practical and effective lifestyle in a simple
Dadashri and his teachings. It describes how in 1958, while sitting yet profound way. Within a very short time, he was able to
at a train station, Ambalal M. Patel experienced a spontaneous establish experts in this new science.
Self-Realization event that lasted 48 minutes, during which he
During his final days, he also gave his Aptaputra diksha (
The document discusses the proper use of charity and donations, explaining that giving to others creates happiness and that donations should be given to reputable religious causes so the money is used for good. It advises earning less and giving even small amounts, as money management is difficult and donations divert funds to positive ends.
“Aptavani 1” is the first in a series of spiritual books titled “Aptavani”. In this series, Gnani Purush (embodiment of Self knowledge) Dada Bhagwan addresses age-old unanswered questions of spiritual seekers.
Dadashri offers in-depth answers to questions such as: “Who am I?”, “What is our purpose in life?”, “What is the nature of the journey of souls?”, “Why do bad things happen to good people?”, “What does karma mean?”, “How was the world created?”, “Who is the ‘Doer’ (ego definition)?”
Dadashri also provides spiritual expositions on the topics of: “What is religion?”, “How to find God?”, “What is the difference in religion vs. spirituality?”, “How do you define spirituality?”, “How can I attain knowledge of Self?”, “How can I experience my own pure Soul?”, and “What is liberation?”
Ultimately, Dadashri describes how the knowledge of Self is the final goal of all seeking. Without Self knowledge, one cannot attain ultimate liberation, or moksha.
“Aptavani 1” is the first in a series of spiritual books titled “Aptavani”. In this series, Gnani Purush (embodiment of Self knowledge) Dada Bhagwan addresses age-old unanswered questions of spiritual seekers.
Dadashri offers in-depth answers to questions such as: “Who am I?”, “What is our purpose in life?”, “What is the nature of the journey of souls?”, “Why do bad things happen to good people?”, “What does karma mean?”, “How was the world created?”, “Who is the ‘Doer’ (ego definition)?”
Dadashri also provides spiritual expositions on the topics of: “What is religion?”, “How to find God?”, “What is the difference in religion vs. spirituality?”, “How do you define spirituality?”, “How can I attain knowledge of Self?”, “How can I experience my own pure Soul?”, and “What is liberation?”
Ultimately, Dadashri describes how the knowledge of Self is the final goal of all seeking. Without Self knowledge, one cannot attain ultimate liberation, or moksha.
“Aptavani 2” is the second in a series of spiritual books titled “Aptavani”. In this series, Gnani Purush (embodiment of Self knowledge) Dada Bhagwan addresses age-old unanswered questions of spiritual seekers.
Dadashri offers in-depth answers to questions such as: “What are the benefits of the different types of religion?”, “How do I understand spirituality vs. religion?”, “What are the different types of yoga, and how are they relevant to spirituality and practice?”, “How can I experience a spiritual awakening, and attain spiritual enlightenment?”
Dadashri also provides spiritual clarification on the topics of: “What is the meaning of ignorance?”, “Who am I ?”, “How can I experience my own pure Soul?”, and “What is moksha, or liberation?”
Ultimately, Dadashri describes that knowledge of Self is the beginning of true spirituality. Having attained Self knowledge, spiritual development begins, after which one may attain ultimate liberation, or moksha.
“Aptavani 2” is the second in a series of spiritual books titled “Aptavani”. In this series, Gnani Purush (embodiment of Self knowledge) Dada Bhagwan addresses age-old unanswered questions of spiritual seekers.
Dadashri offers in-depth answers to questions such as: “What are the benefits of the different types of religion?”, “How do I understand spirituality vs. religion?”, “What are the different types of yoga, and how are they relevant to spirituality and practice?”, “How can I experience a spiritual awakening, and attain spiritual enlightenment?”
Dadashri also provides spiritual clarification on the topics of: “What is the meaning of ignorance?”, “Who am I ?”, “How can I experience my own pure Soul?”, and “What is moksha, or liberation?”
Ultimately, Dadashri describes that knowledge of Self is the beginning of true spirituality. Having attained Self knowledge, spiritual development begins, after which one may attain ultimate liberation, or moksha.
“Aptavani 6” is the sixth in a series of spiritual books titled “Aptavani”. In this series, Gnani Purush (embodiment of Self knowledge) Dada Bhagwan addresses age-old unanswered questions of spiritual seekers.
Dadashri offers in-depth answers to the urgent questions of: “What is the cause of life problems?”, “I experience so much internal struggle while facing problems – teach me how to get inner peace?”, “What is peace of mind, and how can I attain it?”, “I have so many problems in everyday life, my life feels like the very definition of injustice – help me understand how to live?!”
Dadashri explains that, from understanding “Who am I?” and attaining knowledge of Self, a foundation of spirituality opens up within. From this spiritual awakening, a newfound ability to face life problems arises. One begins to experience inner equanimity and peace of mind – regardless of any problems in everyday life.
“Aptavani 6” is the sixth in a series of spiritual books titled “Aptavani”. In this series, Gnani Purush (embodiment of Self knowledge) Dada Bhagwan addresses age-old unanswered questions of spiritual seekers.
Dadashri offers in-depth answers to the urgent questions of: “What is the cause of life problems?”, “I experience so much internal struggle while facing problems – teach me how to get inner peace?”, “What is peace of mind, and how can I attain it?”, “I have so many problems in everyday life, my life feels like the very definition of injustice – help me understand how to live?!”
Dadashri explains that, from understanding “Who am I?” and attaining knowledge of Self, a foundation of spirituality opens up within. From this spiritual awakening, a newfound ability to face life problems arises. One begins to experience inner equanimity and peace of mind – regardless of any problems in everyday life.
As much as we would prefer otherwise, conflict seems woven into the very fabric of life. On a daily basis, we find ourselves dealing with difficult people, facing unhealthy relationships, or suffering marriage problems. We might say that some of our relationships are the very definition of conflict! While asking ourselves how to adjust in these circumstances, and how to handle conflict, we remain confused and perplexed.
In the book “Life Without Conflict”, Gnani Purush (embodiment of Self knowledge) Dada Bhagwan offers ultimate conflict resolution skills in the form of spiritual conflict resolution strategies. His spiritual teaching on how to resolve conflict - or to avoid it altogether - is offered in the context of common and everyday relationship challenges.
Whether seeking relationship tips, marriage advice, or simply to learn how to stay healthy and to cultivate happy homes, this book will prove an invaluable resource.
This document provides information about a book including its title, author, publisher, year of publication, price, printer and copyright details. It lists 33 books by the Gnani Purush "Dada Bhagwan" on topics related to self-realization and Akram Vignan. It also provides a note about the translation from Gujarati and introduction about the Gnani Purush, current links for attaining self-realization, and a foreword about the content of the book.
“Aptavani 8” is the eighth in a series of spiritual books titled “Aptavani”. In this series, Gnani Purush (embodiment of Self knowledge) Dada Bhagwan addresses age-old unanswered questions of spiritual seekers.
Param Pujya Dadashri offers in-depth answers to questions such as: “What does karma mean, and what is the law of karma?”, “How was the world created, and what is the journey of souls?”, and “Who am I, and who is the ‘Doer’ (ego definition)?”
Pujya Dadashri also provides profound explanations on: “What is spirituality?”, “How can I experience the spiritual power of my pure Soul?”, “What are the signs of spiritual awakening?”, “How may I attain spiritual enlightenment and lead a spiritual life?”
For those wanting to learn how to become more spiritual, Pujya Dadashri describes how to attain the Self - explaining that the knowledge of Self is spiritual awakening, and the beginning of true spirituality.
The document discusses the concept of yukta-vairāgya or proper renunciation as taught by the eighth guru, a serpent. It provides several stories as examples. The first story describes Srila Prabhupada using an airplane for preaching work. The second story describes a devotee offering an entire peach tree to Krishna. Additional stories illustrate using things or abilities in Krishna's service that may have been obtained through improper means, like using flowers given by a boy of a different faith or wealth collected by thieves. However, the document warns of dangers if the philosophy of yukta-vairāgya is not followed carefully.
Brahmacharya: Celibacy With UnderstandingDada Bhagwan
In the book “Brahmacharya: Celibacy With Right Understanding”, Gnani Purush (embodiment of Self knowledge) Dada Bhagwan offers unique insight into the definition of celibacy and the benefits of brahmacharya.
He clarifies common misunderstandings about celibacy, answering questions such as: “How do you define celibacy?”, “What are the spiritual reasons for abstinence from sex, and what are the benefits of abstinence?”, “Does spiritual power increase from brahmacharya, and how is celibacy related to spirituality and practice?”, “Must one take a vow of celibacy to practice brahmacharya?”
This book offers a clear road map to celibacy meaning and celibacy benefits, and is an invaluable resource for those wanting to learn how to become more spiritual through the practice of brahmacharya.
This document contains a story from the Srimad Bhagavatam about a deer that is grazing happily unaware of imminent danger. It is absorbed in eating sweet grass and the humming of bees, but does not notice a tiger crouching to attack in front or a hunter drawing his bow from behind.
The story is meant to teach that just as the deer is distracted and loses its life, those attracted to mundane music and songs waste their life. Devotees should listen to spiritual songs about God and not material songs that promote sense enjoyment. The document then provides several lessons that can be learned from this story, including that spiritual music is eternal while material music changes, and music can be a trap of maya
The guru teaches that one should remain calm and equipoised like the ocean, even during times of agitation or distress. Just as the ocean remains still despite rivers discharge into it during rains or lack of water during summer, a sage remains unaffected by desirable or undesirable situations. The story of the Avadhuta Brahmana who learns this from the sea is described. It encourages being like the ocean - calm on the surface but active beneath to serve the Lord.
1) The document describes a lesson about a moth that becomes enticed by fire and loses its life, similar to how a fool loses their life chasing after attractive women and their beauty.
2) It provides examples to illustrate this lesson, including an analogy comparing viewing objects through a microscope versus camera, and a story about glamour first entering Vrindavan in the form of the demon Putana.
3) Other lessons and analogies described are the short-lived happiness of acquiring attractive things, viewing the world through the lens of scripture versus the glamour industry, and cases of people becoming enthralled by beauty and glamour.
Yes, that is correct. If someone knows the way,
then with their guidance one can reach their destination easily.
Dadashri: So as long as you do not know the way, you
need a guru. The moment you know the way, you no longer
need a guru.
Questioner: But is a guru absolutely necessary for
spirituality?
Dadashri: Yes, a guru is absolutely necessary for
spirituality. Just as you need eyes to see, you definitely need a
guru for the path of liberation. The guru is like the other eye.
With one eye you cannot see properly, can you? Similarly,
without a g
The document provides prayers and dedications from Shriniwas Janardan Kashalikar's book "Conceptual Stress Understanding and Management". It offers prayers to various Hindu deities including Lord Ganesha, Goddess Saraswati, Goddess Gauri, and Lord Narayana to bless the writing and success of the book. It also offers prayers to cosmic principles like the Guru principle and all enlightened beings. The document explains that the prayers are meant to establish a link with the infinite cosmic powers to overcome ego and difficulties. It is dedicated to helping others attain salvation or liberation through the book.
The document discusses the importance of being careful and taking guidance from trustworthy sources. It shares a story about a mother duck that leads a fox away from her ducklings to protect them, demonstrating how intelligence alone is not enough and guidance is needed to overcome obstacles. It also discusses how children nowadays do not receive the personalized guidance that grandparents can provide, and how people often take their parents for granted despite parents giving everything to ensure their happiness. Proper guidance is important for navigating life's challenges.
For those wondering how to lead a spiritual life, Pure Love emerges as an essential value. Naturally one begins inquiring into the ultimate meaning of love, true love, and unconditional love.
Other questions may also arise, such as:
To cultivate unconditional love, is forgiveness required? If so, how can I learn to practice forgiveness prayer?
In the context of unconditional love, what is marriage? Can a husband and wife relationship transform into living for love, and ultimately become an example of love supreme?
In the book “Pure Love”, Gnani Purush (embodiment of Self knowledge) Dada Bhagwan offers a profound definition, and explanation of unconditional love, and describes how Pure Love grows naturally with spiritual development.
Dadashri explains that the knowledge of Self, and blossoming of Pure Love is one of the signs of spiritual awakening.
This resource on the topic of Pure Love will prove invaluable to begin the spiritual path.
The document summarizes several stories and lessons related to the phases of material life and the soul's eternal nature:
1) The story of a parrot who is frightened by Yamaraja but rescued by Garuda illustrates that death is inevitable for the material body according to its destiny, while the soul is eternal.
2) The story of Prince Siddhartha witnessing old age, disease and death leads him to renounce material life and become Gautam Buddha in search of spiritual truth.
3) Prabhupada questions a man about the location of his deceased relative, teaching that the soul transmigrates to new bodies while the body decomposes.
4) Additional
The document discusses innocence and how it relates to happiness. It provides two examples:
1) A foolish hog farmer who was trying to cheaply feed his pigs stool but was happily running down the road covered in stool himself, unable to see that this was a problem.
2) A story of Sant Tukaram, a saint who would remain absorbed in worshipping the lord through meditation and singing, undisturbed by daily needs.
It emphasizes that innocence must be kept through purity - pure education and engagement, and that repeated exposure to vices destroys innocence. Innocence alone is not enough and must be practiced with intelligence.
1) The story describes a pigeon who lived with his wife and children in the forest. They became excessively attached to each other.
2) One day, while searching for food, the pigeon's children and wife were trapped in a hunter's net. Overcome by attachment, the pigeon and his wife were also trapped and lost their lives.
3) The moral of the story is that excessive attachment, like the pigeon felt for his family, can lead to suffering as it did for the pigeon and his family. One should pursue detachment to find satisfaction and avoid harm.
The document discusses the theme of tolerance as exemplified by the Earth. It provides stories from scriptures to illustrate different aspects of tolerance.
The first story describes how Govardhan hill tolerated heavy rains from Indra for seven days without complaint while protecting the residents of Vrindavan. The second story talks about how Krishna tolerated 100 insults from Sisupala before killing him, showing His tolerance for devotees' mistakes. The third story is about a sage who kept rescuing a scorpion from water even after it stung him multiple times, following his saintly nature of tolerating harm.
The document emphasizes that tolerance is a sign of greatness and a key quality for spiritual aspirants
This document discusses several types of upratna or minor gemstones used in Ayurveda and their properties. It describes seven main upratna - Suryakanta, Chandrakanta, Rajavarta, Perojaka, Sphatikamani, Vyomasma and their qualities, purification processes, medicinal properties and recommended dosages. For example, it states that Suryakanta is a lens-shaped stone that produces fire when kept in sunlight and is used to treat various disorders like cough and obesity. Chandrakanta soothes disorders related to pitta and the moon.
The document is a summary of teachings from Buddhist sutras and Zen koans discussing concepts like Mudita (appreciative or sympathetic joy), the four immeasurable minds, and chapters from the Vajra Prajñāpāramitā Sūtra. It provides excerpts from conversations between Buddhist masters and their students exploring ideas like whether enlightened beings can think they have attained enlightenment and the concept of non-duality in Buddhist teachings.
1. The document provides information about a book on the topic of celibacy.
2. It includes the publisher information, copyright details, edition number, price, editor, and printer details.
3. The book discusses how celibacy can be attained through understanding and is authored by Dada Bhagwan.
1. To find the path to liberation, one needs a guru who has already traveled that path and gained knowledge of it.
2. Without a guru to show the way, one can keep searching but will likely get lost and not reach the destination.
3. A guru is needed to point out the path and guide the disciple towards liberation. The disciple asks the guru for guidance out of necessity, not to elevate the guru.
“Aptavani 6” is the sixth in a series of spiritual books titled “Aptavani”. In this series, Gnani Purush (embodiment of Self knowledge) Dada Bhagwan addresses age-old unanswered questions of spiritual seekers.
Dadashri offers in-depth answers to the urgent questions of: “What is the cause of life problems?”, “I experience so much internal struggle while facing problems – teach me how to get inner peace?”, “What is peace of mind, and how can I attain it?”, “I have so many problems in everyday life, my life feels like the very definition of injustice – help me understand how to live?!”
Dadashri explains that, from understanding “Who am I?” and attaining knowledge of Self, a foundation of spirituality opens up within. From this spiritual awakening, a newfound ability to face life problems arises. One begins to experience inner equanimity and peace of mind – regardless of any problems in everyday life.
As much as we would prefer otherwise, conflict seems woven into the very fabric of life. On a daily basis, we find ourselves dealing with difficult people, facing unhealthy relationships, or suffering marriage problems. We might say that some of our relationships are the very definition of conflict! While asking ourselves how to adjust in these circumstances, and how to handle conflict, we remain confused and perplexed.
In the book “Life Without Conflict”, Gnani Purush (embodiment of Self knowledge) Dada Bhagwan offers ultimate conflict resolution skills in the form of spiritual conflict resolution strategies. His spiritual teaching on how to resolve conflict - or to avoid it altogether - is offered in the context of common and everyday relationship challenges.
Whether seeking relationship tips, marriage advice, or simply to learn how to stay healthy and to cultivate happy homes, this book will prove an invaluable resource.
This document provides information about a book including its title, author, publisher, year of publication, price, printer and copyright details. It lists 33 books by the Gnani Purush "Dada Bhagwan" on topics related to self-realization and Akram Vignan. It also provides a note about the translation from Gujarati and introduction about the Gnani Purush, current links for attaining self-realization, and a foreword about the content of the book.
“Aptavani 8” is the eighth in a series of spiritual books titled “Aptavani”. In this series, Gnani Purush (embodiment of Self knowledge) Dada Bhagwan addresses age-old unanswered questions of spiritual seekers.
Param Pujya Dadashri offers in-depth answers to questions such as: “What does karma mean, and what is the law of karma?”, “How was the world created, and what is the journey of souls?”, and “Who am I, and who is the ‘Doer’ (ego definition)?”
Pujya Dadashri also provides profound explanations on: “What is spirituality?”, “How can I experience the spiritual power of my pure Soul?”, “What are the signs of spiritual awakening?”, “How may I attain spiritual enlightenment and lead a spiritual life?”
For those wanting to learn how to become more spiritual, Pujya Dadashri describes how to attain the Self - explaining that the knowledge of Self is spiritual awakening, and the beginning of true spirituality.
The document discusses the concept of yukta-vairāgya or proper renunciation as taught by the eighth guru, a serpent. It provides several stories as examples. The first story describes Srila Prabhupada using an airplane for preaching work. The second story describes a devotee offering an entire peach tree to Krishna. Additional stories illustrate using things or abilities in Krishna's service that may have been obtained through improper means, like using flowers given by a boy of a different faith or wealth collected by thieves. However, the document warns of dangers if the philosophy of yukta-vairāgya is not followed carefully.
Brahmacharya: Celibacy With UnderstandingDada Bhagwan
In the book “Brahmacharya: Celibacy With Right Understanding”, Gnani Purush (embodiment of Self knowledge) Dada Bhagwan offers unique insight into the definition of celibacy and the benefits of brahmacharya.
He clarifies common misunderstandings about celibacy, answering questions such as: “How do you define celibacy?”, “What are the spiritual reasons for abstinence from sex, and what are the benefits of abstinence?”, “Does spiritual power increase from brahmacharya, and how is celibacy related to spirituality and practice?”, “Must one take a vow of celibacy to practice brahmacharya?”
This book offers a clear road map to celibacy meaning and celibacy benefits, and is an invaluable resource for those wanting to learn how to become more spiritual through the practice of brahmacharya.
This document contains a story from the Srimad Bhagavatam about a deer that is grazing happily unaware of imminent danger. It is absorbed in eating sweet grass and the humming of bees, but does not notice a tiger crouching to attack in front or a hunter drawing his bow from behind.
The story is meant to teach that just as the deer is distracted and loses its life, those attracted to mundane music and songs waste their life. Devotees should listen to spiritual songs about God and not material songs that promote sense enjoyment. The document then provides several lessons that can be learned from this story, including that spiritual music is eternal while material music changes, and music can be a trap of maya
The guru teaches that one should remain calm and equipoised like the ocean, even during times of agitation or distress. Just as the ocean remains still despite rivers discharge into it during rains or lack of water during summer, a sage remains unaffected by desirable or undesirable situations. The story of the Avadhuta Brahmana who learns this from the sea is described. It encourages being like the ocean - calm on the surface but active beneath to serve the Lord.
1) The document describes a lesson about a moth that becomes enticed by fire and loses its life, similar to how a fool loses their life chasing after attractive women and their beauty.
2) It provides examples to illustrate this lesson, including an analogy comparing viewing objects through a microscope versus camera, and a story about glamour first entering Vrindavan in the form of the demon Putana.
3) Other lessons and analogies described are the short-lived happiness of acquiring attractive things, viewing the world through the lens of scripture versus the glamour industry, and cases of people becoming enthralled by beauty and glamour.
Yes, that is correct. If someone knows the way,
then with their guidance one can reach their destination easily.
Dadashri: So as long as you do not know the way, you
need a guru. The moment you know the way, you no longer
need a guru.
Questioner: But is a guru absolutely necessary for
spirituality?
Dadashri: Yes, a guru is absolutely necessary for
spirituality. Just as you need eyes to see, you definitely need a
guru for the path of liberation. The guru is like the other eye.
With one eye you cannot see properly, can you? Similarly,
without a g
The document provides prayers and dedications from Shriniwas Janardan Kashalikar's book "Conceptual Stress Understanding and Management". It offers prayers to various Hindu deities including Lord Ganesha, Goddess Saraswati, Goddess Gauri, and Lord Narayana to bless the writing and success of the book. It also offers prayers to cosmic principles like the Guru principle and all enlightened beings. The document explains that the prayers are meant to establish a link with the infinite cosmic powers to overcome ego and difficulties. It is dedicated to helping others attain salvation or liberation through the book.
The document discusses the importance of being careful and taking guidance from trustworthy sources. It shares a story about a mother duck that leads a fox away from her ducklings to protect them, demonstrating how intelligence alone is not enough and guidance is needed to overcome obstacles. It also discusses how children nowadays do not receive the personalized guidance that grandparents can provide, and how people often take their parents for granted despite parents giving everything to ensure their happiness. Proper guidance is important for navigating life's challenges.
For those wondering how to lead a spiritual life, Pure Love emerges as an essential value. Naturally one begins inquiring into the ultimate meaning of love, true love, and unconditional love.
Other questions may also arise, such as:
To cultivate unconditional love, is forgiveness required? If so, how can I learn to practice forgiveness prayer?
In the context of unconditional love, what is marriage? Can a husband and wife relationship transform into living for love, and ultimately become an example of love supreme?
In the book “Pure Love”, Gnani Purush (embodiment of Self knowledge) Dada Bhagwan offers a profound definition, and explanation of unconditional love, and describes how Pure Love grows naturally with spiritual development.
Dadashri explains that the knowledge of Self, and blossoming of Pure Love is one of the signs of spiritual awakening.
This resource on the topic of Pure Love will prove invaluable to begin the spiritual path.
The document summarizes several stories and lessons related to the phases of material life and the soul's eternal nature:
1) The story of a parrot who is frightened by Yamaraja but rescued by Garuda illustrates that death is inevitable for the material body according to its destiny, while the soul is eternal.
2) The story of Prince Siddhartha witnessing old age, disease and death leads him to renounce material life and become Gautam Buddha in search of spiritual truth.
3) Prabhupada questions a man about the location of his deceased relative, teaching that the soul transmigrates to new bodies while the body decomposes.
4) Additional
The document discusses innocence and how it relates to happiness. It provides two examples:
1) A foolish hog farmer who was trying to cheaply feed his pigs stool but was happily running down the road covered in stool himself, unable to see that this was a problem.
2) A story of Sant Tukaram, a saint who would remain absorbed in worshipping the lord through meditation and singing, undisturbed by daily needs.
It emphasizes that innocence must be kept through purity - pure education and engagement, and that repeated exposure to vices destroys innocence. Innocence alone is not enough and must be practiced with intelligence.
1) The story describes a pigeon who lived with his wife and children in the forest. They became excessively attached to each other.
2) One day, while searching for food, the pigeon's children and wife were trapped in a hunter's net. Overcome by attachment, the pigeon and his wife were also trapped and lost their lives.
3) The moral of the story is that excessive attachment, like the pigeon felt for his family, can lead to suffering as it did for the pigeon and his family. One should pursue detachment to find satisfaction and avoid harm.
The document discusses the theme of tolerance as exemplified by the Earth. It provides stories from scriptures to illustrate different aspects of tolerance.
The first story describes how Govardhan hill tolerated heavy rains from Indra for seven days without complaint while protecting the residents of Vrindavan. The second story talks about how Krishna tolerated 100 insults from Sisupala before killing him, showing His tolerance for devotees' mistakes. The third story is about a sage who kept rescuing a scorpion from water even after it stung him multiple times, following his saintly nature of tolerating harm.
The document emphasizes that tolerance is a sign of greatness and a key quality for spiritual aspirants
This document discusses several types of upratna or minor gemstones used in Ayurveda and their properties. It describes seven main upratna - Suryakanta, Chandrakanta, Rajavarta, Perojaka, Sphatikamani, Vyomasma and their qualities, purification processes, medicinal properties and recommended dosages. For example, it states that Suryakanta is a lens-shaped stone that produces fire when kept in sunlight and is used to treat various disorders like cough and obesity. Chandrakanta soothes disorders related to pitta and the moon.
The document is a summary of teachings from Buddhist sutras and Zen koans discussing concepts like Mudita (appreciative or sympathetic joy), the four immeasurable minds, and chapters from the Vajra Prajñāpāramitā Sūtra. It provides excerpts from conversations between Buddhist masters and their students exploring ideas like whether enlightened beings can think they have attained enlightenment and the concept of non-duality in Buddhist teachings.
1. The document provides information about a book on the topic of celibacy.
2. It includes the publisher information, copyright details, edition number, price, editor, and printer details.
3. The book discusses how celibacy can be attained through understanding and is authored by Dada Bhagwan.
1. To find the path to liberation, one needs a guru who has already traveled that path and gained knowledge of it.
2. Without a guru to show the way, one can keep searching but will likely get lost and not reach the destination.
3. A guru is needed to point out the path and guide the disciple towards liberation. The disciple asks the guru for guidance out of necessity, not to elevate the guru.
Human life is meant for serving others through one's mind, speech, and body. By focusing on helping others without concern for personal gain, one will fulfill the purpose of human life and have all their needs met. True happiness and liberation are attained when one uses their human existence for the benefit of others.
This document provides contact information for persons around the world to learn more about the teachings of Dada Bhagwan and Dadashri. It introduces Dadashri as a family man in India named Ambalal Patel who experienced a unique event of self-realization in 1958, becoming an instrument for mankind's salvation. Brief details are given about Dadashri's life, teachings on spiritual questions, and the purpose of nature in providing an absolute vision through him. Addresses and phone numbers are listed for various locations in India and abroad where more information can be obtained.
Those seeking to lead a spiritual life will naturally ask themselves how to progress in spirituality, and how to live spiritual values. Must one somehow transcend good and bad, right and wrong? When does one’s spiritual development truly begin?
By enlightened definition, the foundation of a spiritual life is a faultless worldview; and to achieve such vision, Self realization is required.
In the book “The Flawless Vision”, Gnani Purush (embodiment of Self knowledge) Dada Bhagwan states:
“When a person does not have Self-realization (spiritual enlightenment), he always sees faults in others and can never see his own mistake.”
Dadashri explains how to attain the Self – describing that the knowledge of Self is the beginning of true spirituality. An automatic outcome and one of the most prominent signs of spiritual awakening, is faultless vision of the entire world.
Among the many spiritual books available from spiritual teachers today, “The Flawless Vision” is a unique and precious.
1. Money and wealth are considered very important in the world but true love can only exist for either money or God, not both. Love for money will disappear upon developing love for God.
2. Money comes and goes in one's life. What is built can also be destroyed. Only God remains unchanged and keeps one in a state of liberation and happiness.
3. Earning money is not due to hard work or intellect alone. It is a reward of one's past merit karma. Laborers work very hard but may not be wealthy, and educated people are not wealthy due to intellect alone. True wealth is liberation from worldly anxieties and attachments.
The document provides information about the Trimantra, which combines elements from the mantras of Jains, Vaishnavs, and Shaivites.
It explains that the Trimantra unifies the three mantras into one, providing the "complete fruit" rather than just a piece. Reciting all elements of the mantras together in the Trimantra can help remove obstacles in one's worldly life and lead to spiritual unity and harmony.
The document also notes that separating the mantras, as various religions have done, has diminished their importance and led to a lack of happiness. The Trimantra helps remedy this by bringing the mantras together once more as the original Lord
Over the course of life, even in happy homes, it is only natural to encounter marriage problems. But, for some, the husband and wife relationship can be said to be the very definition of conflict!
In the book “Harmony in Marriage”, Gnani Purush (embodiment of Self knowledge) Dada Bhagwan provides spiritual relationship tips related to maintaining a harmonious marriage.
He offers marriage advice in answer to such questions as: “How to resolve conflict in my marriage?”, “How to adjust to my marriage partner?”, and even, “How to save a marriage?”
Param Pujya Dadashri also provides marriage guidance in the form of spiritual conflict resolution skills and conflict resolution strategies. His teachings on resolving conflict in family relationships is offered in the context of common and everyday marriage challenges.
In the myriad of spiritual books available today, this book will prove an invaluable resource.
“Aptavani 9” is the ninth in a series of spiritual books titled “Aptavani”. In this series, Gnani Purush (embodiment of Self knowledge) Dada Bhagwan addresses age-old unanswered questions of spiritual seekers.
Dadashri offers in-depth answers to questions such as: “What is the definition of ignorance, the definition of self awareness, and the definition of freedom – and are they all related?”, “What are the signs of spiritual awakening?”, “If I gain spiritual power from spiritual practices, is that dangerous to my spirituality in any way?, “What is liberation, or moksha?”
For those desirous of attaining moksha, Dadashri explains that certain pitfalls must be avoided in the process of spiritual development. He describes how, in spirituality and practice, one must be careful not to fall into a lack of awareness. From understanding “Who am I?” and attaining knowledge of Self, true spirituality unfolds within, which supports a spiritual life leading to ultimate liberation.
“Aptavani 9” is the ninth in a series of spiritual books titled “Aptavani”. In this series, Gnani Purush (embodiment of Self knowledge) Dada Bhagwan addresses age-old unanswered questions of spiritual seekers.
Dadashri offers in-depth answers to questions such as: “What is the definition of ignorance, the definition of self awareness, and the definition of freedom – and are they all related?”, “What are the signs of spiritual awakening?”, “If I gain spiritual power from spiritual practices, is that dangerous to my spirituality in any way?, “What is liberation, or moksha?”
For those desirous of attaining moksha, Dadashri explains that certain pitfalls must be avoided in the process of spiritual development. He describes how, in spirituality and practice, one must be careful not to fall into a lack of awareness. From understanding “Who am I?” and attaining knowledge of Self, true spirituality unfolds within, which supports a spiritual life leading to ultimate liberation.
This document provides information about a book titled "Trimantra" published by Mahavideh Foundation. It includes publication details such as the original author, publisher, price, and printer. It also contains an introduction to the book which explains the meaning and benefits of the three mantras "Namo Arihantanam", "Namo Siddhanam", and "Namo Aayariyanam". Finally, it lists other books published on the topic of Akram Vignan by Dada Bhagwan.
“Aptavani 5” is the fifth in a series of spiritual books titled “Aptavani”. In this series, Gnani Purush (embodiment of Self knowledge) Dada Bhagwan addresses age-old unanswered questions of spiritual seekers.
Dadashri offers in-depth answers to questions such as: “What is the meaning of karma?”, “How can I master the law of karma?”, “Who am I, and who is the ‘Doer’ (ego definition)?”, and “What is prakruti (non-self complex)?”
Dadashri also provides spiritual explanation on the topics of: “To attain the Self, must one control the five sense organs?”, “How does one define penance?”, and “What would be the definition of repentance?
For those wondering how to become more spiritual, Dadashri explains that the knowledge of Self is the beginning of true spirituality. With such spiritual development, and from understanding the law of karma, one can learn how to interact peacefully in worldly life.
This document provides an introduction and overview of the teachings of Dada Bhagwan and Akram Vignan, a new, direct and step-less path to Self-Realization. It discusses who Dada Bhagwan and Dadashri were, how Dadashri attained Self-Realization, and how he imparted this knowledge to others through his divine experiment called the Gnan Vidhi. It lists some books by Dadashri on topics like Atmagnan, daily living, overcoming generation gaps, the essence of religion, and being free from worries. It encourages seeking this knowledge of the Self from a living Gnani in order to attain liberation.
There are times in life when we must endure suffering due to no fault on our part – or so it seems. Life circumstances can appear terribly unjust. Naturally we question, “Why me? Am I wrong? It’s not my fault!, Why do bad things happen to good people?”
Added to the many problems in everyday life, these situations can feel like the very definition of suffering. We may conclude that there is no God, question how to get inner peace, and how to live through such trying circumstances.
In the book “Whatever Has Happened Is Justice”, Gnani Purush (embodiment of Self knowledge) Dadashri offers spiritual guidance on how to resolve conflict of injustice inherent in life.
Dadashri provides profound insight into the law of karma, explaining who is “The Doer”, who is at fault, and what is the cause behind every instance of suffering.
To attain an inner state of no worry, to begin to live in peace, or even to learn how to stay healthy amidst life challenges, this book will prove precious.
This document discusses the importance of parents instilling moral values in their children. It says that children learn values from observing their parents' conduct, so parents must practice good values themselves. It also says that while schools can supplement values learning, the major responsibility lies with parents. The document advises parents to develop a loving family environment and to avoid hurtful speech around children, as this negatively impacts children's development. It emphasizes that with the right guidance, youth have the potential to help the world.
“Aptavani 4” is the fourth in a series of spiritual books titled “Aptavani”. In this series, Gnani Purush (embodiment of Self knowledge) Dada Bhagwan addresses age-old unanswered questions of spiritual seekers.
Param Pujya Dadashri offers in-depth answers to questions such as: “What is the definition of self awareness?”, “What is spirituality?”, “What are the benefits of spirituality and practice?”, “How can I experience a spiritual awakening, and what are the signs of spiritual awakening?”, “How may I attain spiritual enlightenment and lead a spiritual life?”
Pujya Dadashri also provides spiritual explanations regarding: “What is the meaning of ignorance?”, “Who am I?”, and “How can I experience the spiritual power of my pure Soul?”
For those seeking to learn how to become more spiritual, He explains that the knowledge of Self is the beginning of true spirituality. Upon attaining Self knowledge, one’s spiritual development begins, which eventually leads to ultimate liberation, or moksha.
Autobiograpy Of Gnani Purush A.M.PatelDada Bhagwan
In the arena of spirituality, there are unique and remarkable spiritual people who have achieved the highest levels of spiritual development. Some remain in seclusion, while others become spiritual teachers who support the spiritual transformation of humanity.
But to meet a Gnani Purush (embodiment of Self knowledge), and to access their spiritual power to achieve spiritual enlightenment, is extremely rare. One such Gnani Purush of recent time is Dada Bhagwan. The book “Autobiography Of Gnani Purush A.M.Patel”, compiled from transcribed satsangs, describes his own process of instant enlightenment in his own words. Before achieving sudden enlightenment, Param Pujya Dadashri had led a spiritual life of tremendous spiritual awareness.
Whether on a spiritual quest to discover what is spiritual enlightenment, or to learn about great spiritual people of recent history, this book is certain to inspire any spiritual seeker.
Those seeking to lead a spiritual life inevitably face challenges in their pursuit of spirituality and practice. As spiritual development progresses, facing one’s faults, failures, and unintentional mistakes become disconcerting – even for the most sincere seeker.
One may then ask, “What are the benefits of the different types of religion? From the many religions of the world, which practices will accelerate my spiritual growth? In actuality, how to live exactly?”
In the book “The Essence of All Religion”, Gnani Purush (the enlightened One) Dada Bhagwan clarifies any confusion about religion vs. spirituality.
Pujya Dadashri offers the essential extract of spiritual science and religion in the form of Nine Kalams (highest spiritual intents). He explains that the Nine Kalams are the essence of the highest teaching of the religions of the world and the simplest, most direct means to live in peace.
The spiritual guidance available in this book is both unique and unparalleled.
Those seeking to lead a spiritual life may naturally become inspired to live in peace and non violence. To learn spiritual practices to develop these values, one may turn to spiritual teachers, and to variety of religion.
But beginning to cultivate spiritual awareness is not always as simple as it seems – especially in family / unhealthy relationships, or while dealing with difficult people. Daily interactions such as these may feel like the very definition of conflict!
In the book “Science Of Speech”, Gnani Purush (embodiment of Self knowledge) Dada Bhagwan offers key understanding about non violent communication, along with conflict resolution skills and conflict management strategies. His spiritual teaching on how to resolve conflict - or to avoid it altogether - is offered in the context of common and everyday relationship challenges.
Whether wondering how to become more spiritual, or simply how to deal with negative people and difficult people, this book will prove invaluable.
The book presented here reveals the properties of the Self and identifies the problems because of which we are unable to realize the Self. The book is divided into two subparts: Part 2
This part discusses the six elements (soul, matter, gatisahayak, sthitisahayak ,kaal and akash) in details and how the whole world is a combination of these elements, and explains the characteristics of matter, property and paryay of soul. “I am Chandu” is the cause of life and “I am soul” gives liberation.
Unleash your spiritual growth journey as a truth-seeker!
Learn More:
👉https://tkg.tf/4D
Tracking "The Blessing" - Christianity · Spiritual Growth · Success
Do you ever feel like your Bible highlighting isn't quite enough to ignite lasting spiritual growth? Have you struggled to retain key takeaways from your Bible study sessions?
Discover how living in 4D can transform your highlighting into a strategic tool for spiritual development.
Learn More:
👉https://tkg.tf/4D
In this video, you'll gain insights on:
How highlighting key verses and themes can enhance memory and retention of Scripture (we see a few key ones, here!)
Studies have shown that highlighting can significantly improve information recall. Highlighting key points visually reinforces them in your mind, leading to better long-term memory.
How to personalize your Bible study through strategic highlighting. Don't just highlight everything!
This video will teach you how to strategically highlight based on what resonates with you, focusing on central themes, recurring ideas, or connections between different passages.
Watch More:
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How connecting highlighted passages can reveal deeper biblical truths. By highlighting these connections, you can see the bigger picture and uncover the underlying messages within Scripture.
By the end of this video, you'll be equipped to unlock the hidden potential within your highlighted Bible and embark on a transformative spiritual growth journey! Don't forget to like and subscribe for more inspiring content on deepening your faith.
Note: For Christians seeking to enrich their Bible study and deepen their faith, as well as any other spiritual seeker of truth and growth.
Learn More:
👉https://tkg.tf/4D
Lesson 12 - The Blessed Hope: The Mark of the Christian.pptxCelso Napoleon
Lesson 12 - The Blessed Hope: The Mark of the Christian
SBS – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
The Book of Revelation, filled with symbolic and apocalyptic imagery, presents one of its most striking visions in Revelation 9:3-12—the locust army. Understanding the significance of this locust army provides insight into the broader themes of divine judgment, protection, and the ultimate triumph of God’s will as depicted in Revelation.
Lucid Dreaming: Understanding the Risks and Benefits
The ability to control one's dreams or for the dreamer to be aware that he or she is dreaming. This process, called lucid dreaming, has some potential risks as well as many fascinating benefits. However, many people are hesitant to try it initially for fear of the potential dangers. This article aims to clarify these concerns by exploring both the risks and benefits of lucid dreaming.
The Benefits of Lucid Dreaming
Lucid dreaming allows a person to take control of their dream world, helping them overcome their fears and eliminate nightmares. This technique is particularly useful for mental health. By taking control of their dreams, individuals can face challenging scenarios in a controlled environment, which can help reduce anxiety and increase self-confidence.
Addressing Common Concerns
Physical Harm in Dreams Lucid dreaming is fundamentally safe. In a lucid dream, everything is a creation of your mind. Therefore, nothing in the dream can physically harm you. Despite the vividness and realness of the dream experience, it remains entirely within your mental landscape, posing no physical danger.
Mental Health Risks Concerns about developing PTSD or other mental illnesses from lucid dreaming are unfounded. As soon as you wake up, it's clear that the events experienced in the dream were not real. On the contrary, lucid dreaming is often seen as a therapeutic tool for conditions like PTSD, as it allows individuals to reframe and manage their thoughts.
Potential Risks of Lucid Dreaming
While generally safe, lucid dreaming does come with a few risks as well:
Mixing Dream Memories with Reality Long-term lucid dreamers might occasionally confuse dream memories with real ones, creating false memories. This issue is rare and preventable by maintaining a dream journal and avoiding lucid dreaming about real-life people or places too frequently.
Escapism Using lucid dreaming to escape reality can be problematic if it interferes with your daily life. While it is sometimes beneficial to escape and relieve the stress of reality, relying on lucid dreaming for happiness can hinder personal growth and productivity.
Feeling Tired After Lucid Dreaming Some people report feeling tired after lucid dreaming. This tiredness is not due to the dreams themselves but often results from not getting enough sleep or using techniques that disrupt sleep patterns. Taking breaks and ensuring adequate sleep can prevent this.
Mental Exhaustion Lucid dreaming can be mentally taxing if practiced excessively without breaks. It’s important to balance lucid dreaming with regular sleep to avoid mental fatigue.
Lucid dreaming is safe and beneficial if done with caution. It has many benefits, such as overcoming fear and improving mental health, and minimal risks. There are many resources and tutorials available for those interested in trying it.
The Power of Actions Slideshow by: Kal-elKal-el Shows
This message, “The Power of Actions”, emphasizes just how powerful moving actions are and gives us strong actions of advice as to how we use to do with actions.
ACTIONS is EVERYTHING! They bless or they curse, lift up or known down,
embrace it or unbrace it!
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chakra yoga
Number of petals: 4 Location: Base of the spine Name: Foundation
Plane: Physical plane Sense Organ: Nose Work Organ: Anus Sense: Smell Element: Earth Shape: Square Sound: Lang
Muladhara is the root centre of physical experience, located at the base of the spine, the sacral plexus. The square represents the earth itself, the four dimensions and the four directions. Four allows for completion, and earth embodies the elements and conditions for human completion on all levels.
Muladhara Chakra is the meeting place of the three main nadis: Ida, Pingala and Sushumna. The downward-pointing triangle indicates the downward movement of energy and the three main nadis.
The seed mantra is Lam, the yellow square represents the earth element. The Muladhara chakra governs the vital breath Apana. An inverted triangle in the centre of the square encloses the unmanifest Kundalini, represented as a snake wrapped in three and a half coils around the svayambhu (self born) linga. Because her mouth faces downward, the flow of energy is downward.
The opening at the entrance of the sushumna is called brahma-dvara, the door of Brahma, which is closed by the coils of the sleeping Kundalini. As soon as one begins working with Muladhara chakra, this dormant energy awakens, raises its head and flows freely into the channel of Sushumna, the central nerve canal that runs along the spine. These two aspects of the kundalini: sleeping and waking, are identified as her “poison” and her “nectar.” The kundalini is poison when she remains asleep in the lower abdomen; she is nectar when she rises up through Sushumna, the medial channel, to reunite with Siva, the Absolute, in the yogin’s cranial vault.
In the pericarp is found the presiding deity Brahma, the lord of creation. His skin is the color of wheat, he wears a yellow dhoti and a green scarf. Brahma is four-faced, four-armed, holding in his upper left hand a lotus flower, the symbol of purity.
Astronism, Cosmism and Cosmodeism: the space religions espousing the doctrine...Cometan
This lecture created by Brandon Taylorian (aka Cometan) specially for the CESNUR Conference held Bordeaux in June 2024 provides a brief introduction to the legacy of religious and philosophical thought that Astronism emerges from, namely the discourse on transcension started assuredly by the Cosmists in Russia in the mid-to-late nineteenth century and then carried on and developed by Mordecai Nessyahu in Cosmodeism in the twentieth century. Cometan also then provides some detail on his story in founding Astronism in the early twenty-first century from 2013 along with details on the central Astronist doctrine of transcension. Finally, the lecture concludes with some contributions made by space religions and space philosophy and their influences on various cultural facets in art, literature and film.
2nd issue of Volume 15. A magazine in urdu language mainly based on spiritual treatment and learning. Many topics on ISLAM, SUFISM, SOCIAL PROBLEMS, SELF HELP, PSYCHOLOGY, HEALTH, SPIRITUAL TREATMENT, Ruqya etc.A very useful magazine for everyone.
2. Trimantra
Translator Note (The Three Mantras)
Namo Arihantanum
Ambalal M. Patel, Gnani Purush (popularly known as I bow to the Lord who has annihilated all the inner
Dada) always used to say it is not possible to translate his enemies of anger, pride, attachment and greed.
speech - Science of Soul into English, because some meaning Namo Siddhanum
would be lost. He stressed that one needs to learn Gujarati I bow to all the Lord who have attained final liberation.
Language to understand all facets of this Science. Namo Aayariiyaanum
I bow to all the Self-realized masters who unfold the
Despite this DADA did give his blessings to translate
path of liberation.
in English and other languages. With the popularity of this
Namo Uvazzayanum
Science of Soul increasing amongst non Gujarati speaking
I bow to the Self-realized teachers of the path of
people it is evident that translation in English is a necessity.
liberation.
In this attempt, we have tried to capture the essence of Namo Loye Savva Sahunum
DADASHRI's teachings. Many people have contributed to I bow to all who have attained the Self and are
this effort and we thank all of them. progressing in this path in the universe.
Aiso Pancha Namukkaro
This is an elementary introduction to the vast treasures These five salutations.
of the Absolute Scientist. It is our sincere prayer to Him to Saava Paavappa Naashano
guide the readers to understand the exact meaning of the Destroy all the sins.
knowledge that DADA passed on to all of us. Managalanum cha Saave Sim
We would appreciate your input and suggestions for Of all that is auspicious mantras.
future editions of this book. Paddhamum Havaii Mangalam
This is the highest.
JAI SAT CHIT ANAND Namo Bhagawate Vasudevaya
I bow to the One who has become the Supreme Lord
from a human being.
Namah Shivaya
I bow to all auspicious beings of this universe who are
the instruments of salvation of the world.
Jai Sat Chit Anand
The Awareness Of The Eternal Is Bliss
LLLLL
3. DADASHRI'S BOOKS Introduction to The Gnani
1. Who Am I?
On a June evening in 1958 at around six o’clock, Ambalal
2. Generation Gap Muljibhai Patel, a family man, a contractor by profession, was
3. The Essence Of All Religion sitting on a bench on the busy platform number three of Surat’s
train station. Surat is a city in south Gujarat, a western state in
4. Science of Karma India. What happened within the next forty-eight minutes was
5. Anger phenomenal. Spontaneous Self-Realization occurred within
Ambalal M. Patel. During this event his ego completely melted
6. Worry
and from that moment onwards he became completely detached
7. Adjust Everywhere from all Ambalal’s thoughts, speech and acts. He became the
8. Avoid Clash Lord’s living instrument for the salvation of mankind, through the
path of knowledge. He called this Lord, Dada Bhagwan. To
9. What Has Happened is Justice everyone he met, he would say, “This Lord, Dada Bhagwan is
10. Fault Is Of the Sufferer fully manifest within me. He also resides within all living beings.
11. Pratikraman The difference is that within me He is completely expressed and
in you, he is yet to manifest.”
12. Non-Violence
Who are we? What is God? Who runs this world? What is
13. Pure Love karma? What is liberation? Etc. All the world’s spiritual questions
14. Harmony In Marriage were answered during this event. Thus nature offered absolute
15. Flawless Vision vision to the world through the medium of Shree Ambalal Muljibhai
Patel.
16. Aptavani 1
Ambalal was born in Tarasali, a suburb of the city of
17. Celibacy - Attained with Understanding
Baroda and raised in Bhadran, Gujarat. His wife’s name was
18. Autobiography of Gnani Purush A.M.Patel Hiraba. Although he was a contractor by profession, his life at
19. Death : home and his interaction with everyone around him was exemplary
even prior to his Self-Realization. After becoming Self-Realized
20. Money and attaining the state of a Gnani, (The Awakened One, Jnani in
21. Current Tirthankara Lord Simandhar Swami Hindi), his body became a ‘public charitable trust.’
Throughout his whole life he lived by the principle that there
4. should not be any commerce in religion, and in all commerce there Param Pujya Dadashri used to go from town to town and
must be religion. He also never took money from anyone for his country to country, to give satsang and impart the knowledge of
own use. He used the profits from his business to take his devotees the Self as well as knowledge of harmonious worldly interaction
for pilgrimages to various parts of India. to all who came to see him. In his final days in the fall of 1987, he
gave his blessing to Dr. Niruben Amin and bestowed his special
His words became the foundation for the new, direct and
siddhis upon her, to continue his work.
step-less path to Self-Realization called Akram Vignan. Through
his divine original scientific experiment (The Gnan Vidhi), he After Param Pujya Dadashri left his mortal body on January
imparted this knowledge to others within two hours. Thousands 2, 1988, Dr. Niruben continues his Work, traveling within India
have received his grace through this process and thousands continue to cities and villages and abroad in the USA, Canada, UK and
to do so even now. ‘Akram’ means without steps; an elevator Africa. She is Dadashri’s representative of Akram Vignan. She
path or a short cut, whereas ‘Kram’ means an orderly step-by- has been instrumental in expanding the key role of Akram Vignan
step spiritual path. Akram is now recognized as a direct shortcut as the simple and direct path to Self-Realization for modern times.
to the bliss of the Self. Thousands of spiritual seekers have taken advantage of this
opportunity and are established in the experience of the pure Soul,
Who is Dada Bhagwan ? while carrying out their worldly duties and obligations. They
When he explained to others who ‘Dada Bhagwan’ is, he experience freedom, here and now, while living their daily life.
would say:
Powerful words in scriptures help the seeker in increasing
“What you see here is not ‘Dada Bhagwan.’ What you the desire for liberation. The knowledge of the Self is the final
see is ‘A.M.Patel.’ I am a Gnani Purush and He that is manifest goal of all one’s seeking. Without the knowledge of the Self there
within me, is ‘Dada Bhagwan’. He is the Lord within. He is is no liberation. This knowledge of the Self (Atma Gnan) does not
within you and everyone else. He has not yet manifest within exist in books. It exists in the heart of a Gnani. Hence the knowledge
you, whereas within me he is fully manifest. I myself am not a of the Self can only be acquired by meeting a Gnani. Through the
Bhagwan. I too bow down to Dada Bhagwan within me.” scientific approach of Akram Vignan, even today one can attain
Current link for attaining the knowledge of Atma Gnan, but it can only occur by meeting a living Atma Gnani
Self-Realization (Atma Gnan) and receiving the Atma Gnan. Only a lit candle can light another
candle.
“I am personally going to impart siddhis (special
spiritual powers) to a few people. After I leave, will there not
be a need for them? People of future generations will need
this path, will they not?”
~ Dadashri
5. Editorial only step of the narrow path of liberation. This is what the Gnanis
say.
Who doesn’t have a desire to be liberated? But it is very
difficult to find the path of liberation. Without a leader of this As one’s devotion to Simahdhar Swami increases so will
path, who can show us the way? the connection with Him continue to grow and this connection will
become binding for one’s next life. Ultimately this bond becomes
The Gnanis and tirthankaras of the past have liberated many so tight that one ultimately reaches the feet of the Lord and gets
people. Today, through Gnani Purush Dadashri, a new path is liberated forever.
now open to us; this path is the path of Akram Vignan. Which is
easier to do - to rise to the top one step at a time or to by-pass all In order to reach Simandhar Swami, first you will have to
the steps altogether? Is it easier to climb the stairs or to ride in an become free from all worldly bondages due to unsettled past life
elevator? In this day and age, people only find the elevator path accounts in this world. This is possible by acquiring the knowledge
suitable. of the Self via Akram Vignan. Then by abiding within the five
cardinal Agnas of the Gnani Purush one gets born at Mahavideh
The scriptures claim that in this day and age, it is not possible kshetra. This is further enhanced by continuous worship of the
for one to acquire the ultimate liberation directly from this world vitarag Lord Shri Simandhar Swami. This worship binds a
of ours. However, a path via Mahavideha kshetra has always connection with Him for the next life there.
been open for a very long time. One will have to go to Mahavideha
kshetra and after doing darshan of the living tirthankara, Shri It is a natural law that your next birth is dictated by your
Simandhar Swami there, final moksha is attained.. Dadashri internal state. Currently the earth is subject to the fifth era of the
places all aspirants of liberation on this path, by making them Self- time cycle called Kaliyug and its influence over all human beings is
realized first and thereafter they all become established on this characterized by generalized moral and spiritual degradation, loss
path to Mahavideh with full inner conviction. of humanity and apathy. By acquiring the knowledge of the Self
through Akram Vignan and following Dadashri’s five Agnas, a
On this planet and in this era, there is no living tirthankara, person’s entire inner being becomes spiritually elevated. He
but at present, in Mahavideh Kshetra there lives tirthankara Shri becomes worthy of being born in the Satyuga, the fourth era of
Simandhar Swami. Simahdhar Swami is able to grant final liberation the time cycle, where it’s golden age characterized by wisdom
to seekers from the planet earth. The Gnanis have revived this and honorable human attributes. It may be fifth era of the time
path and are sending the seekers to the same path. cycle reigning on the outside here, but from within Dada’s mahatma
Recognizing the living tirthankara, awakening one’s devotion pervades characteristics suitable for the fourth era of the time cycle.
for Him, and establishing a connection with Him through His These internal changes automatically pull him to an environment
worship day and night and finally attaining his live direct darshan suitable to his level of development at the time of death. And
and acquiring Keval Gnan (absolute enlightenment), verily is the since he has already established a connection with the Lord Shri
6. Simandhar Swami, through His worship, he is undoubtedly pulled from here, since we cannot take it there ourselves personally, we
very close to the Lord. Such are the laws of nature. hand over the responsibility to the post office and after mailing the
letter we become absolutely free from all doubts and responsibility.
Dadashri always used to say that when Simandhar Swami’s
We know that the message is going to get there. The responsibility
images take residence in every home, and when these images will
then falls upon the post office and they are able to fulfill that
be worshipped with deep reverence, when his aratis are sung in
responsibility. In the same token, Dadashri takes on the
every home, when his temples are constructed all over, then there
responsibility of taking our obeisance and delivering them directly
will be heaven on earth.
to the Lord.
Just the slightest discussion about the Lord awakens worship
Keep Dada Bhagwan as your witness and then perform
for Him in people’s hearts. You should pay obeisance day and
your obeisance in the Namaskaar Vidhi, printed at the end of this
night to the Lord with Dadabhagwan as your witness. Everyday
book. The benefits these obeisance render to those who have
you should do Simandhar Swami’s arati and pay obeisance to
acquired the real vision (self-realization), is something else! You
him forty times.
should visualize each and every word as you recite the obeisance.
Gnani Purush Dadashri in his infinite grace has made a link By doing this, your chit remains pure. Complete purity of the chit
for all spiritual aspirants with the Lord through the following means to visualize your self, paying each obeisance directly to the
obeisance: deity of the Lord. With each obeisance you should see your self,
prostrated in front of the Lord. When you understand the
‘With Dada Bhagwan as my direct witness, I hereby give
difference between the Lord’s visual form of his deity and his
my highest obeisance to the tirthankara Lord Shri Simandhar
inner formless Self of absolute knowledge, then know that you
Swami, who currently moves about in Mahavideh kshetra’.
are very near the Lord. Many mahatmas acquire such an experience
The words above are not the actual connection but while by merely listening to Dadashri talk about his connection with the
reciting these words, the aspirant experiences the live obeisance Lord.
to the Lord. That is the connection.
It is my sincere hope that those who have not yet had the
‘With Dada Bhagwan as my direct witness…’ these specific direct meeting with Dadashri or myself will at least establish an
words are used because in this manner one establishes a direct indirect connection with the Lord through the medium of this book.
connection with the Lord Shri Simandhar Swami, via the name of Those who truly yearn liberation will without doubt, establish a
Dada Bhagwan who has a direct and constant contact with the connection with the Lord sooner or later. If by reading this booklet
Lord. He becomes the medium through whom our obeisance you experience an intense attraction towards the Lord, know that
reaches the Lord. The benefit you derive through this obeisance your time has come to claim your place near the feet of the Lord
is the same as standing in front of the Lord and doing obeisance for your ultimate liberation.
to Him. For example if we want to send a message to America
7. Always maintain the desire to be with the Lord through his
Lord Shri Simandhar Swami
arati, obeisance and prayers. Dadashri used to say that he himself
was going to be with the Lord and we should get ready to do the In the north easterly direction of our world, lies the world
same. Without this goal, it is difficult to achieve liberation in one or of Mahavideh of Jambudwip. It is millions of miles away. There,
two more lives. If for some grave misfortune you should find yourself there are thirty-two divisions. The eighth division is called
reborn on the earth, the influence of the fifth era of time cycle over Pushpakalavati. Its capital city is Pundarikgiri. Lord Simandhar
the earth will have deteriorated and intensified and at such a time was born before the reign of the following two of the twenty-four
leaving aside any talks for liberation, even the likelihood of another tirthankars of the world: the seventeenth tithankara Shri Kunthunath
human birth will be an improbability. So be forewarned about and the eighteenth tirthankara Shri Arahanath. Lord Simandhar’s
such an impending doom and make preparations for your next father, Shri Shreyans was the king of Pundarikgiri. His mother’s
birth by holding on to the Gnani’s words. It is highly unlikely that name was Satyaki.
you will have such an opportunity of meeting the Gnani Purush
here again. The waters of a flowing river cannot be brought back. At a supremely auspicious moment, Mother Satyaki gave
The flow of the time passing by cannot be brought back either. birth to a most handsome son, with unparallel beauty. The time
The one who foregoes this opportunity is not likely to be fortunate was midnight on Chaitra Vadi Tenth. His coat of arms, the symbol
again. Therefore, start singing from today onwards… of recognition of a tirthankara was an ox. At birth the child had
come with three types of knowledge: Matignan, shrutagnan and
‘Simandhar Swami Na Aseem Jai Jaikar Ho!’ avadhi gnan. His physical body now stands 1500 feet tall. Princess
Who is Simandhar Swami? Where is He? What is He Rukamani became the fortunate woman to marry the Lord. Lord
like? What is His importance? What is His spiritual state? Dadashri Simandhar took diksha, renunciation from worldly life, on the day
has given us a lot of information and in details about Shree of Fagan Sudi Trij. This was the time when Lord Rama’s father
Simandhar Swami. This information is being disclosed in this book, King Dasratha was the reigning king in his world. This also was
which will prove to be extremely useful to the seeker of liberation. the time between the existence of the twentieth tirthankara
Munishivrat Swami and the twenty-first tirthankara, Shri Neminath.
Dr. Niruben Amin At the moment of the diksha He attained the fourth gnan called
manahparyayagnan. After a thousand years as a sadhu (ascetic),
during which all his karmas, which had carried faults, exhausted,
the Lord became fully omniscient and attained Keval Gnan, full
enlightenment. This took place on Chaitra Sudi Tirteenth.
Thereafter, by mere darshan of the Lord, people attained the path
of liberation.
Surrendered at the feet of the Lord’s universal work of
8. salvation are eighty-four ganadhars, one million fully enlightened
maharajas, one billion sadhus, one billion nuns, nine hundred billion
male and female married followers. Their protecting celestial deities
are Shri Chandrayan Yakshadev and Shri Panchanguli Yakshini The Current Living Tirthankara
Devi.
The Lord Simandhar and nineteen other tirthankaras at Shree Simandhar Swami
Mahavideh will attain final liberation after completing their life span
of eight million four hundred thousand years, on Shravan Sudi
Third. At that momentous time, the ninth tirthankara of the next Liberation Through The Worship Of The Current
cycle of twenty-four tirthankars (chovisi), Shri Pedhaada Swami Tirthankara
would be walking on our earth and the eight tirthankara Shri
Udayaswami would have just attained nirvana. Questioner: Who is Simandhar Swami? Would you
please grace us by giving this understanding?
Dadashri: Simandhar Swami is a tirthankara Lord. Just
like Lord Rushabdev and Lord Mahavir who were here. Lord
Simandhar is like them. He is currently in another location called
Mahavideh Kshetra.
There are three types of tirthankaras: tirthankaras of the
past, tirthankaras of the present and tirthankaras of the future.
The Tirthankaras of the past are gone. Worship of these
tirthankaras binds merit karma. In addition to this, adherence to
the instructions of the one whose reign prevails will give rise to
worldly religion, dharma. This is beneficial in guiding people
towards moksha.
However, it is entirely a different matter when you invoke
the current living Tirthankara. The one who is currently present
has the supreme value. It is like money in the form of cash; cash
is more useful. Money that is yet to come is called future income.
And that, which is gone, is gone. So what we need is cash. That is
why I am introducing you to the One who is presently living. “This
9. 2 3
is the cash bank of Divine Solution!” You need to have cash on Upon their departure, the last of the twenty-four
hand, not in form of credit. People still continue to pay obeisance tirthankaras, Lord Mahavir had said that since the cycle of twenty-
to the twenty-four Tirthankaras of the past, do they not? four tirthankaras was ending on Earth, there would be no more
tirthankaras on this planet for this time cycle. Lord Mahavir, asked
The Enlightened Ones have said that the twenty-four people to worship the living tirthankaras in Mahavideh Kshetra!
Tirthankaras are Tirthankaras of the past. They had become In Mahavideh Kshetra there are living tirthankaras. But people
Tirthankaras in the past and are no longer here. Therefore one have forgotten this and have continued to worship the tirthankaras
should look for a living Tirthankara. One makes progress in the of the past. Lord Mahavir had told us everything.
worldly life by worshipping the Tirthankaras of the past, but one
does not gain any benefit towards liberation. Liberation is only Lord Mahavir had revealed everything! He knew that there
attained through the ones who are living and present. would be no more arihants on Earth, so whom would the people
worship? He therefore made public the knowledge about the
Who Do we Bow to in ‘Namo Arihantanam’? presence of Lord Simandhar Swami and nineteen other
With what understanding do people of today recite the tirthankaras in Mahavideh kshetra. Once this information was
Navkar Mantra? When I ask them who are the arihants, they tell divulged, it opened up this path of liberation. Acharya
me that all the past twenty-four tirthankaras are arihant. So then I Kundakunda also revived this message a few centuries ago.
ask them, ‘ if the twenty-four tirthankaras are the arihants, then The title of arihant is given to the One who exists in a living
who are the siddhas?’ These tirthankaras were arihants at one form. The one who is siddha is without a body and has attained
time, but have now become siddhas. So who is the arihant now? nirvana or final liberation or moksha. These siddhas cannot be
When people say, “Namo Arihantanam”, who do they believe is called arihants after this.
the arihant?
When Does The Navkar Mantra Give Results?
The twenty-four tirthankaras were indeed arihants when
they were living but they have now attained nirvana (the ultimate That is why the instructions ‘to bow to the arihant’ have
liberation of an enlightened being), they have attained the final come forth. People ask me who and where the arihant is. I tell
moksha and have now become siddha and consequently they fall them to ‘bow down to Simandhar Swami. He is present in this
in the category of siddhanum. People still continue to think of universe. Today he is arihant. Therefore bow and send your
them as arihants. They do not know that these tirthankaras have obeisance to Him’. We can reap rewards if we worship the
become siddhas. This is how everything has been moving along in arihants. Do it thus: ‘I am bowing down to the arihant, whoever
the wrong direction, and that is why the Navkar Mantra does not and wherever he may be in this entire universe’. This will yield
give any rewards. I tell them that Simandhar Swami is the arihant wonderful results.
today. Only those who are currently present and living can be
called arihants. Questioner: Are there not twenty tirthankaras moving
10. 4 5
about at the present time? Dadashri: If Simandhar Swami were in Calcutta, even then
He would be live and present, although you may not have seen
Dadashri: Yes. Only if you understand that the twenty him. This is the same for Mahavideh Kshetra.
who are currently present are the arihants, then your recital of the
Navkar Mantra will bring results. That is why it is necessary to Difference Between Direct and Indirect Worship
bow down to Simandhar Swami. There are many people who do Questioner: Is there a difference in benefits between
not know about the existence of these twenty tirthankaras. Many worshipping Simandhar Swami and Lord Mahavir?
have the opinion: ‘What do we have to do with them?’ and believe
that the twenty-four tirthankaras of the past are the only arihants. Dadashri: Lord Mahavir would not listen to your prayers.
Because of such mistakes there is so much confusion and harm in Nevertheless it is good to pray to Lord Mahavir if one does not
the spiritual world. One can only benefit if a tirthankara is present pray to Simandhar Swami. But who would listen to any prayers
today. for Lord Mahavir? He has nothing to do with us anymore. He is
now a siddha, totally liberated and without a body. It is we who
Your recital of Navkar Mantra can only be considered exact continue to make images of Him and insist on keeping these images.
and correct if, while reciting it, Simandhar Swami comes to your He cannot be called a tirthankara now, just as you cannot call a
mind and the obeisance is done to Him. past president a president. He can only be called a siddha. It is
only Simandhar Swami who will benefit you.
People ask me why I make them say Simandhar Swami’s
name and not the other twenty-four tirthankaras. I tell them we Questioner: So we get rewards for saying “Namo
pay obeisance to the past twenty-four tirthankaras also but I do it Arihantanam” only, and not from saying “Namo Siddhanam?”
the exact and the correct way. We give more importance to
Simandhar Swami, because he is the current tirthankara. Only Dadashri: No other rewards. It is up to you to decide
He receives the obeisance of ‘Namo Arihantanam’. your destination. For example if you are traveling to London,
then London remains in your awareness as your final destination,
He Is, Currently Present, and Directly Accessible you do not have to be reminded of it. Similarly going towards
moksha and the siddha state, final liberation will remain in your
Questioner: Is Simandhar Swami in manifest form, live awareness. It is the arihant that is the most beneficial to you of all
and visible to all? for your liberation. So now focus everything exclusively towards
Dadashri: Yes. He is currently present, directly accessible, Simandhar Swami. As such there are nineteen other tirthankaras
has a physical body and at present lives and moves about as a but Simandhar Swami is very important to this world and especially
tirthankara at Mahavideh Kshetra. for India and so we should dedicate our life to Him.
Vision To See God
Questioner: If Simandhar Swami is in Mahavideh Kshetra,
then how can he be considered live and present for us? Questioner: What is the routine activity of Simandhar
11. 6 7
Swami in Mahavideh Kshetra? event. Tirthankara means the final, “full moon” (absolute, total,
complete knowledge). Simandhar Swami is residing there now.
Dadashri: What activity? He is the Lord. People do His
darshan (to look upon or see with reverence, to experience what Questioner: Is He the all-knowing God?
He is experiencing spiritually) there. When He speaks, His speech
is without any attachment and therefore liberates the listener. This Dadashri: He can see us. He can see the whole world but
speech is called deshna. we cannot see Him.
Questioner: What else does Simandhar Swami do in Simandhar Swami is at another location in the universe. All
Mahavideh Kshetra? this is beyond your intellect (buddhi) and is incomprehensible.
This fact is exact and clear in my Gnan, my absolute vision and
Dadashri: He does not have to ‘do’ anything. His actions knowledge. Mere darshan of The Lord will bring forth salvation
are dependant upon the unfolding of his karmas. His ego is for people of this world.
completely gone and He remains in Gnan (absolute awareness)
all day long, as did Lord Mahavir. He has a lot of followers and Questioner: What does His body look like? Is it like
devotees around him. ours?
Moksha Through Mere Darshan Dadashri: It is just like ours, like that of a human being.
Questioner: Please describe the darshan of Simandhar Questioner: What is the size of His body?
Swami. Dadashri: His body is very large and He is very tall. He is
Dadashri: Simandhar Swami, at the moment, is one quite different. His life span is very long.
hundred and fifty thousand years old. He too, is like Lord Where Is Mahavideh Kshetra? What Is It like?
Rishabhdev. Lord Rishabhdev is considered Lord of the whole
universe. Shree Simandhar Swami too is the Lord of the whole Questioner: Where is Mahavideh kshetra where
universe. He is not here on our planet but He is in another location Simandhar Swami currently resides?
in this universe, where human beings cannot go with their physical
Dadashri: It is completely separate from this galaxy. It is
bodies. For Gnanis have the ability to send their energy to Him,
in the northeast direction. All the kshetras are separate. It is not
ask questions and return with answers. One cannot go there with
possible to go there.
their physical body, but it is possible to be born there.
Questioner: Is Mahavideh kshetra considered separate
Here in Bharat Kshetra, our world, tirthankaras have
from our Bharat Kshetra?
ceased to be born since the last twenty-five hundred years. At
Mahavideh Kshetra, a birth of tirthankaras is a continuous ongoing Dadashri: Yes, completely separate. Tirthankaras
12. 8 9
continue to be born in Mahavideh Kshetra, whereas here, in our Lord Simamdhar:The Savior Of The World
Bharat kshetra, tirthankaras are born only during a certain period
of the time cycle. During certain time periods, there are no Questioner: Are there any tirthankaras living in other
tirthankaras here. But at the moment, Simandhar Swami is present locations besides Mahavideh kshetra ?
for us. He is going to live for a very long time. Dadashri: There are fifteen worlds: five Bharat, five Airavat,
The Geography Of Mahavideh Kshetra and five Mahavideh. At the present time there are no tirthankaras
in any of the five Bharat worlds or the five Airavat worlds. The
Questioner:Can you give us more details about Mahavideh other five Mahavideh Kshetras, however, have the time cycle of
Kshetra? Is it true what is written in our scriptures about Mount the fourth segment called Satyug. Tirthankaras are present there.
Meru being so many jojans (a measurement of distance equal to The fourth segment of the time cycle constantly prevails in
eight miles) high? Mahavideh Kshetra. Here for us, the time cycle keeps rotating
Dadashri: It is true. It is exact. It is all measured and from the first to the sixth.
calculated, even the life span. Yes, everything is according to Questioner: When do we have tirthankaras here?
calculations.
Dadashri: Tirthankaras will be present here on earth during
In the universe there is this middle world of ours. There are
the third and the fourth segment of the time cycle.
a total of fifteen such worlds. The middle world is round. People
are not able to understand anything more about this. The Questioner: And they will be born here in India and not
atmosphere between the different worlds is such that it is not anywhere else, right?
possible for one to go from one world to another. There are fifteen
worlds where human beings can take birth and live. Ours is one Dadashri: Only on this land! Only on this very land can we
of them. Besides the Earth, there are fourteen other locations have tirthankaras.
where there are human beings just like us. Presently on the Earth
Questioner: Is there some special significance to this land?
it is the time cycle of Kaliyug, whereas Satyug is prevalent in
other worlds. In Kaliyug there is no unity in thoughts, speech and Dadashri: This land is considered very elevated spiritually.
acts. In Satyug there is unity in thoughts, speech and acts.
Questioner: Why is only Simandhar Swami worshipped
Simandhar Swami is now one hundred and fifty thousand and not the other nineteen tirthankaras who are also living and
years old and will live for another one hundred and twenty-five present?
thousand years. . He was born long before Lord Rama. Lord
Ram was a Gnani and although he was born here on the Earth, Dadashri: The others too may be worshipped but only
He was able to see Simandhar Swami. Simandhar Swami is Simandhar Swami has an account with Hindustan. It is his bhaav,
responsible for the salvation of the world. deep inner intent. Of the twenty current living tirthankaras,
13. 10 11
Simandhar Swami has to be particularly revered because He is whereas in the fifth time cycle, this unity is broken. People in the
the closest to our Bharat Kshetra and He has an obligation towards fifth time cycle do not say what they think and they do not do what
it because of a subtle bond due to interactions of past karmic they say, while in the fourth time cycle, people say and do exactly
deeds. Even tirthankaras have karmic accounts. Simandhar Swami what is on their mind. If a person living in the fourth time cycle
is living and present today. says he feels like burning down the whole village, you can be assured
that he will do so. Today, there is no substance in what people say
So whom can you call an arihant? Simandhar Swami and
or think.
the other nineteen tirthankaras are the arihants, but it is not necessary
to maintain a connection with all of them. If you keep relations From Which World Can One Go There?
with one, the rest will automatically be included. So do darshan
Questioner: Under what conditions can one go there, if
of Simandhar Swami. Bow down with reverence and say, “Dear
one wants to?
Arihant Bhagwan! You only are the true arihant here today!”
Dadashri: One has to become like those who live there. If
Unity of the Mind-Body-Speech Exists Over There!
he acquires the qualities of the people living in the fourth time cycle,
People in Mahavideh Kshetra are just like the humans on if he loses the negative characteristics, which prevail during the
Earth, with similar physical bodies and emotions. fifth time cycle, he can go there. For example, if someone were to
insult you and you have no bad feelings or thoughts towards that
Questioner: Dada, isn’t the life span long there? person whatsoever, and then you will go there.
Dadashri: Yes, they have a very long life span; otherwise Questioner: Ordinarily one cannot attain moksha, final
they are just like us. Their day-to-day conduct is just like ours liberation, directly from here. One has to go to Mahavideh kshetra
used to be during the fourth time cycle. People of this fifth time and then attain moksha from there. Why so?
cycle have learnt to steal from others and gossip amongst their
relatives. Such interactions are not to be found there. Dadashri: That is just the way these worlds are. If a
person’s characteristics and traits become suitable for the fourth
Questioner: Is life interaction there similar to ours here? time cycle and even though he may not have received Self-
realization, he will be pulled there. Likewise if the people over
Dadashri: Yes, people bind karmas there too. They also
there become like those of the fifth time cycle, they will be pulled
have the awareness of, ‘I am the ‘doer’. They also have ego,
here. Such is the nature of these worlds. No one has to be taken
anger, pride, attachment and greed. There is a presence of
there or brought here. The nature of these worlds will transport
tirthankaras there right now because of the fourth time cycle,
one to the tirthankaras. This is why we give importance to
otherwise everything there is just like it is here.
Simandhar Swami. Therefore, those who constantly revere Lord
The only difference between the fourth and fifth time cycles Simandhar, worship Him, do His live darshan there, be near Him,
is that in the former, there is unity of the mind, speech and body, sit at His feet, will all be liberated completely.
14. 12 13
Those who receive this Gnan will have one or two more time, He could easily be reached. Similarly Simahdhar Swami
lives only. They have to go to Simandhar Swami and do His can also be reached although here it may take thirty seconds longer.
darshan. That is all that remains for them. His very darshan gives
moksha. This darshan is higher than the darshan of Dada. Once He is present now but he is not in our world, He is in another
this darshan is done, moksha occurs. world. I have a connection with Him and the whole world should
benefit from this. I am just a mere go-between (nimit-instrument).
Questioner: Do people who do Simandhar Swami’s I make you do His darshan through ‘Dada Bhagwan’, and it
darshan attain moksha? reaches Him. That is why you still have one more birth so that you
can go to Simandhar Swami.
Dadashri: Merely doing His darshan or seeing Him will
not lead to liberation. One has to receive His grace. One’s heart I have such good relationship with Simandhar Swami that if
should become pure. As one’s heart becomes pure, His blessings you do His darshan as I instruct you, it will reach Him all the way.
are bestowed. People go to listen to Him and what they hear
sounds wonderful to their ears but they do not make any progress. Special Key For Darshan Through Dada Bhagwan
This is because they still have a desire to enjoy trivial worldly Questioner: When we worship Simandhar Swami, how
things. It is like having a platter full of delicious food but because does our worship reach there since He is in Mahavideh kshetra
the pickle is missing, a person does not eat. People forget their and we are here?
moksha in their pursuit of insignificant things.
Dadashri: Would it not reach Him if He were in Calcutta?
After Gnan One Gets Born At Mahavideh
Questioner: It will reach there, but isn’t this too far?
Those who have acquired the awareness of their pure Self
(Self-Realization) here will no longer be able to remain in Bharat Dadashri: This is just like Calcutta. You cannot visualize
kshetra. It is a principle that those who have the awareness of the it. It is the same as Calcutta! Whether He is in Calcutta or Baroda
Soul will go to Mahavideh kshetra. They will not be able to remain or Mahavideh Kshetra, you cannot see Him with your eyes, can
in this current time cycle of destruction. Having the awareness of you?
the pure Soul, they will spend one or two more lives at Mahavideh
Questioner: So does whatever worship we do in his name
kshetra, there they will do darshan of the tirthankara and then
or feelings we have for him, reach Him?
attain moksha. That is how easy this path of Akram Vignan is.
Dadashri: It reaches Him instantly. There is direct worship
Dada Bhgawan Connects You To Lord Simandhar
and indirect worship. In indirect worship he is far away and in
You need a medium through which you can make a direct worship he is present in front of you and is visible or can be
connection with Simandhar Swami. That medium is ‘Dada discerned through the senses.
Bhagwan’. Say for example, if Lord Mahavir were in Delhi at this
15. 14 15
Questioner: But how much benefit is there in indirect Dadashri: Yes, at the most twice. So even by being in
worship? What is the difference between benefits derived from Mahavideh Kshetra one would benefit just this much. But I have
direct and indirect worship? such a key that would give you the same benefits every day. You
have to use it daily. Simandhar Swami will take note that never
Dadashri: Indirect can be three miles or thousands of miles before have there been such devotees who do darshan everyday,
away but it is one and the same. The distance is not important. and that too, from a foreign world! You do not need any form of
Questioner: But He is the current living Tirthankara and transportation to go to Him, whereas people over there need
therefore direct, is He not? transportation to do His darshan.
Dadashri: Actually nothing can be achieved without direct Without A Medium There Is No Connection
worship. Right now I am introducing you to Him and making you
Questioner: Is it a fact when I say: “With the direct Dada
recite His prayers everyday. It is there that you will have to go!
Bhagwan as my witness, I offer my infinite obeisance to the current
The day you do His darshan will be the day of your liberation!
living tirthankara Shri Simandhar Swami, who at present is moving
That is the final darshan!
about at Mahavideh kshetra,” he is able to receive and see that I
Questioner: In Mahavideh kshetra? am sending this obeisance?
Dadashri: Yes. I am concerned about your spiritual Dadashri: He sees in a general and total perspective, not
progress. I am a meddlesome Gnani. I make those who take my specifically. These tirthankaras do not see specifics. It reaches
Gnan such that there is only one more life left for them. I am not Him because it is said through the medium of ‘Dada Bhagwan’.
able to liberate them completely from here. Therefore, I make It is not possible without a medium.
you recite His name! I make you recite daily the obeisance to
Simandhar Swami, the Pancha Parmeshtis, (the enlightened ones
‘A. M. Patel’, ‘Gnani Purush’ And
at present anywhere in the universe) and the nineteen other ‘Dada Bhagwan’ Are Separate
Tirthankaras, for only one reason. And that is because that is your As mentioned in the books, the person you see in front of
final destination for liberation. That is your aim and final worship you is ‘A. M. Patel’. I am a Gnani Purush and the One who is
from hereon. This is not here in this world. This is why through manifest within me is ‘Dada Bhagwan’. He is the Lord of the
‘Dada Bhagwan’ I introduce you to Simandhar Swami. fourteen worlds. No one has ever heard of such a manifestation
Imagine that this is Mahavideh kshetra and Simandhar before. I have never said that I am God. That would be madness.
Swami is in Calcutta. We are all here in Baroda. How many times People may say so, but not I. I will say it as it is. I am a Gnani
would you go there to do His darshan? Purush and my spiritual level is at 356 degrees. I lack the four
degrees in attaining keval Gnan (perfect, absolute knowledge,
Questioner: Once or at the most, twice. 360 degrees). But Dada Bhagwan within, is a different matter
16. 16 17
altogether. For worldly interactions and dealings I am ‘A.M. before one gets involved in the hustle and bustle of the day-to-
Patel.’ day work. If one does not have any work, one can do it later in
the day.
Most people would not understand this subtle distinction,
which is why I have to say that, ‘Dada Bhagwan’ is manifest Special Inner Connection Between Dadashri & Lord
within me. Ask Him for whatever you want and get your work Simandhar
done. Very rarely does the Lord of the fourteen worlds manifest.
I see it myself, that is why I am telling you to get your work Questioner: Simandhar Swami is there. You go there
done! everyday to do His darshan, how is that possible? Can you explain
that please?
That Darshan Reaches Instantly!
Dadashri: I go there but I cannot go there everyday for
When people get up in the morning, there is not much of a darshan. From my left shoulder springs forth a light form and this
crowd around, right? And by the evening it gets extremely goes where Simandhar Swami is and returns with solutions to all
crowded because every body is moving around. The time between the questions. Whenever any clarification is needed, the light goes
4:30 to 6:30 in the morning is the most auspicious time for prayers. there and returns with the answers. Otherwise Mahavideh Kshetra
When you remember or invoke a tirthankara, the Gnani Purush, is not such that I can physically go back and forth!
or the Gods and Goddess who protect the path of liberation,
during this time, your prayers will be among the first to be accepted. I have a direct connection with Simandhar Swami. I ask all
This is because later on it gets very crowded! It starts to get the questions to Him and they are all answered. To date hundreds
crowded from 7 o’clock onwards. Then at 12 noon it is extremely of thousands of questions have been asked and the answers have
crowded. So the first person that goes there would be able to do been given to the world by me. I do not answer them independently.
his darshan right away. As soon as he says, “With Dada Bhagwan I cannot answer all the questions. Is it easy to answer questions?
as my witness, I offer my obeisance to Lord Simandhar” it will A person cannot answer even a single question without creating a
reach Simandhar Swami because there is no crowd at the time. controversy. Here the answers are very precise. That is why we
So the time between 4:30 am and 6:30 am is the most auspicious. worship Simandhar Swami!
Those who are young should not let this opportunity go.
Kaliyug: No Tirthankaras, Nor Can One Sew Causes
Questioner: You have instructed us to do namaskar of For That
Simandhar Swami, forty times in the morning. At that time it is
morning here but there it may be evening. So what about the time Questioner: Of the thousands of your mahatmas who have
difference there? taken Gnan from you here, how many of them will become
tirthankaras?
Dadashri: We do not have to be concerned with that.
The reason for doing it in the morning is that it is done as a priority Dadashri: Tirthankaras from these…I do not know. Not
17. 18 19
tirthankaras, but they all will become Kevalis and attain total Dadashri: You can do so if you still want to have many
enlightenment. With this full enlightenment they will attain final lives that total a hundred thousand years. Then I can do it for you
liberation, moksha. but you will have to go back to the seventh hell many times over.
One has to go to hell many times before one can attain a tirthankara
Questioner: But why would they not become tirthankaras? status.
Dadashri: The Tirthankara status is no ordinary status. It Questioner: But what is wrong in going to hell in order to
is a very tough status to attain. Cause for that status has to be acquire such a worthy status?
established in the fourth or the third era of the time cycle when
tirthankaras are actually and physically present in our world. This Dadashri: Leave this alone! Let go of your foolishness
status of tirthankara can never be created as a cause in the fifth and wise up! You will understand all this when you have to
era of the time cycle. There is no advantage in becoming a experience the heavy penance! The penance is so severe there,
tirthankara for you all mahatmas. For us all there is the direct path that people can die from just hearing about it! A person can just
to liberation. Tirthankaras too have to attain moksha! stop breathing from its’ intensity! So do not even talk about it
otherwise it will become a firm determination of yours, which will
Questioner: How many years does it take to cause this use up all your merit karmas.
status to come to fruition? How can a current status be changed
to that of a tirthankara? Do Not Consider Simandhar Swami Indirect
Dadashri: If the time cycle is conducive and a tirthankara There are many temples with idols of Simandhar Swami
is present, one can create and cause a tirthankara status. but they should be like the one in the temple of Mehsana (Northern
Gujarat, Western India) so that the world would benefit.
Questioner: But Dada after this cycle of Kaliyug, Satyug
Questioner: How would this benefit the world?
is definitely coming, so again the time will be good, will it not?
Dadashri: Simandhar Swami is the current living
Dadashri: No, but it can only be done if there is a
tirthankara. The benefit comes from worship of His idol that is in
tirthankara present. Most of these mahatmas here will have already
front of you. For example if Lord Mahavir was around at present
attained final liberation before another tirthankara comes along
and was moving about in this world, and was not in front of you,
here in this world.
even by worshipping his idol, would we not receive the same
Questioner: Very often I wonder why I cannot become a benefit?
tirthankara so that I can be liberated directly. Then, later I learnt Questioner: Yes.
from you that one could only become a tirthankara if one has
already established a status of tirthankara. So how can we establish Dadashri: Likewise, there is a tremendous benefit for us
that status now? from the presence of a current tirthankara because the vibrations
18. 20 21
of His absolute pure Self and atoms of his physical body would but pratishtha of the formless has been done in it. The Gnani brings
be floating around in the atmosphere. The benefit is tremendous. the idol to life. It all depends upon the strength of the instillation of
life force.
Questioner: Is there a difference between worshipping
Simandhar Swami in my home and worshipping Him in a temple? But for the present manifest form, the living tirthankara Shri
Simandhar Swami, it is a completely different matter altogether!
Dadashri: There is a difference.
In the absence of a manifest form, you never know what types of
Questioner: Is it because pratishtha (ceremony attributing negative things may happen.
life-force in an idol, ideally done by a Gnani Purush) has been
Questioner: And for many an era, there is no manifest
done?
living tirthankara.
Dadashri: The idol has been made alive; life force has
Dadashri: And if there is no manifest form, then at least
been instilled through a specific ceremony. And there is also the
we have the twenty-four tirthankaras of the past.
protection from the celestial deities. So there is a certain
atmosphere and the effect is greater there. There is a difference in Only The Current Living Tirthankara Can Help
contemplating Dada in your mind as opposed to being here with
me, is there not? Questioner: Dada, what is the need for building all these
temples and other such structures when the real goal is to attain
Questioner: But Dada, you are living. the Soul?
Dadashri: There is equal life in that idol too! Just as this Dadashri: The temples are very necessary. They should
body of mine is living so is the idol of Lord Simamdhar. Those be built. But there is no point in building a temple of those who
who are not awakened and not Self-realized consider only this have departed. In the case of Simandhar Swami however, it is a
body as living. To the Gnani, the other too, the idol is equally different matter. He is present and people can benefit by
alive. This is because all that is visible and with form, whether it is worshiping the One who is present. He is the living Lord and
in the idol or the physical body, all is form. There is nothing that is salvation is achieved by doing His darshan. People can only be
perceived through the five senses that is beyond form. There is blessed if we build temples with his living idol. You need a medium
therefore no external difference between the two. It is the senses to reach people, which is why this inner message received by me
that perceive this. from Him is of critical importance. This will bring results. Even
those who have not taken Gnan will benefit by doing darshan of
Questioner: But they believe that this living body has the
Simandhar Swami. That is why we have to build all this; otherwise
form as well as the formless and in the idol there is not formless,
I would not get involved in it and nor would I involve all of you. I
right?
am telling you this because he is the living tirthankara. There is no
Dadashri: There is no presence of the formless in an idol, point in talking about the tirthankaras of the past. We have enough
19. 22 23
of other temples. They too are needed because the worship of their presence wherever there is a gathering of Self-realized beings.
idols takes place there and it is worship of none other than the In whichever temple, whenever you sing this arati, the Lord will
tirthankaras of the past. We are not negating their importance. have to be present there.
That Is My Wish Exclusive Worship For Lord Simandhar
I want to reduce the level of conflicts due to differences of For moksha, first you will need enough merit karma to enable
opinion in this world. Especially in religious matters. A person you to go to Mahavideh kshetra. Everything that you do here for
can only understand what I say when his prejudiced opinions leave. Simandhar Swami will be taken into account. You should go ahead
There is so much prejudice today that people have segregated and do any charitable work or give contributions that you have
their temples according to their religion and also have divided the decided to do for Lord Simandhar. That is more than enough.
mantras. They may keep their temples because of their beliefs. Beyond that you need not do anything more. The deep inner intent
The mind however, will have to be at peace, which is why I have is the key. What you do for Simandhar Swami will bind the highest
combined the mantras and put them together. I will perform such merit karma. This is because it is meant for liberation of all mankind.
a powerful pratishtha that these differences will slowly be forgotten.
As far as charitable work is concerned, if you build hospitals
This is my wish; I do not have any other wish!
for the poor or any other such deeds, it will earn you merit karma
Hindus should not remain in this condition. The Jains should but it will keep you in the worldly life.
not continue to have this state of mind of separation. The temple
You have to destroy the losses you have incurred from infinite
of Simandhar Swami is not simply a temple of an idol; it is a temple
past lives in just one lifetime. To do this you have to follow me
of the formless One as well.
relentlessly, but you do not have the capacity to do so. I make
Arati of Simandhar Swami this connection with Him for you, because ultimately we all have
to go there and do His darshan. Direct moksha is not possible
These mahatmas of Dada do the arati (ritual of devotional from here. You still have one more life. This Lord will liberate this
singing using tiny oil filled lamps, or using burning incense sticks whole world.
which are waved in front of the idol being worshipped) of this
Divine Lord Simandhar Swami currently present in this universe, There Is No Suffering For Those Who Say His Name
through the medium of Dada Bhagwan. I also do His arati. I Questioner: Dada, are you building Simandhar Swami’s
send this arati to Him, our Lord who has been living for the last temple so that people may progress spiritually?
one hundred and fifty thousand years.
Dadashri: Changes will begin within a person as soon as
During His arati all the Devas, celestial beings are present. he or she takes the name of Simandhar Swami.
The arati of the Gnani Purush reaches all the way to Simandhar
Swami. The celestial gods and goddesses say that they will grace Questioner: Is it not true that liberation is not attainable
20. 24 25
without a Sadguru (highest spiritual master, usually the one who good for us that we have only Simandhar Swami. Through Him
liberates)? all others will be reached.
Dadashri: Sadguru is the vehicle for moksha but until one So focus all your attention on Simandhar Swami and
finds Him, at least through this temple, people’s suffering will be meditate, “Dear Lord, give me Your protection forever.”
alleviated. Changes will take place in the nature of their new
karma and they will not have to endure suffering. The temple is
Only Here Do You Achieve Through Worshipping
being built to alleviate the suffering of these poor people. People the Deity
are trapped in constant misery. At least this way they will bind Questioner: But Dada, does Simandhar Swami sense
merit karma by visiting the temple and doing Swami’s darshan. that you are doing His work?
Method Of True Darshan Dadashri: It is not like that. If you pray to Simandhar
Swami, you reap benefits. If you do the same with the Siddha
I will teach you how to do real darshan of the Lord when Bhagwan those who have already attained moksha, you do not
you go to the temple. get anything. Simandhar Swami has a physical body. You can go
Questioner: Yes Dada, teach us and starting tomorrow there in just one more lifetime and you can actually touch Him.
we will do the darshan the way you show us. Questioner: Wow Dada! Will we get that chance?
Dadashri: Go to the temple of the Lord and say, “Dear Dadashri: You will have all the opportunities, why not?
Vitarag Lord, You reside within me, but because I have not yet You are in deep praise of His name and you pay obeisance to
become acquainted with You, I am doing Your darshan here. The Him. We have to go there, and that is why we say to the Lord,
Gnani Purush, Dada Bhagwan has taught me this method and I “Lord, although You are there and we cannot see You, but through
am doing Your darshan according to his instructions. Please bestow the worship of your image idol we are doing your darshan”. Here
Your grace upon me so that I may realize my true Self.” Do your in India people have enormous idols of the tirthankaras who have
darshan in this way wherever you go, whichever temple you visit. departed. Even if you sit there all day, you will not achieve
From the relative perspective, all the Gods have been given different anything. What is the use of worshipping the deity of those who
names, but in reality they are all one. can no longer help you? It is better to worship the deity of a living
tirthankara. This is the arihant Lord. He will help you.
Worship Of Just This One, Is Enough
Questioner: When we were all chanting, ‘ Dada Bhagwan
It is enough to please just one tirthankara. We only need Na Aseem jai Jaikar Ho’, you too were chanting something.
one home to go to. Why should we enter many homes? If we Whose name were you chanting?
reach one Lord, it is equivalent to reaching them all. Those who
roam around trying to reach all the Gods get left behind. It is Dadashri: I too was chanting the same. I too bow down
21. 26 27
to Dada Bhagwan. Dada Bhagwan is at 360 degrees and I am at Bhagwan’. This is to be done via the real viewpoint.
356 degrees. I lack four degrees and that is why I too chant His
name also so that others will do the same. They too are lacking. Questioner: Obeisance to Dada Bhagwan is by the real
viewpoint.
Questioner: What is the relationship between ‘Dada
Bhagwan’ whose name you make us chant and Simandhar Swami? Dadashri: Yes, that is correct. In actual fact here is where
you must do your obeisance with the real viewpoint. Everywhere
Dadashri: Ah ha! They are the same but the reason I am else you are doing so with the relative viewpoint.
telling everyone about Simandhar Swami is because I still have a
physical body and I too have to go there. Without the darshan of There is no problem if you use the real viewpoint when
Simandhar Swami one cannot attain liberation. There is one more doing darshan and obeisance of Simandhar Swami. It is a good
life to go. Liberation can only be achieved by the darshan of the thing.
one who is liberated. Actually, even I am liberated, but he is Questioner: Just like we sing, ‘ Dada Bhagwan Na Aseem
completely liberated. Unlike me, He does not go around meddling Jai Jaikar Ho’, can we sing ‘Simandhar Swami Na Aseem Jai
and telling people, “Come to me and I will give you Gnan”. He Jaikar ho’?
does not meddle in any way.
Dadashri: You can say it joyfully! But you will not
Can One Recite ‘Simandhar Swami Na Aseem Jai experience the same bliss as you feel from within when saying
Jai Kar Ho?’ Dada Bhagwan Na Aseem Jai Jaikar Ho, because this Dada
Bhagwan is direct and present in front of you. Lord Simandhar,
Questioner: When we say, ‘ I bow down to Simandhar
although present, is not in front of you. You are not able to see
Swami with the real view-point (nischaya),’ is this enough or does
Him. Nevertheless you can say it. You can say anything for
one have to pay the obeisance from the relative perspective also?
Simandhar Swami because He is our Supreme Lord and will remain
Dadashri: Only with the real viewpoint. His body may be so. As long as we have not achieved liberation, He will remain
big or small. We have nothing to do with the body, the relative our Lord. I am simply telling everyone that if they do this, they
viewpoint. will be blessed forever.
Questioner: So the way I say it is: ‘I bow down to Questioner: Everything you have pointed out is exact.
Simandhar Swami with the real view-point’, is that ok?
Dadashri: Yes, this is all pointing you in one direction. What
Dadashri: Yes that is fine. Relative means through the body. can you do if no one has ever pointed you in the right direction?
They may have talked about everything but they have not given
In the Namaskaar Vidhi, (the prescribed orderly obeisance specific instructions.
given by Dadashri)l, all the worship is done via the relative
viewpoint. The only exception is this one obeisance to ‘Dada Questioner: I asked this because one day I said it in this
22. 28 29
manner, ‘With the real viewpoint’, and someone told me that I will enjoy in the presence of the tirthankara.
could not say it that way.
Questioner: Will Simandhar Swami agree to keep us near
Dadashri: No. There is no problem in you saying it that Him despite our impure and unbecoming conduct?
way. There is no demerit karma in it and you do not need to do
pratikraman for it. But if you say it the way the Gnani Purush has Dadashri: At that time, your conduct will no longer be
instructed you, then it makes a big difference. Even if you simply like this. By abiding by my Agnas in this life, you will receive
utter the name of Simandhar Swami, you will benefit. benefits in your next life. These benefits will be realized in
Mahavideh kshetra. Your present conduct, however
inappropriate it may be, is something you have brought with you
Purity: The Essence Of Salvation Of The World from your past life. You did not consult me when you created
those causes.
What is my worldly goal? I buy my own clothes. Even
Niruben buys her own clothes. We do not take a dime from Questioner: Dada, is it guaranteed that by remembering
anyone and we are ready for the salvation of the world. Currently Simandhar Swami, one will go to Him?
there are approximately fifty thousand Self-realized mahatmas with
Dadashri: It is definite that you are going there. But by
me, out of which about two hundred have taken a vow of life long
constantly remembering Him, nothing new or inappropriate will
celibacy. All of them will become ready for the salvation of the
creep in. If you have ‘Dada Bhagwan ’, or tirthankara on your
world.
mind, then the world will not delude you. Here in my surroundings
For Entry Into Mahavideh: Follow Five Agnas there is no place for illusion.
After Gnan, your life is in the process of being prepared for Responsibility Has Been Taken For All Mahatmas
Mahavideh kshetra! I do not have to do anything. This is a natural I have a relationship with Simandhar Swami. I have taken
law. the responsibility of moksha for all the mahatmas who abide by
Questioner: How can we go to Mahavideh kshetra? Is it my Agnas.
through merit karma? After receiving Gnan in this lifetime, one goes to Simandhar
Dadashri: When you follow my Agnas (Instructions from Swami and there he attains moksha. Some may even take two
The Gnani after Gnan) you are binding merit karma that will take or more lives, but never more than four, provided they abide by
you to Mahavideh Kshetra. By following the Agnas, you are in my Agnas. In fact after Gnan, one experiences moksha right
dharmadhyan (meditation devoid of anger pride, greed or deceit), here in this world. I make the following statement for your
and that will give rewards. As long as you remain within my Agna, assurance: After this Gnan if you have even a single worry, then
you are binding that much merit karma, the fruits of which, you you may file a lawsuit against me. This is the science of the
23. 30 31
Vitarag. It is the collective science of all the twenty-four vision.
tirthankaras.
Questioner: So it is only when one is ready with the
Only Simandhar Swami Is Our Superior enlightened vision that the darshan of a tirthankara will lead him to
moksha?
Questioner: You are our guardian and protector but who
is above you? You have to conduct yourself according to the Dadashri: That is why you have to be ready and get this
rules, with whomever you interact, right? ‘visa’. Thereafter, wherever you go, you will meet one tirthankara
or another and your work will be done.
Dadashri: Very much so and within the rules. And this
Simandhar Swami is my boss; He is the only one! I do not ask Worship Only Lord Simandhar
anything from Him. I cannot ask. But you can ask and take
anything from me. It would be wonderful when every household in Hindustan
has a picture of Simandhar Swami. Then everything would be
The Miracle Of That Final Darshan accomplished, because He is present and living. It is not important
Questioner: We will just show them Dada’s ‘visa’! to have my picture, but there should at least be a picture of
Simandhar Swami. Even if people do His darshan without knowing
Dadashri: Everything will happen the moment you show who He is, they will still benefit.
your ‘visa’. From the very moment you set eyes on the Lord
Simamndhar, there will be no end to the bliss you will experience. There are beautiful pictures of Simandhar Swami out there
The world will become oblivious to you. It will be the ultimate end and if his pictures were to reach everywhere, then all the work
when everything in the world loses its appeal for you. You will would be accomplished. It will reach the homes of the Vaishnavs
become totally immersed in the bliss of the Self and become and the Jains. It will bring instant benefits because He is currently
completely independent. living!
Enlightened Vision Is The Visa To Moksha The purpose of these temples is to acquaint people with
Shri Simandhar Swami. This world will have a different aura
Questioner: You have said that one will acquire keval altogether when Simandhar Swami is worshipped in each and
Gnan, absolute knowledge, by doing darshan of a tirthankara. every household and when His temples are built everywhere.
Dadashri: Lots of people have done darshan of a In The Company Of The Embodiment Of Moksha
tirthankara. We all have done so, but at the time, we were not
ready. We did not have the right vision. We had deluded vision. I am visible here to you but I remain constantly in front of
What can even a tirthankara do for those with such a vision? Simandhar Swami and I make you do His darshan. He is the
The grace of the tirthankara falls upon those with enlightened Dada of Dada! Ultimately we all need Him.
24. 32 33
If you remain close to Simandhar Swami, even if you sit by Persons to Contact
his idol, it will help. I too sit there, even though I am in moksha.
Otherwise why else would I need Him? It is because He is still Pujya Dr. Niruben Amin & Aaptputra Deepakbhai Desai
above me. Moksha is attained only through His darshan. When
we do His darshan, whose darshan are we doing? It is the darshan Adalaj : Trimandir Sankul, Simandhar City, Ahmedabad-Kalol
Highway, Adalaj, Dist.: Gandhinagar - 382421
of the One who is the embodiment of moksha; the One who has
Tel : (079) 2397 4100, Email : info@dadabhagwan.org
a physical body but whose essence is moksha.
Ahmedabad : "Dada Darshan", 5, Mamtapark Society, B/h. Navgujarat
Jai Sat Chit Anand College, Usmanpura, Ahmedabad- 380 014.
Tel. : (079) 27540408, 27543979
Mumbai : B/904, Navinasha Apt., Dadasaheb Falke Road,
Dadar (C.R.), Mumbai - 400014.
Tel : (022) 24137616
Vadodara : Yogiraj Patel, Tel. : (0265) 2644465
Surat : Vithalbhai Patel, Tel : (0261) 2544964
Rajkot : Atulbhai Maldhari, Tel. : (0281) 2468830
Godhra : Ghanshyam Varia, Tel. : 94260-14003
Chennai : Ajitbhai C. Patel, Tel : (044) 28261243, 28261369
U.S.A. : Dada Bhagwan Vignan Institue : Dr. Bachu Amin,
100, SW Redbud Lane, Topeka, Kansas 66606
Tel : +1 785 271 0869, Email : bamin@cox.net
Dr. Shirish Patel, 2659, Raven Circle, Corona, CA 92882
Tel.:+1 951 734 4715, Email:shirishpatel@sbcglobal.net
U.K. : Maganbhai Patel, 2, Winifred Terrace, Enfield, Great
Cambridge Road, London, Middlesex, ENI 1HH
Tel : +44 (0)20 8245 1751
Ramesh Patel, 636, Kenton Road, Harrow.
Middlesex HA3 9NR. Tel. : +44 (0)20 8204 0746
Email : dadabhagwan_uk@yahoo.com
Canada : Bipin Purohit, 151, Trillium Road, Montreal,
Quebec H9B 1T3. Tel. : +1 514 421 0522
Website : www.dadabhagwan.org, www.dadashri.org
25. Prayer To The Current Tirthankara Shri Simandhar Swami let there be total acceptance and devotion towards all the Self-
realized beings of this world in my heart. I give my obeisance
O detached Lord of this universe! You are free from all to all Gnanis of the past, the present and the future.
attachments and passions. You are the embodiment of pure
eternal awareness. You are the natural eternal bliss. You are Dear Lord! Please shower me with such grace that I encounter
infinite knowledge, infinite vision, and illuminator of the past, here in this world, a Gnani Purush representative of yours, or
present and the future world. With the live presence of ‘Dada a Self- realized being, and after satsang with him, become
Bhagwan’ as my witness, I hereby offer my obeisance filled deserving of his grace, whereby I become worthy of reaching
with infinite devotion and accept your most exclusive protection. thy supreme divine feet.
Dear Lord, by granting me a place at your divine feet, grace me
by ending the horrendous wanderings of infinite lives. Please O celestial Gods and Goddesses who are the protectors of the
grace me, grace me, grace me! reign of Lord Simandhar! O Panchanguli Yakshini Devi ! O
Chandrayan Yaksha Dev ! O Padmavati Devi ! Please grant us
O universally revered fully enlightened Lord! Your real Self is the exclusive protection that ensures that no obstacles shall arise
my real Self. But because of ignorance I do not understand this in our path towards the feet of Lord Simandhar. Grant us the
full Self that I am. So let me see this real Self of mine absolute energy to remain as the Self.
continuously, as I behold you. Grant me this energy, grant me
this energy, grant me this energy! ‘Simandhar Swami Na Aseem Jai Jaikar Ho’
O liberator of liberators, the Lord of all celestial lords! Since
the beginning of worldly interactions until this moment, infinite
faults have been committed towards the mind, speech and body
of living beings, knowingly or unknowingly. Grant me the energy
to see each one of these faults and to do pratikraman. For all
these faults I ask for your forgiveness. I am recalling them,
repenting for all of them, and avowing that I will never do them
again. Grant me the awareness to see these faults. For this grant
me energy. Grant me energy. Grant me energy!
A pure world of pilgrimage is established with each footstep of
yours O Tirthankara Shri Simandhar Swami! Let there be no
intent of any kind towards all the living beings of this world and