This document provides an overview of Islamic finance structures. It begins by defining a contract in Islamic law and explaining that contracts must fulfill Shariah requirements. It then discusses the types of contracts used in early Islamic civilization and how some were deemed invalid while others were modified to align with Islamic principles. The document goes on to explain specific contract types like murabaha, mudaraba, and musharaka. It provides details on the mechanics and applications of murabaha contracts which are commonly used in Islamic banking and financing. The document aims to help readers understand Islamic finance contracts and their use in the Islamic finance industry.
The document discusses two types of riba that are prohibited in Islamic banking:
1) Riba-un-Nasiyah (or Riba-al-Jahiliya), which refers to loans with interest or excess repayment amounts predetermined. Scholars define it as any loan with interest.
2) Riba-al-Fadl, which refers to an excess received when exchanging specific commodities like gold for gold. Scholars differ on which commodities apply, but most say commodities must be edible, storable, or act as a medium of exchange.
The key difference between Islamic and conventional banking is that Islamic banking prohibits riba and is based on profit/loss sharing
This document provides an overview of Islamic finance, beginning with its fundamental principles derived from the Quran and hadith. It discusses the prohibition of riba (interest), gharar (uncertainty), and maisir (gambling) according to Sharia law. The four main schools of Islamic jurisprudence - Hanafi, Maliki, Shafi'i, and Hanbali - are introduced. Key features of Islamic finance are outlined, including being interest-free, risk-sharing, and avoiding unlawful goods. Primary sources of Sharia law from the Quran and sunnah and secondary sources from ijtihad and scholarly consensus are also summarized.
Islamic solutions to the modern economic crisisYamen Nanne
The document discusses the history and flaws of the current fiat monetary system and proposes Islamic economic solutions. It summarizes that the Federal Reserve system allows private banks to profit from money creation through interest, creating perpetual debt. This system caused the 2008 financial crisis. Islam prohibits interest and advocates financing that is tied to real economic transactions and risk-sharing models. The document proposes short-term solutions like debt relief and complementary currencies, and long-term solutions such as commodity-backed currencies and negative interest in the form of zakat to transition to a just economic system.
The graduate thesis examines the financial crisis and compares conventional and Islamic finance. It analyzes mortgage loans and securities in conventional finance that contributed to the crisis. Islamic finance prohibits interest and relies on profit-sharing models like musharakah, mudarabah, and murabahah. While avoiding risks of conventional models, ongoing debate discusses improving Islamic models for modern markets.
Legal Framework of the Malaysian Financial SystemMahyuddin Khalid
This document discusses the legal framework of Islamic finance in Malaysia. It begins by outlining the primary sources of Islamic law - the Quran, Sunnah, Ijma, and Qiyas. It then examines how Islamic legal rulings and principles related to financial transactions have been derived through various methods of interpretation and jurisprudence. Finally, it provides an overview of the key Malaysian laws governing Islamic banking - the Islamic Banking Act of 1983 and Government Investment Act of 1983 - which established the regulatory framework for Islamic financial institutions.
This document provides an overview of key concepts in Islamic finance based on Shariah principles. It discusses the Shariah framework including ibadah (acts of worship), muamalat (civil transactions), and criminal law. It then covers the philosophy of Islamic finance based on concepts like tauhid (monotheism), purification, accountability on judgement day, and human stewardship. Finally, it outlines characteristics of Shariah-compliant finance and prohibitions like riba (interest), gharar (uncertainty), and maisir (gambling).
Finance :: Prohibition of Interest Rate in Islamic Financefabulouspsychop39
Islamic economics prohibits interest on loans based on verses from the Quran that forbid riba, or usury. While interest is circumvented through sales contracts that provide extra profit to the lender, there is no agreement on a definition of an "interest-free" loan. Critics argue the Quran only bans excessive usury, not moderate interest rates, and that Islamic banking deceives by cloaking interest instead of openly dealing with it.
This document provides an overview of Islamic finance structures. It begins by defining a contract in Islamic law and explaining that contracts must fulfill Shariah requirements. It then discusses the types of contracts used in early Islamic civilization and how some were deemed invalid while others were modified to align with Islamic principles. The document goes on to explain specific contract types like murabaha, mudaraba, and musharaka. It provides details on the mechanics and applications of murabaha contracts which are commonly used in Islamic banking and financing. The document aims to help readers understand Islamic finance contracts and their use in the Islamic finance industry.
The document discusses two types of riba that are prohibited in Islamic banking:
1) Riba-un-Nasiyah (or Riba-al-Jahiliya), which refers to loans with interest or excess repayment amounts predetermined. Scholars define it as any loan with interest.
2) Riba-al-Fadl, which refers to an excess received when exchanging specific commodities like gold for gold. Scholars differ on which commodities apply, but most say commodities must be edible, storable, or act as a medium of exchange.
The key difference between Islamic and conventional banking is that Islamic banking prohibits riba and is based on profit/loss sharing
This document provides an overview of Islamic finance, beginning with its fundamental principles derived from the Quran and hadith. It discusses the prohibition of riba (interest), gharar (uncertainty), and maisir (gambling) according to Sharia law. The four main schools of Islamic jurisprudence - Hanafi, Maliki, Shafi'i, and Hanbali - are introduced. Key features of Islamic finance are outlined, including being interest-free, risk-sharing, and avoiding unlawful goods. Primary sources of Sharia law from the Quran and sunnah and secondary sources from ijtihad and scholarly consensus are also summarized.
Islamic solutions to the modern economic crisisYamen Nanne
The document discusses the history and flaws of the current fiat monetary system and proposes Islamic economic solutions. It summarizes that the Federal Reserve system allows private banks to profit from money creation through interest, creating perpetual debt. This system caused the 2008 financial crisis. Islam prohibits interest and advocates financing that is tied to real economic transactions and risk-sharing models. The document proposes short-term solutions like debt relief and complementary currencies, and long-term solutions such as commodity-backed currencies and negative interest in the form of zakat to transition to a just economic system.
The graduate thesis examines the financial crisis and compares conventional and Islamic finance. It analyzes mortgage loans and securities in conventional finance that contributed to the crisis. Islamic finance prohibits interest and relies on profit-sharing models like musharakah, mudarabah, and murabahah. While avoiding risks of conventional models, ongoing debate discusses improving Islamic models for modern markets.
Legal Framework of the Malaysian Financial SystemMahyuddin Khalid
This document discusses the legal framework of Islamic finance in Malaysia. It begins by outlining the primary sources of Islamic law - the Quran, Sunnah, Ijma, and Qiyas. It then examines how Islamic legal rulings and principles related to financial transactions have been derived through various methods of interpretation and jurisprudence. Finally, it provides an overview of the key Malaysian laws governing Islamic banking - the Islamic Banking Act of 1983 and Government Investment Act of 1983 - which established the regulatory framework for Islamic financial institutions.
This document provides an overview of key concepts in Islamic finance based on Shariah principles. It discusses the Shariah framework including ibadah (acts of worship), muamalat (civil transactions), and criminal law. It then covers the philosophy of Islamic finance based on concepts like tauhid (monotheism), purification, accountability on judgement day, and human stewardship. Finally, it outlines characteristics of Shariah-compliant finance and prohibitions like riba (interest), gharar (uncertainty), and maisir (gambling).
Finance :: Prohibition of Interest Rate in Islamic Financefabulouspsychop39
Islamic economics prohibits interest on loans based on verses from the Quran that forbid riba, or usury. While interest is circumvented through sales contracts that provide extra profit to the lender, there is no agreement on a definition of an "interest-free" loan. Critics argue the Quran only bans excessive usury, not moderate interest rates, and that Islamic banking deceives by cloaking interest instead of openly dealing with it.
Sijil Tinggi Muamalat 2 - Prinsip Asas Perniagaan: Tn. Hj. YahyaIzzuddin Norrahman
Pemerintah mengumumkan paket stimulus ekonomi baru untuk menyelamatkan bisnis dan pekerjaan yang terkena dampak virus corona. Paket ini mencakup insentif pajak, keringanan pinjaman, dan bantuan tunai langsung untuk warga yang terdampak. Langkah ini diharapkan dapat mempercepat pemulihan ekonomi nasional di tengah pandemi global ini.
Sijil Tinggi Muamalat 2 - Gerakan koperasi di malaysia: Tn. Hj Zakaria Bin Ma...Izzuddin Norrahman
Dokumen tersebut memberikan ringkasan mengenai gerakan koperasi di Malaysia. Ia menjelaskan sejarah, prinsip, dan sistem pengurusan koperasi serta bantuan yang disediakan oleh kerajaan untuk memacu pembangunan sektor koperasi. Dokumen ini juga membincangkan cabaran dan halatuju koperasi di negara ini.
Sijil Tinggi Muamalat 2 - Prinsip asas kewangan: PM. Dr. Aisyah Abdul Rahman ...Izzuddin Norrahman
Dokumen tersebut membahas prinsip-prinsip pengurusan kewangan yang meliputi definisi pengurusan kewangan, objektif firma, peranan pengurus kewangan, analisis penyata kewangan dan nisbah kewangan, serta keputusan jangka pendek dan panjang seperti pengurusan modal kerja, nilai masa wang, dan teknik penilaian. Dokumen ini juga membincangkan isu agensi dan berbagai nisbah kewangan untuk menilai prestasi firma
Philosophy & principle of islamic banking (isb baruHuzaimah Jaimin
The document discusses the history and principles of the Islamic gold dinar currency system. It provides background on the original gold dinars used in early Muslim societies [SENTENCE 1] It then explains how the modern proposal of the Islamic gold dinar system involves creating an electronic payment system backed by gold to provide currency stability without being influenced by the instability of other major currencies like the US dollar. [SENTENCE 2] The document outlines several benefits of the Islamic gold dinar system including providing a stable monetary value, minimizing speculation and manipulation, and promoting a just economic system. [SENTENCE 3]
Number of innovative products for making payment has developed in topical year, taking advantage of swift
Technological steps forward and financial market development. Transactions refined using these innovative products are accounting for a mounting proportion of the dimensions and value of domestic and cross-border retail payments. This paper is been framed based on the concept of payments made through Plastic Money. Plastic money is the alternative to the cash or the standard 'money'. Plastic money is referring to the credit cards or the debit cards that we use to make purchases in our everyday life. Plastic money is much more convenient to carry around, as you do not have to carry a huge sum of money with you. Though this plastic money comprises different payment channels, this paper is focusing to bring the conceptual framework of Credit Card.
This document discusses Islamic banking and finance. It begins by explaining that Islamic finance has grown significantly since emerging in the 1970s, with over 300 Islamic financial institutions worldwide currently. Islamic banks are defined as institutions that mobilize and invest financial resources in accordance with Shariah (Islamic law) principles, which prohibit interest and investing in unlawful businesses. The key principles of Islamic banking are profit and loss sharing between lenders and borrowers, as well as a prohibition on interest and investing in industries like alcohol, pork, or gambling. The document contrasts Islamic and conventional banking, noting that Islamic banks are based on Shariah principles while conventional banks are based on interest.
In introduction to marketing, the products or services may have its own life-cycle. It is important to know what are the stages currently for the products and services to determine the strategies that should be apply later on.
This document provides an overview of operational aspects and practices of Islamic banking. It discusses the services provided by Islamic banks including deposit facilities like savings accounts using wadiah and mudharabah principles and financing facilities based on principles like murabahah and ijara. It also covers sources of funds, accounting policies set by AAOIFI, social activities like determining zakat, and risk management of market, credit, liquidity and operational risks.
The common nature of taxation was mentioned and Islamic finance has to follow it no matter what. However, in being supportive to newly introduced financial system, Islamic finance has been given some initiatives to be compatible as well as on its way to strengthen the Malaysia’s economic on which perhaps aiming to be the central hub of Islamic finance.
The document discusses Islamic money market instruments in Malaysia. It outlines several instruments used in the primary and secondary interbank money markets, including Mudharabah Interbank Investment, the Islamic Interbank Cheque Clearing System, Sale and Buy Back Agreement (Repo), Accepted Bills – Islamic (AB-I), Government Investment Issues, Islamic Treasury Bills, Cagamas Mudharabah Bond, Islamic Negotiable Certificates Of Deposit (INCO), and Islamic Private Debt Securities (IPDS). It concludes that while the growth of Islamic money market products is important, practitioners should avoid excessively replicating conventional instruments and prioritize profit-sharing concepts over debt-based concepts.
Islamic finance has existed for over 1500 years but saw renewed growth starting in the 1960s. While not fully developed, it provides alternatives for devout Muslims who were previously locked out of many traditional financial vehicles. Islamic finance aims to comply with Sharia law, as determined by religious scholars. Some key differences from conventional finance include a prohibition on interest and a focus on asset-based transactions rather than currency-based loans. While similar financial outcomes can be achieved, Muslims see a distinction in the method used.
The document provides an overview of Islamic banking, including its key concepts, history, differences from conventional banking, common financial contracts and products, future landscape, and challenges. The main points covered are:
1. Islamic banking is based on Sharia principles which prohibit riba (interest), gharar (uncertainty), and maisir (gambling). It aims to be asset-backed and promote risk-sharing.
2. Islamic banking has existed since the birth of Islam but modern Islamic banks first emerged in the 1960s-1970s. There are now over 600 Islamic banks worldwide managing over $1.4 trillion in assets.
3. Islamic banking differs from conventional banking in that it is based on partnership
Sijil Tinggi Muamalat 2 - Prinsip Asas Perniagaan: Tn. Hj. YahyaIzzuddin Norrahman
Pemerintah mengumumkan paket stimulus ekonomi baru untuk menyelamatkan bisnis dan pekerjaan yang terkena dampak virus corona. Paket ini mencakup insentif pajak, keringanan pinjaman, dan bantuan tunai langsung untuk warga yang terdampak. Langkah ini diharapkan dapat mempercepat pemulihan ekonomi nasional di tengah pandemi global ini.
Sijil Tinggi Muamalat 2 - Gerakan koperasi di malaysia: Tn. Hj Zakaria Bin Ma...Izzuddin Norrahman
Dokumen tersebut memberikan ringkasan mengenai gerakan koperasi di Malaysia. Ia menjelaskan sejarah, prinsip, dan sistem pengurusan koperasi serta bantuan yang disediakan oleh kerajaan untuk memacu pembangunan sektor koperasi. Dokumen ini juga membincangkan cabaran dan halatuju koperasi di negara ini.
Sijil Tinggi Muamalat 2 - Prinsip asas kewangan: PM. Dr. Aisyah Abdul Rahman ...Izzuddin Norrahman
Dokumen tersebut membahas prinsip-prinsip pengurusan kewangan yang meliputi definisi pengurusan kewangan, objektif firma, peranan pengurus kewangan, analisis penyata kewangan dan nisbah kewangan, serta keputusan jangka pendek dan panjang seperti pengurusan modal kerja, nilai masa wang, dan teknik penilaian. Dokumen ini juga membincangkan isu agensi dan berbagai nisbah kewangan untuk menilai prestasi firma
Philosophy & principle of islamic banking (isb baruHuzaimah Jaimin
The document discusses the history and principles of the Islamic gold dinar currency system. It provides background on the original gold dinars used in early Muslim societies [SENTENCE 1] It then explains how the modern proposal of the Islamic gold dinar system involves creating an electronic payment system backed by gold to provide currency stability without being influenced by the instability of other major currencies like the US dollar. [SENTENCE 2] The document outlines several benefits of the Islamic gold dinar system including providing a stable monetary value, minimizing speculation and manipulation, and promoting a just economic system. [SENTENCE 3]
Number of innovative products for making payment has developed in topical year, taking advantage of swift
Technological steps forward and financial market development. Transactions refined using these innovative products are accounting for a mounting proportion of the dimensions and value of domestic and cross-border retail payments. This paper is been framed based on the concept of payments made through Plastic Money. Plastic money is the alternative to the cash or the standard 'money'. Plastic money is referring to the credit cards or the debit cards that we use to make purchases in our everyday life. Plastic money is much more convenient to carry around, as you do not have to carry a huge sum of money with you. Though this plastic money comprises different payment channels, this paper is focusing to bring the conceptual framework of Credit Card.
This document discusses Islamic banking and finance. It begins by explaining that Islamic finance has grown significantly since emerging in the 1970s, with over 300 Islamic financial institutions worldwide currently. Islamic banks are defined as institutions that mobilize and invest financial resources in accordance with Shariah (Islamic law) principles, which prohibit interest and investing in unlawful businesses. The key principles of Islamic banking are profit and loss sharing between lenders and borrowers, as well as a prohibition on interest and investing in industries like alcohol, pork, or gambling. The document contrasts Islamic and conventional banking, noting that Islamic banks are based on Shariah principles while conventional banks are based on interest.
In introduction to marketing, the products or services may have its own life-cycle. It is important to know what are the stages currently for the products and services to determine the strategies that should be apply later on.
This document provides an overview of operational aspects and practices of Islamic banking. It discusses the services provided by Islamic banks including deposit facilities like savings accounts using wadiah and mudharabah principles and financing facilities based on principles like murabahah and ijara. It also covers sources of funds, accounting policies set by AAOIFI, social activities like determining zakat, and risk management of market, credit, liquidity and operational risks.
The common nature of taxation was mentioned and Islamic finance has to follow it no matter what. However, in being supportive to newly introduced financial system, Islamic finance has been given some initiatives to be compatible as well as on its way to strengthen the Malaysia’s economic on which perhaps aiming to be the central hub of Islamic finance.
The document discusses Islamic money market instruments in Malaysia. It outlines several instruments used in the primary and secondary interbank money markets, including Mudharabah Interbank Investment, the Islamic Interbank Cheque Clearing System, Sale and Buy Back Agreement (Repo), Accepted Bills – Islamic (AB-I), Government Investment Issues, Islamic Treasury Bills, Cagamas Mudharabah Bond, Islamic Negotiable Certificates Of Deposit (INCO), and Islamic Private Debt Securities (IPDS). It concludes that while the growth of Islamic money market products is important, practitioners should avoid excessively replicating conventional instruments and prioritize profit-sharing concepts over debt-based concepts.
Islamic finance has existed for over 1500 years but saw renewed growth starting in the 1960s. While not fully developed, it provides alternatives for devout Muslims who were previously locked out of many traditional financial vehicles. Islamic finance aims to comply with Sharia law, as determined by religious scholars. Some key differences from conventional finance include a prohibition on interest and a focus on asset-based transactions rather than currency-based loans. While similar financial outcomes can be achieved, Muslims see a distinction in the method used.
The document provides an overview of Islamic banking, including its key concepts, history, differences from conventional banking, common financial contracts and products, future landscape, and challenges. The main points covered are:
1. Islamic banking is based on Sharia principles which prohibit riba (interest), gharar (uncertainty), and maisir (gambling). It aims to be asset-backed and promote risk-sharing.
2. Islamic banking has existed since the birth of Islam but modern Islamic banks first emerged in the 1960s-1970s. There are now over 600 Islamic banks worldwide managing over $1.4 trillion in assets.
3. Islamic banking differs from conventional banking in that it is based on partnership
The document outlines various Islamic investment and financing structures including debts-based structures like murabaha, bai al-inah, and bay salam; equity-based structures like musharakah and mudarabah; leasing structures like ijara and ijara-wa-iqtina; and services like hawala and kafala. It provides details on how each structure works in accordance with Shariah principles like risk-sharing and prohibition of interest.
The document discusses Islamic banking and its principles and concepts. It provides background on the origins of Islamic banking in Egypt in 1963 and outlines some of the key differences from conventional banking, such as prohibitions on riba (interest) and investing in industries like alcohol or gambling. It defines common Islamic banking contracts and instruments like murabahah, mudarabah, and ijara. It also notes that while Islamic banking has grown significantly in many Muslim-majority countries, establishing it in India could help address the needs of its large Muslim population and attract their savings within the banking system.
The document provides an overview of Islamic banking, including its key principles and differences from conventional banking. It discusses how Islamic banking is based on Sharia law and prohibits interest, instead operating via profit and loss sharing models or financing the purchase of goods with a markup. It outlines various Islamic financing contracts and compares Islamic and conventional approaches. The challenges of implementing Islamic banking principles and its prospects for continued growth are also summarized.
The document provides an overview of Islamic finance and banking. It begins with definitions of Islamic finance and an introduction to Islamic banking principles. It then contrasts conventional and Islamic banking, outlining some key differences such as the prohibition of interest in Islamic banking. The document outlines several principles of Islamic finance including risk sharing and ensuring economic activities are permissible. It also defines several common Islamic financial instruments and provides a brief history of Islamic banking since the 1960s.
The document provides an overview of Islamic finance and banking. It begins with definitions of Islamic finance and an introduction to Islamic banking principles. It then contrasts conventional and Islamic banking, outlining some key differences such as the prohibition of interest in Islamic banking. The document outlines several principles of Islamic finance, including risk sharing and economic activity. It also describes some common Islamic financial instruments and the history of Islamic banking since the 1960s.
Islamic banking provides an interest-free alternative to conventional banking based on Shariah (Islamic law) principles. It prohibits Riba (usury or interest) and involves profit/loss sharing arrangements. While still evolving, Islamic banking has grown significantly in recent decades and shows potential to mobilize resources and support economic development in accordance with Islamic values. However, it also faces ongoing challenges in translating principles into practical products and services.
The document provides an overview of Islamic finance and banking. It defines Islamic finance as financial business that complies with Shariah (Islamic law) and avoids elements like interest, gambling, and uncertainty. It discusses the history and concepts of Islamic banking, highlighting that relationships are based on profit and loss sharing rather than debt. Common Islamic banking products and contracts are explained such as Murabahah, Mudarabah, Musharakah, Ijara, Salam and Sukuk. The global growth of the industry is summarized. In conclusion, it is stated that Islamic banking has grown significantly in the last 40 years while adhering to risk-sharing models of finance.
The document provides an introduction to Islamic banking, including key differences from conventional banking. It discusses that Islamic banking prohibits interest (riba) and is based on risk-sharing. It summarizes some of the main contracts used in Islamic financing like mudarabah, murabaha, and ijara. It also outlines the nature of deposits in Islamic banks, current challenges facing the industry like increased competition and need for financial engineering, and concludes with worldwide growth statistics for Islamic banking.
The document provides an introduction to Islamic microfinance. It discusses the differences between Islamic and conventional microfinance, highlighting that Islamic microfinance is based on risk-sharing partnerships rather than interest-bearing loans. Various Islamic microfinance products are described, including modes based on trade, partnership, and rental. The progress and growth of Islamic banking internationally and in Pakistan is also summarized.
The document provides an introduction to Islamic microfinance. It discusses the differences between Islamic and conventional microfinance, highlighting that Islamic microfinance is based on risk-sharing partnerships rather than interest-based lending. Various Islamic microfinance product structures are described, including modes based on trade, partnership and rental. The progress and growth of Islamic banking globally and in Pakistan is also summarized.
The document provides an overview of Islamic banking including:
1. It discusses the history of Islamic finance which originated over 1500 years ago and saw growth during classical periods but declined under colonial rule before reviving in the 1960s.
2. It describes the inception of modern Islamic banking with the Dubai Islamic Bank in 1975 and the challenges it faced in a system dominated by interest-based conventional banking.
3. It highlights the success of Islamic banking with over 300 financial institutions managing $500-800 billion in funds and increasing recognition from international organizations.
Challenges facing the development of islamic bankingAlexander Decker
This document summarizes the challenges facing the development of Islamic banking in Kenya based on a case study of four Islamic banks. The key challenges identified are:
1) Lack of a supportive legal framework for Islamic banking, as commercial and banking laws are based on interest and prohibit some Islamic banking practices.
2) Need for specialized Islamic banking courts and amendments to existing laws to accommodate Islamic banking principles and resolve disputes.
3) Absence of dedicated Islamic banking laws results in Islamic banking contracts being treated as conventional and taxed twice.
The document summarizes key concepts in Islamic microfinance. It discusses the prohibition of interest (riba) and uncertainty (gharar) in Islamic finance. It also describes various contract types used in Islamic microfinance like musharakah, mudarabah, murabaha, and ijara. The document emphasizes that Islamic microfinance aims to provide financial services in accordance with Shariah principles to help purify income and alleviate poverty in a sustainable way.
The document summarizes key concepts in Islamic microfinance. It discusses the prohibition of interest (riba) and uncertainty (gharar) in Islamic finance. It also describes various Islamic microfinance contracts and partnership models like musharakah and mudarabah that can be used to provide financing. The document emphasizes that Islamic microfinance aims to help the poor in a sharia-compliant way and promote economic empowerment through programs like zakat and encouraging self-employment.
This document summarizes an Islamic banking conference presentation about the common perceptions of Islamic banking, the current state of Islamic finance globally, and its future prospects. The presentation discusses how Islamic banking differs from conventional banking in avoiding interest and being asset-backed. It provides an overview of the growth of Islamic financial institutions and products around the world and their projected continued expansion in the future.
Islamic banking is expanding from the Gulf to India. It prohibits interest and investing in businesses like alcohol or pornography. Products include profit-sharing models like mudarabah and murabahah. Regulatory issues include existing Indian banking laws not fully accommodating practices like ijarah leases. Overall, Islamic banking has potential in India given its diversity, though interest-free options already exist within the current banking system.
Growth prospects of islamic banking in pakistanLubna Arbi
Islamic banking its products, history and analysis with conventional banks.Along with competitive advantages, barriers and suggestions for improvement in Pakistan.
The document summarizes key concepts in Islamic finance including a prohibition on interest (riba), uncertainty (gharar), and gambling (qimar). It discusses sources of funds for Islamic microfinance institutions such as zakat, charity, waqf trusts, and profit-sharing investment accounts. It also describes common Islamic microfinance contracts and partnerships like musharakah, mudarabah, murabaha, and ijara.
This presentation by Tim Capel, Director of the UK Information Commissioner’s Office Legal Service, was made during the discussion “The Intersection between Competition and Data Privacy” held at the 143rd meeting of the OECD Competition Committee on 13 June 2024. More papers and presentations on the topic can be found at oe.cd/ibcdp.
This presentation was uploaded with the author’s consent.
The importance of sustainable and efficient computational practices in artificial intelligence (AI) and deep learning has become increasingly critical. This webinar focuses on the intersection of sustainability and AI, highlighting the significance of energy-efficient deep learning, innovative randomization techniques in neural networks, the potential of reservoir computing, and the cutting-edge realm of neuromorphic computing. This webinar aims to connect theoretical knowledge with practical applications and provide insights into how these innovative approaches can lead to more robust, efficient, and environmentally conscious AI systems.
Webinar Speaker: Prof. Claudio Gallicchio, Assistant Professor, University of Pisa
Claudio Gallicchio is an Assistant Professor at the Department of Computer Science of the University of Pisa, Italy. His research involves merging concepts from Deep Learning, Dynamical Systems, and Randomized Neural Systems, and he has co-authored over 100 scientific publications on the subject. He is the founder of the IEEE CIS Task Force on Reservoir Computing, and the co-founder and chair of the IEEE Task Force on Randomization-based Neural Networks and Learning Systems. He is an associate editor of IEEE Transactions on Neural Networks and Learning Systems (TNNLS).
This presentation by Katharine Kemp, Associate Professor at the Faculty of Law & Justice at UNSW Sydney, was made during the discussion “The Intersection between Competition and Data Privacy” held at the 143rd meeting of the OECD Competition Committee on 13 June 2024. More papers and presentations on the topic can be found at oe.cd/ibcdp.
This presentation was uploaded with the author’s consent.
This presentation by OECD, OECD Secretariat, was made during the discussion “Artificial Intelligence, Data and Competition” held at the 143rd meeting of the OECD Competition Committee on 12 June 2024. More papers and presentations on the topic can be found at oe.cd/aicomp.
This presentation was uploaded with the author’s consent.
This presentation by Professor Giuseppe Colangelo, Jean Monnet Professor of European Innovation Policy, was made during the discussion “The Intersection between Competition and Data Privacy” held at the 143rd meeting of the OECD Competition Committee on 13 June 2024. More papers and presentations on the topic can be found at oe.cd/ibcdp.
This presentation was uploaded with the author’s consent.
This presentation by Thibault Schrepel, Associate Professor of Law at Vrije Universiteit Amsterdam University, was made during the discussion “Artificial Intelligence, Data and Competition” held at the 143rd meeting of the OECD Competition Committee on 12 June 2024. More papers and presentations on the topic can be found at oe.cd/aicomp.
This presentation was uploaded with the author’s consent.
This presentation by Nathaniel Lane, Associate Professor in Economics at Oxford University, was made during the discussion “Pro-competitive Industrial Policy” held at the 143rd meeting of the OECD Competition Committee on 12 June 2024. More papers and presentations on the topic can be found at oe.cd/pcip.
This presentation was uploaded with the author’s consent.
Why Psychological Safety Matters for Software Teams - ACE 2024 - Ben Linders.pdfBen Linders
Psychological safety in teams is important; team members must feel safe and able to communicate and collaborate effectively to deliver value. It’s also necessary to build long-lasting teams since things will happen and relationships will be strained.
But, how safe is a team? How can we determine if there are any factors that make the team unsafe or have an impact on the team’s culture?
In this mini-workshop, we’ll play games for psychological safety and team culture utilizing a deck of coaching cards, The Psychological Safety Cards. We will learn how to use gamification to gain a better understanding of what’s going on in teams. Individuals share what they have learned from working in teams, what has impacted the team’s safety and culture, and what has led to positive change.
Different game formats will be played in groups in parallel. Examples are an ice-breaker to get people talking about psychological safety, a constellation where people take positions about aspects of psychological safety in their team or organization, and collaborative card games where people work together to create an environment that fosters psychological safety.
This presentation by OECD, OECD Secretariat, was made during the discussion “The Intersection between Competition and Data Privacy” held at the 143rd meeting of the OECD Competition Committee on 13 June 2024. More papers and presentations on the topic can be found at oe.cd/ibcdp.
This presentation was uploaded with the author’s consent.
This presentation by Yong Lim, Professor of Economic Law at Seoul National University School of Law, was made during the discussion “Artificial Intelligence, Data and Competition” held at the 143rd meeting of the OECD Competition Committee on 12 June 2024. More papers and presentations on the topic can be found at oe.cd/aicomp.
This presentation was uploaded with the author’s consent.
1.) Introduction
Our Movement is not new; it is the same as it was for Freedom, Justice, and Equality since we were labeled as slaves. However, this movement at its core must entail economics.
2.) Historical Context
This is the same movement because none of the previous movements, such as boycotts, were ever completed. For some, maybe, but for the most part, it’s just a place to keep your stable until you’re ready to assimilate them into your system. The rest of the crabs are left in the world’s worst parts, begging for scraps.
3.) Economic Empowerment
Our Movement aims to show that it is indeed possible for the less fortunate to establish their economic system. Everyone else – Caucasian, Asian, Mexican, Israeli, Jews, etc. – has their systems, and they all set up and usurp money from the less fortunate. So, the less fortunate buy from every one of them, yet none of them buy from the less fortunate. Moreover, the less fortunate really don’t have anything to sell.
4.) Collaboration with Organizations
Our Movement will demonstrate how organizations such as the National Association for the Advancement of Colored People, National Urban League, Black Lives Matter, and others can assist in creating a much more indestructible Black Wall Street.
5.) Vision for the Future
Our Movement will not settle for less than those who came before us and stopped before the rights were equal. The economy, jobs, healthcare, education, housing, incarceration – everything is unfair, and what isn’t is rigged for the less fortunate to fail, as evidenced in society.
6.) Call to Action
Our movement has started and implemented everything needed for the advancement of the economic system. There are positions for only those who understand the importance of this movement, as failure to address it will continue the degradation of the people deemed less fortunate.
No, this isn’t Noah’s Ark, nor am I a Prophet. I’m just a man who wrote a couple of books, created a magnificent website: http://www.thearkproject.llc, and who truly hopes to try and initiate a truly sustainable economic system for deprived people. We may not all have the same beliefs, but if our methods are tried, tested, and proven, we can come together and help others. My website: http://www.thearkproject.llc is very informative and considerably controversial. Please check it out, and if you are afraid, leave immediately; it’s no place for cowards. The last Prophet said: “Whoever among you sees an evil action, then let him change it with his hand [by taking action]; if he cannot, then with his tongue [by speaking out]; and if he cannot, then, with his heart – and that is the weakest of faith.” [Sahih Muslim] If we all, or even some of us, did this, there would be significant change. We are able to witness it on small and grand scales, for example, from climate control to business partnerships. I encourage, invite, and challenge you all to support me by visiting my website.
This presentation by OECD, OECD Secretariat, was made during the discussion “Pro-competitive Industrial Policy” held at the 143rd meeting of the OECD Competition Committee on 12 June 2024. More papers and presentations on the topic can be found at oe.cd/pcip.
This presentation was uploaded with the author’s consent.
4. 1963 Egypt – Pioneering efforts of Ahmed Al-
Najjar
1975 – Dubai Islamic Bank
1977 – Faisal Islamic Bank of Sudan
1979 – Bahrain Islamic Bank
1980’S Boom of Islamic Finance Industry
Approximately $ 1.3 Trillion industry
Estimated to be $ 6 Trillion industry by 2020
7. Source:
Derived from Qur’an, Sunnah, Qiyas (Analogy),
and Ijma’ (Consensus)
Shari’a Studies: Under Fiqh Al-Mu’amilat
Main Concept:
Prohibition of Usury
Financial Screening (Total Debt : Total Equities)
Industrial Screening (Pork, Gambling, Alcoholic
Beverages, etc.)
Sale/Trade, Profit Sharing principles
8. “Those who take Riba shall be raised like those
who have been driven to madness by the touch
of the Devil; this is because they say: ‘Trade is
just like interest’ while God has permitted trade
and forbidden interest…” (Al-Baqarah 2:275)
“Allah deprives Riba of all blessing but blesses
charity; he loves not the ungrateful sinner.” (Al-
Baqarah 2:276)
“O believers, fear Allah, and give up what is still
due to you from Riba if you are true believers. If
you do not do so, then take notice of war from
Allah and his Messenger. But if you repent, you
can have your principal…” (Al-Baqarah 2:278-9)
9. Al-Rum – Verse 39
Al-Nisaa’ – Verse 161
Al-Emran – Verse 130
Question: Is Usury prohibited in any other
religion?
10. The views of J.L. Hanson, expressed in his
Dictionary of Commerce and Economics
“Usury: A term now restricted to the charging of
a very high rate of interest on a loan, but
formerly used in connection with interest
whether the rate charged was high or low. The
medieval church, following the law of Moses and
the writings of Aristotle and other Greek
philosophers, condemned the payment of
interest on a loan as usury and unjust. The usury
laws passed in the sixteenth century prohibited a
rate of interest in England in excess of 5 per
cent”
11. 25 “If you lend money to any of My people who
are poor among you, you shall not be like a
moneylender to him; you shall not charge him
interest.” (Exodus 22:25)
36 “Take no usury or interest from him; but fear
your God, that your brother may live with you”
(Leviticus 25:36)
19 " You shall not charge interest to your brother
-- interest on money or food or anything that is
lent out at interest.(Deuteronomy 23:19)
14. Client
approaches
Bank, shows
interest in
buying
commodity A.
Bank allows
agent/client to
act on behalf of
Bank
Agent buys
commodity A on
spot payment at
price P (Title deed
transferred to
Bank)
Agent sells
commodity A to
client on deferred
payments
(installments) on
behalf of Bank at
price P + mark up
Bank pays Agent
agency fees for
acting as an agent
16. 2. Bank (Rub il Mal)
provides capital to
Entrepreneur
(Mudharib)
3. Entrepreneur
Invests in any
Shari’a compliant
IGA activity
3. Profit (Loss)
generated from
investment.
4. Profit distributed
based on a pre-
determined ratio [on
trust basis]
1. Product
developed by
Islamic product
development team
17. Bank
Contractor
Muqawil
Client
1. Approaches
Bank, shows
Interest in
Building house
2. Bank
Contracts
with a
contractor
3. Builds as
instructed, hands
building over to
client on behalf
of Bank as per
Bank’s request
4. Client will
offer to buy from
Bank at pre-
agreed upon
price
5. Bank
accepts/declin
e sale to client
19. Bahrain Islamic Bank (BIsB)
Kuwait Finance House (KFH)
Bahrain Development Bank (BDB)
ITHMAAR
BMI Bank
20. SME (Small & Medium Enterprises) Banking:
Business Accounts
Business Installment Finance
Trade & Working Capital Facilities
Express Trade
Commercial Mortgage Finance
Commercial Vehicle Finance
Merchant Finance
Foreign Exchange & Treasury Services
21. What are the products offered by BisB under
Enterprise Financing?
BisB offers four ways to help obtain the
finance scheme:
Direct Financing: which will offer three
products
Auto and Equipment Financing: (Murabaha).
Working Capital Financing: (Tas’heel).
Trade Finance Transactions: Letter of Credit
(LC) and Letter of Guarantee (LG).
BISB's corporate credit card
22. Minimum Limit: BD10,000.
Maximum Limit: BD250,000.
Profit Rate: 4% reducing.
Processing Charges: BD150 flat, paid cash by
the customer.
Takaful Life Insurance: Individual policy
covering the full amount and duration of
finance.
Grace Period: 2 months.
Maximum Duration: 5 years.
23. Bahrain Development Bank – SME /
Entrepreneurship financing, Islamic available
Note: BDB’s 5 day entrepreneurship course is
simply excellent.
Tamkeen Subsidizing profit rates 4% (2% customer
and 2% Tamkeen)
24. BMI – Tamkeen Subsidized
KFH – Ijara Muntahia Bitamleek, Istisna’,
Murabaha to the purchase orderer
ETC.