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Islamic Banking
Expands From
Gulf To India
                  PRESENTED BY:
                  SWATI RANKA(41)
                  NIDHI SHAHI(53)
                  RAHUL PATEL(37)
                  KOMAL SHAH(49)
                  DEEPA YADAV(60)
Introduction of Islamic Banking
   System of banking or banking activity that is consistent with the principles
    of Islamic Laws (Sharia) which is against the collection or
    payment of interest commonly called ‘Riba’.


   As a genre of financial services, Islamic banking denounces the very idea
    of interest rates, and rests on profit-sharing principles
.
    Prohibits investing in business of making money out of money, upholding
    the belief that wealth is generated through actual trade and investment.that
    are considered unlawful or ‘Haraam’.
Continue…..
   The book ‘Future of Money’ by Bernard Lietar, he expertly
    highlights the intrinsic dangers of ‘interest’.


   He illustrates how interest is a direct cause of inflation, wealth
    imbalance contributing to the rich getting richer and the poor
    getting poorer.


   Islamic Banking has a huge market potential in India.
History of Islamic banking
   Traced backed    8th Century(Muslim countries)


   Modern Islamic Banking     1963(Egypt) by Ahmad EL Najjar.


   Islamic Development Bank     1975.


   Dubai Islamic Bank       1975.
Continue……
   With presence in over 60 countries and a 15% CAGR, it has estimated
    designated assets worth $1.3 trillion in more than 400 financial institutions
    offering Sharia compliant products


   Al Rajhi($28 billion)
Truths of Islamic Banking

 •   Charging of interest is prohibited in all monetary
     transactions.


 •   Supervised by a board of Islamic scholars and clerics


 •   Sharia banks do charge interest – they just give it another
     name.
Reasons to come to India

   Vibrant democracy, good socio economic
    principles, good business climate
   Inclusive growth
   Financial inclusion of Muslims
   Corporate sector
   Counter terrorism
   Entrepreneurship
   Investment framework
   Bankruptcy
   Stock market
Porters five
forces model
-




-
Against

   the banking approach
   two sets of rules: one is based on the ideal
    objectives of Shari’ah which is applicable in
    normal conditions
   other is based on some relaxations given in
    abnormal situations
   mostly relying on the second set of rules
   misunderstanding among majority community has
    to be addressed; Islamic banking is not just for
    Muslims.
OVERVIEW (issues to be
addressed)
    The Shariat prohibits the collection and payment
     of interest.
    Banks don’t pay interests on deposits; nor do they
     charge interest on loans.
    used to finance projects on ownership basis.
    only current accounts comply
    For instance, in case of a housing loan
   An Islamic bank, however, cannot invest the
    money just anywhere:
   the Shariat prohibits investment in businesses
    considered haraam, such as those related to
    alcohol, pork or pornography.
Problems in implementing

    Re-training of staff
    Shortage of expertise
Issues with adopting Islamic
    Banking – From a regulatory
    perspective
   Except a basic offering like current account,
   Al Wadiah (for saving bank account): Section 21
    of the Banking Regulation Act.
   Mudarabah(for term deposit or investment): Here
    again, Section 21 of the BR Act
   Mudarabah, Musharakah (for project finance and
    SME credit): Sections 5, 6 of the BR Act
   Ijarah (for home finance): Section 9 of the BR Act
   Istisna (leasing, buyback): Besides the usual curbs
    on acquiring immovable property, offering
Issues with adopting Islamic
Banking – Constitutional position
    two aspects to evaluate:
    a) The role of state, if any, in a venture like this
    b) The role of such financial institutes and its
     possible impact on demography
    Scenario (a)
    Scenario(b)
Products trends
   Musharakah (joint venture):Musharakah is a relationship between two
    parties or more that contribute capital to a business and divide the net
    profit and loss pro rata.


   Mudarabah (profit sharing): The investor provides capital to the
    entrepreneur to undertake a business or investment activity. Profits are
    shared on a pre-agreed ratio, while losses are borne by the investor
    alone.


   Murabahah(cost-plus financing) : where the bank buys the item and
    sells it to the customer. The sale price includes a profit margin agreed
    upon by both parties and is repaid on a deferred basis.
   Sukuk: Sukuk is an Islamic bond that represents proportionate
    beneficial ownership in the underlying asset. The issuer provides
    collateral security over the assets to sukuk holders to secure
    payment of the sukuk.

   Sukuk do not pay interest; rather they generate a return through
    actual economic transactions in the form of sharing or leasing the
    underlying assets.

   Success with sukuk: According to a Standard & Poor’s report,
    assets of the top 500 Islamic banks expanded 28.6% to a total $822
    billion at the end of 2009, compared with $639 billion at the end of
    2008. ―Only recently, the Indonesian government sold more than
    $850 million worth of sukuk bonds to domestic retail investors,‖
    says Samir Nair, partner (business advisory services), at Ernst &
    Young.
   Takaful(islamic insurance):which offers joint risk-sharing in
    the event of a loss by one of the participants.


   Sareshwala’s list is a unit-linked insurance product,
    developed by insurance company Tata-AIG.


   Ijara(lease): the Bank makes available to the customer the
    use of service of assets / equipments such as plant, office
    automation, motor vehicle for a fixed period and price
   bai al dayn securities: It refers to the sale of a debt arising from
    trade and services transaction in the form of a deferred payment
    sale. The customer sells this debt to the Bank at a discount.


   In Malaysia, for example, Bai Al Dayn is the basis for the sale
    and purchase of Islamic securities, debt certificates, and various
    products.


   In the Middle East, the majority of scholars consider the trading
    of debt to be similar to the trading of money and therefore
    ribawi or riba or (interest)-bearing.
conclusion

   Islamic banking has a good prospects in india, given the diverse
    indian canvas and holds good for india from a development
    point of view.

   When America,UK, Germany, France etc. are accepting Islamic
    Banking why we shlould not enjoy this alternative banking.
    Even World Bank accepted ethics of Islamic Banking earlier.
    Now it is the right time for india.

   On the other hand, there are provisions for interest-free banking
    even now. Banks can invest in zero-coupon bonds, short-term
    treasury bills and corporate bills — all of which are based on
    implied interest rates, but don’t actually pay interest
   Any bank can offer you a portfolio account where your
    money is invested in non-interest-bearing securities.
    Individuals can open non-interest bearing current accounts.
    All of them in a sense comply with doctrine of Islamic
    Banking.


   Those who support the plea for an alternate financing
    channel to support the Muslim community need to realize
    that India’s banking is ―inclusive‖ and the reluctance of
    some Muslims to use banks is a case of self-exclusion, not
    discrimination.

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3[1]

  • 1. Islamic Banking Expands From Gulf To India PRESENTED BY: SWATI RANKA(41) NIDHI SHAHI(53) RAHUL PATEL(37) KOMAL SHAH(49) DEEPA YADAV(60)
  • 2. Introduction of Islamic Banking  System of banking or banking activity that is consistent with the principles of Islamic Laws (Sharia) which is against the collection or payment of interest commonly called ‘Riba’.  As a genre of financial services, Islamic banking denounces the very idea of interest rates, and rests on profit-sharing principles .  Prohibits investing in business of making money out of money, upholding the belief that wealth is generated through actual trade and investment.that are considered unlawful or ‘Haraam’.
  • 3. Continue…..  The book ‘Future of Money’ by Bernard Lietar, he expertly highlights the intrinsic dangers of ‘interest’.  He illustrates how interest is a direct cause of inflation, wealth imbalance contributing to the rich getting richer and the poor getting poorer.  Islamic Banking has a huge market potential in India.
  • 4. History of Islamic banking  Traced backed 8th Century(Muslim countries)  Modern Islamic Banking 1963(Egypt) by Ahmad EL Najjar.  Islamic Development Bank 1975.  Dubai Islamic Bank 1975.
  • 5. Continue……  With presence in over 60 countries and a 15% CAGR, it has estimated designated assets worth $1.3 trillion in more than 400 financial institutions offering Sharia compliant products  Al Rajhi($28 billion)
  • 6.
  • 7. Truths of Islamic Banking • Charging of interest is prohibited in all monetary transactions. • Supervised by a board of Islamic scholars and clerics • Sharia banks do charge interest – they just give it another name.
  • 8.
  • 9. Reasons to come to India  Vibrant democracy, good socio economic principles, good business climate  Inclusive growth  Financial inclusion of Muslims  Corporate sector  Counter terrorism  Entrepreneurship  Investment framework  Bankruptcy  Stock market
  • 11. - -
  • 12.
  • 13. Against  the banking approach  two sets of rules: one is based on the ideal objectives of Shari’ah which is applicable in normal conditions  other is based on some relaxations given in abnormal situations  mostly relying on the second set of rules  misunderstanding among majority community has to be addressed; Islamic banking is not just for Muslims.
  • 14. OVERVIEW (issues to be addressed)  The Shariat prohibits the collection and payment of interest.  Banks don’t pay interests on deposits; nor do they charge interest on loans.  used to finance projects on ownership basis.  only current accounts comply  For instance, in case of a housing loan
  • 15. An Islamic bank, however, cannot invest the money just anywhere:  the Shariat prohibits investment in businesses considered haraam, such as those related to alcohol, pork or pornography.
  • 16. Problems in implementing  Re-training of staff  Shortage of expertise
  • 17. Issues with adopting Islamic Banking – From a regulatory perspective  Except a basic offering like current account,  Al Wadiah (for saving bank account): Section 21 of the Banking Regulation Act.  Mudarabah(for term deposit or investment): Here again, Section 21 of the BR Act  Mudarabah, Musharakah (for project finance and SME credit): Sections 5, 6 of the BR Act  Ijarah (for home finance): Section 9 of the BR Act
  • 18. Istisna (leasing, buyback): Besides the usual curbs on acquiring immovable property, offering
  • 19. Issues with adopting Islamic Banking – Constitutional position  two aspects to evaluate:  a) The role of state, if any, in a venture like this  b) The role of such financial institutes and its possible impact on demography  Scenario (a)  Scenario(b)
  • 20.
  • 21. Products trends  Musharakah (joint venture):Musharakah is a relationship between two parties or more that contribute capital to a business and divide the net profit and loss pro rata.  Mudarabah (profit sharing): The investor provides capital to the entrepreneur to undertake a business or investment activity. Profits are shared on a pre-agreed ratio, while losses are borne by the investor alone.  Murabahah(cost-plus financing) : where the bank buys the item and sells it to the customer. The sale price includes a profit margin agreed upon by both parties and is repaid on a deferred basis.
  • 22. Sukuk: Sukuk is an Islamic bond that represents proportionate beneficial ownership in the underlying asset. The issuer provides collateral security over the assets to sukuk holders to secure payment of the sukuk.  Sukuk do not pay interest; rather they generate a return through actual economic transactions in the form of sharing or leasing the underlying assets.  Success with sukuk: According to a Standard & Poor’s report, assets of the top 500 Islamic banks expanded 28.6% to a total $822 billion at the end of 2009, compared with $639 billion at the end of 2008. ―Only recently, the Indonesian government sold more than $850 million worth of sukuk bonds to domestic retail investors,‖ says Samir Nair, partner (business advisory services), at Ernst & Young.
  • 23. Takaful(islamic insurance):which offers joint risk-sharing in the event of a loss by one of the participants.  Sareshwala’s list is a unit-linked insurance product, developed by insurance company Tata-AIG.  Ijara(lease): the Bank makes available to the customer the use of service of assets / equipments such as plant, office automation, motor vehicle for a fixed period and price
  • 24. bai al dayn securities: It refers to the sale of a debt arising from trade and services transaction in the form of a deferred payment sale. The customer sells this debt to the Bank at a discount.  In Malaysia, for example, Bai Al Dayn is the basis for the sale and purchase of Islamic securities, debt certificates, and various products.  In the Middle East, the majority of scholars consider the trading of debt to be similar to the trading of money and therefore ribawi or riba or (interest)-bearing.
  • 25. conclusion  Islamic banking has a good prospects in india, given the diverse indian canvas and holds good for india from a development point of view.  When America,UK, Germany, France etc. are accepting Islamic Banking why we shlould not enjoy this alternative banking. Even World Bank accepted ethics of Islamic Banking earlier. Now it is the right time for india.  On the other hand, there are provisions for interest-free banking even now. Banks can invest in zero-coupon bonds, short-term treasury bills and corporate bills — all of which are based on implied interest rates, but don’t actually pay interest
  • 26. Any bank can offer you a portfolio account where your money is invested in non-interest-bearing securities. Individuals can open non-interest bearing current accounts. All of them in a sense comply with doctrine of Islamic Banking.  Those who support the plea for an alternate financing channel to support the Muslim community need to realize that India’s banking is ―inclusive‖ and the reluctance of some Muslims to use banks is a case of self-exclusion, not discrimination.