Romantic literature : How Monster get knowledge from three books
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In Mary Shelley's Frankenstein we find that Monster gets a knowledge to think , make an argument, etc. What is the key aspect that makes the monster a real monster ? If he doesn't read books and then what is happening.
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The poem "The Good-Morrow" by John Donne is a love lyric composed of 3 stanzas of 7 lines each with an ABBAACC rhyme scheme. It explores the awakening of love between two souls and their discovery of one another. The speaker questions what they were doing before falling in love, comparing their previous states to children unaware of love. Now united, they find a world in each other and need no other discoveries. In each other's eyes, they see their passions reflected as in a mirror, their love blending them into a unified whole.
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Good morrow
The poem analyzes John Donne's work "The Good Morrow". It describes the poet talking about his love, saying that it is like a morning that he wishes "good morrow" to, representing a new birth or dawn of love. He wishes to make this love pure and for his beloved to teach him what love is, giving him a new life just like a new morning or "good morrow". The analysis also notes that in real life we have many daily activities but each morning provides new hope, just as the sunrise represents hope, with its rays nourishing our dreams and hopes as we pursue another dream the next day.
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The good morrow by John Donne
The Good-Morrow by John Donne: Analysis. The Good-Morrow, by John Donne, chiefly deals with a love that advances further from lusty love to the spiritual love.The poem makes use of biblical and Catholic writings, indirectly referencing the legend of the Seven Sleepers and Paul the Apostle's description of divine, agapic love – two concepts with which, as a practicing Catholic, Donne would have been familiar.
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Presentation # 1.2.
The poem "The Good-Morrow" by John Donne is a love lyric composed of 3 stanzas of 7 lines each with an ABBAACC rhyme scheme. It explores the awakening of love between two souls and their discovery of one another. The speaker questions what they were doing before falling in love, comparing their previous states to children unaware of love. Now united, they find a world in each other and need no other discoveries. In each other's eyes, they see their passions reflected as in a mirror, their love blending them into a unified whole.
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The document is an analysis of John Donne's poem "The Extasie" written by Nirav Amreliya. It provides background on Donne and the poem, analyzing the literary devices used. The poem depicts a state of rapture and true love as ecstasy, exploring Donne's philosophy of platonic love between souls without physical pleasures. While their souls converse, the lovers' bodies lay motionless. The analysis concludes the poem examines achieving self-realization and divine transcendence by merging with God's wholeness.
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The Good-Morrow by John Donne: Analysis. The Good-Morrow, by John Donne, chiefly deals with a love that advances further from lusty love to the spiritual love.The poem makes use of biblical and Catholic writings, indirectly referencing the legend of the Seven Sleepers and Paul the Apostle's description of divine, agapic love – two concepts with which, as a practicing Catholic, Donne would have been familiar.
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This document provides biographical information about John Donne and summarizes his treatment of love in poetry. It discusses three main strands: 1) A cynical, anti-woman attitude 2) Poems about happy married life and mutual love 3) Regarding the supremacy of love from a philosophical perspective. Examples are provided for each strand, such as "Go and Catch a Falling Star" showing contempt for women, "The Anniversary" praising conjugal love, and "The Good Morrow" elevating spiritual love above physical.
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The document summarizes several short stories by Japanese author Ryunosuke Akutagawa. It discusses his story "Kesa and Morito" which portrays the conflicting inner monologues of two lovers, one of whom must die. It also mentions his story "In a Grove" about conflicting testimonies in a rape-murder case, which inspired the film Rashomon. Finally, it summarizes "The Dragon" about a priest who fabricates a prophecy and then questions what faith means as people start to believe in it.
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Coleridge was one of the greatest English poet-critics. He produced works of the highest order but was incapable of sustained, persistent labor. He is known for his works Biographia Literaria and Lectures on Shakespeare and Other Poets. Coleridge discussed themes of poetry, poetic diction, the language of rustics versus townsmen, natural versus supernatural poetry, and his final definition of a poem as proposing pleasure rather than truth through parts that provide distinct gratification forming a whole compatible delight. He focused on the creative process over analysis and established philosophical principles for literary criticism.
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Almost every intellectual claims to have the welfare of humanity, and particularly the
welfare of the poor, at heart: but since no mass murder takes place without its
perpetrators alleging that they are acting for the good of mankind, philanthropic
sentiment can plainly take a multiplicity of forms.
Summer 2001
Almost every intellectual claims to have the welfare of humanity, and particularly the
welfare of the poor, at heart: but since no mass murder takes place without its
perpetrators alleging that they are acting for the good of mankind, philanthropic
sentiment can plainly take a multiplicity of forms.
Two great European writers of the nineteenth century, Ivan Turgenev and Karl Marx,
illustrate this diversity with vivid clarity. Both were born in 1818 and died in 1883, and
their lives paralleled each other almost preternaturally in many other respects as well.
They nevertheless came to view human life and suffering in very different, indeed
irreconcilable, ways—through different ends of the telescope, as it were. Turgenev saw
human beings as individuals always endowed with consciousness, character, feelings,
and moral strengths and weaknesses; Marx saw them always as snowflakes in an
avalanche, as instances of general forces, as not yet fully human because utterly
conditioned by their circumstances. Where Turgenev saw men, Marx saw classes of men;
where Turgenev saw people, Marx saw the People. These two ways of looking at the
world persist into our own time and profoundly affect, for better or for worse, the
solutions we propose to our social problems.
The resemblances between the careers of these men begin with their attendance at Berlin
University at overlapping times, where both were deeply affected—even intoxicated—by
the prevailing Hegelianism. As a result, both considered careers as university teachers of
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- 1. M. K. Bhavanagar University Department of English sem : 2 Name : Ravina P. Parmar Roll no. : 18 Paper Name : Romantic Literature Email address : ravinaparmar827@gmail.com Batch : (2019- 2021) Date : 24 February 2020 Enrollment No. : 2069108420200031 Topic : How Monster get knowledge from three books Submitted To : Department of English (MKBU)
- 2. How Monster get knowledge : - He found a leathern portmanteau containing several articles of dress and some books. - Language : Which he acquired at the cottage.
- 3. The Sorrows of Young Werther Paradise Lost Plutarch's lives Monster reads three books
- 4. Why she selects these three books (Possible Reasons) ✍ To make an interesting plot. ✍ Victor’s tragic end. (Monster’s knowledge became Tragedy for him.) ✍ She portrays Monster as evil. ✍ Turnining point of the novel. ✍ Evilness of Monster
- 5. ✍ How books affect his mind and behavior : “ I can hardly describe to you the effect of these books. They produced in me an infinity of new images and feelings, that sometimes raised me to ecstasy, but more frequently sunk me into the lowest dejection “. - Monster 👉 Books are disturbing his mind, with argument.
- 6. Paradise Lost ● He himself said that : “ Paradise Lost excited different and far deeper emotions. ● He start hating “ Hateful day when I received life” ● " When I viewed the bliss of my protectors, the bitter fall of envy rose within me”. ● “ But Where was mine ? He had abandoned me, and in the bitterness of my heart I cursed him ” ● Camapre himself with Satan and Adam. ● He thoughts about companion like Eve.
- 7. Plutarch's lives : ● “This book developed new and mightier scenes of action. I read of men concerned in public affairs, governing or massacring their species” ● Got high thoughts. ● He gets a knowledge of kingdoms, wide extents of country, mighty rivers, and boundless seas. ● He was of course led to admire peaceable lawgivers, Numa, Solon, and Lycurgus, in preference to Romulus and Theseus.
- 8. The Sorrows of Werther : Elizabeth Charlotte Victor Monster Albert Werther Both truly love Don't like each other Charlotte and Monster die with broken heart
- 9. ● This Novel is written by Goethe in German language and published in 1774 ( in English 1779 ), presented as a collection of letters written by Werther. ● ● “ What did this mean? Who was I? What was I? Where did I come from? What was my destination? These questions continually recurred ” ● ● But I thought Werter himself a more divine being than I had ever beheld or imagined;
- 10. Reference : ● Shelley, Mary Wollstonecraft. Frankenstein. London: Hughes,Harding,Mavor and Jones, 1818.
- 11. Thank you