Religion in the colonial world
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The new issue of History Now focuses on religion in colonial America. It features four articles by scholars on the Puritans and dissenters, early Jewish settlers, Pennsylvania Quakers, and Thomas Jefferson's deism. The issue highlights the important role of religion in colonial lives and America's resulting multicultural heritage. It also provides podcasts and other resources on religion in colonial America available on the Gilder Lehrman Institute website.
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a. Annotations
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The Baptist Convictions of Martin Luther King Jr 5
The Baptist Convictions of Martin Luther King Jr
(1929-1968)
Ί am many things to many people', Martin Luther King Jr. acknowledged
in 1965, in an article in the magazine Ebony, 'but in the quiet recesses of
my heart, I am fundamentally a clergyman, a Baptist preacher. This is my
being and my heritage for I am also the son of a Baptist preacher, the
grandson of a Baptist preacher and the great-grandson of a Baptist
preacher.'
1
In a great deal of King's own published work, and certainly in
much of the literature about him, his specifically Baptist convictions are not
prominent. He emphasised his indebtedness to a variety of academic
influences and in his non-violent campaigns he acknpwledged the influence
of well-known figures such as Gandhi. This enabled him to connect with a
wide range of people. It is also the case that the particular strand within
Baptist life which King represented - one marked by radical, socio-political
involvement - is one that has been somewhat overshadowed by the deeply
conservative political standpoint of some Baptist communities in the USA
in more recent decades. A Baptist who is strongly sympathetic to King, T.
Furman Hewitt, writing in 1998 about Baptists and ethics, spoke of the
common perception of Baptists as 'typically conservative'.
2
In one of his essays in Biography as Theology (first published in
1974), James Wm. McClendon, Jr., explored several different
interpretations of King. He noted that David L. Lewis, in King, A Critical
Biography, treated King as a gifted orator and populist politician who was
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3
Howev.
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Arguing about Gods By Graham Oppy.pdf
This document summarizes and reviews several recent books related to the philosophy of religion. It provides short reviews of seven different books. The reviews discuss the main topics and arguments covered in each book, including introductions to philosophy of religion, cross-cultural philosophy of religion, arguments for and against theism, divine attributes, and explorations of Christian spirituality. The reviews praise the contributions of these books and recommend them for academics and students interested in philosophy of religion.
Ch 11 civil religion today
Public Protestantism dominated American culture for many years, establishing norms and values that shaped society. It promoted concepts like religious liberty, democratic equality, and moralism. While its influence has declined, remnants remain in civil religion and cultural religion. Civil religion uses national symbols and traditions to inspire patriotism. Cultural religion incorporates popular aspects of American life into a quasi-religious experience, including rituals, stories, and codes of conduct centered around sports, technology, psychology, and nature. Overall, Albanese argues that while organized religions may wax and wane, cultural religion ensures America always has a communal sense of meaning and identity.
Presentation
Jonathan Edwards and Benjamin Franklin lived during the American Enlightenment period in the 18th century and had differing religious views. Edwards strongly held Calvinist beliefs and preached condemnation of sinners, while Franklin withdrew from organized religion and questioned doctrines like predestination. Both men were influential thinkers who used their talents to disseminate their ideas to colonial Americans.
INT-460 Worldviews in Western Civlization
Critical social theory has emerged as the newest worldview developing in the West. It builds upon postmodernism and seeks to expose and dismantle oppressive power structures in society through analyzing language, culture, and institutions from the perspectives of marginalized groups. Critical theorists draw from Marxism, psychoanalysis, and other fields to critique prevailing assumptions and promote social justice for the oppressed. Examples of critical theory in current issues include indigenous people's day, debates over children's literature, and the removal of controversial monuments.
North american literature
The document provides an overview of early North American literature from the colonial period. It discusses how Puritan beliefs heavily influenced the early writings, which were mostly religious in nature like sermons, poems, biographies and diaries. Notable Puritan writers mentioned include William Bradford, Roger Williams, Anne Bradstreet, Cotton Mather, and Jonathan Edwards. Their works reflected the Puritan ideals of building a new society and emphasizing religious experiences. Overall, early American literature was derived from Western European traditions but began developing its own identity by reflecting the New World experiences of settlement and conquering a new continent.
INT-460 Critical Social Theory
The document provides an overview of critical social theory and critical theory. It discusses key thinkers and concepts including Marx, Freud, the Frankfurt School, and critical approaches to interpreting culture, sociological studies, and the Bible. Some key points covered include that critical theory seeks to expose the false claims and oppressive methods of social institutions, understand the perspectives of the oppressed, and dismantle structures of oppression. It also discusses how critical approaches have been applied to analyze race, gender, queer issues, and post-colonial concerns.
CHRIST AND CULTURE To Reinie CHRIST AND CULTURE
CHRIST AND CULTURE
To Reinie
CHRIST AND CULTURE
Copyright, 1 95 1 , by Harper & Row, Publishers, Incorporate.ct,
Printed in the United States of America
All rights in this book are reserved.
No part of the book may be used or reproduced
in any manner whatsoever without written per
mission except in the case of brief quotations
embodied in critical articles and reviews. For
information address:
Harper & Row, Publishers, Inc. ,
10 East 53rd Street, New York, N. Y. 10022.
First HARPER TORCHBOOK edition published 1956
CONTENTS
FOREWORD
ACKNOWLEDGMENTS
]. The Enduring Problem
I. THE PROBLEM
II. TOW ARD A DEFINITION OF CHRIST
III. TOWARD THE DEFINITION OF CULTURE
IV. THE TYPICAL ANSWERS
2. Cbrist Against Culture
I. THE NE'V PEOPLE AND
"
THE WORLD
"
II. TOLSTOY
'
S REJECTION OF CULTURE
III. A NECESSARY AND INADEQUATE POSITION
IV. THEOLOGICAL PROBLEMS
3. Tbe Cbrist of Culture
ix
xi
1
11
29
39
I. ACCOMMODATION TO CULTURE IN GNOSTICISM AND ABELARD 83
II.
"
CULTURE-PROTESTANTISM
"
AND A. RITSCHL 91
III. IN DEFENSE OF CULTURAL FAITH I 0 I
IV. THEOLOGICAL OBJECTIONS 108
4. Christ Above Culture
I. THE CHURCH OF THE CENTER
II. THE SYNTHESIS OF CHRIST AND CULTURE
III. SYNTHESIS IN QUESTION
5. Christ and Culture in Paradox
I. THE THEOLOGY OF THE DUALISTS
II. THE DUALISTIC MOTIF IN PAUL AND MARCION
n1. DUALISM IN LUTHER AND MODERN TIMES
lV. THE VIRTUES AND VICES OF DUAI.ISM
vii
116
120
141
viii CONTENTS
6. Christ the Transformer of Culture
I. THEOLOGICAL CONVICTIONS
II. THE CONVERSION MOTIF IN THE FOURTH GOSPEL
III. AUGUSTINE AND THE CONVERSION OF CULTURE
IV. THE VIEWS OF F. D. MAURICE
7. A "Concluding Unscientific Postscript"
I. CONCLUSION IN DECISION
II. THE RELATIVISM OF FAITH
III. SOCIAL EXISTENTIALISM
IV. FREEDOM IN DEPENDENCE
Index
230
234
24 1
249
257
FOREWORD
The present volume makes available in print and in expanded
form the series of lectures which Professor H. Richard Niebuhr
gave at Austin Presbyterian Theological Seminary in January, 1 949,
on the Alumni Foundation. This lectureship was inaugurated in
1 945. Since that time the Seminary has had the privilege of present
ing to its students and alumni at the time of the midwinter convoca
tions the reflections of leading Christian thinkers on important
issues and, in part, of stimulating the publication of these refl.ec�
tions for the benefit of a wider audience.
The men and their subjects have been:
1945-Ernest Trice Thompson, Christian Bases of World Order
1946-Josef Lukl Hromadka, The Church at the Crossroads
1947-Paul Scherer, The Plight of Freedom
1948-D. Elton Trueblood, Alternative to Futility
194g-H. Richard Niebuhr, Christ and Culture
1950--Paul Minear, The Kingdom and the Power
1951 -G. Ernest Wright, God Who Acts
Dr. Niebuhr makes a distinguished contribution in this dear and
incisive study in Christian Ethics.
Austin Presbyterian Theological ...
Ap Us History Dbq
The document discusses early American history through analyzing primary source documents and key events. It describes how early colonies emphasized both unity and exclusion. The Quakers faced tension for constantly preaching their beliefs in Pennsylvania. The southern colonies differed from the north as migrants were wealthy with large estates, and slavery became common. Early American history should be remembered as a time when colonies needed unity to survive but also excluded those who did not follow their strict rules of life.
Early christian history syllabus
This document provides the course description, objectives, requirements and schedule for HT 501: Early Christian History taught by Steven J. Beardsley in June 2013. The course is an introduction to the establishment and development of Christianity from its origins to 451CE, paying attention to trends, personalities and events. Primary sources and secondary texts will be used. Requirements include online discussion, two papers on primary sources, a timeline chart and a take-home final exam. The course will meet Monday through Wednesday for lectures and discussion.
JAER-Scopes Trial.Edits.02 06 08
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