“ A REASON FOR OUR HOPE ” By Mark Copeland
In Peter’s first epistle we find this command:  1 Peter 3:15   NET   But set  Christ  apart as  Lord  in your hearts and   always be ready to give   an answer to anyone who   asks about the hope you possess.
We must always be ready to explain the basis of our hope... What reasons are there for the hope we have in  Christ ? Let’s begin by suggesting some facts which no one can deny, not even an atheist or an agnostic...
FACTS WHICH CAN'T BE DENIED!  1)   JESUS  LIVED...  Only the most ignorant or prejudiced skeptic would question the historical record of  Jesus . The reason? The evidence from unbiased
sources: Roman historians attest to this fact.  The Roman historian  Tacitus  wrote concerning the Great Fire of Rome, in  book 15 ,  chapter 44  of his  Annals  (c.  116 ):  Consequently, to get rid
of   the report, Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their   abominations, called   Christians   by the populace.   Christus ,  from
whom the name had its origin,   suffered the extreme   penalty during the reign of Tiberius at   the hands of one of our   procurators,   Pontius Pilatus, and a most mischievous superstition,
thus checked for the moment,   again broke   out not only in Judaea, the first source of the evil,   but even in Rome,   where all   things hideous and shameful   from every part of the world find their
centre and become popular. Accordingly,   an   arrest   was first made of all who pleaded guilty;   then, upon their   information, an immense multitude was convicted,   not so much of the crime
of firing the city,   as of   hatred against mankind.   Mockery of every sort was   added to their deaths.   Covered with the skins of   beasts, they were torn by dogs and perished,   or were nailed to crosses, or
were   doomed to the flames and burnt, to serve as a nightly illumination, when daylight had expired. Pliny the Younger  was governor of Pontus/Bithynia from 111-113 AD. We have a
whole set of exchanges of his letters with the emperor Trajan on a variety of administrative political matters. Two letters are the most famous, in which  Pliny  encounters Christianity
for the first time.  PLINY, LETTERS 10.96-97   They asserted, however, that the sum and   substance of their fault or error had been that they were accustomed to meet on a fixed day before dawn and
sing   responsively a hymn to  Christ   as to a god, and to bind themselves by oath, not to some crime, but not   to commit fraud, theft, or adultery,   not falsify their trust, nor to refuse to return a trust
when called upon to do so. When this   was over, it was their custom to depart and to   assemble again to   partake of food   but ordinary and innocent food. Even this, they affirmed, they had   ceased
to do after my edict by which, in accordance with your instructions,   I had forbidden   political associations. Accordingly, I judged it all the more necessary to find out what the truth was by torturing
two female slaves who   were called deaconesses. But I discovered nothing   else but depraved,   excessive superstition.   Seutonius  was a court official and annalist under Hadrian around 120 A.D., who wrote in,
Life of Claudius , 25.4 :  “As the Jews   were making constant disturbance at the instigation of  Chrestus , he expelled them from Rome.”  Luke makes reference to this same expulsion.  Acts 18:1   After this Paul departed
from   Athens and   went to Corinth.  2  There he found   a Jew named Aquila, a native   of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had   ordered   all the Jews to
depart from Rome.   Seutonius  mentions  Christianity  in  Lives of the Caesars , 26.2 :   "Punishment by Nero was inflicted on the  Christians , a class of men given to a new and mischievous   superstition."
Josephus  was a Jewish general turned Roman historian, born in 37 A.D. Much knowledge about the culture and background of New Testament times can be gleaned from his writings.
One important point to make is that  Josephus  was not likely to be sympathetic to  Christianity , and risk Roman anger. However, he makes several references to  Jesus  in
History Of The Jews , such as  Antiquities XVIII ,  3:3 :  "At that time lived  Jesus , a wise man, if  he  may be   called a man;   for  he  performed many   wonderful works.  He  was   a teacher of such men as
received the truth with   pleasure.   He  drew over to  him  many Jews and Gentiles. This was the  Christ . And when Pilate, at the instigation of the   chief men among us, had condemned  him  to the
cross, they who   before had conceived an affection for  him  did not cease to adhere to  him .   For on the third day  he  appeared to them alive again, the divine   prophets having foretold these and
many other wonderful   things concerning  him .   And the sect of  Christians , so called from  him , subsists to this time."  In  Antiquities XX, 9:1 , we find a reference to James, the brother of  Jesus :
“ ...and brought before it the brother of  Jesus , the so-called  Christ , whose name was James. ”  The Talmud, Books of Jewish law, speak frequently of  Jesus . Denying not that  Jesus  lived, only that  He
was not what  He  or others claimed.  A Samaritan historian, Thallus  (52 A.D.),  tried to explain away the darkness at the crucifixion  So overwhelming is the evidence, even atheistic historians admit  Jesus  lived.
( H. G. Wells, Outline Of History )   The gospels and the Acts of the Apostles present a patched and uneven record, but there can be little question that on the whole it is a quite honest record of those early days. …regard  Jesus  of
Nazareth as being much more than a human teacher, and  his  appearance in the world not as a natural event in history, but as something of a supernatural sort interrupting and changing
that steady development of   life towards a common consciousness and a common will,   Will Durant  spent two chapters on  Jesus  in his book,  “The Story Of Our Civilization”
2)  EVIDENCE FOR THE NEW TESTAMENT AS   A HISTORICAL DOCUMENT IS REMARKABLE ...
Its authors claim to write as historians or even eyewitnesses to real events.  a)  Luke, the physician, his gospel (Luke) and history of the early church (Acts) compose over a third of
the New Testament. He wrote as one describing historical events.  Luke 2:1   NET   Now in those days a decree went out from Caesar   Augustus to register all the empire for taxes.  2  This was the
first   registration, taken when Quirinius was governor of Syria.  3   Everyone went to his own town to be registered.   4  So Joseph also went   up from the town of   Nazareth in Galilee to
Judea,   to the city of David called Bethlehem, because he was of the house and family line of David.   Acts 1:1   NET   I   wrote the former account,   Theophilus, about all that  Jesus  began to do and   teach  2  until the
day  he  was taken up to heaven,   after  he  had given orders   by the   Holy Spirit   to the apostles  he  had chosen.  3  To the same apostles also, after  his  suffering,  he  presented  himself  alive with many
convincing proofs.   He  was seen by   them over a forty-day period   and spoke about matters concerning the kingdom of God.  b)   John, the beloved disciple, his gospel (John) was written as an eyewitness account.
John 20:30   NET   Now  Jesus  performed many   other miraculous signs in the presence of the disciples, which are not recorded in this book.   31   But these are recorded so that you may believe that  Jesus   is the
Christ , the  Son  of God, and that by believing you may have life in  his  name.   John 21:24   NET   This is the disciple who testifies about these things and has written these things, and we know that his
testimony is true.   25   There are many   other things that  Jesus  did. If every one of them were written down, I suppose the whole world would not   have room for the books that would be written.
John calls himself an eyewitness.  1 John 1:1   NET   This is what we proclaim to   you: what was from   the beginning,   what we have heard, what we have seen with our eyes, what   we have looked at and our
hands have touched   (concerning the  word of life   2   and the  life  was   revealed, and we have seen and testify and   announce to you the   eternal life  that was with the Father and was
revealed to us).   3  What we have seen and heard we announce to you too, so that you   may have fellowship with us (and indeed our fellowship is with the Father and with   his  Son   Jesus Christ ).   4
Thus we are writing these things so that our joy may be complete.   c)  Paul, the Jewish rabbi, half of the books of the New Testament are his personal  letters. He claimed to have been an eyewitness, along
with others.  1 Corinthians 15:3   NET   For I passed on to you   as of first importance what I also received — that  Christ  died for our sins according to the scriptures,   4  and that  he  was buried, and that  he  was   raised on the   third
day according to the scriptures,  5  and that  he  appeared to Cephas, then to the twelve.   6   Then  he  appeared to more than five hundred   of the brothers and sisters   at   one time, most of whom
are still alive, though some have fallen asleep.   7   Then  he  appeared to James, then to all the apostles.  8  Last of all, as though to one born at the   wrong time,  he   appeared to me also.  As a historical document, it's evidence is
remarkable! It was written soon after the events it records. As stated by  Nelson Glueck , former president of the Jewish Theological Seminary in the Hebrew Union College in Cincinnati, and
renowned Jewish archaeologist:  “In my opinion, every book of the New   Testament was written   between   the forties and eighties of the First   Century A.D.’   ‘It may be stated categorically that
no archaeological discovery has ever controverted a Biblical reference.”   It is noted for its historical accuracy in areas that can be tested.  “We can already say emphatically that there is
no longer any solid basis for dating any book of the New Testament   after 80 A.D.”   ( W. F. Albright,  Biblical archaeologist) "Luke is a historian of the first rank; not merely are   his   statements of fact trustworthy, he is possessed of the true
historic sense...in short, this author should be   placed along with the greatest of historians.“ Sir William Ramsay   The manuscript attestation for the New Testament is unsurpassed in the number
of copies for the purpose of comparison. There are over 4,000 Greek manuscripts, 13,000 copies of portions of the New Testament. Contrast that with other historical documents.
Caesar's "Gallic Wars",  only 10 Greek manuscripts;  "Annals" of Tacitus, 2; Livy, 20; Plato, 7; Sophocles, 100 In the time between the originals and earliest copies, fragments exist that are
within 50-100 years; complete copies that are within 300-400 years after the originals were written. Compare this with manuscripts of other classical histories: "Histories of Thucydides"
earliest copy is 1300 years removed from the original  "Histories of Herodotus" earliest copy is 1350 years removed from original. Caesar's "Gallic War" 950 years, Roman History of Livy - 350 years  (and the earliest copy is only a fragment)
"Histories" of Tacitus - 750 years "Annals" of Tacitus - 950 years  (and there are only two manuscripts)  Variances that exist between the ancient copies are minuscule. Only 1/2 of one percent is in question  (compared to 5 percent for the Illiad)
Even then, it can be stated:  "No fundamental doctrine of the  Christian  faith rests on a disputed reading... It cannot be too strongly asserted that in substance the text of the Bible is   certain: especially
is   this the case with the New Testament."  Sir Frederick Kenyon  (authority in the field of New Testament textual criticism)  Such evidence led to the following statement: " The evidence for our New Testament writings are ever so much greater
than the evidence for many writings of classical authors, the authenticity of which no one dreams of questioning. And if the New Testament were a collection of secular writings, their authenticity
would generally be as beyond all doubt.”  (F. F. Bruce)   3)  IF NOT TRUE, THE NEW TESTAMENT  IS A CAREFULLY CONTRIVED LIE ...  The writers of the New
Testament leave us no alternative They are either "eyewitnesses" or  "false witnesses"  1 Corinthians 15:14   NET   And if  Christ  has not   been raised, then our preaching is futile and   your faith
is empty.  15   Also, we are found to be false witnesses about God, because we have testified against   God that he raised  Christ  from the dead,   when in reality he did not raise  him , if indeed the   dead are not raised.
Either the events occurred as described, or they are " cleverly   concocted fables "  2 Peter 1:16   NET   For we   did not follow cleverly   concocted fables when   we made known to you the power and return
of our  Lord Jesus Christ ; no, we were eyewitnesses of  his  grandeur.   17   For  he  received honor and glory from God the Father, when that voice   was conveyed to  him  by   the   Majestic Glory:   "This is
my dear  Son , in whom I am delighted."   18   When this voice was conveyed from heaven, we ourselves heard it,   for we were with  him  on the holy mountain.  We cannot say they might have been sincerely
deceived. Especially in reference to the resurrection of  Jesus  They claim they ate and drank with  Him  afterwards.  Acts 10:39   NET   We are witnesses of all the things  he  did both in   Judea
and in Jerusalem. They killed  him  by hanging  him  on a tree,   40   but God raised   him   up on the third day and caused  him  to be seen,   41   not by all the   people, but by us, the witnesses God had
already chosen, who ate and drank with  him   after  he  rose from the dead.  They claim they saw and touched  Him . I refer you to  1   John  which we read earlier:   … what we have heard, what we have seen
with our eyes, what we have looked at and our hands have touched  … They leave us no room saying they were  MISTAKEN  or  D ECEIVED ! Some sympathetic skeptics have tried to offer this as an
Alternative. That perhaps in their grief and loss over the crucifixion of  Jesus  they "hallucinated" or had grief-inspired "visions" of  Jesus . But hallucinations or visions are highly individualistic.
One person might see the hallucination or vision. But several or many people don't see the same vision at the same time! As outlined in the gospels and also the resurrection appearances of  Jesus  were
often witnessed by many at the same time  (over 500 on one occasion!)  You will recall Paul’s letter we read earlier: 1 Corinthians   15:4  …  buried,…was raised   on   the third day according to
scriptures,   5 … appeared to   Cephas,   ... the twelve.  6 … to more than five hundred … 7 … to   James, …all the apostles  8 … he  appeared to me also.  So they leave us no choice; either the New Testament is a “ Book Of Truth ,”
or it is a “ Book of Lies ”  I believe I can fairly say that no one can deny these three facts:  1)   Jesus  lived  2)  The evidence for The New Testament as a historical document is overwhelming
3)  If not true, it is a carefully contrived lie! Given that these facts are undeniable, then consider with me...  THESE  ARE   THE FACTS,  WE  ARE  FORCED TO MAKE A DECISION...
Concerning  Jesus : We can't deny that  He  lived. Therefore we must decide who  He  is. Is  He  what  His  followers claimed, the  Son  of God?  Matthew 16:13   NET   When  Jesus  came to   the area of
Caesarea   Philippi,  he   asked  his  disciples, "Who do people say that the  Son of Man  is?"   14   They answered, "Some say John the Baptist, others Elijah,   and others Jeremiah   or one of the prophets."   15   He  said to them, "But
who do you say that  I  am?"   16   Simon Peter answered, " You  are the  Christ ,   the  Son  of the living God."   17   And  Jesus  answered   him,   "You are blessed, Simon son of   Jonah, because flesh and
blood did not reveal this to you, but my Father in heaven!  Or is the New Testament's representation of  Him  false? We can't deny the overwhelming evidence for the New Testament.
We must decide concerning its historical reliability. Will we accept it on the same basis we accept other historical documents? If so, then will we either accept it at face value, or reject it
and along with all other historical documents whose evidence are much less? We cannot say that it was simply a sincere but mistaken effort to explain who  Jesus  was. We must decide whether it is true,
or a carefully contrived lie!  It is this last issue upon which all else truly depends!  THE IMPLICATIONS OF OUR DECISION...  If the New Testament is a carefully contrived lie...
We must concede that a book with the world's highest standard of morality was composed by a group of liars, frauds, and deceivers! For what book contains a higher standard of love and
morality than the New Testament? We must also concede that a book with overwhelming evidence as a historical document was carefully put together to deceive. Known historical names, places and events
were carefully intertwined with bold-faced lies. Solemn affirmations concerning its truthfulness are made, intended to deceive those to whom such affirmations were made. We must also
concede that we know nothing about  Jesus . For outside the New Testament, there is no reliable historical record of  Jesus ’ life and teachings. And how can we trust the record of
liars, frauds, and deceivers? But is that a reasonable or logical conclusion? If we decide that the New Testament is true...We have a reason for our hope of salvation! It tells us of the life and death of  Jesus Christ .
And how we can receive remission of sins through  His  blood! We have a reason for our hope concerning this life! For it tells us of the teachings and promises of  Jesus Christ . And how we can
have the peace and joy only  He  can provide! We have a reason for our hope concerning the future! For it tells us of  His  resurrection, ascension, and coming again. And how we have the hope of
our own resurrection along with eternal life!  CONCLUSION One reason for hope is based upon three facts which can't be denied...  1)   Jesus  lived.
2)  Evidence for the New  Testament as a historical document is overwhelming 3)  If not true, then it is a carefully contrived lie.  To conclude that it is a carefully contrived lie
makes no logical sense. Instead, we are persuaded it contains a sincere, truthful account of who  Jesus  is and what  He  did. Then the New Testament, is a strong reason for the hope that we have in  Jesus Christ .

Reason For Hope

  • 1.
    “ A REASONFOR OUR HOPE ” By Mark Copeland
  • 2.
    In Peter’s firstepistle we find this command: 1 Peter 3:15 NET But set Christ apart as Lord in your hearts and always be ready to give an answer to anyone who asks about the hope you possess.
  • 3.
    We must alwaysbe ready to explain the basis of our hope... What reasons are there for the hope we have in Christ ? Let’s begin by suggesting some facts which no one can deny, not even an atheist or an agnostic...
  • 4.
    FACTS WHICH CAN'TBE DENIED! 1) JESUS LIVED... Only the most ignorant or prejudiced skeptic would question the historical record of Jesus . The reason? The evidence from unbiased
  • 5.
    sources: Roman historiansattest to this fact. The Roman historian Tacitus wrote concerning the Great Fire of Rome, in book 15 , chapter 44 of his Annals (c. 116 ): Consequently, to get rid
  • 6.
    of the report, Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus , from
  • 7.
    whom the namehad its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition,
  • 8.
    thus checked forthe moment, again broke out not only in Judaea, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their
  • 9.
    centre and becomepopular. Accordingly, an arrest was first made of all who pleaded guilty; then, upon their information, an immense multitude was convicted, not so much of the crime
  • 10.
    of firing thecity, as of hatred against mankind. Mockery of every sort was added to their deaths. Covered with the skins of beasts, they were torn by dogs and perished, or were nailed to crosses, or
  • 11.
    were doomed to the flames and burnt, to serve as a nightly illumination, when daylight had expired. Pliny the Younger was governor of Pontus/Bithynia from 111-113 AD. We have a
  • 12.
    whole set ofexchanges of his letters with the emperor Trajan on a variety of administrative political matters. Two letters are the most famous, in which Pliny encounters Christianity
  • 13.
    for the firsttime. PLINY, LETTERS 10.96-97 They asserted, however, that the sum and substance of their fault or error had been that they were accustomed to meet on a fixed day before dawn and
  • 14.
    sing responsively a hymn to Christ as to a god, and to bind themselves by oath, not to some crime, but not to commit fraud, theft, or adultery, not falsify their trust, nor to refuse to return a trust
  • 15.
    when called uponto do so. When this was over, it was their custom to depart and to assemble again to partake of food but ordinary and innocent food. Even this, they affirmed, they had ceased
  • 16.
    to do aftermy edict by which, in accordance with your instructions, I had forbidden political associations. Accordingly, I judged it all the more necessary to find out what the truth was by torturing
  • 17.
    two female slaveswho were called deaconesses. But I discovered nothing else but depraved, excessive superstition. Seutonius was a court official and annalist under Hadrian around 120 A.D., who wrote in,
  • 18.
    Life of Claudius, 25.4 : “As the Jews were making constant disturbance at the instigation of Chrestus , he expelled them from Rome.” Luke makes reference to this same expulsion. Acts 18:1 After this Paul departed
  • 19.
    from Athens and went to Corinth. 2 There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all the Jews to
  • 20.
    depart from Rome. Seutonius mentions Christianity in Lives of the Caesars , 26.2 : "Punishment by Nero was inflicted on the Christians , a class of men given to a new and mischievous superstition."
  • 21.
    Josephus wasa Jewish general turned Roman historian, born in 37 A.D. Much knowledge about the culture and background of New Testament times can be gleaned from his writings.
  • 22.
    One important pointto make is that Josephus was not likely to be sympathetic to Christianity , and risk Roman anger. However, he makes several references to Jesus in
  • 23.
    History Of TheJews , such as Antiquities XVIII , 3:3 : "At that time lived Jesus , a wise man, if he may be called a man; for he performed many wonderful works. He was a teacher of such men as
  • 24.
    received the truthwith pleasure. He drew over to him many Jews and Gentiles. This was the Christ . And when Pilate, at the instigation of the chief men among us, had condemned him to the
  • 25.
    cross, they who before had conceived an affection for him did not cease to adhere to him . For on the third day he appeared to them alive again, the divine prophets having foretold these and
  • 26.
    many other wonderful things concerning him . And the sect of Christians , so called from him , subsists to this time." In Antiquities XX, 9:1 , we find a reference to James, the brother of Jesus :
  • 27.
    “ ...and broughtbefore it the brother of Jesus , the so-called Christ , whose name was James. ” The Talmud, Books of Jewish law, speak frequently of Jesus . Denying not that Jesus lived, only that He
  • 28.
    was not what He or others claimed. A Samaritan historian, Thallus (52 A.D.), tried to explain away the darkness at the crucifixion So overwhelming is the evidence, even atheistic historians admit Jesus lived.
  • 29.
    ( H. G.Wells, Outline Of History ) The gospels and the Acts of the Apostles present a patched and uneven record, but there can be little question that on the whole it is a quite honest record of those early days. …regard Jesus of
  • 30.
    Nazareth as beingmuch more than a human teacher, and his appearance in the world not as a natural event in history, but as something of a supernatural sort interrupting and changing
  • 31.
    that steady developmentof life towards a common consciousness and a common will, Will Durant spent two chapters on Jesus in his book, “The Story Of Our Civilization”
  • 32.
    2) EVIDENCEFOR THE NEW TESTAMENT AS A HISTORICAL DOCUMENT IS REMARKABLE ...
  • 33.
    Its authors claimto write as historians or even eyewitnesses to real events. a) Luke, the physician, his gospel (Luke) and history of the early church (Acts) compose over a third of
  • 34.
    the New Testament.He wrote as one describing historical events. Luke 2:1 NET Now in those days a decree went out from Caesar Augustus to register all the empire for taxes. 2 This was the
  • 35.
    first registration, taken when Quirinius was governor of Syria. 3 Everyone went to his own town to be registered. 4 So Joseph also went up from the town of Nazareth in Galilee to
  • 36.
    Judea, to the city of David called Bethlehem, because he was of the house and family line of David. Acts 1:1 NET I wrote the former account, Theophilus, about all that Jesus began to do and teach 2 until the
  • 37.
    day he was taken up to heaven, after he had given orders by the Holy Spirit to the apostles he had chosen. 3 To the same apostles also, after his suffering, he presented himself alive with many
  • 38.
    convincing proofs. He was seen by them over a forty-day period and spoke about matters concerning the kingdom of God. b) John, the beloved disciple, his gospel (John) was written as an eyewitness account.
  • 39.
    John 20:30 NET Now Jesus performed many other miraculous signs in the presence of the disciples, which are not recorded in this book. 31 But these are recorded so that you may believe that Jesus is the
  • 40.
    Christ , the Son of God, and that by believing you may have life in his name. John 21:24 NET This is the disciple who testifies about these things and has written these things, and we know that his
  • 41.
    testimony is true. 25 There are many other things that Jesus did. If every one of them were written down, I suppose the whole world would not have room for the books that would be written.
  • 42.
    John calls himselfan eyewitness. 1 John 1:1 NET This is what we proclaim to you: what was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and our
  • 43.
    hands have touched (concerning the word of life 2 and the life was revealed, and we have seen and testify and announce to you the eternal life that was with the Father and was
  • 44.
    revealed to us). 3 What we have seen and heard we announce to you too, so that you may have fellowship with us (and indeed our fellowship is with the Father and with his Son Jesus Christ ). 4
  • 45.
    Thus we arewriting these things so that our joy may be complete. c) Paul, the Jewish rabbi, half of the books of the New Testament are his personal letters. He claimed to have been an eyewitness, along
  • 46.
    with others. 1 Corinthians 15:3 NET For I passed on to you as of first importance what I also received — that Christ died for our sins according to the scriptures, 4 and that he was buried, and that he was raised on the third
  • 47.
    day according tothe scriptures, 5 and that he appeared to Cephas, then to the twelve. 6 Then he appeared to more than five hundred of the brothers and sisters at one time, most of whom
  • 48.
    are still alive,though some have fallen asleep. 7 Then he appeared to James, then to all the apostles. 8 Last of all, as though to one born at the wrong time, he appeared to me also. As a historical document, it's evidence is
  • 49.
    remarkable! It waswritten soon after the events it records. As stated by Nelson Glueck , former president of the Jewish Theological Seminary in the Hebrew Union College in Cincinnati, and
  • 50.
    renowned Jewish archaeologist: “In my opinion, every book of the New Testament was written between the forties and eighties of the First Century A.D.’ ‘It may be stated categorically that
  • 51.
    no archaeological discoveryhas ever controverted a Biblical reference.” It is noted for its historical accuracy in areas that can be tested. “We can already say emphatically that there is
  • 52.
    no longer anysolid basis for dating any book of the New Testament after 80 A.D.” ( W. F. Albright, Biblical archaeologist) "Luke is a historian of the first rank; not merely are his statements of fact trustworthy, he is possessed of the true
  • 53.
    historic sense...in short,this author should be placed along with the greatest of historians.“ Sir William Ramsay The manuscript attestation for the New Testament is unsurpassed in the number
  • 54.
    of copies forthe purpose of comparison. There are over 4,000 Greek manuscripts, 13,000 copies of portions of the New Testament. Contrast that with other historical documents.
  • 55.
    Caesar's "Gallic Wars", only 10 Greek manuscripts; "Annals" of Tacitus, 2; Livy, 20; Plato, 7; Sophocles, 100 In the time between the originals and earliest copies, fragments exist that are
  • 56.
    within 50-100 years;complete copies that are within 300-400 years after the originals were written. Compare this with manuscripts of other classical histories: "Histories of Thucydides"
  • 57.
    earliest copy is1300 years removed from the original "Histories of Herodotus" earliest copy is 1350 years removed from original. Caesar's "Gallic War" 950 years, Roman History of Livy - 350 years (and the earliest copy is only a fragment)
  • 58.
    "Histories" of Tacitus- 750 years "Annals" of Tacitus - 950 years (and there are only two manuscripts) Variances that exist between the ancient copies are minuscule. Only 1/2 of one percent is in question (compared to 5 percent for the Illiad)
  • 59.
    Even then, itcan be stated: "No fundamental doctrine of the Christian faith rests on a disputed reading... It cannot be too strongly asserted that in substance the text of the Bible is certain: especially
  • 60.
    is this the case with the New Testament." Sir Frederick Kenyon (authority in the field of New Testament textual criticism) Such evidence led to the following statement: " The evidence for our New Testament writings are ever so much greater
  • 61.
    than the evidencefor many writings of classical authors, the authenticity of which no one dreams of questioning. And if the New Testament were a collection of secular writings, their authenticity
  • 62.
    would generally beas beyond all doubt.” (F. F. Bruce) 3) IF NOT TRUE, THE NEW TESTAMENT IS A CAREFULLY CONTRIVED LIE ... The writers of the New
  • 63.
    Testament leave usno alternative They are either "eyewitnesses" or "false witnesses" 1 Corinthians 15:14 NET And if Christ has not been raised, then our preaching is futile and your faith
  • 64.
    is empty. 15 Also, we are found to be false witnesses about God, because we have testified against God that he raised Christ from the dead, when in reality he did not raise him , if indeed the dead are not raised.
  • 65.
    Either the eventsoccurred as described, or they are " cleverly concocted fables " 2 Peter 1:16 NET For we did not follow cleverly concocted fables when we made known to you the power and return
  • 66.
    of our Lord Jesus Christ ; no, we were eyewitnesses of his grandeur. 17 For he received honor and glory from God the Father, when that voice was conveyed to him by the Majestic Glory: "This is
  • 67.
    my dear Son , in whom I am delighted." 18 When this voice was conveyed from heaven, we ourselves heard it, for we were with him on the holy mountain. We cannot say they might have been sincerely
  • 68.
    deceived. Especially inreference to the resurrection of Jesus They claim they ate and drank with Him afterwards. Acts 10:39 NET We are witnesses of all the things he did both in Judea
  • 69.
    and in Jerusalem.They killed him by hanging him on a tree, 40 but God raised him up on the third day and caused him to be seen, 41 not by all the people, but by us, the witnesses God had
  • 70.
    already chosen, whoate and drank with him after he rose from the dead. They claim they saw and touched Him . I refer you to 1 John which we read earlier: … what we have heard, what we have seen
  • 71.
    with our eyes,what we have looked at and our hands have touched … They leave us no room saying they were MISTAKEN or D ECEIVED ! Some sympathetic skeptics have tried to offer this as an
  • 72.
    Alternative. That perhapsin their grief and loss over the crucifixion of Jesus they "hallucinated" or had grief-inspired "visions" of Jesus . But hallucinations or visions are highly individualistic.
  • 73.
    One person mightsee the hallucination or vision. But several or many people don't see the same vision at the same time! As outlined in the gospels and also the resurrection appearances of Jesus were
  • 74.
    often witnessed bymany at the same time (over 500 on one occasion!) You will recall Paul’s letter we read earlier: 1 Corinthians 15:4 … buried,…was raised on the third day according to
  • 75.
    scriptures, 5 … appeared to Cephas, ... the twelve. 6 … to more than five hundred … 7 … to James, …all the apostles 8 … he appeared to me also. So they leave us no choice; either the New Testament is a “ Book Of Truth ,”
  • 76.
    or it isa “ Book of Lies ” I believe I can fairly say that no one can deny these three facts: 1) Jesus lived 2) The evidence for The New Testament as a historical document is overwhelming
  • 77.
    3) Ifnot true, it is a carefully contrived lie! Given that these facts are undeniable, then consider with me... THESE ARE THE FACTS, WE ARE FORCED TO MAKE A DECISION...
  • 78.
    Concerning Jesus: We can't deny that He lived. Therefore we must decide who He is. Is He what His followers claimed, the Son of God? Matthew 16:13 NET When Jesus came to the area of
  • 79.
    Caesarea Philippi, he asked his disciples, "Who do people say that the Son of Man is?" 14 They answered, "Some say John the Baptist, others Elijah, and others Jeremiah or one of the prophets." 15 He said to them, "But
  • 80.
    who do yousay that I am?" 16 Simon Peter answered, " You are the Christ , the Son of the living God." 17 And Jesus answered him, "You are blessed, Simon son of Jonah, because flesh and
  • 81.
    blood did notreveal this to you, but my Father in heaven! Or is the New Testament's representation of Him false? We can't deny the overwhelming evidence for the New Testament.
  • 82.
    We must decideconcerning its historical reliability. Will we accept it on the same basis we accept other historical documents? If so, then will we either accept it at face value, or reject it
  • 83.
    and along withall other historical documents whose evidence are much less? We cannot say that it was simply a sincere but mistaken effort to explain who Jesus was. We must decide whether it is true,
  • 84.
    or a carefullycontrived lie! It is this last issue upon which all else truly depends! THE IMPLICATIONS OF OUR DECISION... If the New Testament is a carefully contrived lie...
  • 85.
    We must concedethat a book with the world's highest standard of morality was composed by a group of liars, frauds, and deceivers! For what book contains a higher standard of love and
  • 86.
    morality than theNew Testament? We must also concede that a book with overwhelming evidence as a historical document was carefully put together to deceive. Known historical names, places and events
  • 87.
    were carefully intertwinedwith bold-faced lies. Solemn affirmations concerning its truthfulness are made, intended to deceive those to whom such affirmations were made. We must also
  • 88.
    concede that weknow nothing about Jesus . For outside the New Testament, there is no reliable historical record of Jesus ’ life and teachings. And how can we trust the record of
  • 89.
    liars, frauds, anddeceivers? But is that a reasonable or logical conclusion? If we decide that the New Testament is true...We have a reason for our hope of salvation! It tells us of the life and death of Jesus Christ .
  • 90.
    And how wecan receive remission of sins through His blood! We have a reason for our hope concerning this life! For it tells us of the teachings and promises of Jesus Christ . And how we can
  • 91.
    have the peaceand joy only He can provide! We have a reason for our hope concerning the future! For it tells us of His resurrection, ascension, and coming again. And how we have the hope of
  • 92.
    our own resurrectionalong with eternal life! CONCLUSION One reason for hope is based upon three facts which can't be denied... 1) Jesus lived.
  • 93.
    2) Evidencefor the New Testament as a historical document is overwhelming 3) If not true, then it is a carefully contrived lie. To conclude that it is a carefully contrived lie
  • 94.
    makes no logicalsense. Instead, we are persuaded it contains a sincere, truthful account of who Jesus is and what He did. Then the New Testament, is a strong reason for the hope that we have in Jesus Christ .