1. Peter encourages Christians to not be surprised by suffering, but to rejoice that they can share in Christ's sufferings and future glory.
2. He says that if believers are insulted for being Christian, they are blessed because God's Spirit rests on them.
3. Peter asserts that suffering can bring believers seven benefits, including loosening sin's grip, placing them in good company with martyrs, and allowing them to experience glory even now through God's Spirit.
This sermon discusses 1 Peter 4:12-19 and addresses how to think clearly when facing difficulties or suffering as a Christian. Some key points include:
1) Suffering can loosen sin's grip, cause others to see us differently, and keep us focused on eternity.
2) We should rejoice in sharing in Christ's sufferings because it allows us to experience glory both now through God's spirit and in eternity.
3) Even though suffering causes pain, it can give birth to joy, just as childbirth causes pain but results in joy with a new child. Our difficulties can birth something wonderful.
This document is a summary of 2 Peter 1:12-21 from a sermon given at First Baptist Church in Jackson, Mississippi. Peter writes that he will continue reminding the church of Jesus' teachings even after his death, as the prophecies of scripture are more confirmed than any personal experiences. He references being an eyewitness to Jesus' transfiguration, and says that as the world grows darker, the word of God will shine brighter for guidance. The sermon emphasizes applying the promises of God found in scripture to have peace, even in difficult times.
Peter writes that he intends to remind the church of important spiritual truths even though they already know them, because as long as he is alive he wants to stir them up through reminder. He knows his death is imminent, but he will make every effort so that after his departure they can recall these things. Peter and the other apostles did not follow myths but were eyewitnesses to Jesus' majesty at the Transfiguration, when God declared Jesus His beloved Son. Peter values having the prophetic word of Scripture even more than his experience on the holy mountain.
This document provides a summary of a sermon given at First Baptist Church in Jackson, Mississippi on the scripture passage 1 Peter 3:1-12. The sermon discusses wives submitting to their husbands and having a gentle spirit as examples from Sarah. It also talks about husbands living with understanding and honor toward their wives. The sermon uses these teachings as instructions for living in relationship and examples of how marriages can withstand difficulties through obedience to God's word.
The document provides a summary of Acts 4:36-37; 5:1-12, 14a and includes commentary on integrity based on the passage. It then shares additional information, including an upcoming dinner event, a memory verse, and tips on scheduling portrait sessions. The summary concludes with brief reflections on getting older and quotes from commentaries on Acts 5.
This document provides a summary of a sermon given at First Baptist Church in Jackson, Mississippi on April 10, 2016. The sermon discusses integrity based on Acts 4:36-37 and 5:1-12, 14a, focusing on the story of Ananias and Sapphira lying about their financial contribution. It emphasizes that the Bible presents both the virtues and flaws of its characters. The sermon also discusses spending time with God so one's face shines with His light and integrity.
This document provides a summary of a sermon given on John 10 about Jesus being the true shepherd. The sermon discusses how Jesus died for his sheep in the New Testament, unlike Old Testament shepherds where the sheep died for the shepherd. It also references the resurrection of Lazarus as glorifying God and strengthening the disciples' faith. The sermon argues Christians should live abundant, victorious lives through Christ rather than in self-effort, and that God desires to use believers in powerful ways like He used Lazarus.
This document provides details about an upcoming Sunday night service at First Baptist Church in Jackson, Mississippi on March 30, 2014. It includes the memory verse for March and details for May 4th. The bulk of the document is a lesson based on John 20:19-31 about Jesus appearing to the disciples after his resurrection. It discusses how Thomas doubted until he saw Jesus himself. The document aims to encourage church attendance and faith in Jesus' resurrection based on this biblical story.
This sermon discusses 1 Peter 4:12-19 and addresses how to think clearly when facing difficulties or suffering as a Christian. Some key points include:
1) Suffering can loosen sin's grip, cause others to see us differently, and keep us focused on eternity.
2) We should rejoice in sharing in Christ's sufferings because it allows us to experience glory both now through God's spirit and in eternity.
3) Even though suffering causes pain, it can give birth to joy, just as childbirth causes pain but results in joy with a new child. Our difficulties can birth something wonderful.
This document is a summary of 2 Peter 1:12-21 from a sermon given at First Baptist Church in Jackson, Mississippi. Peter writes that he will continue reminding the church of Jesus' teachings even after his death, as the prophecies of scripture are more confirmed than any personal experiences. He references being an eyewitness to Jesus' transfiguration, and says that as the world grows darker, the word of God will shine brighter for guidance. The sermon emphasizes applying the promises of God found in scripture to have peace, even in difficult times.
Peter writes that he intends to remind the church of important spiritual truths even though they already know them, because as long as he is alive he wants to stir them up through reminder. He knows his death is imminent, but he will make every effort so that after his departure they can recall these things. Peter and the other apostles did not follow myths but were eyewitnesses to Jesus' majesty at the Transfiguration, when God declared Jesus His beloved Son. Peter values having the prophetic word of Scripture even more than his experience on the holy mountain.
This document provides a summary of a sermon given at First Baptist Church in Jackson, Mississippi on the scripture passage 1 Peter 3:1-12. The sermon discusses wives submitting to their husbands and having a gentle spirit as examples from Sarah. It also talks about husbands living with understanding and honor toward their wives. The sermon uses these teachings as instructions for living in relationship and examples of how marriages can withstand difficulties through obedience to God's word.
The document provides a summary of Acts 4:36-37; 5:1-12, 14a and includes commentary on integrity based on the passage. It then shares additional information, including an upcoming dinner event, a memory verse, and tips on scheduling portrait sessions. The summary concludes with brief reflections on getting older and quotes from commentaries on Acts 5.
This document provides a summary of a sermon given at First Baptist Church in Jackson, Mississippi on April 10, 2016. The sermon discusses integrity based on Acts 4:36-37 and 5:1-12, 14a, focusing on the story of Ananias and Sapphira lying about their financial contribution. It emphasizes that the Bible presents both the virtues and flaws of its characters. The sermon also discusses spending time with God so one's face shines with His light and integrity.
This document provides a summary of a sermon given on John 10 about Jesus being the true shepherd. The sermon discusses how Jesus died for his sheep in the New Testament, unlike Old Testament shepherds where the sheep died for the shepherd. It also references the resurrection of Lazarus as glorifying God and strengthening the disciples' faith. The sermon argues Christians should live abundant, victorious lives through Christ rather than in self-effort, and that God desires to use believers in powerful ways like He used Lazarus.
This document provides details about an upcoming Sunday night service at First Baptist Church in Jackson, Mississippi on March 30, 2014. It includes the memory verse for March and details for May 4th. The bulk of the document is a lesson based on John 20:19-31 about Jesus appearing to the disciples after his resurrection. It discusses how Thomas doubted until he saw Jesus himself. The document aims to encourage church attendance and faith in Jesus' resurrection based on this biblical story.
This document is a sermon about caring for orphans, widows, and the poor. It discusses passages from Proverbs, Mark, and 1 Corinthians that relate to glorifying God in all things. The sermon examines examples from the lives of Job and Moses in the Old Testament that demonstrate caring for the vulnerable as commanded by God. It emphasizes that providing for orphans, widows and the poor was not a suggestion but rather a demand in God's law. The sermon aims to show that caring for these groups remains an important part of righteousness and pure religion according to Scripture.
This document discusses caring for orphans and widows as commanded by God. It analyzes passages from Job, James, and Moses that establish caring for the vulnerable as central to righteousness. The speaker argues that this standard of righteousness has not changed and encourages the congregation to consider how they can care for orphans, widows and the poor in their community. Images and quotes throughout reinforce the message that providing for the vulnerable is of utmost importance to God.
This document provides information from a church service including the sermon summary, announcements, and scripture readings. The sermon summary discusses Malachi chapters 3 and 4 and focuses on God purifying his people and the coming of Jesus as the Sun of Righteousness. The document also includes background on pastor John Piper and details about his cancer diagnosis and response of finding comfort in Christ. In under 3 sentences, this document covers a church service including the sermon on Malachi's prophecy of Jesus, announcements, scripture readings, and biographical information on pastor John Piper.
The document summarizes a sermon given on the biblical story of Jesus and the woman caught in adultery from John 8:1-11. It describes how Jesus defused the situation by challenging those accusing the woman of sin to examine their own sins, and showed mercy to the woman by forgiving her sins. It explores how Jesus upheld the law while also showing mercy, and how his death satisfied both God's justice and ability to forgive through grace.
Jesus defuses a situation where scribes and Pharisees try to trap Him by bringing a woman caught in adultery. When they question what should be done according to the law, Jesus writes on the ground and says whoever is without sin should cast the first stone. This causes her accusers to leave one by one, leaving Jesus alone with the woman. He tells her he does not condemn her and to sin no more. The document explores how Jesus upholds both justice and mercy through His sacrifice, satisfying God's demands while offering forgiveness to believers.
The document is a sermon about remembering Jesus' sacrifice through communion/The Lord's Supper by comparing it to the Jewish Passover tradition. It discusses how Jesus instituted communion during the Last Supper on the night he was betrayed, making reference to him being the Passover lamb sacrificed for our sins. It then explains elements of a traditional Jewish Passover seder meal and their parallels to Christian theology. This includes symbolic foods, drinking four cups of wine representing God's promises, and asking why this night is different from others. The sermon emphasizes how Jesus' crucifixion fulfilled the meaning of the Passover sacrifice through his death for the sins of all people.
The document is a sermon given at First Baptist Church in Jackson, Mississippi on April 30, 2017 about remembering Jesus' sacrifice through communion. It discusses the biblical Passover story, traditions of the Jewish Passover Seder meal, and the significance of Jesus as the Christian's Passover lamb. The sermon examines Jesus instituting communion during the Last Supper on the night he was betrayed, linking Christian communion with the Jewish Passover tradition of remembering God's deliverance through symbolic foods and rituals.
This document summarizes a sermon given on Luke 24:13-35, which recounts Jesus appearing to two disciples on the road to Emmaus after his resurrection. The sermon notes that Emmaus was west of Jerusalem, so the disciples were walking towards sunset, unaware that Jesus had risen. It describes how Jesus joined them and opened their eyes to understanding through the Scriptures, and they recognized him in the breaking of bread. The key points were that the disciples lacked faith until Jesus strengthened their understanding of God's word, and that we should love Christ's second coming and live faithfully as if he may return today.
This document provides a summary of John 8:1-11, which describes an encounter between Jesus and some scribes and Pharisees who brought a woman caught in adultery before him. The summary notes that Jesus humbly taught the people in the temple without fanfare or miracles to draw a crowd. When confronted with the woman, he challenged those without sin to stone her first, and after they left, told her to sin no more. The summary emphasizes Jesus' humility during his time on earth compared to his glorious second coming.
1) God's glory refers both to His intrinsic attributes as well as the glory ascribed to Him by His creatures. We give God glory by recognizing and praising His attributes such as holiness, mercy, justice, faithfulness and more.
2) The primary purpose for humanity is to glorify God in all that we do. We glorify Him by magnifying His greatness before the world through our words and actions.
3) We should give God glory because He created us and everything else for His purposes. Since He made us and gives us all things, we ought to praise and honor Him with our lives.
This document provides a summary of a sermon given at First Baptist Church in Jackson, Mississippi. The sermon discusses the book of Ruth and draws parallels between the story of Ruth and Boaz and spiritual truths about God, Jesus Christ, and the church. It explains that Ruth represents Gentiles who are redeemed by God's grace through Jesus, who is represented by Boaz. Key points are that Ruth and Boaz coming together prefigures Jews and Gentiles being united in the church, and that Ruth found redemption despite being forbidden from God's house under the Law as a Moabite.
This document provides a summary and analysis of the book of Ruth from the Bible. It discusses key elements like Ruth representing the Gentile church and Boaz representing Jesus Christ. It explains how Ruth, a Moabite, finds redemption through Boaz despite the Law originally excluding her people for many generations. The document also references Pentecost and how Ruth came to be read during that Jewish festival due to its prophetic significance regarding God's plans for Israel and the inclusion of Gentiles in His kingdom.
The document summarizes a sermon given on Malachi 1:1-11. It discusses how Malachi, as the last Old Testament prophet, delivered God's message to Israel during a spiritually silent period. The people questioned God's love for them, so God reminded them that He loved Jacob but hated Esau based on their character and desires. The sermon uses this passage to emphasize that God's love is shown through His actions in history, even if people doubt it, and challenges listeners to have hearts responsive to God.
This document provides an explanation of the Parable of the Sower from Matthew 13:1-13 given by Ray Stedman. It begins by giving context about Jesus teaching from a boat on the Sea of Galilee and the crowds listening to him. Stedman then explains each part of the parable: the sower represents anyone who shares the gospel, the seed is the word of God and the good news of the kingdom of Heaven, and the different soils represent how people respond when they hear the message. The explanation aims to convey that the invisible kingdom of God contains the answers people seek and the gospel is how we can understand and find righteousness in this kingdom through faith.
This document provides a summary of Malachi chapters 3 and 4 from the Bible. It discusses the coming messenger who will prepare the way for God and purify God's people. It describes how God requires his people to bring full tithes and offerings. The people complain about serving God, but God says he will protect those who fear him. Chapter 4 predicts the coming day of the Lord that will burn like an oven for the wicked. It says Elijah will come first to turn people's hearts back to God. The document also provides background information on pastor John Piper and the title and scripture reference for one of his sermons on Malachi 4:1-3 about the rising sun of righteousness.
This document contains the order of service for First Baptist Church in Jackson, Mississippi on April 3, 2016. It includes the sermon title "Courageous" based on Acts 4:1-14, announcements for upcoming events, and a weekly memory verse from Ephesians 4:32. It also contains commentary on Acts 4:1-14 from Jon Courson's Application Commentary on the New Testament discussing the opposition the apostles faced and their boldness in preaching about Jesus.
This document contains the text of a sermon given at First Baptist Church in Jackson, Mississippi on April 3, 2016 titled "Courageous". It discusses Acts 4:1-14 where Peter and John are questioned by religious leaders for preaching about Jesus. The summary discusses how Peter, filled with the Holy Spirit, boldly proclaimed that a man was healed in the name of Jesus whom the leaders had crucified. It also mentions that over 5,000 people came to believe in Jesus after hearing Peter's message.
The women who went to Jesus' tomb to anoint his body found the stone rolled away and Jesus' body missing. They reported this to the disciples, but the disciples did not believe them. Peter went to check the tomb and found Jesus' burial cloths but no body. That evening, Jesus appeared to two disciples walking to Emmaus. He joined their conversation but they did not recognize him at first.
This document provides guidance on how to give God glory. It discusses that God's glory is the manifestation of all his attributes, such as his holiness, mercy, justice, faithfulness and love. To glorify God is to praise and exalt his attributes. The document also explains that the supreme purpose of life is to glorify God, and that doing so leads to our greatest joy, as God offers himself as the one who can satisfy and make us happy. We should glorify God through living testimonies that magnify him before others. In glorifying God, we are enhancing his reputation rather than adding to his intrinsic nature.
This document is a sermon given at First Baptist Church in Jackson, Mississippi on January 3, 2016. It discusses the Sermon on the Mount from Matthew 5:1-16, which contains Jesus' teachings known as the Beatitudes. The sermon analyzes each part of the passage, emphasizing that the Sermon on the Mount establishes very high ethical standards that humans cannot attain through their own efforts. It notes that while the Sermon on the Mount provides guidance, it does not supply the power to follow its teachings. Believers require the indwelling power of the Holy Spirit to live according to God's will. The sermon encourages studying the principles of the Sermon on the Mount in light of other script
The summary of the document is:
1) The book of James is a practical guide that instructs Christians on how to live out their faith through hard times.
2) It was likely written by James, the half-brother of Jesus, to Jewish Christians experiencing persecution around AD 46.
3) The document outlines that trials can strengthen faith when believers understand that God uses difficulties to produce perseverance.
The document discusses reasons for Christian hope based on facts about Jesus that cannot be denied, even by skeptics. It notes that Jesus lived based on historical Roman records, and that the New Testament is a reliable historical document written by eyewitnesses within the lifetimes of other eyewitnesses. If the New Testament accounts are not true, it would have to be a carefully constructed lie, which the passionate eyewitness testimony of the authors makes unlikely.
This document is a sermon about caring for orphans, widows, and the poor. It discusses passages from Proverbs, Mark, and 1 Corinthians that relate to glorifying God in all things. The sermon examines examples from the lives of Job and Moses in the Old Testament that demonstrate caring for the vulnerable as commanded by God. It emphasizes that providing for orphans, widows and the poor was not a suggestion but rather a demand in God's law. The sermon aims to show that caring for these groups remains an important part of righteousness and pure religion according to Scripture.
This document discusses caring for orphans and widows as commanded by God. It analyzes passages from Job, James, and Moses that establish caring for the vulnerable as central to righteousness. The speaker argues that this standard of righteousness has not changed and encourages the congregation to consider how they can care for orphans, widows and the poor in their community. Images and quotes throughout reinforce the message that providing for the vulnerable is of utmost importance to God.
This document provides information from a church service including the sermon summary, announcements, and scripture readings. The sermon summary discusses Malachi chapters 3 and 4 and focuses on God purifying his people and the coming of Jesus as the Sun of Righteousness. The document also includes background on pastor John Piper and details about his cancer diagnosis and response of finding comfort in Christ. In under 3 sentences, this document covers a church service including the sermon on Malachi's prophecy of Jesus, announcements, scripture readings, and biographical information on pastor John Piper.
The document summarizes a sermon given on the biblical story of Jesus and the woman caught in adultery from John 8:1-11. It describes how Jesus defused the situation by challenging those accusing the woman of sin to examine their own sins, and showed mercy to the woman by forgiving her sins. It explores how Jesus upheld the law while also showing mercy, and how his death satisfied both God's justice and ability to forgive through grace.
Jesus defuses a situation where scribes and Pharisees try to trap Him by bringing a woman caught in adultery. When they question what should be done according to the law, Jesus writes on the ground and says whoever is without sin should cast the first stone. This causes her accusers to leave one by one, leaving Jesus alone with the woman. He tells her he does not condemn her and to sin no more. The document explores how Jesus upholds both justice and mercy through His sacrifice, satisfying God's demands while offering forgiveness to believers.
The document is a sermon about remembering Jesus' sacrifice through communion/The Lord's Supper by comparing it to the Jewish Passover tradition. It discusses how Jesus instituted communion during the Last Supper on the night he was betrayed, making reference to him being the Passover lamb sacrificed for our sins. It then explains elements of a traditional Jewish Passover seder meal and their parallels to Christian theology. This includes symbolic foods, drinking four cups of wine representing God's promises, and asking why this night is different from others. The sermon emphasizes how Jesus' crucifixion fulfilled the meaning of the Passover sacrifice through his death for the sins of all people.
The document is a sermon given at First Baptist Church in Jackson, Mississippi on April 30, 2017 about remembering Jesus' sacrifice through communion. It discusses the biblical Passover story, traditions of the Jewish Passover Seder meal, and the significance of Jesus as the Christian's Passover lamb. The sermon examines Jesus instituting communion during the Last Supper on the night he was betrayed, linking Christian communion with the Jewish Passover tradition of remembering God's deliverance through symbolic foods and rituals.
This document summarizes a sermon given on Luke 24:13-35, which recounts Jesus appearing to two disciples on the road to Emmaus after his resurrection. The sermon notes that Emmaus was west of Jerusalem, so the disciples were walking towards sunset, unaware that Jesus had risen. It describes how Jesus joined them and opened their eyes to understanding through the Scriptures, and they recognized him in the breaking of bread. The key points were that the disciples lacked faith until Jesus strengthened their understanding of God's word, and that we should love Christ's second coming and live faithfully as if he may return today.
This document provides a summary of John 8:1-11, which describes an encounter between Jesus and some scribes and Pharisees who brought a woman caught in adultery before him. The summary notes that Jesus humbly taught the people in the temple without fanfare or miracles to draw a crowd. When confronted with the woman, he challenged those without sin to stone her first, and after they left, told her to sin no more. The summary emphasizes Jesus' humility during his time on earth compared to his glorious second coming.
1) God's glory refers both to His intrinsic attributes as well as the glory ascribed to Him by His creatures. We give God glory by recognizing and praising His attributes such as holiness, mercy, justice, faithfulness and more.
2) The primary purpose for humanity is to glorify God in all that we do. We glorify Him by magnifying His greatness before the world through our words and actions.
3) We should give God glory because He created us and everything else for His purposes. Since He made us and gives us all things, we ought to praise and honor Him with our lives.
This document provides a summary of a sermon given at First Baptist Church in Jackson, Mississippi. The sermon discusses the book of Ruth and draws parallels between the story of Ruth and Boaz and spiritual truths about God, Jesus Christ, and the church. It explains that Ruth represents Gentiles who are redeemed by God's grace through Jesus, who is represented by Boaz. Key points are that Ruth and Boaz coming together prefigures Jews and Gentiles being united in the church, and that Ruth found redemption despite being forbidden from God's house under the Law as a Moabite.
This document provides a summary and analysis of the book of Ruth from the Bible. It discusses key elements like Ruth representing the Gentile church and Boaz representing Jesus Christ. It explains how Ruth, a Moabite, finds redemption through Boaz despite the Law originally excluding her people for many generations. The document also references Pentecost and how Ruth came to be read during that Jewish festival due to its prophetic significance regarding God's plans for Israel and the inclusion of Gentiles in His kingdom.
The document summarizes a sermon given on Malachi 1:1-11. It discusses how Malachi, as the last Old Testament prophet, delivered God's message to Israel during a spiritually silent period. The people questioned God's love for them, so God reminded them that He loved Jacob but hated Esau based on their character and desires. The sermon uses this passage to emphasize that God's love is shown through His actions in history, even if people doubt it, and challenges listeners to have hearts responsive to God.
This document provides an explanation of the Parable of the Sower from Matthew 13:1-13 given by Ray Stedman. It begins by giving context about Jesus teaching from a boat on the Sea of Galilee and the crowds listening to him. Stedman then explains each part of the parable: the sower represents anyone who shares the gospel, the seed is the word of God and the good news of the kingdom of Heaven, and the different soils represent how people respond when they hear the message. The explanation aims to convey that the invisible kingdom of God contains the answers people seek and the gospel is how we can understand and find righteousness in this kingdom through faith.
This document provides a summary of Malachi chapters 3 and 4 from the Bible. It discusses the coming messenger who will prepare the way for God and purify God's people. It describes how God requires his people to bring full tithes and offerings. The people complain about serving God, but God says he will protect those who fear him. Chapter 4 predicts the coming day of the Lord that will burn like an oven for the wicked. It says Elijah will come first to turn people's hearts back to God. The document also provides background information on pastor John Piper and the title and scripture reference for one of his sermons on Malachi 4:1-3 about the rising sun of righteousness.
This document contains the order of service for First Baptist Church in Jackson, Mississippi on April 3, 2016. It includes the sermon title "Courageous" based on Acts 4:1-14, announcements for upcoming events, and a weekly memory verse from Ephesians 4:32. It also contains commentary on Acts 4:1-14 from Jon Courson's Application Commentary on the New Testament discussing the opposition the apostles faced and their boldness in preaching about Jesus.
This document contains the text of a sermon given at First Baptist Church in Jackson, Mississippi on April 3, 2016 titled "Courageous". It discusses Acts 4:1-14 where Peter and John are questioned by religious leaders for preaching about Jesus. The summary discusses how Peter, filled with the Holy Spirit, boldly proclaimed that a man was healed in the name of Jesus whom the leaders had crucified. It also mentions that over 5,000 people came to believe in Jesus after hearing Peter's message.
The women who went to Jesus' tomb to anoint his body found the stone rolled away and Jesus' body missing. They reported this to the disciples, but the disciples did not believe them. Peter went to check the tomb and found Jesus' burial cloths but no body. That evening, Jesus appeared to two disciples walking to Emmaus. He joined their conversation but they did not recognize him at first.
This document provides guidance on how to give God glory. It discusses that God's glory is the manifestation of all his attributes, such as his holiness, mercy, justice, faithfulness and love. To glorify God is to praise and exalt his attributes. The document also explains that the supreme purpose of life is to glorify God, and that doing so leads to our greatest joy, as God offers himself as the one who can satisfy and make us happy. We should glorify God through living testimonies that magnify him before others. In glorifying God, we are enhancing his reputation rather than adding to his intrinsic nature.
This document is a sermon given at First Baptist Church in Jackson, Mississippi on January 3, 2016. It discusses the Sermon on the Mount from Matthew 5:1-16, which contains Jesus' teachings known as the Beatitudes. The sermon analyzes each part of the passage, emphasizing that the Sermon on the Mount establishes very high ethical standards that humans cannot attain through their own efforts. It notes that while the Sermon on the Mount provides guidance, it does not supply the power to follow its teachings. Believers require the indwelling power of the Holy Spirit to live according to God's will. The sermon encourages studying the principles of the Sermon on the Mount in light of other script
The summary of the document is:
1) The book of James is a practical guide that instructs Christians on how to live out their faith through hard times.
2) It was likely written by James, the half-brother of Jesus, to Jewish Christians experiencing persecution around AD 46.
3) The document outlines that trials can strengthen faith when believers understand that God uses difficulties to produce perseverance.
The document discusses reasons for Christian hope based on facts about Jesus that cannot be denied, even by skeptics. It notes that Jesus lived based on historical Roman records, and that the New Testament is a reliable historical document written by eyewitnesses within the lifetimes of other eyewitnesses. If the New Testament accounts are not true, it would have to be a carefully constructed lie, which the passionate eyewitness testimony of the authors makes unlikely.
Many horses in the US are sold by their owners and shipped across borders to Mexico and Canada where they are slaughtered in inhumane conditions for human consumption in Europe and Asia. The horses are transported for long hours without food, water or rest in overcrowded trucks and facilities. They are subjected to cruelty and injury, and tens of thousands are killed each year. Contacting government representatives and supporting legislation could help end the practice of exporting American horses for slaughter abroad.
The document discusses passages from the Bible, specifically 2 Peter. It focuses on themes of knowledge, false prophets, remembering teachings, and the importance of being prepared for Jesus' return. Key points mentioned include warnings against false teachers, encouragement to grow in knowledge and faith, and the urgency of remembering biblical truths even after death.
This document lists and provides brief details about the letters attributed to Paul in the New Testament and Catholic letters, including their proposed dates, origins, languages, and purposes. It covers 27 letters total that are traditionally grouped as the Pauline Letters and Catholic Letters.
The document discusses the Gospel of Mark. It states that Mark was born in Jerusalem, wrote his Gospel for Gentile Christians in Rome, and wrote down what the Apostle Peter had said about the words and deeds of Jesus. Mark's Gospel contains almost all of Jesus' miracles and was likely written before 70 AD, when Jerusalem was destroyed. It portrays the rejection of Jesus by scribes and Pharisees but also stresses Jesus' prayer life and relationship with God the Father.
The book of Job records the story of Job, a righteous man who endured great suffering and loss. His three friends attempt to explain his situation, claiming it must be due to hidden sin. God later appears to Job and his friends, reminding them that God is sovereign and they cannot fully understand his purposes. The book encourages persevering in faith even during difficult times of suffering.
The document provides an introduction to the Epistle to the Hebrews. It discusses that the book is unique in its structure, moving from an essay to a sermon to a letter. It contains challenging but insightful contents. It warns of the danger of apostasy and need for steadfast faith. The background discusses that the author is unknown but likely not Paul, and that it was written to Jewish Christians prior to 70 AD. The purpose was to prevent abandoning faith in Christ by showing His superiority over the Old Covenant. It provides exhortations from this superiority.
The document discusses the Book of Revelation from the Bible. It provides background on the author John the Elder and describes the book as a message of hope depicting God's ultimate defeat of evil. The Book of Revelation contains prophecies about end times events and the final battle between Jesus and Satan, culminating in Jesus restoring His kingdom. The document also discusses theories that God may judge humanity based on the seven deadly sins of pride, envy, gluttony, lust, anger, greed, and sloth when the end times described in the Book of Revelation come to pass.
This document provides an overview and analysis of key aspects of understanding the Book of Revelation. It discusses:
- The book's intended meaning and time frame, noting it was meant to be understood by early Christians facing persecution.
- Two common approaches to interpreting Revelation (historicist and futurist) and arguments for understanding it in its original context.
- Important symbols and their meanings, either explained directly in the text or through comparisons to other Bible passages.
- Features like repeated themes of judgment, paired opposites representing good and evil, and the need to solve Revelation like a puzzle rather than view it as a mystery.
After a sharp rebuke of those who would teach false ideas in the church Jude goes on to show how believers can protect themselves against such men and their dangerous ideas.
Jude writes to warn believers about false teachers who had infiltrated the ecclesias. He encourages the readers to contend for the faith that was delivered to the saints. Jude provides examples from the Old Testament of people like Cain, Balaam, and Korah who were ungodly and brought condemnation upon themselves by turning from God's truth. These historic examples show the character of false teachers as lacking faith, seeking reward or glory for themselves instead of God.
The Revelation of Jesus Christ Chapters 6-11:14Rod West
1. The document provides an in-depth summary of chapters 6-11:14 of the book of Revelation.
2. It examines the seals, trumpets, and bowls judgments described in these chapters and their possible order and timing within biblical prophecy.
3. The summary explores different views on whether these judgments encompass the entire 7-year tribulation period or just the second half, known as the great tribulation.
The Acts of the Apostles describes the spread of Christianity after Pentecost, when about 3000 people converted. It details how Christianity spread from Jerusalem throughout Judea, Samaria, Galilee, Cyprus, and Antioch, aided by the Holy Spirit. It also records the first Church Council. The Epistles were letters written by various apostles, most notably Paul, to clarify doctrine for the Christian communities they founded. Paul experienced a dramatic conversion from persecuting Christians to becoming a leading promoter, undertaking three missionary journeys to gentiles. The Catholic Epistles include letters from Peter, James, John, and Jude. Revelation, written around 95 AD, contains John's visions that judge current events in light of God
The document provides an introduction to reading the Gospels well. It discusses the four canonical Gospels of Matthew, Mark, Luke, and John. It explains that these were chosen for inclusion in the Bible while other gospels like Thomas, Peter, and Judas were excluded. The document also covers topics like what a gospel is, the major characters in the Gospels, differences between the Gospel and Hebrew Bible narratives, when the Gospels were written, and theories about the sources the Gospel authors may have used.
This document provides an introduction to the First Epistle of Peter. It was written by the apostle Peter around AD 63 to encourage Christians experiencing suffering. The readers were predominantly Gentile Christians living as strangers in various provinces of Asia Minor. They faced persecution and hardship, though not yet the empire-wide persecution under Nero. Peter writes to encourage them to persevere through faith in God and Christ's example. He addresses how God's grace enables believers to live holy, submitted, and suffering lives for God's glory. The letter's outline shows Peter discussing salvation, Christian conduct, submission to authority, and suffering as a Christian.
This document provides an introduction and overview of the letter of James in the New Testament. It discusses the following key points:
1. James was one of the General or Catholic Epistles addressed to Jewish Christians scattered abroad. It was likely written by James, the half-brother of Jesus, around 45-50 AD.
2. The letter focuses on practical Christian living and faith in action. It discusses topics like trials, wisdom, faith and works, the tongue, worldliness, riches, patience, and prayer.
3. The letter's canonical status was questioned until the early church realized its author was Jesus' half-brother. Martin Luther questioned its usefulness compared to Paul's letters since it says little
This document provides background information on James, the author of the Epistle of James. It discusses that James was the brother of Jesus and initially did not believe in Him, but became a pillar of the early Christian church in Jerusalem. The document examines the four individuals named James in the New Testament to determine which was the likely author, concluding it was Jesus' brother based on details in Galatians and Acts. It also explores James' relationship with Jesus and how his teachings in the epistle reflect some of Jesus' own messages.
The Apocalypse - an overview of the book of Revelation Alan Williamson
The document provides an overview of key elements in the book of Revelation:
- John is told to write down what he sees and send it to 7 churches in Asia Minor
- Jesus appears and instructs John to write what he has seen, what is happening presently, and what will happen in the future
- John is shown visions of future events including seals being opened, trumpets sounding, and bowls of God's wrath being poured out
- These visions reveal events that will come to pass and the eventual establishment of God's kingdom on Earth
The document provides an overview of Revelation 15 and 16, which describe signs in heaven and seven bowl judgments from God. It summarizes the seven bowl judgments as including harmful and painful sores, turning the sea to blood, turning rivers and streams to blood, burning people with fire, bringing darkness over the beast's kingdom, drying up the Euphrates river, and causing lightning, thunder, and a great earthquake. The document encourages accepting God's gift of salvation before it is too late.
1. The document is a summary of the sermon given at First Baptist Church in Jackson, Mississippi on September 18, 2016. The sermon discusses 1 Peter 2:1-10 and focuses on believers being living stones built into a spiritual house.
2. It encourages believers to crave spiritual nourishment from God's word like newborn infants crave milk. Laying aside malice and deceit allows one to have this hunger.
3. Believers are living stones being fit together into a spiritual temple, with life's difficulties smoothing out their rough edges for eternity. Though rejected by men, Christ is the cornerstone of the church.
This document provides the text and summary of a sermon given at First Baptist Church in Jackson, Mississippi. The sermon discusses 1 Peter 2:1-10 and focuses on how believers are called to be living stones built into a spiritual house. It encourages Christians to hunger for God's word like infants crave milk and to accept the refining process of rubbing against other "stones" in the church.
This document provides a summary of Psalm 51 and its application to true confession. It discusses that true confession involves having a right view of sin, God, and self. It explains that sin deserves judgment and cleansing. It also describes that God desires inward holiness and purity, and has the power to cleanse from sin. For confession, one must acknowledge guilt without blaming others, and realize that through repentance and God's forgiveness, they can be restored to teach others.
1) David commits adultery with Bathsheba and has her husband killed to cover it up. He does not confess his sin until confronted by Nathan.
2) Psalm 51 describes the elements of true confession: having a right view of sin as deserving judgment, of God as desiring inward purity and having power to cleanse, and of oneself as needing holiness to minister to others and glorify God.
3) For confession, one must acknowledge sin, seek cleansing from God, and take responsibility without blaming others, in order to be restored to joy and service.
1) The document is a summary of a sermon given at First Baptist Church discussing chapters 3-4 of the book of Hebrews.
2) It emphasizes that Jesus became human in order to die for our sins and redeem mankind, and that he understands our struggles having experienced temptation himself.
3) It encourages believers to come to Jesus in their times of temptation or struggle, since as our High Priest he is able to sympathize with our weaknesses.
This document provides a summary of a sermon given at First Baptist Church in Jackson, Mississippi on dangers to avoid according to 1 John 2:15-27. The sermon discusses how there are three sources of temptation - the world, the flesh, and the devil. It notes how these sources of temptation correspond to different stages of life, attacking the body when young, the soul in middle age, and the spirit when older. The sermon encourages fleeing fleshly lusts when young, having faith to overcome the world in middle age, and fighting against the devil when older. It also discusses the process of salvation as justification of the spirit, sanctification of the soul, and glorification of the body.
God's holiness is the essence of His nature and separates Him from all creation. It expresses His utter perfection and uniqueness. God calls us to be holy as He is holy by living set apart lives through our relationship with Jesus Christ. When we accept Christ, His righteousness is imputed to us and the Holy Spirit begins transforming us into His image through the process of sanctification. We must live distinct from the world by obeying God's commands and having conduct honorable among unbelievers.
This document contains a sermon summary on 1 John 2:15-27 about dangers to avoid. It discusses how the world, the flesh, and the devil tempt people in different ways corresponding to the body, soul, and spirit. The sermon encourages resisting youthful lusts through flight, overcoming worldly temptation through faith, and fighting the devil through submitting to God. It provides biblical references to support resisting each source of temptation.
1) The document discusses authority in the church and argues that ultimate authority belongs to Jesus Christ, not individual church leaders. It cites several Bible passages indicating Christians are brothers and sisters, not ruled by human authority.
2) Elders in the early church sought the mind of the Holy Spirit through discussion and unity, not individual dominance. A plurality of elders is advocated to prevent authoritarianism.
3) True authority in the church arises from godly example and persuasion, not commands. Leaders are to attract followers through inspiring devotion, not forcing obedience.
This document summarizes a sermon about authority in the church. It argues that ultimate authority belongs to Jesus Christ alone, not any individual leader. It discusses how church elders should collectively seek the mind of the Spirit and act with unanimity, not lord over others. Quoting Jesus, it emphasizes that all Christians are brothers and the church should not imitate worldly authority structures.
This document provides a summary of a sermon given at First Baptist Church in Jackson, Mississippi on dealing with death based on the biblical story of Jesus raising Lazarus from the dead in John 11. The key points made in the sermon are:
1) Jesus raised Lazarus from the dead primarily to glorify God and demonstrate His power over death.
2) The resurrection of Lazarus strengthened the faith of Jesus' disciples and led directly to Jesus' crucifixion.
3) Christians who believe in Christ have also died with Him and been raised to new life, no longer bound by sin but empowered to live abundantly through Christ.
The gospel is the good news of God's salvation for mankind through Jesus Christ. Due to Adam and Eve's disobedience, God's children were taken captive by sin. As a loving father, God sought to rescue his children by sending his son Jesus to die on the cross. Through his death and resurrection, Jesus paid the punishment for sin so that all may be forgiven and have eternal life by accepting God's free gift of salvation. The document provides biblical support for these concepts and encourages readers to accept this gift of salvation in Jesus.
This document contains the transcript of a sermon given at First Baptist Church in Jackson, Mississippi about true freedom found in Christ. The sermon discusses how believers were once held in bondage but are now adopted sons of God through Christ's redemptive work. It encourages listeners to understand that it is not their own ability or performance that matters but Christ living in them by faith. Quoting other authors, the sermon illustrates how realizing one's identity and acceptance as God's child, not as a slave, allows true freedom and security in Christ.
This document provides commentary on the crucifixion and death of Jesus Christ based on passages from the Bible. It discusses how Jesus fulfilled prophecies by dying as the sacrificial Passover lamb. It describes the process of the Jewish sacrificial system where a lamb would be sacrificed to cover the sins of a family. The document notes the significance of the inscription "King of the Jews" placed above Jesus' cross and how his blood covers the sins of all mankind.
The document provides a summary of a sermon given at First Baptist Church in Jackson, Mississippi. The sermon discusses how Christ has set us free from slavery to sin and brings us the adoption of sons through his death on the cross. It encourages believers to live as sons of God, accepting their position and acceptance through their relationship in Christ rather than through performance or works. The sermon uses examples from Scripture and illustrations to explain how understanding we have died with Christ and he lives in us can bring true freedom from anxiety over performance and acceptance.
This document provides the order of service for First Baptist Church in Jackson, Mississippi on March 26, 2017. It includes a Bible passage from Matthew 21:1-11 about Jesus' triumphal entry into Jerusalem. The sermon title is "More Than A Prophet" and discusses how prophecies from Genesis, Isaiah, and Zechariah were fulfilled by Jesus' arrival in Jerusalem. The document also lists upcoming church events and includes various images related to the Bible passages.
1) The document discusses the gospel or good news of God's salvation for mankind through Jesus Christ. It explains that through sin, mankind was captive and enslaved, but God rescued us by sending his son Jesus to die on the cross.
2) It further explains what was accomplished through Jesus' death - forgiveness of sins, healing, righteousness, eternal life, and more. It emphasizes that salvation is a free gift from God that one must accept through faith in Jesus.
3) The document encourages accepting God's gift of salvation through confessing faith in Jesus and provides resources for spiritual growth.
This document provides a summary of the sermon given at First Baptist Church in Jackson, Mississippi on August 23, 2015. The sermon focuses on Revelation 12:1-17 and discusses the symbolism in the passage of the woman and the dragon. It provides background information on the passage and references commentaries from John MacArthur. The sermon suggests the war in heaven mentioned could be triggered by the rapture of the church, with Michael defending God's people from Satan's attempts to interfere. In less than 3 sentences, the document summarizes the key points of the sermon on Revelation 12:1-17 given at First Baptist Church.
This document provides a summary of a sermon given at First Baptist Church in Jackson, Mississippi on the topic of Exodus 32:1-6, 11-14 about rebellion. The summary includes:
1) The sermon discusses two main teachings from this Exodus passage - intercession and the presence of God. It highlights how Moses interceded for the Israelites after the golden calf incident, pleading for God to forgive them.
2) It then discusses how to practice the presence of God based on Moses' encounter with God at Mount Sinai. When Moses' face shone from being in God's presence, the sermon outlines eight steps to regain God's presence when it is lost, including determination, preparation, isolation
1. The passage discusses the characteristics of being a child of God according to 1 John. It emphasizes that believers can have confidence that they possess eternal life through faith in Jesus Christ.
2. Eternal life is described as knowing God and sharing in His divine life. It is a present possession, not just a future hope.
3. John wrote this epistle so that believers may be sure of their salvation and have the assurance that comes from God's promises.
Similar to 10-23-16, 1 Peter 4;12-19, When Ridiculed (20)
The document discusses prophecies from Isaiah about God restoring the heavens and earth and creating a new Jerusalem without weeping or crying. It then discusses passages from the New Testament about how believers should live in light of these prophecies, looking forward to Christ's appearing and purifying themselves. The document also provides summaries about the characteristics and features of Christ's future millennial kingdom based on passages from Isaiah, Psalms, Ezekiel, Daniel, and Revelation.
The document discusses the future reign of Christ on earth based on passages from Isaiah, Psalms, Ezekiel, and Revelation. It describes the main features of the future millennial kingdom as an earthly kingdom where Christ will reign for 1000 years after His second coming. Resurrected saints from all ages will reign with Christ on earth and assist in His rule. The kingdom will be a time of peace and prosperity without evil or harm.
This passage from Isaiah 58 discusses God's condemnation of empty worship rituals among his people that are not accompanied by righteous living and care for the oppressed. God explains that true worship requires loosening bonds of wickedness, sharing with the hungry, and clothing the naked. The prophet Isaiah lived during a time of rebuilding after the exile when the temple had been reconstructed but the city walls remained in ruins. God promises blessings of light, guidance, strength, and renewal for those who repent from sin and pursue justice. The sermon references other passages emphasizing that God desires mercy over sacrifice and that true salvation will come through God himself acting as righteous judge and redeemer through the coming Messiah.
This document provides a summary and analysis of Isaiah 58:1-12. It examines God's condemnation of hypocritical worship among his people, who were going through the motions of fasting and prayer but without true repentance or care for the oppressed. God explains that true worship requires acts of justice, mercy, and humility. The document places this passage in historical context during the post-exilic period when the temple had been rebuilt but Jerusalem's walls remained in disrepair. It concludes by connecting Isaiah's prophecy to the ultimate salvation God provides through Jesus Christ.
1) The document discusses Isaiah 53, which prophesies the coming of Jesus as the suffering servant who would bear the sins of humanity.
2) It analyzes various verses from Isaiah 53 that describe Jesus' humble upbringing, rejection, suffering, and death on the cross in fulfillment of these prophecies.
3) The author argues that the chapter paints a clear picture of Jesus and his redemptive work, though some Jewish people did not accept that it referred to him.
This document provides an analysis and commentary on Isaiah 53:1-12. It discusses how this passage prophesies Jesus as the suffering servant who would bear the sins of humanity. Some key points made include: Jewish people historically did not believe Isaiah 53 referred to Jesus as they were expecting a conquering messiah; the passage depicts the servant as having no beauty or majesty and being despised and rejected; it describes how he would bear our sorrows and be wounded for our transgressions so that through his suffering we can be healed. The document analyzes various verses in depth to draw connections between the prophecy and Jesus' life and crucifixion.
The document provides an overview and analysis of Isaiah 49:1-13. It summarizes that:
1) The passage promises comfort for God's people and the coming of a Messiah who will be a servant and bring salvation to all nations.
2) Jesus fulfills the prophecies as the suffering servant who is called and named by God from birth to be a light to the Gentiles.
3) The passage prophesies that the servant will be rejected but later worshipped, establish a new covenant, and guide God's people to salvation.
1) The document provides an overview and analysis of Isaiah 49:1-13 from a Sunday school lesson. It examines how this passage prophesies comfort for God's people through a coming servant Messiah and how Jesus fulfills this prophecy.
2) Key points include how Isaiah 49 promises a Messiah who will bring salvation for Israel and all nations, depicted as a servant who is named and empowered by God.
3) The document analyzes how Jesus fulfills this prophecy by being God's chosen servant who is rejected by men but brings salvation, being made a light to the Gentiles and worshipped by all through his death and resurrection.
This document contains the summary of a sermon given at First Baptist Church in Jackson, Mississippi. It discusses Isaiah 46:3-13, focusing on God's care for his people and how he alone is worthy of worship unlike idols. It includes quotes from the Bible passage and hymns like "His Eye is on the Sparrow" to illustrate the theme that God watches over and protects believers.
This document provides a summary of a Sunday school class discussion on putting God first in all things and trusting in His care. It includes summaries of Bible passages from Isaiah, Psalms, and Matthew discussing not worshipping idols and trusting that God watches over His people. The hymn "His Eye is on the Sparrow" is analyzed, inspired by verses on God caring for even sparrows. The class discussed how tragedies can humble us and that God saves those who recognize their need.
God instructs Isaiah to comfort God's people with three messages: 1) God is sovereign and in control, even during difficult times. 2) God will fulfill his purposes, such as forgiving Israel and sending a Redeemer. 3) God will sustain his people, though all humanity is transitory except God's eternal word. The prophecy looks forward to Israel's restoration after the coming exile.
The document provides an overview of a Sunday school lesson on Isaiah 40. It discusses the historical context during Isaiah's time, the message of comfort God instructed Isaiah to provide to Judah facing exile, and how this message still applies today. The lesson focuses on how Isaiah conveyed that God is sovereign, will fulfill his purposes, and sustain his people. It also provides biblical references on God's comfort and plan of salvation through Jesus Christ.
The document provides an overview and summary of Isaiah 34-39 from a sermon given at First Baptist Church in Jackson, Mississippi. It discusses the historical context involving King Hezekiah of Judah rebelling against Assyria, the confrontation with Rabshakeh representing Sennacherib, Hezekiah's prayer to God, and God's response promising to defend Jerusalem for his own sake and for David. Key themes are God hearing and answering prayer, defeating the enemies of his people, and bringing hope and salvation.
The document provides a summary of Isaiah 34-39 from a Sunday School class. It discusses the historical context involving King Hezekiah of Judah rebelling against the Assyrian king Sennacherib in 701 BC. It describes the Rabshakeh threatening Jerusalem on behalf of Sennacherib, and Hezekiah praying to God for deliverance. God responds through Isaiah, promising to deliver Jerusalem and put a spirit in Sennacherib so he returns to his own land.
Isaiah 31 discusses God's promise to protect Israel and Judah if they trust in Him rather than forming alliances with other nations like Egypt. It warns that those who seek protection from Egypt will be put to shame, as the Egyptians are merely mortal while God is all-powerful. The chapter promises that God will come down to defend Jerusalem from Assyria, represented as a lion, and will shield and deliver His people. It calls the Israelites to repent and return to God to receive His protection.
The document provides an overview and analysis of Isaiah 31. It summarizes that the chapter warns Israel and Judah against forming an alliance with Egypt and relying on Egyptian horses and chariots for protection against Assyria. While Egypt can provide military strength, God promises to protect Jerusalem himself. The chapter exhorts the people to repent from idolatry and return to trusting God for their defense. It prophesies that Assyria will fall not by human hands but by the sword of God in response to their threats against Judah.
God will judge the earth and its inhabitants for their sins and breaking God's covenant. This judgement is described in Isaiah 24-27 and referred to as Isaiah's Apocalypse. However, God also has a plan for salvation and will deliver the remnant of people from the ends of the earth who worship him. Ultimately, God will reign eternally in Jerusalem and provide salvation for all people through his son Jesus Christ.
God will judge the earth and its inhabitants for their sin and breaking of His covenant. Isaiah 24-27 discusses this coming judgement, including how God will devastate the earth and punish both earthly kings and the hosts of heaven. However, it also promises ultimate salvation and a banquet for all people on God's holy mountain when He defeats death. The passage encourages believers that though judgement is coming, God has a plan for hope and salvation through faith in Jesus Christ.
This document provides a summary and analysis of Isaiah 23:1-18. It discusses Tyre's historical relationship with Israel as an important Phoenician seaport city. God prophesied Tyre's destruction through Nebuchadnezzar and Alexander the Great because of the city's pride. The prophecy warns that no place, including Cyprus, will provide rest for Tyre's inhabitants. It also foretells that Tyre will be forgotten for 70 years but trade will slowly resume. The document applies lessons about God's sovereignty over nations and his hatred of pride.
The document provides commentary on Isaiah 23, which prophesies the destruction of the Phoenician city of Tyre. It discusses Tyre's history and relationship with Israel, highlighting its pride and role in commerce and idolatry. The commentary explains how Tyre was destroyed multiple times according to prophecies by Isaiah and Ezekiel, and applies lessons about God's sovereignty over nations.
The forces involved in this witchcraft spell will re-establish the loving bond between you and help to build a strong, loving relationship from which to start anew. Despite any previous hardships or problems, the spell work will re-establish the strong bonds of friendship and love upon which the marriage and relationship originated. Have faith, these stop divorce and stop separation spells are extremely powerful and will reconnect you and your partner in a strong and harmonious relationship.
My ritual will not only stop separation and divorce, but rebuild a strong bond between you and your partner that is based on truth, honesty, and unconditional love. For an even stronger effect, you may want to consider using the Eternal Love Bond spell to ensure your relationship and love will last through all tests of time. If you have not yet determined if your partner is considering separation or divorce, but are aware of rifts in the relationship, try the Love Spells to remove problems in a relationship or marriage. Keep in mind that all my love spells are 100% customized and that you'll only need 1 spell to address all problems/wishes.
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Why is this So? ~ Do Seek to KNOW (English & Chinese).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma teaching of Kamma-Vipaka (Intentional Actions-Ripening Effects).
A Presentation for developing morality, concentration and wisdom and to spur us to practice the Dhamma diligently.
The texts are in English and Chinese.
The Enchantment and Shadows_ Unveiling the Mysteries of Magic and Black Magic...Phoenix O
This manual will guide you through basic skills and tasks to help you get started with various aspects of Magic. Each section is designed to be easy to follow, with step-by-step instructions.
A Free eBook ~ Valuable LIFE Lessons to Learn ( 5 Sets of Presentations)...OH TEIK BIN
A free eBook comprising 5 sets of PowerPoint presentations of meaningful stories /Inspirational pieces that teach important Dhamma/Life lessons. For reflection and practice to develop the mind to grow in love, compassion and wisdom. The texts are in English and Chinese.
My other free eBooks can be obtained from the following Links:
https://www.slideshare.net/ohteikbin/presentations
https://www.slideshare.net/ohteikbin/documents
The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
Jude gives us hope at the end of a dark letter. In a dark world like today, we need the light of Christ to shine brighter and brighter. Jude shows us where to fix our focus so we can be filled with God's goodness and glory. Join us to explore this incredible passage.
A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
6. October MemoryVerse:
Colossians 3:16 ESV
16 Let the word of Christ dwell in you richly,
teaching and admonishing one another in all
wisdom, singing psalms and hymns and
spiritual songs, with thankfulness in your hearts
to God.
8. Big Boom DinnerTickets Go On SaleToday
at the kiosk in the atrium on 2nd floor.
Big Boom Dinner IsTuesday
October 25, 6:00-8:00 pm
Price Is $15.00 per person
9. The evening includes a delicious meal
catered by Penn’s, with chicken and fish, 4
sides and dessert.
Appetizers will be served at 5:40 p.m. with
the meal being served at 6:00 p.m.
10. Entertainment by our very ownTimWalker
Family.
Each family is asked to bring canned goods or
Kroger/Wal-Mart gift cards to assist people
when needs arise.
Our goal is to have 150 participants at Big Boom
Dinner!
13. 1 Peter 5:1-11
Alert Living
October 30, 2016
First Baptist Church
Jackson, Mississippi
USA
14. Our Sunday School ministry exists:
1. To reach people with the forgiveness and
hope in Jesus Christ. (Evangelism)
2. To learn the truths of the Bible and the
behavior necessary for Christ-living.
(Discipleship)
3. To love people.
17. 1 Peter 4:12-19 ESV
Suffering as a Christian
12 Beloved, do not be surprised at the fiery trial
when it comes upon you to test you, as though
something strange were happening to you.
13 But rejoice insofar as you share Christ's
sufferings, that you may also rejoice and be
glad when His glory is revealed.
18. 14 If you are insulted for the name of Christ, you
are blessed, because the Spirit of glory and of
God rests upon you. 15 But let none of you suffer
as a murderer or a thief or an evildoer or as a
meddler. 16Yet if anyone suffers as a Christian,
let him not be ashamed, but let him glorify God
in that name.
20. 17 For it is time for judgment to begin at the
household of God; and if it begins with us, what
will be the outcome for those who do not obey
the Gospel of God? 18 And
“If the righteous is scarcely saved,
what will become of the ungodly and the
sinner?”
21. 19Therefore let those who suffer according to
God's will entrust their souls to a faithful
Creator while doing good.
1 Peter 4:12-19 ESV
24. 1 Peter 4:1a ESV
1a Since therefore Christ suffered in the flesh,
arm yourselves with the same way of thinking,
25. "Tough times are coming," says Peter.
"Therefore, arm yourselves with clear thinking."
He goes on to give us other ways of thinking
about suffering: the seven benefits of suffering.
26. Seven Benefits of Suffering
1. Suffering loosens sin's grip on us. (v1-3)
2. Suffering causes others to see us differently.
(v4)
3. Suffering places us in good company—the
company of the martyred. (v6)
4. Suffering keeps us focused on eternity. (v7)
5. Suffering frees us to participate in ministry.
(v8-11)
27. Seven Benefits of Suffering
6. Suffering allows us to experience glory.
(v12-14)
7. Suffering reminds us to faithfully commit
our soul unto our Creator. (v19)
28. 1 Peter 4:12 ESV
Suffering as a Christian
12 Beloved, do not be surprised at the fiery trial
when it comes upon you to test you, as though
something strange were happening to you.
30. If suffering loosens sin's grip on us and causes
others to see us differently, if it places us in
good company, keeps us focused on eternity,
and frees us to participate in ministry—why
wouldn't we embrace it as necessary to growth?
31. 1 Peter 4:13 ESV
13 But rejoice insofar as you share Christ's
sufferings, that you may also rejoice and be
glad when His glory is revealed.
32. Jesus gave us a wonderful illustration
concerning suffering when He reminded us that
after a woman endures pain and suffering to
give birth, she forgets about the agony when
her baby is born because the suffering is
transformed into glory.
33. John 16:20b-21 says the same baby who causes
pain brings joy.
The heartache, setback, or difficulty that is
causing you pain and agony will be the very
thing that will ultimately bring joy.
35. Suffering and glory are the twin truths woven
into the fabric of Peter's first epistle.
This should not be surprising, since suffering
and glory truly walk hand in hand.
36. Whether or not we realize it, everyone craves
glory.
The Biblical definition of "glory" is seen in the
Hebrew word chabod, which means "weighty"
or "substantial."
37. Glory is a top sirloin steak as opposed to cotton
candy—something we can sink our teeth into as
opposed to something composed simply of
sugar and air.
38. Man was originally clothed with this glory—the
weight of the reality of God.
When Adam sinned, the chabod departed,
leaving him empty and exposed (Genesis 3:7).
39. Genesis 3:7 ESV
7Then the eyes of both were opened, and they
knew that they were naked. And they sewed fig
leaves together and made themselves
loincloths.
42. 1 Peter 4:14 ESV
14 If you are insulted for the name of Christ, you
are blessed, because the Spirit of glory and of
God rests upon you (now).
43. Peter declares that the presence of suffering
brings glory.
That is radical—completely contrary to
everything our flesh tells us.
44. "If I didn't have to suffer and go through trials,
life would be glorious," we say.
Not true!
Adam and Eve lived in a perfect environment.
45. Check out Lifestyles of the Rich and Famous
and see if those people are experiencing glory,
substance, or joy.
The world insists that the absence of suffering
brings glory.
46. TheWord says the opposite - that the presence
of suffering brings glory.
In our fallen, depraved condition, we are unable
to differentiate between what is truly good and
bad.
47. What we think is good and wonderful is often
bad and brutal.
What we think is suffering and pain is actually
that which brings happiness, joy, and glory.
48. Suppose Jon Courson had said to his son
Benjamin when he was young, "Benny, you
must keep your room secure and immaculate
because each day I'm going to give you an
eight-inch-by-twelve-inch piece of paper to
take care of."
49. "Oh," he would probably have said. "Why is Dad
giving me this job? Oh, what a hassle!"—until
the day in college he decides to look more
closely at the stack of papers given to him and
discovers that each one represents one hundred
shares of preferred Amazon.com stock.
51. Turn to John 16, where we see Jesus give an
infinitely better illustration of suffering being
transformed into glory.
52. John 16:20b-21 ESV
20b You will be sorrowful, but your sorrow will
turn into joy. 21When a woman is giving birth,
she has sorrow because her hour has come, but
when she has delivered the baby, she no longer
remembers the anguish, for joy that a human
being has been born into the world.
54. When someone tells you she's pregnant, do you
say, "Oh no!That's going to be awful!You're
going to start gaining weight and stretching in
unbelievable ways.You'll have to go to the
hospital, where you'll sweat and strain. Oh, I'm
so sorry!
55. Of course not!
We look at childbearing as a great privilege and
a real joy because we know that the same baby
who brings pain for a short time brings joy for a
lifetime.
56. Peter echoes Jesus in saying that the very thing
that causes discomfort—be it a marriage, job,
illness, or finances—is precisely that which will
bring glory and unspeakable joy.
What if we really believed this?
57. If we truly understood what Jesus taught and
what Peter reiterated, we would look at each
obstacle and disappointment as a "preferred
stock certificate" that will one day be
transformed into great wealth.
58. Whether it takes nine months or nine years, we
have God's word that the very thing causing us
pain will be that which brings substance and
joy.
Jesus knows what He's talking about when it
comes to joy.
60. Hebrews 12:2 ESV
2 looking to Jesus, the founder and perfecter of
our faith,Who for the joy that was set before
Him endured the cross, despising the shame,
and is seated at the right hand of the throne of
God.
62. In the pain of the Cross, a baby was birthed.
To hasten death, the legs of one being crucified
were broken.
No longer able to displace the weight of his
body from his wrists and draw air into his lungs,
the victim would die by suffocation.
63. When the soldiers came to Jesus, however,
there was no need to break His legs, for He had
already released His spirit.
Instead, a soldier pierced His side.
As a result of this act, blood and water—the
fluids of birth—flowed from His side.
65. Just as Adam's bride came from his side; a bride
came from the blood and water that flowed
from the side of the Last Adam—Jesus Christ.
Who is this bride?That would be you and me!
(see Ephesians 5:25-27).
66. Ephesians 5:25-27 ESV
25 Husbands, love your wives, as Christ loved the
church and gave Himself up for her, 26 that He
might sanctify her, having cleansed her by the
washing of water with the word, 27 so that He
might present the church to Himself in
splendor, without spot or wrinkle or any such
thing, that she might be holy and without
blemish.
67. “for the joy set before Him, Jesus
endured the Cross”... Hebrews 12:2
What joy?
The joy of birth.
Jesus knew that the pain and
suffering He endured on the Cross
would be transformed into joy.
68. Likewise, the struggle you face today—
emotional or financial, spiritual or physical—has
the potential to birth something wonderful in
your life.
(see James 1)
69. James 1:2-4 ESV
2 Count it all joy, my brothers, when you meet
trials of various kinds, 3 for you know that the
testing of your faith produces steadfastness.
4 And let steadfastness have its full effect, that
you may be perfect and complete, lacking in
nothing.
70. May we be those who do just that.
May we be those who celebrate even the
difficulties that come our way, knowing they
are the materials from which the Lord will
fashion joy.
71. May we realize suffering and glory are two sides
of the same coin.
And, preferred stock that they are, may we
invest wisely and spend freely.
72. 1 Peter 4:15 ESV
15 But let none of you suffer as a
murderer or a thief or an evildoer or as
a meddler (a busybody in other men's
matters).
74. 1 Peter 4:16 ESV
16Yet if anyone suffers as a Christian, let him not
be ashamed, but let him glorify God in that
name.
75. The word "Christian" only appears three times
in the Bible: twice in the Book of Acts (11:26;
26:28) and once here.
Meaning "little Christ", it was initially a put-
down.The early church, however, said, "That's
okay.We'll wear with pride what the world
intends as derision."
77. 1 Peter 4:16b ESV
16b let him not be ashamed, but let him glorify
God in that name.
If we're suffering, our attitude should be "Thank
You, Lord, that I'm found worthy to suffer. I'm in
good company.You're freeing me from the sins
that used to strangle me. My vision is refocused
on eternity."
79. 1 Peter 4:17 ESV
17 For it is time for judgment to begin at the
household of God; and if it begins with us, what
will be the outcome for those who do not obey
the Gospel of God?
80. 1 Peter 4:17a ESV
17a For it is time for judgment to begin at the
household of God;
What does that mean?
81. Writing this epistle from Rome, Peter is
accurately discerning the situation.
As he watches the bizarre behavior of Nero and
reads the winds of change, Peter knows that
the judgment that has begun will continue.
82. When Jesus saved us, we became children of
God.
Hallelujah!
But we are not yet perfect, we don’t live perfect
lives, we are not yet without sin, and God may
decide that He must chasten us, He must teach
us some lessons.
83. Hebrews 12:5-6 ESV
5 And have you forgotten the exhortation that
addresses you as sons?
“My son, do not regard lightly the discipline of
the Lord,
nor be weary when reproved by Him.
6 For the Lord disciplines the one He loves,
and chastises every son whom He receives.”
84. It seems to be from 1 Peter 4 that God’s
chastening can come through the world, that
we're going to suffer at the hands of the world.
So, it sounds like this fiery trial will try us - God
can use that as discipline to straighten out His
sons.
87. For 2,000 years, the judgment of God has been
coming upon the household of God.
The church has endured trials and tribulations
and the household of God has suffered at the
hands of wicked men.
88. Sometimes those wicked men have even come
to power inside the church!
Indeed, Peter's citation from Proverbs 11:31 has
proven true: "The righteous is scarcely saved"!
89. The church has so often been so corrupt and so
ensnared by the lures and temptations of the
world, the flesh and the devil, that it is a marvel
that any are saved.
91. But if judgment begins with us, what will be the
outcome for those who do not obey the Gospel
of God?
If the righteous is scarcely saved, what will
become of the ungodly and the sinner?
92. Peter doesn't answer these questions because
his hearers know the answer all too well.
They remember the Flood (see 1 Peter 3:18-22),
where God destroyed the unrighteous in a
picture of His final judgment.
93. They remember the plagues of Egypt which
came upon the Pharaoh who oppressed the
people of God.
They remember the warnings of the prophets
against those nations who mistreated God's
holy ones.
95. You either suffer with Christ, enduring the
judgment of God with the Spirit of glory resting
upon you; or you suffer without Christ, and
prepare to face the judgment of God alone,
forever!
96. The destructive power of the flood, the horrific
torments of the plagues of Egypt, the terrifying
judgments of the book of Revelation--these
were all given by God to show what the final
judgment will look like.
97. Peter later speaks of these things in 2 Peter 3:8-10.
God is mercifully holding back the final outpouring
of His wrath, patiently waiting until the Gospel shall
have worked its glorious purpose.
98. 2 Peter 3:8-10 ESV
8 But do not overlook this one fact, beloved,
that with the Lord one day is as a thousand
years, and a thousand years as one day. 9The
Lord is not slow to fulfill His promise as some
count slowness, but is patient toward you, not
wishing that any should perish, but that all
should reach repentance.
99. 10 But the day of the Lord will come like a thief,
and then the heavens will pass away with a roar,
and the heavenly bodies will be burned up and
dissolved, and the Earth and the works that are
done on it will be exposed.
2 Peter 3:8-10 ESV
100. Note how Peter addresses his hearers (v11-13).
What sort of people ought you to be?
God is bringing the new creation-so how can
you live as though this creation is all that
matters?
102. This is why Peter concludes his admonition in
1 Peter 4:19, "Therefore let those who suffer
according to God's will entrust their souls to a
faithful Creator while doing good."
103. You may trust God that these strange trials that
you endure are in fact a part of His creative
work.
Your sufferings, insofar as they share in Christ's
sufferings, are part of how God is bringing the
New Creation.
104. Therefore, in the midst of suffering, be diligent
to do good.
You may be tired and you may not feel like
doing kind and thoughtful things for someone.
105. That is precisely the moment of trial.
Will you entrust yourself to a faithful Creator
while doing good?
You may be frustrated with that coworker for
his laziness or his snide comments.
106. But will you encourage him anyway?
You may be in pain, but do not let that be an
excuse for failing to do good.
107. In the midst of suffering, in the midst of pain
and trial, remember that your future is a
glorious one!
And in this suffering, this judgment that you
endure, you are blessed, because the Spirit of
glory and of God rests upon you!
109. Hebrews 12:9-29 ESV
9 Besides this, we have had earthly fathers who
disciplined us and we respected them. Shall we
not much more be subject to the Father of
spirits and live? 10 For they disciplined us for a
short time as it seemed best to them, but He
disciplines us for our good, that we may share
His holiness.
110. 11 For the moment all discipline seems painful
rather than pleasant, but later it yields the
peaceful fruit of righteousness to those who
have been trained by it.
111. 12Therefore lift your drooping hands and
strengthen your weak knees, 13 and make
straight paths for your feet, so that what is
lame may not be put out of joint but rather be
healed. 14 Strive for peace with everyone, and
for the holiness without which no one will see
the Lord.
112. 15 See to it that no one fails to obtain the grace
of God; that no “root of bitterness” springs up
and causes trouble, and by it many become
defiled; 16 that no one is sexually immoral or
unholy like Esau, who sold his birthright for a
single meal. 17 For you know that afterward,
when he desired to inherit the blessing, he was
rejected, for he found no chance to repent,
though he sought it with tears.
113. A KingdomThat Cannot Be Shaken
18 For you have not come to what may be touched, a
blazing fire and darkness and gloom and a tempest
19 and the sound of a trumpet and a voice whose
words made the hearers beg that no further
messages be spoken to them. 20 For they could not
endure the order that was given, “If even a beast
touches the mountain, it shall be stoned.”
114. 21 Indeed, so terrifying was the sight that Moses
said, “I tremble with fear.” 22 But you have come
to Mount Zion and to the city of the living God,
the heavenly Jerusalem, and to innumerable
angels in festal gathering, 23 and to the
assembly of the firstborn who are enrolled in
Heaven, and to God, the judge of all, and to the
spirits of the righteous made perfect,
115. 24 and to Jesus, the mediator of a new covenant,
and to the sprinkled blood that speaks a better
word than the blood of Abel.
116. 25 See that you do not refuse HimWho is
speaking. For if they did not escape when they
refused him who warned them on Earth, much
less will we escape if we reject HimWho warns
from Heaven. 26 At that time His voice shook
the Earth, but now He has promised, “Yet once
more I will shake not only the Earth but also the
heavens.”
117. 27This phrase, “Yet once more,” indicates the
removal of things that are shaken—that is, things
that have been made—in order that the things that
cannot be shaken may remain. 28Therefore let us be
grateful for receiving a kingdom that cannot be
shaken, and thus let us offer to God acceptable
worship, with reverence and awe, 29 for our God is a
consuming fire.
Hebrews 12:9-29 ESV
119. 1 Peter 4:17a ESV
17a For it is time for judgment to begin at the
household of God;
Writing this epistle from Rome, Peter is
accurately discerning the situation.
120. As he watches the bizarre behavior of Nero and
reads the winds of change, he knows that the
judgment that has begun will continue.
121. 1 Peter 4:17b ESV
4:17b and if it begins with us, what will be the
outcome for those who do not obey the Gospel
of God?
122. If you think times are tough now, wait until God
moves upon a Christ-rejecting world during the
GreatTribulation described in Revelation 6-19.
123. Yes, it's hard being a Christian—but it's a whole
lot harder being a pagan.
The pagan will endure unbelievable difficulty
only to end up in hell.
Life is hard, that's just the way it is.
It's hard for everyone.
124. You're not being picked on.
I'm not being singled out.
It's just life.
Even though it's hard, and even though we have
problems, we have access to the problem-solver,
Jesus Christ and we can cast our care upon Him.
125. 1 Peter 4:18 ESV
18 And “If the righteous is scarcely saved, what
will become of the ungodly and the sinner?”
(see Matthew 19:24-26).
126. Matthew 19:24-26 ESV
24 Again I tell you, it is easier for a camel to go
through the eye of a needle than for a rich
person to enter the kingdom of God. 25When
the disciples heard this, they were greatly
astonished, saying, “Who then can be saved?”
26 But Jesus looked at them and said, “With man
this is impossible, but with God all things are
possible.”
127. Because the rich were considered to be
especially blessed, the idea is not that the rich
can't be saved.
The idea is that any man getting saved seems
impossible.
128. It is only with God that all things are possible.
Only God can squeeze sinners like us through
the eye of a needle (Matthew 19:24).
129. 1 Peter 4:19 ESV
19Therefore let those who suffer
according to God's will entrust their
souls to a faithful Creator while doing
good.
130. Suffering reminds us to faithfully commit our
soul unto our Creator.
Of all the titles for God, Peter could have
employed in this section dealing with suffering,
he says, "When you suffer, commit your soul to
your Creator."
Why Creator?
131. God is the Creator of everything, including the
situation in which you're suffering.
Nothing can happen that God doesn't allow.
He's the Creator of the person to whom you're
married, the person with whom you work, and
the neighbor by whom you live.
132. He's the Creator of every situation.
Because He's our Creator, because He made the
situations and the challenges around us, we
must trust Him with them all.
May we be those who slowly but surely learn to
embrace suffering.
133. May we begin to understand that suffering truly
loosens sin's grip on us, causes others to see us
differently, places us in good company, keeps
us focused on eternity, frees us to participate in
ministry, allows us to experience glory, and
reminds us to commit our souls unto our
Creator faithfully.
135. The Plan of Hope & Salvation
John 3:16 ESV
16 “For God so loved the world, that he gave his only Son,
that whoever believes in him should not perish but have
eternal life.”
John 14:6 ESV
6 Jesus said to him, “I am the way, and the truth, and the
life. No one comes to the Father except through me.”
136. Romans 3:23 ESV
23 for all have sinned and fall short of the glory of God,
Romans 6:23a ESV
23a For the wages of sin is death,
• Death in this life (the first death) is 100%.
• Even Jesus, the only one who doesn’t deserve death,
died in this life to pay the penalty for our sins.
• The death referred to in Romans 6:23a is the second
death explained in Revelation 21:8.
137. Revelation 21:8 ESV
8 “But as for the cowardly, the faithless, the detestable, as
for murderers, the sexually immoral, sorcerers, idolaters,
and all liars, their portion will be in the lake that burns
with fire and sulfur, which is the second death.”
Romans 6:23b ESV
23b but the free gift of God is eternal life in Christ Jesus our
Lord.
138. Romans 5:8 ESV
8 but God shows his love for us in that while we were still
sinners, Christ died for us.
Revelation 21:7 ESV
7 "The one who conquers will have this heritage, and I will
be his God and he will be my son.”
Romans 10:9-10 explains to us how to be conquerors.
139. Romans 10:9-10 ESV
9 because, if you confess with your mouth that Jesus is
Lord and believe in your heart that God raised him from
the dead, you will be saved. 10 For with the heart one
believes and is justified, and with the mouth one
confesses and is saved.
Romans 10:13 ESV
13 For “everyone who calls on the name of the Lord will be
saved.”
140. If you have questions or would like to know more, Please,
contact First Baptist Church Jackson at 601-949-1900 or
http://firstbaptistjackson.org/contact/