Q61women allowd head state
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While the Quran does not explicitly prohibit women from being heads of state, hadith suggest nations will not succeed under a queen. Scholars agree women cannot be caliphs. There are several reasons why a woman should not be a head of state according to the passage: 1) She cannot lead congregational prayers due to interactions with men. 2) Closed-door meetings with male heads of state are not permitted. 3) Extensive media exposure includes forbidden contact. 4) Meeting with male and female citizens could violate restrictions. 5) Menstrual cycles and hormones could impact leadership. 6) Pregnancy would require leave, and children are a higher priority than state duties. However, the passage notes women can still
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1) Establishing a secret group that opposes the existing government is divisive and threatens security, as it goes against hadiths calling for obedience to leaders.
2) While the caliphate should implement Islamic law, caliphs can be both good and unjust, so absolute obedience is only required to a just imam.
3) Gathering to encourage good and forbid evil is allowed, but it must avoid rigid structures or obedience to leaders beyond the legitimate imam. Mutual help and advice is permitted.En why people accept islam
This document discusses reasons why people accept Islam in different regions of the world. It begins by outlining five general reasons for conversion seen during the Prophet's time and currently: 1) The role model of close companions to the Prophet; 2) Responding to da'wah (invitation) to Islamic monotheism; 3) Seeking the truth; 4) Reading the Quran; 5) Marriage to a Muslim. It then analyzes surveys from 2001 showing these factors remain important reasons for conversion today, with some regional variations - such as employers being influential models in the Middle East. The document concludes by recommending developing da'wah strategies focused on strengthening positive Muslim role models and sharing information about Islam.
En why people accept islam
This document discusses reasons why people accept Islam in different regions and eras. It identifies 5 main reasons based on examples from the time of the Prophet Muhammad: 1) The role model of close companions; 2) Responding to the message of Islamic monotheism; 3) Seeking religious truth; 4) Reading the Quran; 5) Marriage to Muslims. Modern surveys in various countries find these same top reasons still apply. The document concludes follow-up is needed to support new converts and their families to prevent leaving the faith.
pocket dawah_manual
The document provides guidance on initiating dawah conversations through respectful questioning and building rapport. It recommends starting with open-ended questions about life's purpose and beliefs to engage the person. Once engaged, introductions are made and the conversation is directed to discussing the foundations of Islam using the GORAP method - discussing God's existence, oneness, revelation, and prophethood. Sample dialogues show how to respectfully initiate conversations on the street or bus through friendly greetings and questions to create understanding before guiding the discussion to Islamic foundations. The goal is to have the person understand Islam from a rational perspective by first addressing their "red filtered glasses" view of it.
Islam o'h my child! you become an adult
The document discusses the Islamic perspective on puberty and religious obligation. It begins with an introduction defining puberty as the stage when religious obligation begins. The key signs of puberty according to Islamic law are the growth of pubic hair and the start of menstruation for girls or seminal discharge for boys. The document then addresses some questions from a son to his father about the rulings related to seminal discharge and performing prayers in a state of ritual impurity. It stresses the importance of learning about one's religious obligations and duties at puberty from a trusted teacher.
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Q101 dua not accept...
1. Allah listens to our duaas and will answer them if made sincerely, but sometimes what we think is good may actually be bad for us due to our limited perception.
2. People who pray to others besides Allah are actually only praying to Allah as none but Him have any power, but He may test people by fulfilling some duaas to misguide them into shirk.
3. Our duaas may not be accepted if we show impatience, earn unlawful provisions, or fail to enjoin good and forbid evil. We should only seek help from Allah with full trust that He knows best.
Q99 msg of islam
1. According to Islamic belief, all humans originally testified in a gathering before birth that Allah is their lord. However, this memory was erased.
2. Every child is born innately believing in one God but their parents may raise them in another faith.
3. Allah has given all humans an innate sense of right and wrong to guide them to the truth. Those who follow it will succeed and those who corrupt it will fail.
4. Allah will show people the truth through signs in the world and in their souls so that the truth becomes clear to sincere seekers.
Q98 dawah
Dawah, or inviting others to Islam, is compulsory for all Muslims based on several Quranic verses. While some verses mention "to you your religion and to me mine", these were said in response to rejecters of Islam and do not prohibit Muslims from continuing to spread the message of Islam. Similarly, the verse stating "there is no compulsion in religion" means one cannot force others to convert, but does not preclude peacefully sharing beliefs in an effort to guide others to truth. It is the responsibility of Muslims, as the final prophet's followers, to continue propagating Islam as Muhammad (SAW) did when he received the message from Allah.
Q97 concentret salaah
1) The human mind can never remain empty, so when praying Salaah thoughts easily distract us.
2) To concentrate, repeat the meaning of what is read in Salaah silently in your mind. For example, say "Praise be to Allah" when reading "Alhamdolillahi Rabbil Aalamin".
3) Learn the meanings of everything said in Salaah to occupy more of your mind and reduce distraction. Spend time learning like you would for other studies.
4) Even repeating meanings can become routine, so focus on concentrating fully on the meanings to maximize benefit from Salaah.
Q96 quran read with understan...
1. The Quran should be read with understanding by everyone as it is meant to guide and benefit all of mankind. It provides instruction, healing for spiritual diseases, and mercy. People will not derive these benefits if they do not understand what they are reading.
2. While some say understanding the Quran is difficult, Allah says in the text itself that he has made the Quran easy to understand and remember. A layperson can understand according to their level of intelligence, as can a scholar at a higher level.
3. If anyone has questions while reading, they should consult those who have more knowledge, such as scholars for issues of Islamic law or doctors for medical issues mentioned in the text. It is
Q95visiting graveyard
The document provides guidance from Islam on proper burial practices and visiting gravesites based on hadiths from the Prophet Muhammad (peace be upon him). Key points include: graves should not have permanent structures or be elevated; the maximum allowed height is one span above the surrounding area; when visiting gravesites, Muslims should recite a dua for the deceased but not perform other acts of worship like praying or reading Quran; and building mosques over or putting graves in mosques is forbidden. The Prophet also prohibited plastering or sitting on graves as well as other innovations at gravesites that have become common today.
Q94 niyaz
Niyaz refers to food made and offered to others on occasions related to the death of saints or famous people. The document discusses whether Muslims should engage in Niyaz based on Islamic teachings. It argues that all acts of worship should be directed to Allah alone, as the Quran states prophets and followers only served Allah. Engaging in Niyaz could constitute shirk (associating partners with Allah) as the intention is to please someone other than Allah. Neither the Prophet nor his companions engaged in Niyaz. The Quran also prohibits consuming food over which the name of another besides Allah is invoked. Therefore, the document concludes that Muslims should not engage in or consume Niyaz.
Q93 dargas
1. Miracles are not a valid criteria for determining truth. The Quran provides examples of false miracles performed by Samiri and Dajjal that misled people.
2. Miracles can be illusions, simple scientific phenomena misunderstood as supernatural, or performed with the help of jinns seeking to spread disbelief.
3. Similar supposed miracles also occur in other religious contexts like Hindu temples and Christian healing sessions. Accepting miracles as a proof of truth would require accepting other faiths' supernatural claims, showing it to be an unreliable standard. The only valid criteria is what is proven by the Quran and authentic hadith.
Q92 magic reality
This document discusses the existence of magic and possession according to Islamic teachings. It makes three key points:
1) The Quran confirms the existence of magic, but engaging in it is considered a major sin. While magic can affect people, any harm done requires Allah's permission.
2) Common "cures" for magic or possession, like seeking help from other jinns or doing shirk at dargahs, are forbidden and lead to misguidance.
3) The best method is to seek Allah's help through remembrances like specific Quran verses and the Adhan, and commanding the jinn respectfully to leave while citing Islamic teachings. Directly helping or harming the
Q91 shifat
Prophet Muhammad's intercession on the Day of Judgment is confirmed. The Quran speaks of intercession being permitted only by Allah. Intercession will be granted to those given permission by Allah, not for those who associated partners with Allah (shirk). Acts of worship for anyone other than Allah constitute shirk. Intercession belongs solely to Allah; we must avoid wrongdoing and fulfill Quranic commands to potentially benefit from intercession. The Prophet said he will not be able to intercede for those the Quran has condemned to Hell eternally.
Q90 who is awliyah allah
1) Awliya Allah refers to the friends or close ones of Allah who have sincere faith and taqwa (piety). They believe fully in Allah and follow the teachings of the Prophet Muhammad.
2) The key characteristics of Awliya Allah are having strong faith, obeying the Prophet, performing mandatory and optional prayers/deeds, and constantly striving to please Allah through repentance.
3) While Awliya Allah strive to follow the right path, only Allah can truly judge one's taqwa and identity them as a friend of Allah. Outwardly, they may appear like ordinary people.
Q89wasiala
The document discusses the meaning of "wasila" in Islam. It provides the following key points:
1) "Wasila" means "means of approach" or "nearness" to Allah. The Quran instructs Muslims to seek wasila to come closer to Allah through righteous deeds and faith.
2) Some misunderstand wasila to refer to saints/peers, but the Quran and hadith provide no proof for this interpretation.
3) A hadith explains that after the call to prayer, Muslims should make dua for Prophet Muhammad to receive "wasila," interpreted as a high rank in Paradise, showing dua is made to Allah for the Prophet, not to the
Q88 send darood
1. Allah commands Muslims to send blessings upon the Prophet in the Quran. There are rewards mentioned for reciting Darood, which is a way to show gratitude to the Prophet.
2. There are specific times recommended to recite Darood, such as after the call to prayer and on Fridays. However, the practice of the muadhin reciting Darood aloud before the call to prayer is not proven from the teachings of the Prophet.
3. The method of offering Darood taught by the Prophet involves making a dua for blessings upon Muhammad and his household, as was done for Ibrahim and his household. Many common forms of Darood recited today are not
Q86 is prophet saw dead
1) The Prophet Muhammad (SAW) died, as the Quran states that all souls will taste death.
2) When Abu Bakr became Caliph after the Prophet's death, he gave a speech acknowledging Muhammad (SAW) had died, citing verses from the Quran indicating prophets will die.
3) Narrations from Aisha and established hadith collections like Sahih Bukhari provide details of the Prophet's death and burial, making clear he passed away.
Q87 is prophet saw human being
Rasoolullah (SAW) was a human being, as stated directly in the Quran. The document provides several pieces of evidence from the Quran and hadith to support this: (1) verses where Rasoolullah declares himself to be "but a man like yourselves"; (2) he is described as being sent among humankind; (3) he exhibited human attributes like feeling pain, crying, and fatigue. While Rasoolullah was the best of humans as a prophet, he was still human - he could feel anger and make mistakes, for which repentance was possible. Referring to him as a "noor" or something other than human would be factually incorrect according to the Islamic sources cited in
Q85 ilme gab
1. The document discusses whether the Prophet Muhammad (SAW) had complete knowledge of the unseen (ilm-e-gayb) and was present everywhere (haazir-nazar).
2. While the Prophet did receive some knowledge of the unseen from Allah, such as prophesies, the Quran states that only Allah truly has complete knowledge of the unseen.
3. Verses are cited that indicate the Prophet did not claim to have knowledge of the unseen or to be present at certain events, showing he was not haazir-nazar as some believe. The document analyzes hadith and verses to argue the Prophet's knowledge came from Allah and was not
Q84 buried graves
This document discusses whether it is permissible to pray to those buried in graves based on Islamic scripture. It provides the following key points:
1) Visiting graves is allowed to remind oneself of death, but one can only pray for the deceased, not to them.
2) Allah is closer to humans than our jugular vein, so there is no need for intermediaries between Allah and humans.
3) The Quran states that the dead cannot hear our prayers, as they are physically dead though spiritually alive.
4) We should only worship and seek help from Allah alone.
Q83 put hand in navel chest
This document discusses the hadith about placing hands below the navel during prayer and analyzes its authenticity. It summarizes that the hadith is weak due to weaknesses in its chain of narrators. It provides several authentic hadiths with stronger chains of narration indicating the sunnah is to place hands on the chest during prayer. Scholars of hadith unanimously agree the below-the-navel hadith is weak. Hanafi fiqh also states the hands should be placed on the chest according to authentic narrations.
Q82 eesaal e sawab
The document discusses "Eesaal e Sawaab", or transferring reward, to deceased individuals. It summarizes:
1) The Quran and hadith state that each individual is responsible for their own deeds and rewards/punishments. Rewards cannot be directly transferred.
2) However, certain ongoing acts like charity, knowledge sharing, or righteous children can continue benefiting the deceased. Hajj or fasting can also be performed on their behalf under specific conditions.
3) These proxy acts are different than directly "gifting" rewards, which is not supported by the Quran or hadith. Many modern practices like transferring sawaab or reciting Quran for the deceased lack prophetic guidance
Q81 biddat e hasanah
1. In Islam, any new practices or innovations introduced with the intention of reward (sawab) are considered religious innovations (bid'ah) and are forbidden.
2. The term "bid'ah" refers to anything new introduced into the religion of Islam. Islam was perfected and completed by God in the time of the Prophet Muhammad, so there is no scope for new additions.
3. The concept of "bid'ah hasanah" or "good innovations" is rejected based on hadiths which state that every religious innovation, no matter how seemingly good, is misguidance and deviation from the proper path, and the Prophet warned against innovations in religion.
More from saud777 (20)
Q61women allowd head state
- 1. Q63. Is a woman allowed to be a head of state? Answer. There is no direct reference in the Qur'ân, which says that a woman should not be a head of state. However since Islaam considers man to be the leader of the house, therefore the head of the state should also be a man. There is a Hadeeth in which the Prophet said that people will not succeed if they have a woman as the head of state. Some Scholars say this refers only to a particular state at the time of the prophet i.e. Persia where a Queen was made the leader. (Sahih AlBukhâri 9.219) But all the Scholars unanimously agree that a woman cannot be a Khalifah. Let us analyse the pros and cons of a woman being the head of state in the present context: 1. The head of State has to lead congregational prayers. A woman cannot be an Imam because during prayers (Salaah) there are several postures to be adopted such as Qayam, Ruku, Sujud, that is standing, bowing and prostration, and if a woman leads prayers, with men standing behind, it is bound to create disturbance and distraction. 2. The head of state very often has to meet other heads of state who are usually men. Many a times they have to have private closed-door meetings. Islam does not permit a woman to be alone in a closed room with any Non-mahram (i.e. a male except her father, brother, husband, son, father-in-law, son-in-law). Islam does not permit Intermingling of sexes. 3. There is usually a lot of media exposure of the head of state. Photographs and Video recordings are regularly taken. There is normally some physical contact between the head of State and other dignitaries, including hand shakes. 4. The head of state has to normally meet women and men regularly to attend to them and to try help solve their problems. 5. During the menstrual cycle, there are certain mental, psychological and behavioral changes, which take place in women due to the release of the sex hormone oestrogen. 6. According to Medical Science, women in general perform better than men in vocal and verbal skills irrespective of the level of oestrogen. Men perform better in Spatial relationships which is the ability to see or imagine objects in space for e.g. think in advance how a building or a project will turn out. The decision of a leader is related mainly to this spatial relationship skill. Verbal, vocal and other skills of a woman are very important for her as a mother to raise a child. Here Allah (SWT) has given women an edge over men. This study was done by two psychologists of Canada both of whom were women. 7. If a woman gets pregnant, she requires rest for at least a few months during which she will not be able to attend to the duties as a head of state.
- 2. 8. If she has children, her responsibility as a mother is important than that as a head of state. Therefore I am more inclined to the view of those scholars who say that a woman should not be made the head of state. However this does not mean that women cannot take active part in politics. They have a right to vote as well as take part in law making. When the treaty of Hudaibiya was signed most of the people were disturbed. It was the wife of the Prophet, Umme-Salma, who gave him advice and supported him. Though the Prime minister is the most important person in our country, many a times the advisers and the personal assistants are the ones that shape the decisions and have more influence.