Shaikh Muhammad ibn Saleh al-Uthaimeen
Language: English | Format: PDF | Pages: 33 | Size: 1 MB
This booklet is part of the Arabic book ‘Sharh Hadeeth Jibra’eel’ by Shaikh Muhammad ibn Saleh al-Uthaimeen
“Faith in the Last Day is to believe that mankind will be resurrected and recompensed for their deeds.
It is to believe in everything that has come to us in the Book and the Sunnah concerning the description of that Day.
Allah has vividly described that Day such as the following verse:
يَـٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُواْ رَبَّڪُمۡۚ إِنَّ زَلۡزَلَةَ ٱلسَّاعَةِ شَىۡءٌ عَظِيمٌ۬ – يَوۡمَ تَرَوۡنَهَا تَذۡهَلُ ڪُلُّ مُرۡضِعَةٍ عَمَّآ أَرۡضَعَتۡ وَتَضَعُ ڪُلُّ ذَاتِ حَمۡلٍ حَمۡلَهَا وَتَرَى ٱلنَّاسَ سُكَـٰرَىٰ وَمَا هُم بِسُكَـٰرَىٰ وَلَـٰكِنَّ عَذَابَ ٱللَّهِ شَدِيدٌ۬
“O mankind! Fear your Lord and be dutiful to Him! Verily, the earthquake of the Hour (of Judgment) is a terrible thing. The Day you shall see it, every nursing mother will forget her nursling and every pregnant one will drop her load, and you shall see mankind as in a drunken state. Yet they will not be drunk but severe will be the Torment of Allah.” [Soorah al-Hajj (22): 1-2]
There are numerous descriptions of the Last Day in the Quran and the Sunnah that testify to the horror and terrible nature of this Day.
Faith in the Last Day is not limited to believing in the Day that will be established after resurrection, as Shaikhul-Islam ibn Taymiyyah (rahimahullah) writes in Aqeedah al-Wastiyyah, “Faith in the Last Day includes believing in everything that the Messenger has informed us about that will happen after death.”
The first stage after death is the fitnah of the grave. The people will face trial or will be tested in their graves regardless of whether one is buried in the ground or is thrown in the sea or is eaten by a lion or (his ashes are) dispersed in the wind. He will face this fitnah and he will be asked about three matters;
a) Who is your Lord?
b) What is your Religion?
c) Who is your Prophet?
A believer will reply, ‘My Lord is Allah, my religion is Islam and my Prophet is Muhammad .’ Then a caller will call from the heavens thatmyslave has spoken the truth. His gravewill then bewidened for him as far as his eyes can see. It will be furnished with furnishings from Paradise. A door will be opened into Paradise through which will come its fragrance and blessings. This condition is without doubt more complete than his condition in the world.
Lessons from the story of Prophet Yusuf / Josephabdulg99
A reflection on the amazing lessons from the life of the Prophet Yusuf as narrated in the Holy Qur'an - http://quran.com/12 - and explained by classical and modern Islamic scholars.
The Meaning of the Qur'an is a fresh English rendering of Tafhim-ul-Qur’an, Maulana Syed Abu Ala Moududi’s monumental and masterly Urdu translation of the Qur’an and a selection of his commentary. The translator has undertaken the delicate and difficult task of rendering this work in English under the guidance of the Maulana himself. Here is a work with a difference, by a dedicated scholar of an entirely different sort. An immense wealth of profound understanding of the Qur’an is here, a vast treasure of knowledge and deep insight, and a valuable exposition of some social, political, economic and legal teachings of the Qur’an.
This comprehensive Tafsir answers contemporary questions, and makes the Qur’an fully relevant to the concerns of day, yet it loses nothing of its timelessness nor sacrifices any of the traditional understanding. It demonstrates the unity and coherence of the Qur’an by centring everything on its message, like gems hung on a single string.
This Tafsir is particularly suitable for Muslims with no direct access to the Arabic original.
Concept of Amanah or turst in Islam. Khayanah is its opposite concept. Leadership is also an amanah. Teachings of Quran and Sunnah on these important concepts.
The Meaning of the Qur'an is a fresh English rendering of Tafhim-ul-Qur’an, Maulana Syed Abu Ala Moududi’s monumental and masterly Urdu translation of the Qur’an and a selection of his commentary. The translator has undertaken the delicate and difficult task of rendering this work in English under the guidance of the Maulana himself. Here is a work with a difference, by a dedicated scholar of an entirely different sort. An immense wealth of profound understanding of the Qur’an is here, a vast treasure of knowledge and deep insight, and a valuable exposition of some social, political, economic and legal teachings of the Qur’an.
This comprehensive Tafsir answers contemporary questions, and makes the Qur’an fully relevant to the concerns of day, yet it loses nothing of its timelessness nor sacrifices any of the traditional understanding. It demonstrates the unity and coherence of the Qur’an by centring everything on its message, like gems hung on a single string.
This Tafsir is particularly suitable for Muslims with no direct access to the Arabic original.
Remembrance and prayer the way of the prophet muhammad (saw) by muhammad al g...docsforu
HAYKH MUHAMMAD AL-GHAZALl (1335-1416 AH/
1917-1996 CE) was one of the pioneers of the contemporary
Islamic revival. Born in Egypt, he graduated from Al-Azhar
University in 1941 and embarked on a career of writing,
lecturing, and calling people to Allah. As the author of over
fifty books, Shaykh Muhammad Al-Ghazali was a leading
authority on Islam throughout his life. For many years he
served in the Department of Awqaf in Egypt before moving on
to teach at Umm al Qura University in Makkah. He was also
an academic advisor at both Qatar University and the Islamic
University of Amir Abdul Qadir in Algeria. In his lifetime,
Shaykh Muhammad Al-Ghazali lived the ideals of his faith,
and his character reflected the close relationship he had
established with Allah. On the 19th of Shawwal in 1416
(March 9,1996) he passed on to the mercy of Allah while on
a visit to the Holy Places, and was buried at al-Madinah.
YUSUF TALAL DELORENZO is an American who, after his
conversion to Islam while still an undergraduate, went on to
study Islamic jurisprudence in the traditional madrassah
system in Pakistan. Following completion of his studies, Yusuf
Talal began a career of teaching Islamic law which in 1980
brought Shaykh Muhammad Al-Ghazali to him for ten days as
his house guest in Sri Lanka where he was director of the
Naleemiyah Institute of Islamic Studies. At the Shaykh’s
suggestion, 1 usuf Talal undertook the translation of this book.
Today, Yusuf Talal DeLorenzo is an expert on Islamic finance
and serves on the Shariah boards of numerous Islamic funds
and financial institutions, including the Dow Jones Islamic
Market Index.
Shaikh Muhammad ibn Saleh al-Uthaimeen
Language: English | Format: PDF | Pages: 33 | Size: 1 MB
This booklet is part of the Arabic book ‘Sharh Hadeeth Jibra’eel’ by Shaikh Muhammad ibn Saleh al-Uthaimeen
“Faith in the Last Day is to believe that mankind will be resurrected and recompensed for their deeds.
It is to believe in everything that has come to us in the Book and the Sunnah concerning the description of that Day.
Allah has vividly described that Day such as the following verse:
يَـٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُواْ رَبَّڪُمۡۚ إِنَّ زَلۡزَلَةَ ٱلسَّاعَةِ شَىۡءٌ عَظِيمٌ۬ – يَوۡمَ تَرَوۡنَهَا تَذۡهَلُ ڪُلُّ مُرۡضِعَةٍ عَمَّآ أَرۡضَعَتۡ وَتَضَعُ ڪُلُّ ذَاتِ حَمۡلٍ حَمۡلَهَا وَتَرَى ٱلنَّاسَ سُكَـٰرَىٰ وَمَا هُم بِسُكَـٰرَىٰ وَلَـٰكِنَّ عَذَابَ ٱللَّهِ شَدِيدٌ۬
“O mankind! Fear your Lord and be dutiful to Him! Verily, the earthquake of the Hour (of Judgment) is a terrible thing. The Day you shall see it, every nursing mother will forget her nursling and every pregnant one will drop her load, and you shall see mankind as in a drunken state. Yet they will not be drunk but severe will be the Torment of Allah.” [Soorah al-Hajj (22): 1-2]
There are numerous descriptions of the Last Day in the Quran and the Sunnah that testify to the horror and terrible nature of this Day.
Faith in the Last Day is not limited to believing in the Day that will be established after resurrection, as Shaikhul-Islam ibn Taymiyyah (rahimahullah) writes in Aqeedah al-Wastiyyah, “Faith in the Last Day includes believing in everything that the Messenger has informed us about that will happen after death.”
The first stage after death is the fitnah of the grave. The people will face trial or will be tested in their graves regardless of whether one is buried in the ground or is thrown in the sea or is eaten by a lion or (his ashes are) dispersed in the wind. He will face this fitnah and he will be asked about three matters;
a) Who is your Lord?
b) What is your Religion?
c) Who is your Prophet?
A believer will reply, ‘My Lord is Allah, my religion is Islam and my Prophet is Muhammad .’ Then a caller will call from the heavens thatmyslave has spoken the truth. His gravewill then bewidened for him as far as his eyes can see. It will be furnished with furnishings from Paradise. A door will be opened into Paradise through which will come its fragrance and blessings. This condition is without doubt more complete than his condition in the world.
Lessons from the story of Prophet Yusuf / Josephabdulg99
A reflection on the amazing lessons from the life of the Prophet Yusuf as narrated in the Holy Qur'an - http://quran.com/12 - and explained by classical and modern Islamic scholars.
The Meaning of the Qur'an is a fresh English rendering of Tafhim-ul-Qur’an, Maulana Syed Abu Ala Moududi’s monumental and masterly Urdu translation of the Qur’an and a selection of his commentary. The translator has undertaken the delicate and difficult task of rendering this work in English under the guidance of the Maulana himself. Here is a work with a difference, by a dedicated scholar of an entirely different sort. An immense wealth of profound understanding of the Qur’an is here, a vast treasure of knowledge and deep insight, and a valuable exposition of some social, political, economic and legal teachings of the Qur’an.
This comprehensive Tafsir answers contemporary questions, and makes the Qur’an fully relevant to the concerns of day, yet it loses nothing of its timelessness nor sacrifices any of the traditional understanding. It demonstrates the unity and coherence of the Qur’an by centring everything on its message, like gems hung on a single string.
This Tafsir is particularly suitable for Muslims with no direct access to the Arabic original.
Concept of Amanah or turst in Islam. Khayanah is its opposite concept. Leadership is also an amanah. Teachings of Quran and Sunnah on these important concepts.
The Meaning of the Qur'an is a fresh English rendering of Tafhim-ul-Qur’an, Maulana Syed Abu Ala Moududi’s monumental and masterly Urdu translation of the Qur’an and a selection of his commentary. The translator has undertaken the delicate and difficult task of rendering this work in English under the guidance of the Maulana himself. Here is a work with a difference, by a dedicated scholar of an entirely different sort. An immense wealth of profound understanding of the Qur’an is here, a vast treasure of knowledge and deep insight, and a valuable exposition of some social, political, economic and legal teachings of the Qur’an.
This comprehensive Tafsir answers contemporary questions, and makes the Qur’an fully relevant to the concerns of day, yet it loses nothing of its timelessness nor sacrifices any of the traditional understanding. It demonstrates the unity and coherence of the Qur’an by centring everything on its message, like gems hung on a single string.
This Tafsir is particularly suitable for Muslims with no direct access to the Arabic original.
Remembrance and prayer the way of the prophet muhammad (saw) by muhammad al g...docsforu
HAYKH MUHAMMAD AL-GHAZALl (1335-1416 AH/
1917-1996 CE) was one of the pioneers of the contemporary
Islamic revival. Born in Egypt, he graduated from Al-Azhar
University in 1941 and embarked on a career of writing,
lecturing, and calling people to Allah. As the author of over
fifty books, Shaykh Muhammad Al-Ghazali was a leading
authority on Islam throughout his life. For many years he
served in the Department of Awqaf in Egypt before moving on
to teach at Umm al Qura University in Makkah. He was also
an academic advisor at both Qatar University and the Islamic
University of Amir Abdul Qadir in Algeria. In his lifetime,
Shaykh Muhammad Al-Ghazali lived the ideals of his faith,
and his character reflected the close relationship he had
established with Allah. On the 19th of Shawwal in 1416
(March 9,1996) he passed on to the mercy of Allah while on
a visit to the Holy Places, and was buried at al-Madinah.
YUSUF TALAL DELORENZO is an American who, after his
conversion to Islam while still an undergraduate, went on to
study Islamic jurisprudence in the traditional madrassah
system in Pakistan. Following completion of his studies, Yusuf
Talal began a career of teaching Islamic law which in 1980
brought Shaykh Muhammad Al-Ghazali to him for ten days as
his house guest in Sri Lanka where he was director of the
Naleemiyah Institute of Islamic Studies. At the Shaykh’s
suggestion, 1 usuf Talal undertook the translation of this book.
Today, Yusuf Talal DeLorenzo is an expert on Islamic finance
and serves on the Shariah boards of numerous Islamic funds
and financial institutions, including the Dow Jones Islamic
Market Index.
A COMARX atua hoje no mercado como distribuidora, instaladora e assistência Técnica autorizada das principais marcas de bombas nacionais e importadas, sistemas de pressurização, equipamentos para piscinas, spas, espelhos d'água e especialista na instalação em piscinas públicas.
http://www.comarx.com.br
"Allah" - FAQ
Frequently Asked Questions
Questions atheists usually ask about Allah might vary but, they're predictable.
Consider these:
"Is there evidence God Exists?"
"How can we prove there is a God?"
"Where is God?"
What is the origin of God? Where did He come from?
"Can God do anything?"
"Why did God create everything?"
"Is God pure, loving and fair - Where does evil and injustice come from?
"Does everything happen according to God's Plan? -
"If there is only one God, then why are there so many religions?
"How do you know that the Quran is really from God?"
"Why does the Quran say "We" and "He" when referring to Allah?
"Is 'Allah' the same God of the Jews and Christians?"
"Is Allah going to treat Jews and Christians the same as Muslims?
DOWNLOAD :
http://www.4shared.com/file/130608369/733cd939/AllahFAQ.html
------------------------------------------------
Islam Question and Answer (Q&A)
http://www.scribd.com/group/74942-islam-question-and-answer-q-a
-----------------------------------------------
جزى الله خيراً كل من يساهم في النشر أو التعليق أو التقييم
أخوكم
عبدالله باصبرين
A humble effort on demonstrating how I personally feel that the amazing Sura Kahf is just more than four random stories. I found it extremely fascinating and mesmerizing to discover how these stories are actually tied with our four basic parts of natural and how it has the solution to tackle the greatest trial of human history, the trial of Masih Dajjal or the Anti-Christ with its timeless principles.
Kindly download the slide show for the best experience.
Australian Journal for Humanities and Islamic Studies Research
Vol.1, Issue 1, Jul-15 to Dec-15, Pg 99-131
Researchers: Muhammad Motahir Hussain, Muhammad Nabeel Musharraf (Also available in book form)
Citation: Hossain, M., M. & Musharraf, M., N. (2015). "O YE PEOPLE! – COLLECTION OF VERSES FROM QURAN DIRECTLY ADDRESSING MANKIND". Published in: Australian Journal of Humanities and Islamic Studies Research, Vol1, Issue 1, Jul-15 to Dec-15, Pg: 99-131
Unused Power James 3:13-18 Adapted from a Jeremias Fababier sermon http://www.sermoncentral.com/sermons/unused-power-jeremias-fababier-sermon-on-christian-witness-126402.asp
The Meaning of the Qur'an is a fresh English rendering of Tafhim-ul-Qur’an, Maulana Syed Abu Ala Moududi’s monumental and masterly Urdu translation of the Qur’an and a selection of his commentary. The translator has undertaken the delicate and difficult task of rendering this work in English under the guidance of the Maulana himself. Here is a work with a difference, by a dedicated scholar of an entirely different sort. An immense wealth of profound understanding of the Qur’an is here, a vast treasure of knowledge and deep insight, and a valuable exposition of some social, political, economic and legal teachings of the Qur’an.
This comprehensive Tafsir answers contemporary questions, and makes the Qur’an fully relevant to the concerns of day, yet it loses nothing of its timelessness nor sacrifices any of the traditional understanding. It demonstrates the unity and coherence of the Qur’an by centring everything on its message, like gems hung on a single string.
This Tafsir is particularly suitable for Muslims with no direct access to the Arabic original.
1. Q130. We have received the message of Islam some way. But most people on
earth who are born in other religions have not even received the message of
Islam. How can these people be punished by Allah if they die doing "Shirk"?
Answer.
1.The Gathering
Allah(SWT) gives us the answer of this question is the Qur'an in Surah Al Araf 7:172-173
"172 When thy Lord drew forth from the children of Adam from their loins their
descendants, and made them testify concerning themselves, (saying): Am I not your
Lord (who cherishes and sustains you)? they said: yea we do testify (this), lest ye should
say on the day of judgment: of this we were never mindful:
173 Or lest ye should say: our fathers before us may have taken false gods, but we are
(their) descendants after them: wilt thou then destroy us because of the deeds of men
who were futile?"
Allah(SWT) informs us about a gathering in which all of the children of Adam IE all
mankind were present. Allah our lord made everyone testify concerning Himself "Am I
not your Lord (who cherishes and sustains you)?" All of mankind testified "they said: yea
we do testify (this)". All of mankind from all times did testify concerning Allah that He
alone is our Lord. But why did Allah(SWT) do this?
"1. lest ye should say on the day of judgment: of this we were never mindful 2. Or lest
ye should say: our fathers before us may have taken false gods, but we are (their)
descendants after them: wilt thou then destroy us because of the deeds of men who
were futile?"
The memory of this incident was taken away however this realisation about his creator is
present in every Human being. We need to be informed about several things in this
world. And we believe in what we are told. For example we were told who are our
parents and we believe in it. Similarly we are being informed by our creator about this
gathering. And we believe in it.
2.Every Child is born in "Deen ul Fitr"
Allah's Rasool(SAW) said "Every child is born with a true faith of Islam (i.e. to worship
none but Allah Alone) but his parents convert him to Judaism, Christianity or Magainism,
as an animal delivers a perfect baby animal. Do you find it mutilated?" Sahih Bukhari
Book of Funerals Ch no 78 vol. 2: no 441
3.The Judgment of Right and Wrong given to every Soul
Allah says in the Qur'an in Surah Shams 91:7-10
"7 By the Soul, and the proportion and order given to it;
8 And its enlightenment as to its wrong and its right;
9 Truly he succeeds that purifies it,
10 And he fails that corrupts it!"
4.Allah's Promise to show the truth as the truth
Allah promises in His Qalam Surah Fussilat 41:53
"Soon will We show them Our Signs in the (furthest) regions (of the earth), and in their
own souls, until it becomes manifest to them that this is the Truth. Is it not enough that
thy Lord doth witness all things?"
Every person shall see the truth in the furthest regions of the earth and also his own
souls until he see the truth as truth.
5.Truth stands out clear from Falsehood
Allah says in the Qur'an Surah Baqara 2:257
" Let there be no compulsion in religion: truth stands out clear from error"
Truth has been given this Quality that it stands out very clear from Falsehood – provided
the person keeps his eyes open to the truth and wants to see the truth. If the person
2. closes his eyes to the truth however clear the truth may be as compared to falsehood it
will appear to him all confusing!
6.Allah will never forgive Shirk
Allah says in the Qur'an Surah Nisa 4:48
"Allah forgiveth not that partners should be set up with him; but he forgiveth anything
else, to whom he pleaseth; to set up partners with Allah is to devise a sin most heinous
indeed."
If any person does Shirk whichever family he was born in he will never be forgiven. The
Judgment in him about Right and wrong and the quality of truth of being clear from
falsehood will guide any sincere seeker to oneness of Allah.
7.Judgment according to Test
Allah(SWT) is the most just. He says in the Qur'an in Surah Nisa 4:40
"Allah is never unjust in the least degree"
He will judge everyone according to the acts that the person does. The person who
receives the message through a human shall be judged according to his situation. And a
person who does not receive the message through a human will be judged according to
his situation. For example if there is a race between a person with both his feet and a
handicapped person with one foot, won't you give a lead of 50 meters to the person in a
100 meters dash?
8.Muslims underestimate their test normally
Normally Muslims can be found underestimating their test. Many Muslims think that just
being born in Muslim families will give them a ticket to Paradise. After inheriting the
message the responsibility to implement and propagate the message is very great
indeed!