1. This Advice Note O Lovers of the Great Caliphate Before the Occurrence of WarA. MuqoddimahIs it true that we must uphold the caliphate (the leader / ulilamri / president) that actually implement Islamic law in Our Country?al Answer:It should not.cause in our country has been elected president even though people do not apply Islamic law and do zolim.cause Rasululloh shalallohu'alaihiwasallam said:From Ibn al-YamanHudhayfahRadhiyallahu'anhu, he said: quot;
The Messenger Shallallahu'alaihiwasallam said:quot;
after me there will be leaders who are not running on my guidance and not cling to my Sunnah and among you there will be a ruler - the ruler-hearted satan in the human body. quot;
I (IbnHudhayfah Yemen) asked quot;
What should I do if I find it?quot;
He (ie Prophet Shalallahu'alaihiwasallam) replied, quot;
Hear and obey the leader in you even at your back and your property taken.quot;
[Hadith Saheeh: Narrated by Muslim in his Saheeh]Because if we set up a group that opposed the existing government and emirs choose the hidden secret (due to safety concerns) then this is divisive and threatened the people of the verse:[30:31] and do not include those who ascribe God,<br />[30:32] ie those who divide their religion and they became some of the groups (some groups / multiple hizb). Each group feels proud of what's in their class.law and threatened to kill leaders who considered the group is amir, because:quot;
If two caliphs been inducted, then kill the last one had been inducted.quot;
[Muslim]as caliph (leader / president / ulilamri) that was first inducted into the president of Our country.Consider this the bearers of proselytizing O!Because otherwise there will be discord, bloodshed among fellow Muslims and the damage is more severe than that caused treason dzolimtersebut.Cause Caliphate leaders can be good and can also zolim as well as Muslims could be zolim, there is no argument that explains that the caliphate (the leader) must be either 100%.B. Ulama decision1. Shaykh al-Islam IbnTaymiyya in Majmoo 'Fataawa (11/92) said, quot;
As for the precursor hizb (group), a group of people who bertahazzub (perform activities of a group). If they gathered on the orders of Allah and His Messenger without holding the addition and subtraction, then they were believers. They are entitled to their rights and shall perform their duties. If they increase or decrease the Shari'ah, such as being bigoted against people who join their group regardless of right or bad, and turn away from anyone who did not join them, whether that person is above the truth or not, then this includes breaker apart people who reviled by Allah SubhanahuwaTa'ala. Verily Allah and His Messenger commanded to congregation and united, as well as banning divisions and differences. Allah and His Apostle ordered that the mutual assistance to each other in goodness and piety, as well as prohibit mutual assistance in sin and enmity. quot;
And unfortunately, most people are deceived in this bai'at is the youth who have a religious zeal: they like to perform good deeds and enforce the Shari'ah of God in the midst of God's servants. Then some people who have a distorted idea to infuse the spirit of these young men, so they are willing to accept all who instructed them, subject to him, even his defense.It could be that their predecessors are Kharijites, as they say, 'No law except God's quot;
-a word that is true, but it is intended to false-case. They are the dogs of hell expert (as in the hadith, pent.).<br />2. About the law sets a leader who must be obeyed in matters of propaganda?ANSWERFatwa no. 16 098 dated 07/05/1414 H.الحمدللهوحدهوالصلاةوالسلامعلىمنلانبيبعده ...It should not be berbai'at, except to the ruler of the Muslims. Should not be too berbai'at to the sheikh tharikat or the other. Since all this does not come from the Prophet sallallaahu 'alaihiwasallam. The obligation of every Muslim is to worship Allah Almighty by syari'at without being tied to a specific person. Also because it includes the actions of Christians toward their pastors, and (thus) were not recognized in Islam.(LajnahDaa'imahBuhuts Lil Al IlmiyahWalIfta. Chairperson: Abdul Aziz bin Abdullah bin Baz; Vice Chairman: Abdurrazaq Al Afifi; Member: Bakr bin Abdullah Abu Zaid, Abdullah bin Abdurrahman Al Gadayyan, Salih bin Fauzan Al Fauzan and Abdul Aziz bin Abdullah Alu Sheikh).SECOND PROBLEMIs the proposition underlying the establishment of a special congregation? Then, if the standing of a congregation that focuses on specific restrictions among the people, whether it can be regarded as a special congregation? And if we may say, that the congregation, the congregation is complementary activities with each other?ANSWERThe first, a principle for AhluSunnah, that in an Islamic country must not stand one congregation secret (underground, pent.) Targets that have a certain secret. Because this will undermine the authority of Imam (ruler) is valid.From the other side, AhluSunnahwalJama admitted congregation gathered in a sense. That is gathered for preaching, doing good, doing good and avoiding evil beramar and provide guidance and kindness.In the manner commanded to gathered, the shape of mutual aid and there is no bond of obedience. In it there is harmony, not instruction; command or prohibition. Inside was nizam (order), not tanzhim (structured discipline). This is the principle mission of each association AhluSunnawalJama in the ancient and contemporary.Shaykh al-Islam have been talking about the congregation in many places in the books of the bible. It turns out that he was referring to is assembled in a manner commanded. Ie when the perpetrators to help each other. This is what has been stated in the texts. When the Prophet sallallaahu 'alaihiwasallam sent Mu'adh with his best friend to Yemen, he said to them: quot;
Mutual help you and do not quarrel with each other.quot;
Word of the Prophet sallallaahu 'alaihiwasallam above are the foundation for everyone who gathered to carry out the mission. That should help each of them. As for obedience in the sense, 'followers to obey his superiors like the people obey the amir (leader)', then the Islamic state this is not allowed. Because he is a special observance that is not based on texts. Nash had just explained the problem must obey the Safar (travel), because it is needed for it. While in a state of not traveling, so if there is a legitimate ruler and bai'atsyar'i was held to him, then not allowed any other obedience to the leader, in addition to him. But there could happen associations that are helping each other.Similarly, in terms of tanzhim (structured discipline). Indeed bebarapatanzhim congregation gathered on the basis of this. And as can be seen, they berhujjah in his works with the sayings of Shaykh al-Islam IbnTaymiyyah and other scholars. They actually do not understand. For Shaykh al-Islam rahimahullah only mention of the nizam (discipline) as well as intended by the nizam. He never mentioned the tanzhim. TanzhimBecause this is a new thing.Tanzhim in the sense of forming a leader who adhered to a group, while those below it get any instructions, just as happened to a priest. So this is clearly not allowed. And the words of Shaykh al-Islam IbnTaymiyyah did not prove so. Similarly, the words of other scholars.Thus, as an affirmation of this issue, then allowed to form a congregation in a sense come together to do good and give directions. We can get together with two, three, four or ten people to encourage one another, to establish brotherhood, read together, provide advice, went together to visit someone, preaching and other activities. But who among us is to help each other, not entangled with the abiding ties. Who among us is the discipline of the work and not tanzhim.This is the principles of a successful mission. Whereas in others the principles of preaching is preaching-preaching that comes out of the designation of Islam. quot;
[3](Translated by Ahmad Nusadi freely, from the magazine Al Ashalah, 41/th edition. VIII / Shafar 1424 H p. 33-42)[Copied from a magazine Sunnah VII/1423H/2002M 06/Tahun Edition. Published LajnahIstiqomah Surakarta Foundation, Jl. Solo - Solo Purwodadi Km.8 SelokatonGondangrejo 57 183 Tel. 08121533647, 08157579296]<br />