Why Is Pride a Sin? Pride is viewed as a great sin and rebellion against God because it presumes to possess excellence and glory that belong to God alone. The danger of pride is that most people are unaware of their pridefulness
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I decided to use the 4 Great Realms of Heart as the organising principle as it is a way of bringing much more depth into one's interpretation of the stories. 4GRH as the expansion of the 2nd blessing; the fall as resulting in the corruption of the 4GRH and restoration as restoring each of these corrupted relationships
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Using an Integral Lens, and the theory of the Coordinated Management of Meaning (CMM), Francis and Clare of Assisi are exemplars for a new paradigm of leadership.
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I decided to use the 4 Great Realms of Heart as the organising principle as it is a way of bringing much more depth into one's interpretation of the stories. 4GRH as the expansion of the 2nd blessing; the fall as resulting in the corruption of the 4GRH and restoration as restoring each of these corrupted relationships
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Carl Jung thought of the pshyche's compulsion to evolve as the archetype of Divinity. He named this archetype the Self, saw it as the core and cirmcumstance of our being, and defined it as our god-image. Humans are incapable of understanding the mystery we call God, but when our ideas about God are shaped by immatrue egos with one-sided thinking, we can wreak havoc in God's Name. In this lecture Dr. Raffa will discuss seven dysfunctional God-images that create societal problems and are obstacles to personal and planetarty peace and unity.
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Carl Jung thought of the pshyche's compulsion to evolve as the archetype of Divinity. He named this archetype the Self, saw it as the core and cirmcumstance of our being, and defined it as our god-image. Humans are incapable of understanding the mystery we call God, but when our ideas about God are shaped by immatrue egos with one-sided thinking, we can wreak havoc in God's Name. In this lecture Dr. Raffa will discuss seven dysfunctional God-images that create societal problems and are obstacles to personal and planetarty peace and unity.
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The empire's roots lie in the city of Rome, founded, according to legend, by Romulus in 753 BCE. Over centuries, Rome evolved from a small settlement to a formidable republic, characterized by a complex political system with elected officials and checks on power. However, internal strife, class conflicts, and military ambitions paved the way for the end of the Republic. Julius Caesar’s dictatorship and subsequent assassination in 44 BCE created a power vacuum, leading to a civil war. Octavian, later Augustus, emerged victorious, heralding the Roman Empire’s birth.
Under Augustus, the empire experienced the Pax Romana, a 200-year period of relative peace and stability. Augustus reformed the military, established efficient administrative systems, and initiated grand construction projects. The empire's borders expanded, encompassing territories from Britain to Egypt and from Spain to the Euphrates. Roman legions, renowned for their discipline and engineering prowess, secured and maintained these vast territories, building roads, fortifications, and cities that facilitated control and integration.
The Roman Empire’s society was hierarchical, with a rigid class system. At the top were the patricians, wealthy elites who held significant political power. Below them were the plebeians, free citizens with limited political influence, and the vast numbers of slaves who formed the backbone of the economy. The family unit was central, governed by the paterfamilias, the male head who held absolute authority.
Culturally, the Romans were eclectic, absorbing and adapting elements from the civilizations they encountered, particularly the Greeks. Roman art, literature, and philosophy reflected this synthesis, creating a rich cultural tapestry. Latin, the Roman language, became the lingua franca of the Western world, influencing numerous modern languages.
Roman architecture and engineering achievements were monumental. They perfected the arch, vault, and dome, constructing enduring structures like the Colosseum, Pantheon, and aqueducts. These engineering marvels not only showcased Roman ingenuity but also served practical purposes, from public entertainment to water supply.
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For more information, visit-www.vavaclasses.com
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3. Pride as the first
sin
Often when Christians think of the
first sin, they think of Adam and
Eve and the Fall in the Garden of
Eden. While this is indeed the first
human sin, it is not the first
recorded sin in Scripture.
hIt was Pride that changed angels
into devils; it is humility that makes
men as angels. - St. Augustine
5. The fallen angels
are named after
entities from both
Christian and
Pagan mythology,
such as Moloch,
Chemosh, Dagon,
Belial, Beelzebub
and Satan himself.
• Lucifer became so
impressed with his own
beauty, intelligence,
power, and position that
he began to desire for
himself the honor and
glory that belonged to
God alone. This pride
represents the actual
beginning of sin in the
universe. It made the
Satan from Seraphim .
8/18/2021
Pride is a Sin - Satan
Fell Because of Pride
Pride is Evil in the
Sight of God
7. Punishment of
God
• What the weak head with
strongest bias rules, Is pride,
the never-failing vice of fools.
• — Alexander Pope, An Essay on
Criticism, line 203.
8. Pride cannot always manifest itself
clearly, it can be hidden under
different
masks
• unwillingness to listen to people .
• Anger
• Seeing yourself as better than others
(Luke 7:36-50)
• Having an inflated view of your
importance, gifts, and abilities
• Being jealous or envious
• Perfectionism.
• Etc .
9. Is Pride Really a Sin?
pride, like other human emotions, is
part of our evolutionary heritage,
helping us to survive and thrive in
cooperative societies by inspiring us
to be the best humans we can be.
“Pride makes us care about how
others see us and—just as
important—how we see ourselves,”
she writes. “It makes us want to feel
good about ourselves and make
sure others look up to us, admire us,
and see us as competent and
powerful.”
10. Proper self-esteem is a barometer that rises
and falls with the quality of one’s life. Good
people should feel good about themselves;
bad people should not.
• Vanity, conceit, and
arrogance disrupt and disorder
individual lives, families, and
communities. Given common
confusions, however, Christian
social workers and therapists
must try to help people
understand the true nature of
pride and humility.
11. Pride as a
motivation
• In other words, authentic pride might
take work, but it’s worth it. If we continue
to use pride as motivation to better
ourselves and to help our communities—
not to build up our own egos—we will not
only enjoy prestige, but we will help make a
better future for everyone.
Editor's Notes
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