based on an article by Thomas G. Fuechtmann, Ph.D.
“‘There Is Great Charity, But…' Vincent de Paul and the Organization of Charity," Vincentian Heritage Journal: Vol. 26 : Iss. 1, Article 5.
based on an article by Thomas G. Fuechtmann, Ph.D.
“‘There Is Great Charity, But…' Vincent de Paul and the Organization of Charity," Vincentian Heritage Journal: Vol. 26 : Iss. 1, Article 5.
Caring as part of the social responsibilities of the churchDotun Akinsulire
The church does not exist in a vacuum; it is an integral part of the social order. To this extent, the church should be perceived as functional and relevant, in view of its place in the social order. In recent times, secular entities have been seen to display a stronger sense of social responsibility than those of the household of faith. While corporate organizations subscribe to the function of social responsibility as a code of business principle, Christian social responsibility is an extension of the church’s mandate Missio Dei. It is under-girded by Christian theology and not a commercial policy towards achieving an economic agenda.
Pope Francis and The Joy of the Gospel: Apostolic Exhortation Evangelii GaudiumEnrique Soros
The doctrine, the principles of the Church, don't change, but since the world changes constantly, the Church must find pastoral ways to reach out to the world accordingly.
Are we open to the signs of the time?
Are we open to the inspiration of the Holy Spirit?
The Apostolic Exhortation of Pope Francis presents to us a giant challenge: embracing all human beings, to bring them closer to the redemption of Jesus Christ.
The author of this power point, Enrique Soros, offers presentations of this work at institutions.
This presentation may be downloaded for free.
Changes are not authorized without consent of the author.
This power point may be sent for free by email in its primary version, which keeps animations and characteristics of the original show. They are not active on this web page.. You may request it to e@schoenstatt.biz.
About the author:
Enrique Soros is Argentinean and lives for 17 years in Washington, D.C. He is a member of CLAdeES, Latin American Center for Evangelization, institution that with CELAM, Latin American Bishops Council, offers several web courses, among them, one on the Apostolic Letter The Joy of the Gospel. Enrique is responsible for this course in the United States.
He is Press Liaison between CELAM and the U.S. Conference of Catholic Bishops, he coordinates the digital project of CELAM Migrantes Hoy www.migranteshoy.celam.org and works with other CELAM projects.
He is the author of the book Conquering all Hearts and as a journalist he contributes articles to several international news agencies, like Zenit, AICA, Catholic.net and Aleteia.
He is a member of the Informatic Network for the Church in Latin America, a joint project of the Pontifical Council for Social Communications and CELAM and of Press People Club. He is Vice-chair of the Association of Ecclesial Movements and New Communities in the Archdiocese of Washington.
Enrique belongs to the Schoenstatt Movement, coordinates the International Schoenstatt Communicators Association, is a member of the Washington Archdiocesan Catechetical Leaders Association, and works in several mission and pastoral projects in the United States and Latin America.
Enrique's email address is: e@schoenstatt.biz
based on the writings of: Celestino Fernández, CM
- the image of a Vincentian Evangelizer
- the beneficiaries of Vincentian Evangelization
- the message that the Vincentian Evangelizer delivers
Recognizing the salvific force those living in poverty have in Christ, and putting them at the center of the Church. The poor call us to ponder the mysterious wisdom of God, often revealed to us by their very lives.
Basic Ecclesial Community Orientation:
1. What it Means to be a Parish
2. Parish Pastoral Council
3. Church Ministries
4. Church Movements and Organization
5. Integral Evangelization
6. The What and Why of BEC
7. The How of BEC
Caring as part of the social responsibilities of the churchDotun Akinsulire
The church does not exist in a vacuum; it is an integral part of the social order. To this extent, the church should be perceived as functional and relevant, in view of its place in the social order. In recent times, secular entities have been seen to display a stronger sense of social responsibility than those of the household of faith. While corporate organizations subscribe to the function of social responsibility as a code of business principle, Christian social responsibility is an extension of the church’s mandate Missio Dei. It is under-girded by Christian theology and not a commercial policy towards achieving an economic agenda.
Pope Francis and The Joy of the Gospel: Apostolic Exhortation Evangelii GaudiumEnrique Soros
The doctrine, the principles of the Church, don't change, but since the world changes constantly, the Church must find pastoral ways to reach out to the world accordingly.
Are we open to the signs of the time?
Are we open to the inspiration of the Holy Spirit?
The Apostolic Exhortation of Pope Francis presents to us a giant challenge: embracing all human beings, to bring them closer to the redemption of Jesus Christ.
The author of this power point, Enrique Soros, offers presentations of this work at institutions.
This presentation may be downloaded for free.
Changes are not authorized without consent of the author.
This power point may be sent for free by email in its primary version, which keeps animations and characteristics of the original show. They are not active on this web page.. You may request it to e@schoenstatt.biz.
About the author:
Enrique Soros is Argentinean and lives for 17 years in Washington, D.C. He is a member of CLAdeES, Latin American Center for Evangelization, institution that with CELAM, Latin American Bishops Council, offers several web courses, among them, one on the Apostolic Letter The Joy of the Gospel. Enrique is responsible for this course in the United States.
He is Press Liaison between CELAM and the U.S. Conference of Catholic Bishops, he coordinates the digital project of CELAM Migrantes Hoy www.migranteshoy.celam.org and works with other CELAM projects.
He is the author of the book Conquering all Hearts and as a journalist he contributes articles to several international news agencies, like Zenit, AICA, Catholic.net and Aleteia.
He is a member of the Informatic Network for the Church in Latin America, a joint project of the Pontifical Council for Social Communications and CELAM and of Press People Club. He is Vice-chair of the Association of Ecclesial Movements and New Communities in the Archdiocese of Washington.
Enrique belongs to the Schoenstatt Movement, coordinates the International Schoenstatt Communicators Association, is a member of the Washington Archdiocesan Catechetical Leaders Association, and works in several mission and pastoral projects in the United States and Latin America.
Enrique's email address is: e@schoenstatt.biz
based on the writings of: Celestino Fernández, CM
- the image of a Vincentian Evangelizer
- the beneficiaries of Vincentian Evangelization
- the message that the Vincentian Evangelizer delivers
Recognizing the salvific force those living in poverty have in Christ, and putting them at the center of the Church. The poor call us to ponder the mysterious wisdom of God, often revealed to us by their very lives.
Basic Ecclesial Community Orientation:
1. What it Means to be a Parish
2. Parish Pastoral Council
3. Church Ministries
4. Church Movements and Organization
5. Integral Evangelization
6. The What and Why of BEC
7. The How of BEC
God calls the Church and our parishes to grow. However, today many of our parishes lack a vision for making disciples, have few or no plans to grow, and can assume that their current members are growing and new disciples are being made, despite evidence to the contrary. In other words, our parishes can be more hopeful than honest. This workshop will address the pastoral reality and current practice of our parishes, offer a renewed vision for making disciples and evangelisation, and suggest practical actions that parishes can take to change the culture and focus of their ministries and groups. It will draw on research into best practice for Church growth both here in Australia and abroad and facilitate a conversation about the nature of parish leadership in this time of change and challenge for faith.
Daniel Ang is Director of Pastoral Planning for the Diocese of Parramatta. He was co-author and coordinator of the Parramatta pastoral plan, Faith in Our Future, and now oversees initiatives of renewal and planning in a parish and diocesan context. He teaches ecclesiology and ministry at the Parramatta Institute for Mission, holds a Bachelor of Arts/Commerce from the University of Sydney and a Master of Divinity from the Sydney College of Divinity. Daniel is an executive member of the National Pastoral Planners Network and published in a number of peer reviewed journals. He is a married layman with one son.
Lay Vocation and Mission: Rerum Novarum to Evangelii Gaudium & Blessed AlberioneSr Margaret Kerry
Shown during the 2014 gathering of Pauline sisters this PowerPoint presents some of the Church documents that influenced Blessed James Alberione in his founding of the lay Association of Pauline Cooperators. It also shows the history of the development of the lay vocation & mission in the Catholic Church and the renewed ecclesiology of Vatican II and post-Vatican II studies.
This presentation from GlobalCAST Resources highlights some principles that can guide missions mobilization. We explore mobilization that does not resort to tactics like manipulation. Here we seek to apply community development principles to missions mobilization and ask the question what does mobilization out of the tree of life look like?
The Lord’s church in an Experience Driven CultureDon McClain
“The Lord’s church in an 'Experience Driven Culture'” - [John 6:60-69] - As churches decline in membership, they begin to compromise to sustain numbers - Many churches have adopted the "market driven" approach – i.e., Find out what people want and give it to them - WHAT EVER THAT IS! — Many churches of Christ are dondoinge the same things! Can the church fight apathy and materialism by feeding people's carnal appetites? Has the word of God lost it’s power & effectiveness? What should the churches response be to the populace and its increasing hunger for an “experience” & disinterest in the truth? - MP3 / PPT / KEYNOTE / PDF - 5/17/2015
The French Revolution, which began in 1789, was a period of radical social and political upheaval in France. It marked the decline of absolute monarchies, the rise of secular and democratic republics, and the eventual rise of Napoleon Bonaparte. This revolutionary period is crucial in understanding the transition from feudalism to modernity in Europe.
For more information, visit-www.vavaclasses.com
The Roman Empire A Historical Colossus.pdfkaushalkr1407
The Roman Empire, a vast and enduring power, stands as one of history's most remarkable civilizations, leaving an indelible imprint on the world. It emerged from the Roman Republic, transitioning into an imperial powerhouse under the leadership of Augustus Caesar in 27 BCE. This transformation marked the beginning of an era defined by unprecedented territorial expansion, architectural marvels, and profound cultural influence.
The empire's roots lie in the city of Rome, founded, according to legend, by Romulus in 753 BCE. Over centuries, Rome evolved from a small settlement to a formidable republic, characterized by a complex political system with elected officials and checks on power. However, internal strife, class conflicts, and military ambitions paved the way for the end of the Republic. Julius Caesar’s dictatorship and subsequent assassination in 44 BCE created a power vacuum, leading to a civil war. Octavian, later Augustus, emerged victorious, heralding the Roman Empire’s birth.
Under Augustus, the empire experienced the Pax Romana, a 200-year period of relative peace and stability. Augustus reformed the military, established efficient administrative systems, and initiated grand construction projects. The empire's borders expanded, encompassing territories from Britain to Egypt and from Spain to the Euphrates. Roman legions, renowned for their discipline and engineering prowess, secured and maintained these vast territories, building roads, fortifications, and cities that facilitated control and integration.
The Roman Empire’s society was hierarchical, with a rigid class system. At the top were the patricians, wealthy elites who held significant political power. Below them were the plebeians, free citizens with limited political influence, and the vast numbers of slaves who formed the backbone of the economy. The family unit was central, governed by the paterfamilias, the male head who held absolute authority.
Culturally, the Romans were eclectic, absorbing and adapting elements from the civilizations they encountered, particularly the Greeks. Roman art, literature, and philosophy reflected this synthesis, creating a rich cultural tapestry. Latin, the Roman language, became the lingua franca of the Western world, influencing numerous modern languages.
Roman architecture and engineering achievements were monumental. They perfected the arch, vault, and dome, constructing enduring structures like the Colosseum, Pantheon, and aqueducts. These engineering marvels not only showcased Roman ingenuity but also served practical purposes, from public entertainment to water supply.
Operation “Blue Star” is the only event in the history of Independent India where the state went into war with its own people. Even after about 40 years it is not clear if it was culmination of states anger over people of the region, a political game of power or start of dictatorial chapter in the democratic setup.
The people of Punjab felt alienated from main stream due to denial of their just demands during a long democratic struggle since independence. As it happen all over the word, it led to militant struggle with great loss of lives of military, police and civilian personnel. Killing of Indira Gandhi and massacre of innocent Sikhs in Delhi and other India cities was also associated with this movement.
The Art Pastor's Guide to Sabbath | Steve ThomasonSteve Thomason
What is the purpose of the Sabbath Law in the Torah. It is interesting to compare how the context of the law shifts from Exodus to Deuteronomy. Who gets to rest, and why?
This is a presentation by Dada Robert in a Your Skill Boost masterclass organised by the Excellence Foundation for South Sudan (EFSS) on Saturday, the 25th and Sunday, the 26th of May 2024.
He discussed the concept of quality improvement, emphasizing its applicability to various aspects of life, including personal, project, and program improvements. He defined quality as doing the right thing at the right time in the right way to achieve the best possible results and discussed the concept of the "gap" between what we know and what we do, and how this gap represents the areas we need to improve. He explained the scientific approach to quality improvement, which involves systematic performance analysis, testing and learning, and implementing change ideas. He also highlighted the importance of client focus and a team approach to quality improvement.
2024.06.01 Introducing a competency framework for languag learning materials ...Sandy Millin
http://sandymillin.wordpress.com/iateflwebinar2024
Published classroom materials form the basis of syllabuses, drive teacher professional development, and have a potentially huge influence on learners, teachers and education systems. All teachers also create their own materials, whether a few sentences on a blackboard, a highly-structured fully-realised online course, or anything in between. Despite this, the knowledge and skills needed to create effective language learning materials are rarely part of teacher training, and are mostly learnt by trial and error.
Knowledge and skills frameworks, generally called competency frameworks, for ELT teachers, trainers and managers have existed for a few years now. However, until I created one for my MA dissertation, there wasn’t one drawing together what we need to know and do to be able to effectively produce language learning materials.
This webinar will introduce you to my framework, highlighting the key competencies I identified from my research. It will also show how anybody involved in language teaching (any language, not just English!), teacher training, managing schools or developing language learning materials can benefit from using the framework.
3. St. Theresa of the Little Flower
"I prefer the monotony of
obscure sacrifice to all
ecstasies. To pick up a pin
for love can convert a soul."
The Little Flower said: "I should
not be happy in heaven if I
was not able to provide little
pleasures on earth for those I
love….I shall spend my
heaven doing good upon
earth."
4. Dorothy Day
“Love in action
is harsh and
dreadful when
compared to
love in
dreams.”
“I really only
love God as
much as I love
the person I
love the least.”
5. Why are we here as a Church and as
individuals?
“What are you doing to bring people closer to
Christ in the Archdiocese of San Antonio?”
Sharing = experiencing Christ
What are we going to do to bring
Christ to the “entire world”?
6. Constitutive Elements of Church
Scripture -- the Good News
Sacraments -- worship, prayer life, etc.
Social Mission -- action for social justice
7. The Parable of the River
Children
“Without the doing of Justice,
God remains unknown.”
Fr. Fred Kammer
9. Justice: Charity:
(Creating Hope…) (Providing Help…)
Working to address the root causes of Helping people address their present
social issues: situation and attend to immediate needs:
Voting: (Faithful Citizenship, Feeding the Hungry (Food
Voter’s Registration); pantries/ banks; soup kitchens, Meals-on-
Public Policy Advocacy (Public Wheels);
Policy Forum Day, building relationships Sheltering the homeless;
with elected officials); Protecting & Nurturing Children &
Supporting organizations that work for Youth (Foster Care, Adoption, After-
justice (Catholic Relief Services, Catholic school Programs & Sports, Day Camps);
Charities USA, Texas Catholic Conference, Strengthening Families & Resolving
Pax Christi); Crisis (Financial assistance, social
Educating others about issues leading services, counseling, job placement,
them towards action; crisis pregnancy care);
Working with Catholic Supporting the Physically &
Campaign for Human Development and Emotionally Challenged (therapy,
Catholic Relief Services projects (Work substance abuse counseling, adaptive
of Human Hands sales, Fair Trade coffee/ training for the handicapped, supportive
chocolate); services/ housing for disabled)
Asking "why" and "how" Questions Welcoming & Integrating Immigrants &
(investigating causes of poverty & injustice Refugees (work authorization, legal
to address the "root "causes of problems) representation, asylum, information
referral)
11. The Problem
Catholics are unfamiliar with the basic content
of Catholic social teaching. More fundamentally,
many Catholics do not adequately understand
that the social mission of the Church is an
essential part of Catholic faith.
This poses a serious challenge for all Catholics,
since it weakens our capacity to be a Church
that is true to the demands of the Gospel.
Sharing Catholic Social Teaching: Challenges and Directions U.S. Bishops, 1998
12. A Key to Catholic Identity
The central message is simple: our faith is
profoundly social. We cannot be called truly
“Catholic” unless we hear and heed the
Church's call to serve those in need and work
for justice and peace.
An example: application of the Archbishops
question to the social order. (Questions)
Communities of Salt and Light, U.S. Bishops, 1993
13. Vatican II’s Ecclesiology
The Church is a sign and a safeguard
of the dignity of the human person.
A religious organization whose purpose it is to
help bring about the reign of God in history.
The social mission is “constitutive”
not extra-curricular or optional.
14. Vatican II
This split between the faith which many profess
and their daily lives deserves to be counted
among the more serious errors of our age.
Long since, the Prophets of the Old Testament
fought vehemently against this scandal and even
more so did Jesus Christ Himself in the New
Testament threaten it with grave punishments.
15. JUST FAITH MINISTRIES – Jack Jezreel
Over 30,000 people have participated in various JustFaith programs in
over 1,500 churches across the country.
JustFaith Ministries provides programs that transform people and
expand their commitment to social ministry.
16. The Opportunity
1. Get organized and make the Church’ social mission an
essential part of your parish community and give it the
attention and financial support it deserves.
2. Begin to build a local community of faith where our social
teaching is central, not fringe; where our social ministry
is not optional; where it is the work of every parishioner
and not just the mission of a few committed people and
committee members.
Communities of Salt and Light: Reflections on the Social Mission of the Parish, U.S. Catholic Bishops
17. CATHOLIC SOCIAL TEACHING
IS A MESSAGE
OF HOPE
And Jesus said to them, Go into all the world and proclaim the
good news to the whole creation.(Mark 16:15) Alleluia! May the
peace of the risen Christ fill our hearts and world.
17
