This document provides an overview of American Transcendentalism. It discusses how Transcendentalism emerged from New England Unitarianism in the 1820s-1830s and was principally associated with Ralph Waldo Emerson, Margaret Fuller, Theodore Parker, and Henry David Thoreau. The movement extended Unitarian theology by emphasizing individual spiritual development. Transcendentalists also made an impact through their literary works. The document further explores the philosophical, religious, social, and literary contexts of Transcendentalism and its focus on nature, spirituality, and reform.
Transcendentalism and Indian Philosophy, ReligionHina Parmar
Transcendentalism was a movement in the early to mid-19th century that embraced new ideas in literature, religion, and culture. It was a protest to intellectualism and the doctrine of the Unitarian Church. It was a belief that people can reach a spiritual state by utilizing their intuition, and not by learned doctrines and religious teachings.
The period from roughly 1830 through the 1860's saw the growth of one of the most exotic intellectual movements ever to take root in American soil. Led by Ralph Waldo Emerson, the New England Transcendentalists mounted an attack on social, intellectual, religious and political beliefs.
Transcendentalism and Indian Philosophy, ReligionHina Parmar
Transcendentalism was a movement in the early to mid-19th century that embraced new ideas in literature, religion, and culture. It was a protest to intellectualism and the doctrine of the Unitarian Church. It was a belief that people can reach a spiritual state by utilizing their intuition, and not by learned doctrines and religious teachings.
The period from roughly 1830 through the 1860's saw the growth of one of the most exotic intellectual movements ever to take root in American soil. Led by Ralph Waldo Emerson, the New England Transcendentalists mounted an attack on social, intellectual, religious and political beliefs.
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3. Introduction
Transcendentalism in American Philosophy
American Transcendentalism and Nature
Social Context
Philosophical and Religious Context
Literary context
Conclusion
4. Transcendentalism was a religious, literary, and political movement that evolved
from New England Unitarianism in the 1820s and 1830s. An important expression of
Romanticism in the United States, it is principally associated with the work of
essayist and poet Ralph Waldo Emerson; journalist and feminist theorist Margaret
Fuller; Unitarian minister and antislavery advocate Theodore Parker; and essayist,
naturalist, and political theorist Henry David Thoreau. In their initial phase, the
transcendentalists extended the Unitarian theological rebellion against Puritan
Calvinism, moving toward a post-Christian spirituality that held each man and
woman capable of spiritual development and fulfillment. They developed literary as
well as theological forms of expression, making perhaps a stronger impact on
American literary and artistic culture than they did on American religion.
The transcendentalists also responded to the politically turbulent 1840s and 1850s,
devoting themselves to issues of social reform
Introduction
5. TRANSCENDENTALISM is a very formal word that describes a very
simple idea. People, men and women equally, have knowledge about
themselves and the world around them that "transcends" or goes
beyond what they can see, hear, taste, touch or feel
A TRANSCENDENTALIST is a person who accepts these ideas not as
religious beliefs but as a way of understanding life relationships.
Transcendentalism in
American
Philosophy
6. American Transcendentalism and Nature
Henry David Thoreau was one of the first environmentalists in American history. Despite
having a small proximity to nature, Walden most importantly plots is the notion of living simple.
Being born and growing up in Concord, Thoreau went to living at Walden Pond in 1845 for the
purpose of intensely experiencing nature and testing his transcendental outlook in the concrete
physical world. In the world chapter
entitled “Solitude” he illustrated his relation with nature as an intimate
mutual one:
The indescribable innocence and beneficence of Nature, —of sun and
wind and rain, of summer and winter,
—such health, such cheer, they afford forever! … Shall I not have
intelligence with the earth? Am I not partly
leaves and vegetable would myself? (Thoreau, 2004, p.58)
7. In Nature, Emerson (2008) first expressed his
pantheistic view of the world:
Nature is the place where God can be found, he wrote.
Nature is thus sacred; it is a source of nourishment, of
beauty and inspiration. It is in Nature, therefore, and
in Nature alone, that man can find what he needs: it is
where God speaks to him; it is where man can
regenerate himself, without the help of traditional,
institutional
religion-since his only religion, indeed, is Nature
(p.17).
8. Henry David Thoreau (2004) proclaimed that it was the duty of every person to act against the state where he
feels
that it is morally wrong. He also noted that ―under a government which imprisons any unjustly, the true
place for a just
man is also a a prison‖ (P. 78). He did not reject politics in general, but asked the state to act in harmony with
the moral
principles.
The reform of the society through perfection of the individuals from within and not from without through
external
means, was what Transcendentalists emphasized. The ideas that Thoreau proposed in his essay had been
structured
through his New England heritage and the events of his time. Walter Harding (1989) in his book notes:
―Thoreau grew
up in an atmosphere of anti-slavery feelings.
Social Context
9. Transcendentalism originated from English Romanticism and German idealist philosophy,
Unitarianism and Eastern
religions (Ashton, 2006, P. 5). It stands on one main principle that God is both immanent and
transcendent; both in the
world and outside of it. (Wagenknecht, 1974, P. 145).The idea of immanence referred to
―inalienable worth of man‖,
(Frothingham, 20101, P.136).because God is within mankind, and according to the principle of
transcendence God is
all-encompassing. These were regarded as radical religious ideas for those who were familiar with
traditional Christian
theology. Transcendentalism seemed a ―mass of mild opinions‖, the most important of all these
was the concept of
―God in the Soul, faith in immediate inspiration, in boundless possibility, and in unimaginable
good.‖Transcendentalists were more eager to hold a more idealistic view of human mind and
mental capacity, which would
allow an inherent understanding of God and morality.
Philosophical and Religious Context
10. Transcendentalism rose out of a literary background in the Romantic Movement in America,
Britain, and Europe.
Romanticism spread in American literature between 1820 and the end of the Civil War. It was
expressed not only in the
works of Transcendentalists, but also their contemporaries, including James Fenimore Cooper,
Edgar Allan Poe, Henry
Wadsworth Longfellow, Nathaniel Hawthorne, Herman Melville, and Walt Whitman, who
produced a variety of works
in different genres. A part from literature, Romanticism had great effect on architecture and
music uell, 1986, P. 146).
Transcendentalism is concerned with making individuals find meaning within themselves instead
of waiting for
another higher source of guidance including God or Church.
Literary context
11. "Transcendentalism, in fact, really began as a religious movement, an attempt to substitute a
Romanticized version of
the mystical ideal that humankind is capable of direct experience of the holy for the Unitarian
rationalist view that the
truths of religion are arrived at by a process of empirical study and by rational inference from
historical and natural
evidence" (Buell, 1986, P. 146). Transcendentalism and its specific view regarding nature has
some single and especial impact on the American
literature, most noticeably in the works of some great American writers, including Nathaniel
Hawthorne (the Scarlet
letter, 1850), Walt Whitman (Leaves of Grass, 1855) and Herman Melville (Moby- dick, 1851).
Hawthorne and
Melville strongly disagreed with Transcendentalists‘ view regarding the perfectibility of man .
Conclusion