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Christianity in Wales, Ireland, and
Scotland
• Pre-Christian religious belief
– Priestly class = druids
• From Indo-European words for ‘oak’ (drus) and ‘know’ (wid)

– Sacred places = nemed
– Belief in the afterlife
•
•
•
•
•
•
•

Transmigration of the soul (in works by Pythagorus)
Tir inna mbeo “Land of the living”
Tir tairn giri “Land of promise”
Tir inna mban “Land of women”
Mag Mell “Plain of sports”
Caer Feddiwid “Court of intoxication”
Preiddeu Annwn, “The Spoils of Annwn”
– Annwn = unworld or deep place

– Polytheism
Newgrange, Ireland
Christianity in Wales, Ireland, and Scotland
• Britain/Wales
– Influence of Rome
•
•
•
•
•
•
•

Death of Jesus, 33 AD
Death of Saints Peter and Paul, 60-66 AD
Establishment of Catholic orthodoxy, circa 200 AD
Constantine the Great’s Edict of Milan, 313 AD
Pelagius, fl. 400 AD
Withdrawal of Roman legions, 409/410 AD
Visit from Bishop Germanus of Auxerre, c. 429, to combat
Pelagianism

– Gildas, fl. 540 AD
• De Excidio Britanniae (On the Ruin of Britain)

– Nennius, fl. 900 CE
• Historia Brittonum (History of Britain), mentions King Arthur bearing
a symbol of the Virgin Mary into battle (usually translated as a
shield)
Glastonbury Tor, England
(associated with Joseph of Arimathea and the Holy Grail)
Christianity in Wales, Ireland, and Scotland
•

The challenge to Christianity in
Britain
– Angles, Saxons, Jutes, and
Frisians
– Irish and Picts

•

The mission to the Angles and
Saxons
– The monastery of Iona
– Pope Gregory the Great, r. 590604 and mission of St. Augustine
of Canterbury
– The Synod of Whitby, 664
– Bede the Venerable, d. 735
• History of the English Church and
People

– The “Celtic Church”
Christianity in Wales, Ireland, and Scotland
• St. David (Dewi Sant), fl. 600-650 AD
– Llan- place names = religious centers
• Llanbadarn = church of Padarn
• Llanfair = church of Mary
• Llandewi = church of David

• St. Samson of Dol, fl. 550-600
• Documented
religious centers in
early Wales
Christianity in Wales, Ireland, and Scotland
• The influence of Rome in
Ireland
– Loughshinny
– Emain Macha
– Ogam/ogham
Ogam script
Christianity in Wales, Ireland, and Scotland
• Missionaries to Ireland
– Palladius of Auxerre, mid-5th century?
• Killashee (from Cell Auxili, Cell of Auxilius)
• Dun Shaughlin (from Dun Sechlainn, fort of Secundinus)
• Earliest Easter table in Ireland was based on the 4th century
teachings in Gaul and northern Italy

– St. Patrick, late 5th century?
•
•
•
•
•

Letter to the Soldiers of Coroticus
Confessions
Muirchiu’s Life of Patrick, 7th century
Tirechan’s Life of Patrick, 7th century
Armagh
St. Patrick, from Tara, Ireland
Christianity in Wales, Ireland, and Scotland
• Irish saints
– St. Columba, d. 597
• Iona

– St. Brigit, fl. 6th century
• Kildare
Christianity in Wales, Ireland, and Scotland
• Structure of the Irish church
– Monasteries and cities
– Kil- prefix indicates a church settlement
• Kilkenny, Killarney, Kildare

– Liber Angeli (Book of the Angel), 7th century
– Asceticism
• Skellig Islands

– Peregrinatio
• St. Columbanus, d. 615
Skellig Michael
Skellig Michael stairway
Skellig Michael monastery
Christianity in Wales, Ireland, and Scotland
• Continuity of religious
sites
– Emain Macha (twins of
Macha) and Armagh
(Ard Macha, heights of
Macha)
– Glendalough
– Clonfert
– Molua (from Mo Lug)
Christianity in Wales, Ireland, and Scotland
Image of Cross of Brigit

• Continuity of religious
beliefs
– St. Brigit
• Brigantia
• Imbolc, February 1st
• Brigit’s sacred fired

– St. Declan
– Cain Adomnan, Law of
Adomnan, 7th -9th
centuries
“How the Irish Saved Civilization”
• Thomas Cahill, How
the Irish Saved
Civilization, 1995
Christianity in Wales, Ireland, and Scotland
• The mission to the Picts
– Picts, from Latin Picti, “painted people”
– Irish Cruthni, British Pretani, “people of designs” (Pretani »
Britain)
– St. Columba, d. 597 AD
•
•
•
•

Oswald of Northumbria, r. 633-642
Lindisfarne Monastery
Oswiu of Northumbria, r. 642-670
Peada of Mercia, r. 653-656

– Mission of St. Augustine, 597
– Synod of Whitby, 664
– Fusion of Irish, Anglo-Saxon, and Christian artistic motifs
• Lindisfarne Gospel, late 7th to early 8th century
• Book of Kells, mid-8th to 9th century
• Kintore Stone. Class
1 Pictish stone. V
and crest with dolphin
or other sea animal.
• Other side of Kintore
Stone. Salmon and
rod with double discs.
• Aberlemno 1. Class 1
stone. Serpent,
double disc, and z
rod, with mirror.
• Brandsbutt stone,
Class 1. Ogham,
serpent, v and
crest.
• Aberlemno 2. Battle
of Nechtansmere,
685. Class 2. Mixed
Christian and Pictish
symbols. Class 2
also reliefs, not
inscriptions.
Meigle 4 Stone. Class 2 or 3. Pictish riders,
dolphin, wolf, v and crest. Other side a cross.
• Meigle 2. Class 2 or
3. Pictish riders and
Daniel in the Lions’
Den. Other side is a
cross.
• Aberlemno cross.
• Lindisfarne Gospel.
Front page, Book of
Matthew. Dated to 7th
century. Produced in
northern England, but
with Irish influences.
• Lindisfarne Gospel.
Carpet Page.
• Book of Kells. Initial
page. Dated to mid
—8th or early 9th
century. Irish,
Celtic, and
Germanic
influences. Script
characteristic of
Northumbrian
monasteries.
• Image from Gospel
of Luke, Book of
Kells.
Christianity in Wales, Ireland, and
Scotland
• Reforming “Celtic” Christianity
• Scotland
– Malcolm III r. 1058-1093
• Margaret and St. Andrew

• Ireland
– Synod of Kells, 1152
• Established Archbishop of Armagh as primate of Ireland

– Pope Adrian IV, r. 1154-1159
• Papal bull Laudabiliter

• Wales and Ireland
– Gerald of Wales, d. 1223
• History and Topography of Ireland
• Journey Through Wales/Description of Wales

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Osher history-ireland-scotland-wales-2

  • 1. Christianity in Wales, Ireland, and Scotland • Pre-Christian religious belief – Priestly class = druids • From Indo-European words for ‘oak’ (drus) and ‘know’ (wid) – Sacred places = nemed – Belief in the afterlife • • • • • • • Transmigration of the soul (in works by Pythagorus) Tir inna mbeo “Land of the living” Tir tairn giri “Land of promise” Tir inna mban “Land of women” Mag Mell “Plain of sports” Caer Feddiwid “Court of intoxication” Preiddeu Annwn, “The Spoils of Annwn” – Annwn = unworld or deep place – Polytheism
  • 3. Christianity in Wales, Ireland, and Scotland • Britain/Wales – Influence of Rome • • • • • • • Death of Jesus, 33 AD Death of Saints Peter and Paul, 60-66 AD Establishment of Catholic orthodoxy, circa 200 AD Constantine the Great’s Edict of Milan, 313 AD Pelagius, fl. 400 AD Withdrawal of Roman legions, 409/410 AD Visit from Bishop Germanus of Auxerre, c. 429, to combat Pelagianism – Gildas, fl. 540 AD • De Excidio Britanniae (On the Ruin of Britain) – Nennius, fl. 900 CE • Historia Brittonum (History of Britain), mentions King Arthur bearing a symbol of the Virgin Mary into battle (usually translated as a shield)
  • 4. Glastonbury Tor, England (associated with Joseph of Arimathea and the Holy Grail)
  • 5. Christianity in Wales, Ireland, and Scotland • The challenge to Christianity in Britain – Angles, Saxons, Jutes, and Frisians – Irish and Picts • The mission to the Angles and Saxons – The monastery of Iona – Pope Gregory the Great, r. 590604 and mission of St. Augustine of Canterbury – The Synod of Whitby, 664 – Bede the Venerable, d. 735 • History of the English Church and People – The “Celtic Church”
  • 6. Christianity in Wales, Ireland, and Scotland • St. David (Dewi Sant), fl. 600-650 AD – Llan- place names = religious centers • Llanbadarn = church of Padarn • Llanfair = church of Mary • Llandewi = church of David • St. Samson of Dol, fl. 550-600
  • 8. Christianity in Wales, Ireland, and Scotland • The influence of Rome in Ireland – Loughshinny – Emain Macha – Ogam/ogham
  • 10. Christianity in Wales, Ireland, and Scotland • Missionaries to Ireland – Palladius of Auxerre, mid-5th century? • Killashee (from Cell Auxili, Cell of Auxilius) • Dun Shaughlin (from Dun Sechlainn, fort of Secundinus) • Earliest Easter table in Ireland was based on the 4th century teachings in Gaul and northern Italy – St. Patrick, late 5th century? • • • • • Letter to the Soldiers of Coroticus Confessions Muirchiu’s Life of Patrick, 7th century Tirechan’s Life of Patrick, 7th century Armagh
  • 11. St. Patrick, from Tara, Ireland
  • 12. Christianity in Wales, Ireland, and Scotland • Irish saints – St. Columba, d. 597 • Iona – St. Brigit, fl. 6th century • Kildare
  • 13. Christianity in Wales, Ireland, and Scotland • Structure of the Irish church – Monasteries and cities – Kil- prefix indicates a church settlement • Kilkenny, Killarney, Kildare – Liber Angeli (Book of the Angel), 7th century – Asceticism • Skellig Islands – Peregrinatio • St. Columbanus, d. 615
  • 17. Christianity in Wales, Ireland, and Scotland • Continuity of religious sites – Emain Macha (twins of Macha) and Armagh (Ard Macha, heights of Macha) – Glendalough – Clonfert – Molua (from Mo Lug)
  • 18. Christianity in Wales, Ireland, and Scotland Image of Cross of Brigit • Continuity of religious beliefs – St. Brigit • Brigantia • Imbolc, February 1st • Brigit’s sacred fired – St. Declan – Cain Adomnan, Law of Adomnan, 7th -9th centuries
  • 19. “How the Irish Saved Civilization” • Thomas Cahill, How the Irish Saved Civilization, 1995
  • 20. Christianity in Wales, Ireland, and Scotland • The mission to the Picts – Picts, from Latin Picti, “painted people” – Irish Cruthni, British Pretani, “people of designs” (Pretani » Britain) – St. Columba, d. 597 AD • • • • Oswald of Northumbria, r. 633-642 Lindisfarne Monastery Oswiu of Northumbria, r. 642-670 Peada of Mercia, r. 653-656 – Mission of St. Augustine, 597 – Synod of Whitby, 664 – Fusion of Irish, Anglo-Saxon, and Christian artistic motifs • Lindisfarne Gospel, late 7th to early 8th century • Book of Kells, mid-8th to 9th century
  • 21.
  • 22. • Kintore Stone. Class 1 Pictish stone. V and crest with dolphin or other sea animal.
  • 23. • Other side of Kintore Stone. Salmon and rod with double discs.
  • 24. • Aberlemno 1. Class 1 stone. Serpent, double disc, and z rod, with mirror.
  • 25. • Brandsbutt stone, Class 1. Ogham, serpent, v and crest.
  • 26. • Aberlemno 2. Battle of Nechtansmere, 685. Class 2. Mixed Christian and Pictish symbols. Class 2 also reliefs, not inscriptions.
  • 27. Meigle 4 Stone. Class 2 or 3. Pictish riders, dolphin, wolf, v and crest. Other side a cross.
  • 28. • Meigle 2. Class 2 or 3. Pictish riders and Daniel in the Lions’ Den. Other side is a cross.
  • 30. • Lindisfarne Gospel. Front page, Book of Matthew. Dated to 7th century. Produced in northern England, but with Irish influences.
  • 32. • Book of Kells. Initial page. Dated to mid —8th or early 9th century. Irish, Celtic, and Germanic influences. Script characteristic of Northumbrian monasteries.
  • 33. • Image from Gospel of Luke, Book of Kells.
  • 34. Christianity in Wales, Ireland, and Scotland • Reforming “Celtic” Christianity • Scotland – Malcolm III r. 1058-1093 • Margaret and St. Andrew • Ireland – Synod of Kells, 1152 • Established Archbishop of Armagh as primate of Ireland – Pope Adrian IV, r. 1154-1159 • Papal bull Laudabiliter • Wales and Ireland – Gerald of Wales, d. 1223 • History and Topography of Ireland • Journey Through Wales/Description of Wales

Editor's Notes

  1. Glastonbury Tor
  2. Wendy Davies, Early Medieval Wales, p.142
  3. Ogam script
  4. St. Patrick statue from the Hill of Tara, Ireland
  5. Class I Pictish stone at Kintore, v and crest with dolphin or other sea animal depicted as well.
  6. Other side of Kintore stone, salmon and rod with double discs
  7. Aberlemno I (Serpent Stone), Class I stone. Serpent, double disk and Z rod, mirror.
  8. Bransbutt Stone, Class I. Ogham, serpent, v and crest
  9. Aberlemno II. Class II stone with one side depicting the battle of Nechtansmere, 685. Other side shows a cross. Difference between Class I and Class II stones include Class II being reliefs, rather than inscriptions. Also, Class II show Xian symbols with Pictish symbols.
  10. Meigle 4 tone. Class II (or III?). One side a cross, the other side Pictish riders, a dolphin (sea beast?), a wolf?, v and crest.
  11. Meigle 2 Stone. Class II or III. Other side is cross, this side shows Pictish riders on top and either Daniel in the Lions’ Den [or Gwenhwyfar/Venora being torn to bits by wild animals for cheating on Arthur DOUBTFUL IN MY OPINION].
  12. Aberlemno Pictish cross, type IV stone
  13. Lindisfarne Gospel. Front page of book of Matthew.
  14. Perhaps the best place to end the discussion of art within the Germanic successor states is with the illuminations that begin to appear in religious texts. This is a carpet page from the Lindisfarne Gospel, which was produced in the 7th century in northern England with much influence from Irish illuminations.
  15. This an example of an illuminated initial from the Book of Kells, dated to the mid-8th or early 9th century. Irish in origin, and showing Celtic influence in decorative elements, but has Germanic decoration also and script characteristic of the monasteries in Northumbria.
  16. Image from Gospel of Luke in Kells