New Study Of Bhagavad Gita Dec 22 Dr Shriniwas Janardan Kashalikar
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Dr. Shriniwas Kashalikar discusses statements in the Bhagavad Gita implying that even the worst sinners can achieve emancipation. He addresses potential concerns that this could demoralize righteous individuals or promote a condescending attitude towards forgiveness. He explains that the Gita does not encourage sinning but aims to avert dangerous guilt complexes that prevent self-improvement. It offers cosmic solutions to all equally through practices like Namasmaran, though individual benefits depend on evolutionary state. Namasmaran reveals inner potentials for crime but also a need for forgiveness without punishment, through corrective behavior. This allows one to forgive themselves and others by linking to universal blossoming.
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Namasmaran, or remembering the name of God, is a practice that helps connect an individual to their true self and blossom from a petty self to a cosmic self over time.
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This document provides a summary of Dr. Shriniwas Kashalikar's study of the Bhagavad Gita. It discusses the key themes and lessons from each chapter. The first few chapters describe Arjuna's doubts and Krishna's explanations of cosmic consciousness. Later chapters discuss concepts like swadharma and techniques for realizing one's true immortal self and reuniting with the absolute truth. The document emphasizes practicing swadharma and spiritual disciplines like namasmaran to stay connected to cosmic consciousness, even in times of distress or confusion.
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This document provides a summary of Dr. Shriniwas Kashalikar's study of the Bhagavad Gita. It discusses the key themes and lessons from each chapter. The first few chapters describe Arjuna's doubts and Krishna's explanations of cosmic consciousness. Later chapters discuss concepts like swadharma and techniques for blossoming and reuniting with one's true self. Kashalikar emphasizes practicing spirituality daily with conviction despite challenges. The Gita teaches trying to connect with the absolute consciousness through appropriate action while not getting attached to results.
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Namasmaran And Romance Dr Shriniwas Janardan Kashalikar
The document discusses the concept of Namasmaran and how it relates to everyday life and romance. It was initially thought that Namasmaran was something only for people who had resigned from active life, but it is becoming clear that it is actually a process of conscious evolution that makes individuals more objective, considerate, and able to react understandingly. Namasmaran can play a pivotal role in enriching everyday life and blossoming and immortalizing romance throughout one's life if embraced from a young age.
Namasmaran Is Life Of Life Dr Shriniwas Janardan Kashalikar
This document discusses NAMASMARAN, which it describes as the life of life in the individual and cosmos. It states that a lack of NAMASMARAN leads to self-betrayal, torture, deception, degradation, debility, unawareness, contempt, and destruction. The document emphasizes that NAMASMARAN should be the top priority in life and says it is the core that everything revolves around, and that life is lifeless without it.
This Is Dharma Dr Shriniwas Janardan Kashalikar
DHARMA represents a transcendent, all-knowing, all-present, and all-powerful superconscious phenomenon that unites and harmonizes the universe, knowledge, realization, and intellectual, emotional, instinctual, and physical behavior of all people and living beings, leading to cosmic consciousness. It is not a religion or science, but encompasses both, incorporating all religions, regions, and inhabitants of the universe. When more people live according to DHARMA's principles of individual and universal blossoming, from birth to death, DHARMA prevails over ADHARMA in the world.
New Study Of Gita Nov 11 Dr Shriniwas J Kashalikar
1) Dr. Shriniwas Kashalikar discusses his study of the Bhagavad Gita and how it has helped alleviate anxieties and develop a deeper understanding of truth and virtue.
2) He explains how studying the Gita has helped him realize that we are all moving towards the same goal, and how this realization can help overcome impatience and develop true love.
3) Dr. Kashalikar discusses how properly understanding verses from the Gita, such as about rescuing one's lower consciousness from bondage, has helped him accept that inner conflicts can present opportunities for spiritual growth.
New Study Of Gita Nov 7 Dr Shriniwas J Kashalikar
Dr. Shriniwas Janardan Kashalikar discusses his new study of the Bhagavad Gita. He analyzes chapters 2-4, in which Lord Krishna emphasizes the importance of swadharma, or righteous duty according to one's nature. Krishna explains that swadharma leads to union with cosmic consciousness. Those who follow swadharma blossom, while those who do not become obstacles for others. Krishna also reveals his immortal nature and role in manifesting and annihilating forces of darkness throughout the universe. He describes how different personality types emerge from consciousness to perform various functions in the world.
New Study Of Gita Nov 6 Dr Shriniwas J Kashalikar
This document summarizes a new study of the Bhagavad Gita conducted by Dr. Shriniwas Janardan Kashalikar. It discusses how Lord Krishna guides the despondent Arjuna to realize his immortal self and rectify his erroneous cognition, feelings, and actions. Lord Krishna explains that attachment to mortal bodies clouds true perception and that one must rise above physiological limitations to understand their immortal existence. Regular practice of chanting the names of God through Namasmaran is presented as complimenting the study of the Gita by helping to absorb one into immortal cosmic consciousness.
Ecstasy Dr Shriniwas Janardan Kashalikar
This document discusses the indescribable nature of spiritual experiences like self-realization. It explains that intellectual explanations of concepts like the beginning of the universe differ from spiritual explanations based on direct knowing and being. Descriptions of Brahman and the soul can seem erroneous without direct experience of the state of being. Similarly, concepts like love, peace, and a kind God are difficult to understand without experiencing them. True understanding comes from direct experience rather than explanations.
Violence & Gita Dr Shriniwas Janardan Kashalikar
The document discusses misconceptions around violence in the Bhagavad Gita. It states that the Gita does not advocate violence, but rather advocates remembering one's true self and fighting against forgetting oneself, which is considered the true violence. It defines violence as any action that leads to forgetting oneself, one's family, teachers, or society. The Gita asks us to focus on our true self through yoga and anusandhan in order to behave in a self-realized manner for the benefit of society. It advocates participating in a war against this inner violence and adharma.
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The document discusses the concept of NAMASMARAN, which refers to the remembrance or chanting of a divine name. It states that understanding NAMASMARAN becomes deeper through practice, and it gradually becomes the core of one's personality. NAMASMARAN is seen as a way to go beyond selfish motives and experience a relationship with one's Guru and cosmic self. While it was initially seen as a way to lead to social progress, the document now argues it would lead to social changes in a less predictable way and is part of the cosmic consciousness expressing itself through enlightened beings over time.
Swami Vivekananda Dr Shriniwas Janardan Kashalikar
Swami Vivekananda's birth anniversary is celebrated as Youth Day in India. He inspired generations to develop inner strength and help society progress. The document suggests that chanting names of God, or NAMASMARAN, could help solve personal and social problems as it requires no particular belief system and can be practiced by anyone.
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The document discusses the history and development of artificial intelligence over the past 70 years. It outlines some of the key milestones in AI research from the early work in the 1950s to modern advances in machine learning using neural networks. While progress has been made, fully general human-level artificial intelligence remains an ongoing challenge that researchers are still working to achieve.
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This document summarizes Dr. Shriniwas Kashalikar's study of the Bhagavad Gita. It discusses the differences between sanyasa (renunciation) and yoga, and how they can both be practiced by focusing on one's swadharma (duties) without attachment to results. Later sections address questions about the practical aspects of swadharma, including maintaining physical and mental well-being through practices like nutrition, sleep, postures and pranayama to facilitate yoga. The overall message is that steady practice and dedication to self-realization through one's duties is key.
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Dr. Shriniwas Kashalikar discusses his new study of the Bhagavad Gita. He summarizes Lord Krishna's teachings about swadharma (inherent duty) to Arjuna. Krishna explains that swadharma leads to union with the cosmic consciousness and is more important than material or spiritual achievements. Living without action is impossible, and one must practice swadharma to achieve liberation. Krishna also describes how different personality types manifest from consciousness and how people at different evolutionary stages can progress through practices like yoga, pranayama, and dialogue.
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Dr. Shriniwas Kashalikar discusses his study of the Bhagavad Gita over many years. Initially, he was put off by references to war in the first chapter and did not see the relevance to everyday life. Through continued study, he realized the Gita deals with the inner war between our higher and lower selves. It provides guidance to achieve liberation from attachment and live according to our true nature. He now understands the Gita can help rejuvenate society by inspiring people to work for universal welfare and blossoming of all. The Gita addresses both personal problems and social issues in a holistic way without providing rigid ideologies.
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This document summarizes Dr. Shriniwas Kashalikar's experiences studying the Bhagavad Gita. It describes how he was initially drawn to study the Gita out of curiosity. Though he found some contradictions, he felt compelled to continue studying and eventually memorize the entire text. Namasmaran (repetition of names of God) helped sustain his study. Over time, his understanding deepened and he realized that fully comprehending the Gita is impossible but that ongoing study provides an opportunity for spiritual enlightenment. He now feels called to share his insights with others.
New Study Of Gita Nov 4 Dr. Shriniwas J. Kashalikar
Dr. Shriniwas Kashalikar shares his experiences studying the Bhagavad Gita over 20 years. He was initially drawn to study due to curiosity but encountered contradictions. However, he sensed there was deeper meaning driving him to persist in study and memorization. Through this process, his understanding evolved from seeing Gita as frightening to realizing it can benefit spiritual and intellectual development. He now sees studying Gita as an opportunity for enlightenment and blossoming beyond individual consciousness.
New Study Of Gita Dec 01 Dr. Shriniwas J. Kashalikar
This document discusses the author's past dislike of the Bhagavad Gita and how his views have changed over time. In his youth, the author disliked the Gita because he saw it as promoting escapism from social problems. However, through studying the Gita more, experiencing social service, and reflecting on his experiences, the author came to see the Gita as something that can transform people's perspectives and evolve them into more objective, globally benevolent thinking. The author now believes practicing devotion like Namasmaran from a young age helps one appreciate the Gita's teachings.
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New Study Of Bhagavad Gita Dec 22 Dr Shriniwas Janardan Kashalikar
- 3. December 22, 2009, 01:30 pm With reference to the statement implying “even the worst sinner” would get emancipated; in 4th, 9th, 10th and 18th chapters (p.86); a question still persists: Is it not true that such forgiveness would demoralize the well behaved and righteous individuals? Besides; in personal life, isn’t there a kind of condescending attitude in forgiveness? Firstly; Gita declares that even the greatest sinner can be emancipated. She does not say that “It is good to be a sinner!” Secondly, this declaration is to avert the dangerous guilt complex; that leads to self imposed ban on improvement and on attempt for emancipation. Thirdly Gita is an expression of objective consciousness. Hence she is devoid of personal vindictiveness involved in punishing and personal favoritism involved in justifying a crime. Gita is cosmic solution provider! She offers the
- 4. eternal solution of cosmic blossoming to everyone, though the benefits would depend on the state of evolution of the recipient! In personal life; while practicing NAMASMARAN and studying Gita one begins to observe the inner world; to an increasingly greater extent as compared to the outside apparent world and notice the potentials of the worst possible crimes in the world; dormant inside! As a result, there is initially guilt complex for all the heinous traits inside; and also for being judgmental, and either vindictive (punitive) or supportive towards the crimes of others! At this juncture one realizes the need for forgiveness; devoid of vindictive and hence destructive punishment and full in corrective measures. I begin to realize that the only way, I could forgive myself in this sense; is by practicing NAMASMARAN, which is never destructive and always corrective!
- 5. Moreover this would also absolve me from being vindictive or supportive to others’ crimes; and help me to help them; because through NAMASMARAN I would get linked with the megaprocess of universal blossoming that would help one and all! This way; NAMASMARAN helps me forgive myself and forgive others! NAMASMARAN also reveals to us supportive and corrective measures which may be required for our own and/or social blossoming and harmony, in the form of corrective behavioral modifications called PRAYASHCHITTA! This revelation through NAMASMARAN; helps us reconcile apparently contradictory statements in Bhagavad Gita about criminals; and also in transcending the dilemma of vindictiveness and justification!