Slides from the Deschutes Land Trust's Nature Night presentation by Elizabeth Woody, Executive Director at The Museum at Warm Springs considering the connections between people and the land.
What Happens When Native People Lose Their Traditional Foods .docxphilipnelson29183
What Happens When Native People Lose Their Traditional Foods?
What Happens When Native People Lose Their Traditional Foods?
by Deborah Small
November 17, 2016
Purepecha public health worker Abe Sanchez
gathers chia seeds. | Photo: Deborah Small
“The revitalization of tradition is much more
complex than people can imagine. It really is a
process that reaches far into the silenced
knowing. Recovering from intergenerational
historical trauma is something that continues
to seep into the lives of California Indians
today. Growing, nurturing, harvesting, and
preparing native foods not only feed and renew the body—they feed the mind, the soul, the
dreamtime of the people. Most importantly, our practices contribute to the healing of our
common relative, our Mother Earth, and right now, she is sick and unable to attract all the
beauty of the universe to come to her. And if our Mother Earth is sick, so are we, simply
because we are part of her.” —Cindi Alvitre, Tongva educator, Chia Café Collective
The native people I have worked with in southern California for the past 16 years have a
profound spiritual connection to the land through their ancestors and their long history of living
on the land. They pay homage to plants and consider them as their teachers. They’re dedicated
to passing on what they know to others. All stress our interdependence with other species. All
have a fierce devotion to revitalizing their culture as part of the larger cultural revitalization
sweeping California.
Cahuilla/Apache elder Lorene Sisquoc describes a reciprocal relationship with the plants and the
land. “The plants are waiting for us to come take care of them so they can take care of us.
In Temalpakh, Katherine Saubel writes that the Cahuilla word for an oak grove, meki'i'wah,
means ‘the place that waits for me.’ It’s our responsibility to take care of the land, to get out
there and gather, to sing songs, tell stories, do ceremony, share our laughter and our language.
To preserve our oral traditions by passing our knowledge to our kids and grandkids. It’s
important that they start learning very young. Taking care of the plants helps make our families
healthy. We’re working hard to heal our communities by deepening our connection to the land.”
Sisquoc is a founding member of the Chia Café Collective, or CCC, a grassroots group of
southern California tribal members and their allies committed to the revitalization of native
foods, medicines, culture and community. Their work to revitalize native foods honors the vast
traditional knowledge and spiritual relationship to the land, and explores the nutritive and
medicinal bounty the land offers us.
Through workshops, classes, demonstrations, and native foods celebrations, the CCC focus on
ways to re-incorporate native food plants into their daily diets to take back responsibility for
their health and well-being. Their work helps others to reconnect with the land through
ga.
A land ethic is about caring for people and caring for places. Here, participants in the 2015 Building a Land Ethic conference share the places, people, and words that inspire and inform their land ethic.
Indigenous Peoples of the Pacific Northwest (1MB)
Dr. Charlotte Coté, American Indian Studies, University of Washington
Supplement: http://www.slideshare.net/k12studycanada/indigenous-peoples-of-the-pacific-northwest-supplement-native-peoples-of-the-northwest-coast
On the 10th of June each year Terasem celebrates one of its five annual holidays, the Festival of Trees in honor of Nature. This booklet describes the ceremony for this Festival, which occurs around dinner.
Technical expectations- 300 – 350 words one each- double sp.docxrudybinks
Technical expectations:
- 300 – 350 words one each
- double spaced
- in a 12 point non serif font (Arial, Tahoma, Calibri, Candara, Verdana are some examples)
Paper expectations:
This paper is not a formal essay or term paper. This paper is not a summary, an opinion or a simple response. The objective of this paper is to allow students to show they have an understanding of course concepts and can apply them to current social conditions. It will include the following conditions:
- After reading one of the articles on Blackboard, students will consider 2 concepts from this course that can be applied to the article. These concepts will be defined according to the definitions in this class. No dictionary, encyclopedia or other source definitions are acceptable.
- Papers will NOT have:
— introduction
— opinion
— citations
— references
- Each paper must include 3 quotes from the article.
Format of the paper:
- Paragraph 1: Identify and define the first of the two concepts you will be applying.
— note: The definitions MUST come from either our textbook or class notes. Papers using dictionary, Wikipedia, etc definitions will not be read.
- Paragraph 2: Identify and define the second of the two concepts you will be applying.
— note: The definitions MUST come from either our textbook or class notes. Papers using dictionary, Wikipedia, etc definitions will not be read.
- Paragraphs 3 and 4: Show how each of these concepts can be applied to the article you’ve read.
paper 1 reading: https://www.washingtonpost.com/news/rampage/wp/2016/05/07/ivy-league-economist-interrogated-for-doing-math-on-american-airlines-flight/?utm_term=.d9c4e8c06b49
paper 2 reading:
https://www.redlandsdailyfacts.com/2018/06/01/75-years-ago-zoot-suit-riots-marked-a-dark-period-in-southern-california-history/
paper 3 reading:
https://www.sbsun.com/2018/02/15/neo-nazi-fliers-delivered-on-san-bernardino-doorsteps-have-residents-floored/
paper 4 reading:
What Happens When Native People Lose Their Traditional Foods? by Deborah Small November 17, 2016 Purepecha public health worker Abe Sanchez gathers chia seeds. | Photo: Deborah Small “The revitalization of tradition is much more complex than people can imagine. It really is a process that reaches far into the silenced knowing. Recovering from intergenerational historical trauma is something that continues to seep into the lives of California Indians today. Growing, nurturing, harvesting, and preparing native foods not only feed and renew the body—they feed the mind, the soul, the dreamtime of the people. Most importantly, our practices contribute to the healing of our common relative, our Mother Earth, and right now, she is sick and unable to attract all the beauty of the universe to come to her. And if our Mother Earth is sick, so are we, simply because we are part of her.” —Cindi Alvitre, Tongva educator, Chia Café Collective The native people I have worked with in southern California for the past 16 y ...
Nature Nights: A Low-to-No Snow FutureDesLandTrust
Mountain snowpacks have historically acted as large, natural reservoirs of water, as well as providing awesome recreational opportunities. In recent decades, however, snowpack has declined—another sign of a changing climate. If our climate continues to warm, snow loss will be exacerbated across the Western US, termed a “low-to-no snow future.” Join the Deschutes Land Trust, Dr. Alan Rhoades, and Dr. Erica Siirila-Woodburn to learn about the possibility of a low-to-no snow future in the Cascades. Dr. Rhoades and Dr. Siirila-Woodburn will offer proactive solutions to both mitigate the extent of and adapt to the changing conditions of a low-to-no snow future. Learn how you can help make a difference in our (hopefully!) snowy future.
Slides from the Deschutes Land Trust's Nature Night presentation by Dr. Tara Cornelisse, Senior Scientist with the Endangered Species Program at the Center for Biological Diversity considering the importance of insects in our environment.
What Happens When Native People Lose Their Traditional Foods .docxphilipnelson29183
What Happens When Native People Lose Their Traditional Foods?
What Happens When Native People Lose Their Traditional Foods?
by Deborah Small
November 17, 2016
Purepecha public health worker Abe Sanchez
gathers chia seeds. | Photo: Deborah Small
“The revitalization of tradition is much more
complex than people can imagine. It really is a
process that reaches far into the silenced
knowing. Recovering from intergenerational
historical trauma is something that continues
to seep into the lives of California Indians
today. Growing, nurturing, harvesting, and
preparing native foods not only feed and renew the body—they feed the mind, the soul, the
dreamtime of the people. Most importantly, our practices contribute to the healing of our
common relative, our Mother Earth, and right now, she is sick and unable to attract all the
beauty of the universe to come to her. And if our Mother Earth is sick, so are we, simply
because we are part of her.” —Cindi Alvitre, Tongva educator, Chia Café Collective
The native people I have worked with in southern California for the past 16 years have a
profound spiritual connection to the land through their ancestors and their long history of living
on the land. They pay homage to plants and consider them as their teachers. They’re dedicated
to passing on what they know to others. All stress our interdependence with other species. All
have a fierce devotion to revitalizing their culture as part of the larger cultural revitalization
sweeping California.
Cahuilla/Apache elder Lorene Sisquoc describes a reciprocal relationship with the plants and the
land. “The plants are waiting for us to come take care of them so they can take care of us.
In Temalpakh, Katherine Saubel writes that the Cahuilla word for an oak grove, meki'i'wah,
means ‘the place that waits for me.’ It’s our responsibility to take care of the land, to get out
there and gather, to sing songs, tell stories, do ceremony, share our laughter and our language.
To preserve our oral traditions by passing our knowledge to our kids and grandkids. It’s
important that they start learning very young. Taking care of the plants helps make our families
healthy. We’re working hard to heal our communities by deepening our connection to the land.”
Sisquoc is a founding member of the Chia Café Collective, or CCC, a grassroots group of
southern California tribal members and their allies committed to the revitalization of native
foods, medicines, culture and community. Their work to revitalize native foods honors the vast
traditional knowledge and spiritual relationship to the land, and explores the nutritive and
medicinal bounty the land offers us.
Through workshops, classes, demonstrations, and native foods celebrations, the CCC focus on
ways to re-incorporate native food plants into their daily diets to take back responsibility for
their health and well-being. Their work helps others to reconnect with the land through
ga.
A land ethic is about caring for people and caring for places. Here, participants in the 2015 Building a Land Ethic conference share the places, people, and words that inspire and inform their land ethic.
Indigenous Peoples of the Pacific Northwest (1MB)
Dr. Charlotte Coté, American Indian Studies, University of Washington
Supplement: http://www.slideshare.net/k12studycanada/indigenous-peoples-of-the-pacific-northwest-supplement-native-peoples-of-the-northwest-coast
On the 10th of June each year Terasem celebrates one of its five annual holidays, the Festival of Trees in honor of Nature. This booklet describes the ceremony for this Festival, which occurs around dinner.
Technical expectations- 300 – 350 words one each- double sp.docxrudybinks
Technical expectations:
- 300 – 350 words one each
- double spaced
- in a 12 point non serif font (Arial, Tahoma, Calibri, Candara, Verdana are some examples)
Paper expectations:
This paper is not a formal essay or term paper. This paper is not a summary, an opinion or a simple response. The objective of this paper is to allow students to show they have an understanding of course concepts and can apply them to current social conditions. It will include the following conditions:
- After reading one of the articles on Blackboard, students will consider 2 concepts from this course that can be applied to the article. These concepts will be defined according to the definitions in this class. No dictionary, encyclopedia or other source definitions are acceptable.
- Papers will NOT have:
— introduction
— opinion
— citations
— references
- Each paper must include 3 quotes from the article.
Format of the paper:
- Paragraph 1: Identify and define the first of the two concepts you will be applying.
— note: The definitions MUST come from either our textbook or class notes. Papers using dictionary, Wikipedia, etc definitions will not be read.
- Paragraph 2: Identify and define the second of the two concepts you will be applying.
— note: The definitions MUST come from either our textbook or class notes. Papers using dictionary, Wikipedia, etc definitions will not be read.
- Paragraphs 3 and 4: Show how each of these concepts can be applied to the article you’ve read.
paper 1 reading: https://www.washingtonpost.com/news/rampage/wp/2016/05/07/ivy-league-economist-interrogated-for-doing-math-on-american-airlines-flight/?utm_term=.d9c4e8c06b49
paper 2 reading:
https://www.redlandsdailyfacts.com/2018/06/01/75-years-ago-zoot-suit-riots-marked-a-dark-period-in-southern-california-history/
paper 3 reading:
https://www.sbsun.com/2018/02/15/neo-nazi-fliers-delivered-on-san-bernardino-doorsteps-have-residents-floored/
paper 4 reading:
What Happens When Native People Lose Their Traditional Foods? by Deborah Small November 17, 2016 Purepecha public health worker Abe Sanchez gathers chia seeds. | Photo: Deborah Small “The revitalization of tradition is much more complex than people can imagine. It really is a process that reaches far into the silenced knowing. Recovering from intergenerational historical trauma is something that continues to seep into the lives of California Indians today. Growing, nurturing, harvesting, and preparing native foods not only feed and renew the body—they feed the mind, the soul, the dreamtime of the people. Most importantly, our practices contribute to the healing of our common relative, our Mother Earth, and right now, she is sick and unable to attract all the beauty of the universe to come to her. And if our Mother Earth is sick, so are we, simply because we are part of her.” —Cindi Alvitre, Tongva educator, Chia Café Collective The native people I have worked with in southern California for the past 16 y ...
Nature Nights: A Low-to-No Snow FutureDesLandTrust
Mountain snowpacks have historically acted as large, natural reservoirs of water, as well as providing awesome recreational opportunities. In recent decades, however, snowpack has declined—another sign of a changing climate. If our climate continues to warm, snow loss will be exacerbated across the Western US, termed a “low-to-no snow future.” Join the Deschutes Land Trust, Dr. Alan Rhoades, and Dr. Erica Siirila-Woodburn to learn about the possibility of a low-to-no snow future in the Cascades. Dr. Rhoades and Dr. Siirila-Woodburn will offer proactive solutions to both mitigate the extent of and adapt to the changing conditions of a low-to-no snow future. Learn how you can help make a difference in our (hopefully!) snowy future.
Slides from the Deschutes Land Trust's Nature Night presentation by Dr. Tara Cornelisse, Senior Scientist with the Endangered Species Program at the Center for Biological Diversity considering the importance of insects in our environment.
Slides from the Deschutes Land Trust's Nature Night presentation by Dr. Susanne Brander, researcher at Oregon State University considering the impacts of microplastic pollution on our environment.
Every river, stream, and creek is unique and cannot be replaced by anything else. While rivers are a natural resource that provides a wide range of benefits, they are worth more to society than just their economic value. Join Deschutes Land Trust and river scientist Dr. Colin Thorne as we explore the dignity of rivers, or the innate right rivers have to be valued, respected, and to receive ethical treatment. Recently, rivers in India, New Zealand, Colombia, and Bangladesh have been granted the same legal rights as people. In a US context, this is a somewhat radical concept of the river, but a critical one. Colin proposes that the sustainability of our rivers will only be assured when the communities that surround and benefit from them choose to not only restore the functionality of their rivers but also to respect the dignity of their rivers.
Learn key takeaways from Colin's presentation.
Nature Night: Diversity in Recreation Central OregonDesLandTrust
Slides from the Deschutes Land Trust's 2019 Nature Night presenter Dr. Ashley D'Antonio's presentation on how recreation in Central Oregon can become more inclusive and equitable.
Wildlife and recreation_Brock_McCormickDesLandTrust
The ever-increasing demand for outdoor recreation opportunity has challenged traditional approaches to wildlife management, creating a need to develop new ways to accommodate recreation development while still protecting wildlife and other valuable resources. Join Brock McCormick, Wildlife Biologist for the U.S. Forest Service for a discussion of outdoor recreation, its impacts on wildlife species and how we might balance the interests and benefits of recreational users with other resource needs and land uses.
My Life on Trails--What a Cougar Taught Me About ConservationDesLandTrust
Trails play a major role in the life of many Central Oregonians—whether in city parks or mountain wilderness. But have you ever thought about how those trails came to be? Join 27-year Deschutes National Forest trails specialist John Schubert for an evening on trails. Learn about the rich history of trails and how contemporary design, construction, and maintenance strive to minimize our impacts on nature. Finally, John, renowned trail designer and bridge builder across the country, will share tips on how people who love trails can reduce their own impacts while using them.
Cougar Conservation in the 21st Century by Rick HopkinsDesLandTrust
Our relationship with predators, particularly large predators, is driven by a fascination and curiosity that is primal. Cougars are one such species where human/predator interactions seem dramatic, but are nonetheless extremely rare. Join biologist Rick Hopkins to learn more about cougars and the conservation efforts needed to provide both habitat and connectivity for the species. Rick will explore the biology and ecology of cougars, the history of predator management and conservation including myths that are often perpetuated, and suggest a framework for modernizing predator management that promotes conservation.
Lichens--The extreme fungi by Daphne StoneDesLandTrust
Have you ever wondered what the neon tufts growing on our local junipers are? Then, join us for an illuminating evening about lichens! That neon green is actually a lichen: a fungus growing together with an alga to make a specialized growth form. Lichenologist Daphne Stone will take us on a tour of lichens: what they are, how they survive in diverse and often extreme habitats, and how they are different from other fungi. Then we will take a tour of interesting lichens around the Pacific Northwest, including lush lichens in coastal Oregon, lichens that fix nitrogen from the air in the Cascades, brilliant crustose lichens on rocks in dry areas, and delicate soil crust lichens that protect the deserts of eastern Oregon.
Salmon in the Deschutes by Don RatliffDesLandTrust
Large, ocean-going salmon historically returned annually to the Deschutes River and many of its tributaries. Today salmon and steelhead are coming back to their home waters after an absence of nearly 50 years. Join retired fisheries biologist Don Ratliff for an illustrated overview of salmon and steelhead in the Deschutes River basin. Learn about their historic and present distributions, their life histories, and how they fit into the extremely diverse river system that is the Deschutes River.
Deschutes Land Trust Nature Night: Oregon's Dragonflies and Damselflies by Ce...DesLandTrust
With evocative common names such as leaftail, jewelwing, and sprite, and more threatening nicknames like “Devil’s darning needle” and “horse stinger”, dragonflies and damselflies have long captured the human imagination. However, there is still much to be learned at the scientific level about these colorful, fierce, and fascinating insects. Join entomologist Celeste Searles Mazzacano for an exploration of dragonfly and damselfly ecology, life history, and conservation, with a focus on the species that inhabit Oregon’s rivers and wetlands. Discover the important roles they play in aquatic food chains, the threats they face, and their intriguing behaviors, such as the large annual migrations.
Videos played in the presentation:
Dragonfly metamorphosis video from David Attenborough: http://www.spike.com/video-clips/1zq3or/life-in-the-undergrowth-dragonfly
Dragonfly larvae hunting video from Nature Up Close: https://www.youtube.com/watch?v=r-k-iG9d1go
Deschutes Land Trust Nature Night: Geology of Central Oregon's CascadesDesLandTrust
Volcanic activity has occurred in Central Oregon for the past 40 million years, and will likely continue in the future. The volcanoes scattered throughout Central Oregon make up one of the most active and diverse sections of the entire Cascade range. Join geologist Daniele McKay to explore the history of these volcanoes, from explosive eruptions to quiet lava flows. We'll examine deposits left behind by ancient volcanoes, and consider what future volcanic activity in Central Oregon might look like.
2014 Nature Night: Attracting Native Pollinators by Mace VaughanDesLandTrust
Mace Vaughan from the Xerces Society presents at the Deschutes Land Trust's Nature Night on Attracting Native Pollinators. Learn all about native bees, challenges they face, and how you can help.
2014 Nature Night: Central Oregon Wildflowers by Mark TurnerDesLandTrust
Central Oregon’s high desert country has diverse habitats from wet meadows to sage-steppe, ponderosa pine forests, and high elevation meadows and peaks. As a result, the area is home to a great number of species of native wildflowers, trees, and shrubs. Some are big, showy, and widespread. Others are tiny and easily overlooked. Join photographer and field guide author Mark Turner on a colorful, armchair exploration of some of his favorite Central Oregon plants. See rare or uncommon plants along with your showy favorites via Mark’s stunning photography.
Willie Nelson Net Worth: A Journey Through Music, Movies, and Business Venturesgreendigital
Willie Nelson is a name that resonates within the world of music and entertainment. Known for his unique voice, and masterful guitar skills. and an extraordinary career spanning several decades. Nelson has become a legend in the country music scene. But, his influence extends far beyond the realm of music. with ventures in acting, writing, activism, and business. This comprehensive article delves into Willie Nelson net worth. exploring the various facets of his career that have contributed to his large fortune.
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Introduction
Willie Nelson net worth is a testament to his enduring influence and success in many fields. Born on April 29, 1933, in Abbott, Texas. Nelson's journey from a humble beginning to becoming one of the most iconic figures in American music is nothing short of inspirational. His net worth, which estimated to be around $25 million as of 2024. reflects a career that is as diverse as it is prolific.
Early Life and Musical Beginnings
Humble Origins
Willie Hugh Nelson was born during the Great Depression. a time of significant economic hardship in the United States. Raised by his grandparents. Nelson found solace and inspiration in music from an early age. His grandmother taught him to play the guitar. setting the stage for what would become an illustrious career.
First Steps in Music
Nelson's initial foray into the music industry was fraught with challenges. He moved to Nashville, Tennessee, to pursue his dreams, but success did not come . Working as a songwriter, Nelson penned hits for other artists. which helped him gain a foothold in the competitive music scene. His songwriting skills contributed to his early earnings. laying the foundation for his net worth.
Rise to Stardom
Breakthrough Albums
The 1970s marked a turning point in Willie Nelson's career. His albums "Shotgun Willie" (1973), "Red Headed Stranger" (1975). and "Stardust" (1978) received critical acclaim and commercial success. These albums not only solidified his position in the country music genre. but also introduced his music to a broader audience. The success of these albums played a crucial role in boosting Willie Nelson net worth.
Iconic Songs
Willie Nelson net worth is also attributed to his extensive catalog of hit songs. Tracks like "Blue Eyes Crying in the Rain," "On the Road Again," and "Always on My Mind" have become timeless classics. These songs have not only earned Nelson large royalties but have also ensured his continued relevance in the music industry.
Acting and Film Career
Hollywood Ventures
In addition to his music career, Willie Nelson has also made a mark in Hollywood. His distinctive personality and on-screen presence have landed him roles in several films and television shows. Notable appearances include roles in "The Electric Horseman" (1979), "Honeysuckle Rose" (1980), and "Barbarosa" (1982). These acting gigs have added a significant amount to Willie Nelson net worth.
Television Appearances
Nelson's char
"Understanding the Carbon Cycle: Processes, Human Impacts, and Strategies for...MMariSelvam4
The carbon cycle is a critical component of Earth's environmental system, governing the movement and transformation of carbon through various reservoirs, including the atmosphere, oceans, soil, and living organisms. This complex cycle involves several key processes such as photosynthesis, respiration, decomposition, and carbon sequestration, each contributing to the regulation of carbon levels on the planet.
Human activities, particularly fossil fuel combustion and deforestation, have significantly altered the natural carbon cycle, leading to increased atmospheric carbon dioxide concentrations and driving climate change. Understanding the intricacies of the carbon cycle is essential for assessing the impacts of these changes and developing effective mitigation strategies.
By studying the carbon cycle, scientists can identify carbon sources and sinks, measure carbon fluxes, and predict future trends. This knowledge is crucial for crafting policies aimed at reducing carbon emissions, enhancing carbon storage, and promoting sustainable practices. The carbon cycle's interplay with climate systems, ecosystems, and human activities underscores its importance in maintaining a stable and healthy planet.
In-depth exploration of the carbon cycle reveals the delicate balance required to sustain life and the urgent need to address anthropogenic influences. Through research, education, and policy, we can work towards restoring equilibrium in the carbon cycle and ensuring a sustainable future for generations to come.
WRI’s brand new “Food Service Playbook for Promoting Sustainable Food Choices” gives food service operators the very latest strategies for creating dining environments that empower consumers to choose sustainable, plant-rich dishes. This research builds off our first guide for food service, now with industry experience and insights from nearly 350 academic trials.
UNDERSTANDING WHAT GREEN WASHING IS!.pdfJulietMogola
Many companies today use green washing to lure the public into thinking they are conserving the environment but in real sense they are doing more harm. There have been such several cases from very big companies here in Kenya and also globally. This ranges from various sectors from manufacturing and goes to consumer products. Educating people on greenwashing will enable people to make better choices based on their analysis and not on what they see on marketing sites.
Artificial Reefs by Kuddle Life Foundation - May 2024punit537210
Situated in Pondicherry, India, Kuddle Life Foundation is a charitable, non-profit and non-governmental organization (NGO) dedicated to improving the living standards of coastal communities and simultaneously placing a strong emphasis on the protection of marine ecosystems.
One of the key areas we work in is Artificial Reefs. This presentation captures our journey so far and our learnings. We hope you get as excited about marine conservation and artificial reefs as we are.
Please visit our website: https://kuddlelife.org
Our Instagram channel:
@kuddlelifefoundation
Our Linkedin Page:
https://www.linkedin.com/company/kuddlelifefoundation/
and write to us if you have any questions:
info@kuddlelife.org
Natural farming @ Dr. Siddhartha S. Jena.pptxsidjena70
A brief about organic farming/ Natural farming/ Zero budget natural farming/ Subash Palekar Natural farming which keeps us and environment safe and healthy. Next gen Agricultural practices of chemical free farming.
1. “How does art and culture engage
and empower?”
Traditional unity, the humble dignity,
and purity in intention— wholeness.
Ultimately, we restore life with our
attention and devotion.
Each hears the echoing water within.
Each bears the Earth’s renewal as a
personal responsibility. We become
one with the “obdurate Earth.”
http://www.nativewiki.org/Elizabeth_Woody
ELIZABETH WOODY
Navajo/Warm Springs/Wasco/Yakama
Born for Bitter Water
Creative Thinker and Maker
2.
3. • WATER (Chuush) starts and ends our
meals.
• We start and end our day with a sip.
• Beside the Great River N’Chiwana the
food chiefs are recognized in order
from the river to the mountains.
• We have four sacred foods: Salmon
(Waykanash), Deer (Winat). These
first two are tended to by the men’s
side.
• They are Little Relatives.
4. Roots (Xnit) and Berries (Tmanit).
The foods and water are religious sacrament.
The women’s side of caretaking our little
relatives.